Powerful and true.
I was bugged all day long yesterday by one of my own posts. The post in question in this one. It was the post in which I compared the recent Synod on the Family with the United States Congress.
I tried twice last night to write another post, essentially taking back some of the sharp-edged harshness of that one, but I couldn’t get there.
Here’s what I finally came around to.
I was wrong (and this is what was bugging me) to paint all the bishops who participated in the Synod with one brush. In truth and in fact only a smattering of the participants managed to set things on their ear with their reinterpretations of the Gospels along popular lines. The Synod participants as a group backed away from this and issued a final report that stood in accordance with 2,000 years of Christian teaching on the family.
The reason I couldn’t write a major I-was-wrong about that post as a whole is that I don’t honestly think I was wrong. I believe the Synod was a failure, and the reason it was a failure was the polarization among the bishops themselves. Faithful Catholics read that final report with a massive “thanks be to God” that it didn’t do harm. Unfortunately, it also didn’t do much good.
The things I said in the post are my honest assessment of a few of our bishops. The major positive accomplishment of the Synod is not the final report. It is that it may have shone the light of reality on some of these woefully out-of-touch men. Since the whole of Church governance is built on the bishops, that is, if it’s true, a significant and healthy thing. It is also why ducking our heads and pretending that they aren’t, in fact, out of touch and trying to lead us down the broad way, is a form of disloyalty to the Church.
Powerful people need the truth more than most for the simple reason that they so seldom hear it.
I may be wrong, and if it turns out that I am, I will not hesitate to say so. But for now that’s what I think and I can’t unthink it just because the people in question are bishops of my Church.
We need to thank the bishops who stood against all the nonsensical ideas and backed away from the theological cliff. Hopefully next year we will see developments that actually support and aid the family as well as develop pastoral practices to heal the reality of those who are living the lies of our broader culture.
How was the Synod on the Family like the United States Congress? Here are four ways.
1. We switched from hoping that they would accomplish something good to praying that they didn’t do any harm. By the time the Relatio came out, most faithful Catholics were just hoping and praying that the Synod managed to get through the next week and adjourn without trashing the sacraments and deep-sixing 2,000 years of Catholic teaching. We were no longer looking to the Synod for leadership, and we were certainly not expecting anything that would actually help Catholic families in they struggle to live our faith in a post-Christian world. We were just hoping that they didn’t start re-writing the Scriptures to suit the ACLU and the scriptwriters in Hollywood.
2. The Synod didn’t seem to be concerned with us, or with the Church. It gave the appearance of being all about the bishops’ private agendas and their fights with one another. At least a few of the bishops seem to be in rock-star envy of Pope Frances. The sound of one’s own voice is addicting, and several of our bishops appear to be in serious need of a sound-bite 12-step program. None of this would have mattered if they had not used their time on air to attack one another, (one of them even took off after the Pope) and to prattle on about their great desire to re-make the Church in their own image. It was a sad, sorry display of ego-driven sniping, carping tom-foolery by men who claim they speak for the humble Carpenter of Nazareth.
3. The Synod exposed a number of the bishops as men who are too insulated, too flattered, too pampered and too proud of themselves to properly do their jobs. Does anybody tell these guys they’re full of it when they’re full of it? Does anyone in the circle of people around them remind them that they are but dust? I’ve seen, up close and personal, how easily constant flattery and being treated as if you were special can destroy a person’s equilibrium. I’ve seen it enough that I recognize its effects on a person when that person is in front of me, or, as in this case, on a news video. A number of our bishops need a year or so of sacking groceries in a t shirt and blue jeans to get their minds right.
4. The Synod talked about Religion with a capital R, but it didn’t seem to care about faith and following Christ all that much. Was I the only observer who noticed how often these men talked about themselves and one another and how seldom they referenced Our Lord? Jesus was mostly absent from their comments, as was faith. They did not give me the impression that they were trying to follow Christ and Him crucified. I mean that. They were singularly lacking in humility, gentleness, common kindness and common sense.
All in all, I was relieved when these boys in red and black wrote up their final results and went home. I am not looking forward to the next go-round at all.
I don’t want pious play acting from my bishops. I certainly don’t expect perfection. In fact, I know that they are as incapable of perfection as any other person who walks this planet. I know and acknowledge what so many Catholics, priests and bishops collude in trying to ignore: These men are just people. I don’t want perfection. I would know it was a lie if they tried to pretend it. I certainly don’t want the stuffy royal distancing that would help them maintain a false facade of holy perfection.
The day is past when the Church can grow and witness to the Gospels on a diet of religious cornflakes and Queen Elizabeth waves from distant clergy.
We don’t need CEOs in miters, playing to each other. We need men who are alive with the call to convert the world. The Church has lost its missionary fervor. It must regain it.
All I ask of my clergy is authenticity. I don’t mean a fantasy, never-sinned perfection. I don’t care if my priests and bishops fall down and skin their knees. I don’t hold that against them any more than they’ve held my sins against me. We are all down here in the pits together in this life and we need to forgive and love one another without grinding our failures in each other’s faces.
My concern about the bishops who made all the noise at the Synod isn’t that some of them are rather obvious snobs and that some of them are in love with being in front of a camera. Being a show boat is probably one of the job requirements for being a bishop. If you’re the sort of person who detests being the center of attention, you probably would never want to be a priest in the first place.
My concern — and it is a concern, not a condemnation — is that at least a few of them are getting dangerously close to abandoning the call of every Christian on this planet, which is to follow Christ the Lord. We are — all of us, from back-row pew sitter to prince of the Church, required to yield ourselves over to Him and His leadership.
I didn’t see that in this Synod. What I saw was a lot of in-fighting and politics, a tiny bit of faith-talk when it fit the scenario and an overwhelming me-me-me. In that it was remarkably like that other all-too-human deliberative body, the United States Congress.
Synod Fathers discuss the Synod on the Family, 2014.
Cardinal Willem Jacobus, Netherlands
Archbishop Joseph Kurtz, USA
Cardinal Timothy Dolan, USA
Cardinal Caffarra, Italy
Final Report Projections
Cardinal Kasper says he didn’t say it.
The reporter says he’s got it on tape.
“It” is the terrible, horrible, no good, very bad interview that Cardinal Kasper gave yesterday. I can understand why Cardinal Kasper is doing his best to unsay what he said. He truly did open his clerical mouth and insert both his priestly feet.
His terrible, horrible, no good, very bad interview began with a few off-the-cuff remarks about how the bishops from Africa were opposing what Cardinal Kasper wants the Synod on the Family to do. If the quotes are correct, the Cardinal came across like a grand dame sniffing her titled nose at the effrontery of serving salads on warm salad plates. He might as well have said, It is, you see, just not done, but then, you know these colonials; all feathers and drums with no class.
He ended that little riff with a snippy comment to the effect that, while African bishops had to deal with their reality, that didn’t mean that their opinions should be taken seriously by the bishops from the more enlightened parts of the world.
If you want to listen to the interview, go here. If you can read German (I can’t) I’m told you will find the Cardinal’s denial of the whole thing here. If you’d like to read intelligent commentary — as opposed to the big nnnnhhhh I’ve giving you here — check out Deacon Greg Kandra and The Anchoress.
I punted on “the interview” and didn’t write about it yesterday because I’d already decided that Cardinal Kasper was a few cards short of a full theological deck.
I know. Who am I to say that? The answer, of course, is that I’m nobody. I am a pew-sitting convert from Oklahoma, of all backward places.
But I can’t help thinking with my backward little Okie brain (which I’m sure would rank considerably below an African brain.) What I’ve been thinking for a while now is that Cardinal Kasper’s recent spate of press conferences sound like an interview for the position of Catholicism’s answer to Episcopalian Bishop Shelby Spong.
Cardinal Kasper seems to like being interviewed, at least most of the time. He’s been running to the press on a regular basis to engage in an unseemly spite fight with his brother bishops. The quotes from his foot-in-mouth interview were a bit of a face-palm moment for some people, but I was, by the time I read them, all done with paying attention to Cardinal Kasper and his press peccadilloes.
Cardinal Kasper’s terrible, horrible, no good, very bad interview doesn’t, in my opinion, reveal him to be a racist so much as it pinpoints him as a self-important snob. That’s pretty much the message I got from Cardinal Kasper’s comment.
Those “Africans” and their backward countries just can’t be expected to exercise the enlightened Christianity of the Church of What’s Happening Now. Poor things. They can’t help it. We need to be nice to them, but certainly not let their third-world hang-ups get in the way of our first-world compassion and tolerance.
The Terrible, Horrible, No Good, Very Bad Interview has boiled itself down to a he-said-it-and-I’ve-got-him-on-tape-saying-it/I-didn’t-say-it-and-I’m-not-that-kind-of-guy deal between Cardinal Kasper and Edward Pentin, the reporter who told on him. I can’t see any way that is going to end well for the Cardinal. My advice to him is just belly up to the bar and tell the truth, which is most likely “I didn’t mean it the way it came out.” He can follow that by saying “I denied it because I was embarrassed to admit it.”
That would be humiliating, especially for someone as much in love with himself as the Cardinal appears to be. But it might also end up being spiritually edifying to him.
As for me, I have no desire whatsoever to flog the poor Cardinal for his foot in mouth disease. It really does happen to all of us from time to time. The truth is:
Things often look all different in print than they sounded in your own ears when you were saying them. That’s just a fact.
Anybody who talks to the press a lot is going to, as we Okies say, come a cropper at some point. That’s another fact.
I don’t want to keel-haul Cardinal Kasper for his Terrible, Horrible, No Good, Very Bad Interview.
I don’t even want to scold him for it.
My beef with the Cardinal is more fundamental. It’s about that Jesus guy.
You know. The One Who said What God hath joined together, let not man put asunder.
Note: The Terrible, Horrible, No Good, Very Bad Interview is a play on the title of a book by Judith Viorst.
I had high hopes for the Synod on the Family.
I had hope that it would find ways for the Church to support and strengthen traditional marriage, that it would address the real problems of children of divorce who grow up with half their souls amputated by the constant roiling.
I had hope that it would take a look at ways to help people who are trying their best to follow Catholic teaching in a hostile world where one McJob won’t support a family, so both parents end up with with two or three jobs, leaving the children to raise themselves.
I had hope that the Synod would address the clanging juxtaposition of overprivileged kids in too-expensive Catholic schools staging walk-outs from their fine educations while inner city kids are forced to share textbooks and don’t even feel physically safe.
I had hope that the Synod would find ways to strengthen the family, not abandon and destroy it.
In truth, I not only had hopes for the Synod, I had trust in it. I believed in it and in the men who were participating in it. Now, I’m afraid of what they may do.
Here are 6 things I wish the Synod on the Family would consider that it doesn’t seem to be considering now.
1. Poverty and its deleterious effect on families. As I mentioned above, even here in America, poverty grinds families to bits. American children aren’t forced to scavenge in garbage dumps for food. But they spend most of their lives being raised by everything and everybody except their parents.
There is such a divide between the elites and the rest of this country that I honestly don’t think they know or believe what their policies are doing to ordinary people. Low wages and a stagnant economy caused by exporting our industrial base has led to the need for mothers and dads to work two or three jobs apiece, just to put a roof over their kids’ heads.
There’s no nanny or au pair for these kids. They end up raising themselves, and being raised by other kids and the second-rate schools they must attend. As soon as the law allows, they get McJobs of their own, often working long hours to help support the family. The resulting exhaustion often ends their education.
Too many of them opt out altogether. Their real family, their real parents, are the gangs and the other kids. They have no moorings to make decisions, so they fall into early and promiscuous sex, babies without dads, drugs and gangs.
That’s in America.
I’m sure it’s much worse — by powers of ten — in developing countries. After all, the reason our corporations shipped our industrial base overseas was to be in places where it could treat people any way it wanted.
Divorce among the working class and lower classes in America is a plague; as is shacking up and having kids out of wedlock.
It destroys families. And the destruction of families destroys lives.
Perhaps the Synod should look at what it can do to help Catholics who want to have families and raise them well but are crippled by poverty that makes living out their vocation a desperate and losing fight. How can the Church support families in the face of poverty and corporatism? I wish they’d look at that.
2. How the Church can actually teach its teachings to the people in the pews. Re-writing the Gospels to fit the times is not the correct pastoral answer. The correct pastoral answer is to take a look at why the Bishops have been such abysmal failures at teaching Church teaching.The arguments these men are having now are a direct result of their failure to teach in the past.
The Church leadership has gotten soft and disengaged. It has lost its missionary fervor. Its operating ethos is build-a-church-building-then-wait-for-the-parishioners-to-come. Follow that by preaching fine homilies that are nonetheless removed from the fact that ordinary pew-sitting Catholics are out there without ammunition or support on the front lines of a cultural war.
I don’t think that Catholic clergy really “get” what the Catholic laity is facing every single day. I don’t believe they understand the many social martyrdoms that many devout Catholics endure.
My hope is that the Synod could address this failure as it applies to the family and actually talk about how to help Catholic laity be the Light of the World that Jesus calls them to be.
3. Stop speaking in indirections and obscure language. I would love to see our religious leaders take the marbles out of their mouths and actually communicate in a straightforward manner. The flap over the relatio is a case in point.
I’ve heard comments that people are “stupid” for not understanding that the document is just basically minutes of the previous meetings and nothing official. But if there’s one thing I’ve learned in my dealings with the public, it’s that if you say it, and they don’t get it, it’s on you to fix that. Leadership is mostly a matter of being understood.
This inability to speak in simple declarative sentences may be a large part of why the bishops have failed so disastrously these past decades in their job as teachers of the faith. If I could make one reform of Catholic clergy it would be to teach them to talk to people about the faith from the heart.
4. Bring Catholic education back in line with Catholic belief, and provide it to the poor. Catholic education is losing its Catholic savor. It is also more and more the inaccessible privilege of the privileged. It smacks of hypocrisy to preach about “the poor” while shutting the doors to a good Catholic education in the “the poor’s” faces.
Catholic families of every social strata need the Church’s help in raising their children to be Catholic. If Catholic schools fail in this mission — and many of them are demonstrably failing horribly — then what are parents to do? By the same token, if access to a Catholic education is denied to parishioners who are trapped in the McJob syndrome, that will only quicken and deepen the destruction of their children.
5. Address the plague of drug addiction that destroys our families. Drug addiction destroys the personalities of the people who suffer from it, and it also destroys the homes and happiness of everyone they love. It is a plague that is filling up prisons, destroying families, leaving children damaged and too bereft to become functioning adults, and hollowing out whole societies.
It leads to corruption and massive violence on a governmental scale. If the Synod wants to help families, it needs to discuss ways the Church can aid them in their anguished fight against drug addiction.
6. Talk about Jesus, not one another. The priesthood is not supposed to be all about the priests. From the sex abuse scandal to some of the things I’m hearing from this Synod, the trouble stems, not from a lack of leadership, but a lack of followership.
Many of our religious leaders seem to think that their world is the whole world and that they have no need for the humble reliance on Christ that is the mark of true Christians the world over. My hope for this Synod is that its participants will follow Christ, and not each other. My number one wish is that our religious leadership would preach Christ. If they would do that, everything else would follow.
The Vatican is already trying to calm things down.
The Synod issued a summary document of the speeches and debate which have taken place in the Synod so far. They called it the Relatio post disceptationem, which probably added to the confusion. If they had just titled it the Official Minutes of the Synod Thus Far, it would have gone a long way toward keeping reactions from going off like bullets in a campfire.
But they didn’t. They called it the Relatio post disceptationem, and now the word is out that the Synod has decided that the Episcopalians were right all along; marriage is a civil contract and entirely flexible and, oh yes, it’s not even all that necessary to sexual liaisons.
Seeing the mess they’d made, the Vatican issued a “caution” or whatever they call it saying:
Relatio post disceptationem, and the fact that often a value has been attributed to the document that does not correspond to its nature, reiterates that it is a working document, which summarises the interventions and debate of the first week, and is now being offered for discussion by the members of the Synod gathered in the Small Groups, in accordance with the Regulations of the Synod.
The work of the Small Groups will be presented to the Assembly in the General Congregation next Thursday morning.
What the Vatican is trying to communicate in that painfully indirect paragraph is that the document the Vatican issued yesterday is NOT a final draft. In fact, it’s not a draft at all.
It’s just a summary of the speeches that the cardinals made during the first week of discussion. The Vatican had to issue this comment today because the relatio (my shorthand for the document) which is a ramble, summarizing a lot of speechifying, has lit a lot of fires.
Releasing it was a bit like emptying a feather pillow in front of a fan. Since it was just a summary of the speeches made by Synod participants after the Pope told them to be unafraid to say whatever they thought, and since, at least based on how they sound in their statements, the cardinals are almost as polarized in how they view the Gospels as our larger culture, it has something in it to scratch everbody’s itch, but is flat-out scandalous to the average pew-sitting Catholic.
Which is why it should have been published with a warning label — at the top, in big, bold letters — saying that it was not Church teaching but just, basically, minutes of the meeting.
The reason this matters is that the Synod is treading dangerous ground. It is trying to move bricks in the wall that forms the Church’s foundation: The sacraments.
The relatio is not Church teaching, but it’s being taken as Church teaching. Even worse, nobody’s going to read it.
The media and those with agendas are the only ones who will read this thing all the way through, and they are looking for things they can pull out to advance their own ideas. With a document like the Relatio, that’s short work.
It is not a problem for anyone who wants to find it to pull out verbiage that could be used to convince people that the Synod has decided to continue proclaiming Holy Matrimony as a sacrament between one man and one woman, but to only do it in speech-making and sermonizing. It’s easy to assert from the relatio that the Synod actually sees Holy Matrimony as an arcane, “official” ideal and not something to actually live.
In the meantime, it would be equally easy to produce verbiage supporting the idea that the Synod is moving toward allowing divorce-remarriage, divorce-remarriage, divorce-remarriage, shacking up and sleeping around, with an inevitable gay marriage/polygamy chaser as its actual practice. In other words, the Episcopalians were right all along, but the Synod won’t admit it. They just plan to live it.
That, and not the nuances, are what the larger culture is going to teach from the relatio.
Meeting minutes are not official documents. I’ve been in a lot of meetings. The most productive of them included discussions that wouldn’t play well in the press. That’s the way of human nature. People think best when they’re free to be foolish and say stupid things.
I’m going to link to the relatio here. Read if it you want. But don’t mistake it for doctrine.
Let’s give the Synod time to finish and see what it produces.
I’ve put together a set of comments from the various cardinals about the on-going Synod of the Family. I think it’s best right now to let them speak in their own words, rather than try to interpret what they mean.
One thing that seems apparent is that there is a wide gap between the Cardinals of the developing world and those from the wealthier nations.
Cardinal Napier on Polygamy
Cardinal Tagle Poor Families Need Synod’s Help
Cardinal Wuerl on Who May Receive Communion?
Cardinal Nichols on Marriage and Fidelity
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