The War on Girls: Egg Harvesting and the Exploitation of Young Women Results in Death

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Eggsploitation, or, as I call it, egg harvesting, is a deadly new form of prostitution, made possible by a combination of modern science, doctors who are willing to exploit, sell and endanger healthy patients in order to make money for themselves and a culture that regards women as a commodity to be bought and sold.

A recent death in India highlights the dangers:

SAN RAMON, Calif., July 13, 2012 /PRNewswire-USNewswire/ — News is just breaking in India aboutSushma Pandey, a 17-year-old young woman who died in 2010, two days after her third “egg donation.” Her death is being attributed to the procedures used to extract eggs from healthy, desirable young females like Ms. Pandey. These eggs are often resold to affluent westerners for use in commercial production of their children. Her post-mortem report states she had “one abrasion, four contusions and a blood clot in the head, plus six injection marks” as well as “congestion in the ovaries and uterus.” The possible cause of her death was listed as shock due to multiple injuries.

This most recent exposure of the daily exploitation of females offers yet another wake up call to the truth of the real, repeat, and often lethal harms of invasive egg removal procedures, which masquerade under the lie of donation. These transactions are anything but “donations” as young females — nearly children themselves — all over the world, desperately fall prey to offers of money like those made to Ms. Pandey. (Read more here.)

Here in the United States, egg harvesters run ads on Craigslist, college campus newspapers, Facebook and other social media, enticing healthy young women to undergo this dangerous procedure and allow egg harvesters (i.e., “infertility doctors”) to harvest their bodies for their eggs. The eggs are then sold for embryonic stem cell research and for “family building,” usually for gay couples.

The doctors who do this in Oklahoma misrepresent both the dangers and the suffering involved in submitting to egg harvesting. I assume they do this other places, as well. Based on conversations I’ve had with many of them, the young women in question often experience life-long health problems, including subsequent infertility, as a result of allowing doctors to harvest their bodies for eggs.

Jennifer Lahl, of the The Center for Bioethics and Culture is a remarkable woman who is fighting this evil. I have had the honor of working with her on legislation in the past. She is selfless in her dedication to end the exploitation of young women at the hands of unethical and predatory medical professionals. You can learn more about her work here.

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California Governor Signed Law Allowing Non-Physicians to Do Abortions

 

I published this post last spring. I’m posting it again in response to a reader’s question. Allowing non-physicians to perform abortion is all the rage among the “reproductive health” folks. They’re introducing bills to allow this in states all around the country.

I wrote a post earlier today, Woman Sues Planned Parenthood for Forced Abortion and Medical Malpractice in which I made the following statement:

“Based on my experience with this issue, any attempts to impose regulations on abortion clinics will be met with cries of “anti-choice” and “pushing women into the back alleys again.” Even the most common-sense reforms such as requiring doctors who perform abortions to have hospital privileges at a nearby hospital, or requiring that those who perform abortions be licensed physicians, are characterized as “attacks on women’s health care” and “driving women into the back alleys.”

Abortion proponents do not want women to be given accurate information about the child they are carrying. They do not want parents of minor children to be told that their daughters are going to undergo surgery. They do not want requirements that licensed physicians perform abortions, or in the case of abortion drugs, that licensed physicians administer the drugs. They do not want the abortionists to be required to have hospital privileges. I could go on and on. Abortion proponents appear to want a caveat emptor situation so far as abortion is concerned. I do not believe that this attitude reflects concern for “health care for women” or for women’s well-being.”

One of Public Catholic’s readers asked in the comments section if I could name a state where abortions can be performed by people who are not licensed doctors.

The answer is, yes, I can.

California’s Governor Jerry Brown just recently signed a law that will allow midwives, nurses and other non-physicians to perform surgical abortions. One abortion technique that was specifically mentioned in the articles I’ve read is vacuum aspiration. According to news reports, Planned Parenthood, that self-proclaimed bastion of women’s health care, along with the California ACLU, lobbied for this legislation.

In my time as a legislator, I have had discussions with Planned Parenthood representatives who either wanted similar legislation in Oklahoma, or who were opposed to legislation that would require that doctors who run abortion clinics have hospital privileges at the hospitals in the communities where they do the abortions. I do not believe that doctors who run abortion clinics in Oklahoma are required to have hospital privileges as of now.

Also, the Reproductive Health Act which is being pushed by New York Governor Cuomo would allow abortions to be performed by “any licensed medical practitioner.” According to New York Right to Life, this would mean that medical personnel other than physicians would be allowed perform abortions. The bill is supported by Planned Parenthood, NARAL and the New York ACLU.

All these organizations claim that their motive in working to pass legislation that will allow non-doctors to perform surgery on women is to make sure that abortion is “available.” None of them mention that licensed physicians are probably more costly to employ than midwives and other non-physicians, even though one of the firms pushing for this “reform” is the largest abortion provider in America.

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Endangering Women’s Lives in the Name of Women’s Health

 

I published this post about 10 months ago. I’m re-running it today because of the combox discussions on birth control.

I am, as I’ve said many times on this blog, a feminist. I’m also no spring chicken. I remember back when feminists actually agitated for safer forms of contraception for women and criticized the marketing of dangerous chemical birth control to women without regard for their health and safety.

No more.

The “feminism” of today equates any form of chemical contraceptive — no matter the health dangers to women — as not only ok, but an absolutely imperative and vital part of “women’s health.” They have turned the phrase “women’s health” into a synonym for abortion and the massive application of a chemical band-aid to the sexual exploitation of women and sexualizing of young girls.

They are, in short, exactly who they used to oppose.

Remember Yaz?

I’ve lost count of the Yaz commercials I saw. Here are a couple of examples. Notice the lack of warning about side effects and the age of the girls this pill is marketed to in the first one.

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And another ad pushing Yaz, but this time with warnings:

 

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And the FDA finally takes note of the young women who are dying because of this totally unnecessary medication:

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The important thing to remember is that none of this is necessary. Yaz is not being used to treat cancer or any other illness. It is marketed for mild teen-age acne, pre-menstrual emotional upset and to prevent pregnancy. It is an entirely elective medication with fatal side effects, being marketed directly to young women and girls.

After Yaz had been on the market a number of years, and probably damaged the health of many young women, ABC News finally wrote a story about it.

The 2011 ABC News article reads in part:

The blockbuster birth control pill with benefits, Yaz was pitched as the choice for women desperate for relief from severe PMS and acne. But now, new independent studies have found that Yaz carries higher blood clotting risks than other leading birth control pills.

ABC News investigated whether tens of millions of women switched to a more potentially risky pill that, as it turns out, was never proven to treat common PMS.

In 2007, Carissa Ubersox, 24, was fresh out of college and starting her dream job as a pediatric nurse in Madison, Wis. On Christmas day, while working the holiday shift, her boyfriend surprised her at the hospital with a marriage proposal.

Wanting to look and feel her best for her wedding day, Carissa said she switched to Yaz after watching one of its commercials that suggested this pill could help with bloating and acne.

“Yaz is the only birth control proven to treat the physical and emotional premenstrual symptoms that are severe enough to impact your life,” claimed the ad.

It “sounds like a miracle drug,” Carissa said she remembers thinking.

But just three months later, in February 2008, Carissa’s legs started to ache. She didn’t pay much attention to it, assuming, she said, that it was just soreness from being on her feet for a 12-hour shift.

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By the next evening, she was gasping for air. Blood clots in her legs had traveled through her veins to her lungs, causing a massive double pulmonary embolism.

Her fiance called 911, but on the way to the hospital Carissa’s heart stopped. Doctors revived her, but she slipped into a coma for almost two weeks.

Carissa’s only memory of that time is something she refers to as an extraordinary dreamlike experience. She said she remembers a big ornate gate and seeing a recently deceased cousin.

That cousin, Carissa said, told her, “You can stay here with me or you can go back.”

But, she recounted, he told her if she goes back she’ll end up blind.

“I just remember waking up in the hospital and I was like, ‘Oh, I guess I chose to stay,'” Carissa told ABC News.

Like her cousin in her dreamlike experience foretold, she actually did wake up blind, and remains blind to this day.

(Read more here.)

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The Heresy of Little g gods and Running Runners Who Run Away

 

Don’t be alarmed by defecting Christians.

It’s just the Holy Spirit, pruning the dead wood.

Christianity in America suffers from a blight that is choking out the Word and covering up the Light of Christ.

That blight is the heresy of conflating Christ the Lord with partisan politics. This has gone on so long and become so endemic that a lot of people actually think that they are following Christ by how they register to vote.

Even worse, people who confuse Jesus with the R and the D always seem to end up lopping off parts of Jesus in order to make Him fit into the partisan box. If you’re an R, this has historically meant that the Sermon on the Mount is just jesus (little j) blather that comes from the First Century and doesn’t mean much. I’ve had the experience of using the phrase “If you’ve done it to the least of these, if you’ve done it to Me,” in debate and seeing the bored, patronizing expressions cross those Republican faces.

They don’t want to hear it.

Likewise, anyone who has ever gone into a Democratic Party what-not with the idea that gay marriage or abortion or any trendy social sin is not a “human right” is going to learn what the word “cut” means in the Victorian sense. They will cut you dead. And that’s if they’re in a good mood.

My point, which I’ve made over and over again, and which I’ll keep on making until it’s no longer pertinent, is that the R and the D aren’t Jesus. Party platforms aren’t the Gospels.

We are now living with the inevitable consequences of this decades-long heresy of political jesus. People are increasingly sick and tired of the heresy. They find — quite rightly — that it is a sham and a flam and that partisan politics jesus is a bogus god not worth their time.

Many outspoken Christian leaders have maintained so loudly and for so long that this perversion of the Gospels that they’ve been preaching is, in fact, the true Gospels of Christ, that they’ve managed to convince not only their besotted followers, but the larger population, as well.

A lot of people believe that political jesus; political party apologist jesus, mean and heartless django jesus, is actually Our Lord.

Why do they think this?

Because Christian religious leaders and their followers have been telling them so for decades.

This group of disenchanted, disaffected-with-Christianity reactors to political django jesus, has grown to the point that they are now able to affect the outcome of national elections. Which means that they are now players.

That also means that the same political parties who’ve used and abused the name of Christ for so long are now trying to get shed of Him. The stampede for the exit ramps among politicians and professional Christians of every stripe has become such a crowded field that it is a parody of itself.

The National Review published a whimsical essay today titled “A Form Letter for Defecting Conservatives.” This humorous article is an accurate representation of what is happening and the flabby, flimsy lies these runners are using to explain themselves.

What interested me the most, however, is that the National Review’s title underscores the heresy I’m talking about. The “issues” these running rabbits are dumping are the same issues that traditional Christians have fought for these past decades. They are the issues that put the Rs in the winner’s circle. Hence, the use of the word “conservative” to describe these folks.

However, what they are, are sham Christians who’ve used a faked fealty to Christ to win elections or build big careers in publishing, think-tanking or some other moneyed and powered endeavor. As anyone who isn’t wearing a mental blindfold can tell just by looking around, they haven’t done much good. But they have certainly done well.

The reason they are hitting the door on these “issues” now is because they never believed them in the first place. I’m not saying that people can’t experience a change of heart, that they can’t be converted. But this mass stampede of political opportunists for the higher ground of a different take on traditional Christian teaching has nothing to do with conversion. It is pragmatic people being pragmatic and taking care of themselves.

They never believed it in the first place, and whatever they tell you now, they don’t believe that, either.

The heresy here is that none of this — none of it — has anything to do with Jesus. By conflating politics with the Gospels, we have corrupted politics and defamed the Gospels. These aren’t “defecting conservatives. ” The reason they aren’t is that issues like the sanctity of human life and marriage are not issues. They are truths. The sanctity of human life and marriage are not “conservative” values. “If you have done it to the least of these, you have done it to Me,” is not liberal spin.

These are the law and the prophets of God Almighty. They are the teachings of Christ the Lord.

We are beginning to reap the whirlwind that we have sown by lying about the nature of God for political gain.

My advice is don’t be alarmed or dismayed by all these recanting Christians and born-again nihilists.

Let them go their way and don’t worry.

The Holy Spirit is pruning the tree of life so that it can bloom anew.

 

Here, from Monty Python, is an anthem for the runners.

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Is “it” a baby?

 

Is it a “fetus,” or is “it” a Person?

 

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What Does the ‘Infant Born Alive Act’ Really Mean?

 

There seems to be a dedicated group of abortion advocates who don’t care about human life, except, perhaps, their own.

I am not saying that everyone who thinks abortion should be legal falls into this category. But I have no other way to characterize people who would oppose the requirement that babies who survive an abortion be given medical care.

What am I supposed to say about these people?

One of Public Catholic’s readers went all apoplectic over Obama’s Lowest Moment in the 2008 Campaign. He denounced Infant Born Alive Acts as “garbage” and “thinly-veiled” attempts “to encroach on Roe v Wade.” Then, I guess to add what he thought was the cherry on top this little statement, sputtered at me to get out of the Democratic Party.

Not only is he confused about the Democratic Party — (It’s not an invitation-only private club run just for him.) — but his grip on what the Infant Born Alive Acts are about is tenuous, as well.

The video below is a sweet reminder of what Infant Born Alive Acts are addressing: The human lives of real human beings.

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Obama’s Lowest Moment in the 2008 Campaign

 

President Obama used his power as a committee chair in the Illinois State Senate to repeatedly kill the state infant born alive act.

It’s significant that he did that as a committee chair, because that means he just about had to have read the bill. It’s also significant that he did it repeatedly, because that eliminates the possibility that he made some sort of mistake and voted in a way he didn’t really intend.

He did it.

And he knew he did it.

But when State Senator Obama evolved into United States Senator Barack Obama and then further evolved into presidential candidate Obama, this action in the Illinois state senate started to be a bit of a problem. But then, maybe it didn’t.

In this interview, Candidate Obama does a fine job of hair-splitting and turning the tables on his accusers, and the reporter lets him get away with it.

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The trouble is that he’s lying.

This is an audio of the Illinois Senate debate on this Infant Born Alive Bill. Listen closely because there are several points here that you need to understand:

1. The explanation of the bill shows flat-out that candidate Obama’s contention that this will would “overturn” Roe v Wade is claptrap.

2. The questions State Senator Obama raises show that he knew this. Notice that he focuses on the State Medical Association’s opposition to the bill and the “rights” of the woman, not overturning Roe vs Wade.

3. It certainly sounds like he opposed allowing a baby who survives an abortion to be required to get medical care.

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For those who want to see it, here is the complete text of the bill:

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The point, for the purposes of this particular blog post, is that our President lied to the American people about his own record during the 2008 campaign. His claims that “no doctor” would allow a baby born alive after an abortion to die without medical care might be a symptom of naiveté, except for one thing. State Senator Obama, as part of his duties as committee chair, heard testimony on the bill from this woman:

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Is this Candidate Obama’s lowest moment in the 2008 campaign? I think so.

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Constitutional Rights for Me, But Not for Thee

 

In America, almost nobody has read the Constitution.

But …

Everybody is a Supreme Court justice.

Americans tend to regard the Constitution in much the same way they do God: As a true and absolute reflection of themselves. Americans think that God is made in their image, and they also think that their Constitutional rights are exactly what they want them to be. They include in this, oddly enough, the fact that those Constitutional rights do not belong to other Americans, but to them, or at most, their group, alone.

This willingness to abrogate the rights of other people on the basis of self-serving and entirely bogus Constitutionality is not only false, it is of fairly recent origin. It is also concentrated in the arguments of a few groups of people that I call (paraphrasing Mary Ann Glendon) “rights talkers.”

I don’t remember reading anything Martin Luther King, Jr ever said that implied that the Constitution did not apply to white people, native Americans, or anyone, for that matter. His arguments were based on the idea that the Gospels of Christ, the Declaration of Independence and the Constitution applied to everyone.

His method of arguing his case elevated the debate of this whole nation. He made us better people by what he said and what he did.

But Martin Luther King was a great man and a Christian man who found his primary and basic claim to the humanity of all people first and foremost in the Gospels of Christ.

That is a transcendent difference between him and the rights talkers of today.

I think the change began with abortion.

There is no possible way that anyone can argue for the “right” to commit wholesale slaughter against a whole class of people without totally nullifying the basis of Martin Luther King’s arguments. His call for equality was based on a deep understanding of the essential equality of all humanity, created as it is in the image and likeness of God, and endowed, as our founding documents say, by that Creator with certain unalienable rights. Abortion on demand does away with that premise as an arguable point.

There can be no equality of human beings if some human beings are not even considered worthy of having a basic right to life.

The debate about legalized abortion opened the doorway for the bastardization of the basic principles on which this country stands. It was but a short step after that to begin redefining the freedoms we have always regarded as belonging universally to all Americans in new, selective and narrowed ways.

People who try to argue for human rights without access to the foundation of all human rights, which is our profound equality before God, end up discriminating. They very quickly begin to advocate for practices which are not only discriminatory, but are flat-out tyrannical.

Since the types of things and the manner of debate that is employed by these people almost by definition puts them at odds with the Christian ethos of the equality of humanity, they also put them at odds with Christians, themselves. Abortion, the killing of unborn infants, is anathema to Christians who have from the beginning of the faith stood against human sacrifice of all types, including the practices of abandoning and exposing unwanted infants.

The split in our civil society began when that civil society departed from its roots to enter into the violent discrimination against an entire class of human beings by defining them as non-humans who may be killed with impunity. Those who adhered to this logic sheared themselves loose from the moorings of American society.

As their various “rights movements” took shape, they were always rooted in other soil than the great American enterprise of freedom and equality for all humanity.

For two hundred years this idea of freedom and equality had marched forward, expanding as it went. The founding fathers made tortured accommodations to slavery which could not stand. We fought a great civil war over slavery in particular, and the principles in the ideas on which this country was founded in general. Women, half the people, used the freedoms in the Constitution and the arguments in the Gospels to gain voting rights for themselves. Martin Luther King based an ultimately successful case with the American people for an end to segregation on them.

But these new “rights” movements of the last quarter of the 20th century and now into the 21st century cut themselves loose from the essential American logic at abortion. All people were no longer created equal in their way of measuring such things. And they certainly were not endowed by their Creator with certain rights such as the right to life, liberty and the pursuit of happiness.

Clearly, in the logic of those who follow abortion, not everyone is entitled to the same rights. More to the point, this iron wall of the God of Gospels on Whom such ideas of the universal equality of all humanity are based, must be taken down, by force if necessary.

It was, and it is, either Jesus Christ or their right to kill with impunity. The two cannot coexist.

What has grown out of this ethos is a deadly rhetorical stew of bad ideas and bastardized Constitutionalism that seeks to apply the bill of rights to those who hold certain ideas and to withdraw those rights from those who disagree with them.

Traditional Christianity as it has been taught and practiced for 2,000 years can not and will not bend on questions that strike to the heart of what we are. The question of who is human is simple in Christianity. We are all human. The question of who matters is equally simple. We all matter.

No group that agitates for their “rights” need look further than that for their arguments.

However, if the definition of those “rights” begins to tamper with the essential question of who a human is in ways that deny the basic moral structure of functioning humanity, then they no longer have access to the Gospels as their support. That is what has happened in contemporary America.

The result has been that we find claims to “rights” that do not exist, either in the Gospels, or the Constitution. These so-called “rights” are not “rights” at all, but rather a limitation of the Constitutional guarantees found in the First Amendment.

Suddenly, we are faced with people who use rhetorical film-flam phrases which align in sound but not meaning to American values and freedoms to claim that Christians do not have the same rights that other Americans enjoy. Christians who engage the larger culture by use of free speech, freedom of assembly and the right to petition their government are accused of attempting to “force their religion on others.”

Christians who work together in groups, which is a clearly guaranteed Constitutional right used by every “rights talker” who is attacking them for doing it, are suddenly accused of violating “separation of church and state” and threatened with the tax man bogeyman.

At the same time, any “rights talker” group whose 501c3 status was challenged would yell about their “rights” and “freedoms.”

The question becomes do Christians have the same rights as other citizens?

Do Christians have the right to free assembly? Do Christians have the right to free speech? Do Christians have the right to petition their government?

The right to free assembly goes deeper, since people who attack the Constitutional rights of Christians are also actively seeking to limit the First Amendment right to free exercise of religion. They do this based on a hypothetical construct we like to call separation of church and state. Separation of church and state does not appear in the Constitution.

What does appear is a prohibition against the government passing laws to form a state religion and a prohibition of the government passing laws to interfere with the free exercise of religion. This is found in the same amendment that gives us our rights to freedom of speech, assembly and to petition the government. It reads like this:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press, or the right of the people to peaceably to assemble, and to petition the Government for redress of grievances.

The courts have looked deep into their own navels in the past half century and created a “wall of separation between church and state.” They have increasingly determined that is “wall” that they created means that the government has a duty to censor religious free speech of all types, and religious freedom of assembly in public places ranging from schools, to athletic events to parks.

At the same time, our president has pushed the government into the business of coercing religious people to violate their beliefs, including beliefs based on 2,000 years of constant Christian teaching, under the guise of the HHS Mandate. There is also a combative and often hectoring subset of our population who try to break up Christian discussions on on-line web-sites and/or in public debate.

These people always seem to toss around phrases such as “freedom of worship” and “privacy of your own homes.” They seek to apply these limits to Christian activity. Christians, they tell us, have “freedom to worship” in their “own houses of worship” and to believe what they want “in their own homes.” But that they do not have the freedom to engage in public debate based on their beliefs the same as other citizens.

Christians who use their freedom of speech of speak out about their beliefs in the public square, or who organize to effect changes in policy by means of petitioning their government or exercising their right to vote are told that they are out of line. They are trying to “force their religion” on other people.

These exact same people are engaged in using their freedom of speech when they say these things. They are usually actively organizing into groups to seek redress in the courts and to petition their government.

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But they do not want Christians to have the same freedoms. They want Constitutional rights for themselves, but not for those who disagree with them.

This rhetoric is rooted in the fact that these rights talkers are the intellectual heirs and political allies of the abortion movement. They are, at their core, convinced that some people are more equal than others. In fact, one of their founding principles is that whole classes of human beings are not human enough to have an inherent right to be alive.

No good thing can come from a philosophy that is built on this murderous idea.

It is not an accident that rights talk has morphed so seamlessly into demands for limitations of the basic rights of those who disagree with the rights talkers.

It is a natural and inevitable outgrowth of a philosophy that is based on the darkest sort of discrimination. I am talking about a form of discrimination so dark that it says that the murder of a whole class of human begins is a “human right” of the murderer.

So long as “rights talkers” deny the human rights of whole classes of people, they are incapable of creating a consistent philosophy of human rights for themselves or the world they are trying to create.

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After-Birth Abortion: Why Should the Baby Live?

It reads like an article from The Onion.

But it’s not.

It’s a serious pseudo scholarly article published in the supposedly serious journal Medical Ethics, whose tagline reads “An international peer-reviewed journal for health professionals and researchers in medical ethics.”

I’ve long maintained that “ethics” as a scholarly pursuit is just the dressing up of the fine art of doing whatever you want to whomever you chose. Ethics, without God, is incapable of morality and shows no mercy or compassion. “Ethics,” as discussed in our learned journals and our various think tanks is an empathy-free zone; an elaborate mis-use of language to justify a world where the biggest and the meanest get to make all the rules.

After all, who makes these various judgements that “ethical thinkers” pass down but the biggest and the meanest? These ideas come from the royal jelly schools where a select few are groomed to take home all the prizes at the expense of everyone else. They are housed in enclosed, almost hermetically sealed environments where people never face the realities of the terrors they have wrought. They are sheltered and shielded, petted and pampered. And the “thinking” they produce is, far too often, an extension of the deep narcissism reflected in this kind of living.

“After-birth abortion: Why should the baby live?” is a product of this kind of thinking and tawdry ethical posing.

This scholarly paper, makes the case for killing children after they are born if “circumstances occur after birth such that they would have justified abortion … we claim that killing a newborn could be ethically permissible in all the cases where abortion would be.”

In other words, they are saying that we should be able to kill newborns because we want to kill them. That this is “ethical.”

The authors of this paper take the same tack used by a lot of people who argue for abortion on demand on this blog: the “fetus is not a person.” They argue that newborns aren’t “persons” either. They say,

The moral status of an infant is equivalent to that of a fetus, that is, neither can be considered a ‘person’ in a morally relevant sense.

It is not possible to damage a newborn by preventing her from developing the potentiality to become a ‘person’ in a morally relevant sense.

… Both a fetus and a newborn certainly are human beings and potential persons, but neither is a ‘person’ in the sense of ‘subject to a moral right to life.’ We take a ‘person’ to mean an individual who is capable of attributing to her own existence some (at least) basic value such that being deprived of this existence is a loss to her.

This means that many non-human animals and mentally retarded human individuals are persons, but that not all the individuals who are in the condition of attributing any value to their own existence are persons. Merely being human is not in itself a reason for ascribing someone a right to life.

… Although fetuses and newborns are not persons, they are potential persons … If a potential person, like a fetus or a newborn, does not become an actual person, like you and us, then … there is no harm at all … The alleged right of (fetuses and newborns) to develop their potentiality … is over-ridden by the interests of actual people (parents, family, society) to pursue their own well-being.

We take a ‘person’ to mean an individual who is capable of attributing to her own existence some (at least) basic value. In other words, you aren’t a ‘person’ as these scholars define it, and you don’t have a right to be alive, until you can speak up and fight for yourself. If you’re helpless, you aren’t a person, and anybody can kill you, anytime. The authors only apply this to newborns in this paper, but if you can’t see where this is heading, then you aren’t, as we say here in Oklahoma, “too swift.”

It’s interesting, but not surprising, that the authors also claim that “many non-human animals” have a right to life, which newborn babies do not. This same line of reasoning has been employed by other ethicists who have advanced killing babies after they are born, many of them until the child is up to a year old, but are vociferous in their fight for animal rights.

In fact, there is nothing new in this article. It references the deadly Groningen Protocol, concerning the practice in the Netherlands of murdering disabled newborns under the guise of euthanasia.

Here in the United States, this line of logic comes, as I said earlier, from the royal jelly portions of our society. It is the privileged set who keep pushing the boundaries on allowable murder, notably Peter Singer of Princeton University, Michael Tooley, who got his PhD from Princeton and now teaches at the University of Colorado. Dr Singer is famous for advocating for animal rights at the same time that he advocates killing children after they are born.

Despite the fact that these arguments read like they were written by a pro life comic who is making fun of pro abortionists, their authors are serious about them. We need to remember that most of the things we find abhorrent in our society today were sold to the general public in just this way. The demand for legal abortion did not begin in the women’s movement. It began in think tanks, composed almost entirely of men, many of whom were frank misogynists, who published scholarly articles.

Our society takes these royal jelly people far too seriously. We do not consider their remove from reality when we look at their ideas. The thinking in After-birth abortion: Why should the baby live? is just a hatched up bunch of nonsense designed to allow people who have the power to kill other people who can not defend themselves.

All this blather about “actual persons” belies the fact that the authors are creating a construct for killing people at will on the basis of the fact that the killer wants to kill them. It is a philosophy that justifies the biggest and the meanest, making all the rules, nothing more.

It is exactly what you get when we remove God and His Commandments from human decision-making. When we remove God from our considerations, we become what Dawkins et al claims we are: Beasts.

Life in this brave new world becomes, as Hobbes said, “solitary, poor, nasty, brutish and short.” Make no mistake about it, the same royal jelly people who are telling you that you can kill your own babies when they inconvenience you, will eventually be telling someone who is bigger and meaner than you that they can do the same thing to you.

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Shacking Up, Gay Marriage and Now Wed Leases: Is Marriage as the Larger Culture Lives It Dead?

Shacking up, gay marriage and now wed leases.

Given all this, I’m inclined to say as so many people do these days Why bother?

A reader sent me a copy of the Washington Post opinion piece excerpted below. The author, who is a divorce attorney, suggests that, given today’s revolving door marriages, we just set up marriage as a lease arrangement and forego all that “til death do us part” nonsense at the get-go. He sees it as a simplification of the court-laden bitterness of today’s divorce culture.

My first thought was that the guy deserves a couple of stars for innovative thinking and his willingness to legislate himself out of a job. But then I thought that he’s probably as sick of doing divorces as every other attorney I ever met. Setting up wed leases for his clients (His suggestions would require quite a bit of personalized legal tailoring for each couple.) would probably end up being, if not as lucrative as a high-dollar divorce, still a good living for an attorney, and without the need to Xanax.

So, I guess he’s not being entirely selfless.

However, he has put his finger on the truth of what is happening in our society.

We’ve trashed marriage to the point that it no longer means much of anything. Gay marriage is the end of marriage as a legitimate institution. Now the flood gates on redefining marriage are open and you can bet that a lot of garbage is going to trot through them. Of course, none of this would have happened if heterosexuals hadn’t trashed their marriages (and their kids, homes and finances along with their marriages) for so many years.

Christians who want to follow Jesus instead of the world are going to have to make a decision about their marriages. Are they entering into Holy Matrimony, which is a life-long union on which God rains down sacramental graces? Or, are they entering into an elastic “so long as we both dig it” legal contract endowed by the state with nothing much but a lot of misery and legal gas?

The truth is, marriage, as it is practiced today has nothing — and I mean nothing — to do with the sacrament of Holy Matrimony as Jesus created it and as the Church has provided it for 2,000 years.

Which is it Christians?

Have you and your spouse entered into a Covenant before God Almighty that bonds you together in sickness and health, for richer and poorer until death does you part? Or are you just play-acting with some legally created contract that you can breach or nullify anytime there is sickness or poverty or you just don’t feel like it today?

For centuries, the legal definition of marriage corresponded closely enough to the Christian understanding of Holy Matrimony that the two could function almost as the same thing.

No more.

In today’s brave new world, “marriage” is a legal construct. At best, it is a contract. At worst, it is a sham. Many times it is both — a sham contract.

Holy Matrimony, at least as the Catholic Church and some other denominations do it, remains unchanged. Outside of those churches that still treat marriage as the life-long Covenantal relationship between a man and a woman that God intended, there is no Holy Matrimony in our society today.

Christians who want to follow Jesus are going to have to learn to make this distinction, first in their own lives, and second as they regard the “marriages” in the wider world. There are things that redefining the law cannot change, and this is one of them.

True marriage, which, to distinguish it from the legal contracts of the wider society, I have decided to call Holy Matrimony, is a sacrament instituted by Our Lord Jesus Christ.

It is up to you, my Christian brothers and sisters, if you want to be married in the eyes of God in Holy Matrimony, or you want a legal contract for sex and shared finances. If you want Holy Matrimony, then you must begin with the Church as the cornerstone of your marriage. By that I mean you must be married in the Church and you must make Christ the head of your home.

I do not think it will be possible for Christians to be the light the world so badly needs if we continue down this path of half Christian/half worldly.

More and more the world itself is demanding that we, as Joshua demanded thousands of years ago, choose this day whom we will serve.

Choosing to follow Christ begins in the individual heart, and it is first acted out in the home. The creator of home is Holy Matrimony.

Everything else is dead legalism.

From the Washington Post:

We all know that far too many marriages end in divorce, yet this institution does not adapt. Indeed, most Americans today want to expand conventional marriage to include same-sex couples.

So why is there no effort to improve the legal structure of marriage, when it shows itself to be deficient?

Marriage is a legal partnership that lasts a lifetime — one lifetime to be exact, that of the first of the spouses to die. Generally speaking, that is a long time for any partnership. People, circumstances and all sorts of other things change. The compatibility of any two people over decades may decline with these changes to the point of extinction.

In real estate, one may own a life estate in a piece of property. This is comparable to the term of a marriage — a lifetime. And in real estate, one may hold possession of property for shorter terms through a lease.

Why don’t we borrow from real estate and create a marital lease? Instead of wedlock, a “wedlease.”

Here’s how a marital lease could work: Two people commit themselves to marriage for a period of years — one year, five years, 10 years, whatever term suits them. The marital lease could be renewed at the end of the term however many times a couple likes. It could end up lasting a lifetime if the relationship is good and worth continuing. But if the relationship is bad, the couple could go their separate ways at the end of the term. The messiness of divorce is avoided and the end can be as simple as vacating a rental unit.

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