Book Review: The Cross and Gendercide

To join the discussion on The Cross and Gendercide, or to order a copy, go here

It is not often that I read a book that I could have written.

It’s even more rare when I read a book that is somewhat similar to one that I intend to write.

But that is what happened when I read The Cross and Gendercide, A Theological Response to the Global Violence Against Women and Girls.

I have devoted much of my adult life, beginning when I was barely out of my teens and going right through to this afternoon, to two majors issues: The way we treat our elderly, and a search for an end to violence against women.

Elizabeth Gerhardt, the author of The Cross and Gendercide, sounds like my sister from another mother. The differences between us are obvious, of course. She’s an academician/theologian and an administrator of shelters to protect and help women who are victims of violence. I have worked almost exclusively through the political arena.

She evidently has clung to her Christian faith throughout her career. I, on the other hand, left Christianity and God altogether for most of my early adulthood. My reason, ironically enough, was violence against women.

That leads me directly to the subject of Dr Gerhard’s book. I walked out of Christianity and spent around 17 years seething with anger toward Christ and his followers precisely because of the indifference and often the hostility I witnessed within the church toward women who were victims of violence. In particular, I was almost destroyed spiritually by the response I saw in one church toward a rape victim.

Dr Gerhard approaches this topic from a more scholarly perspective than I can muster. Even today, that old rage kicks off when I think about these things.

I think Dr Gerhard’s more measured approach is needed. But I also know from experience that my take-no-prisoners way of doing things has its place is this fight, as well. We are agreed on the topic of her book. The Church does not have an adequate theological response to violence against women. And that adequate theology is not difficult to find. It is right in front of every Christian in the cross of Calvary.

There is a reason why victims of human trafficking cry for hours after seeing The Passion of the Christ. The God they encounter in that movie is a God Who can understand them.

Watching Jesus being reduced to an object and then beaten, tortured and murdered resonates with them in a way that it does not with people who have never experience these things themselves. The cross changes God from a frowning figurehead off in the distance into a brother God Who understands and shares their anguish in a way that goes beyond words and does not need them.

Through the miracle of salvation, Christ dignifies their own dehumanization and lifts them out of the shame and loss of self that scars them.

That is the miracle of the cross. It is the message of Christianity.

The other miracle, and one which the Church ignores at its peril, is that these women from all over the world, including our own neighborhoods, who are victims of savage violence are our Jesus. They are Christ crucified, right in front of us. If we ignore them, we ignore Him.

That also is the miracle of the cross. It also is the message of Christianity.

I didn’t see this for a long time, for two reasons. First, I sought solutions in creating social responses such as rape crisis centers, and in changing laws. Second, I had x-ed both God and the church off my list of possible allies. I believed they did not care about violence against women, that in many circumstances, they promoted it.

My conversion experience was mostly an encounter with the living God. It was not intellectual. But it forced me to reconsider almost everything in my life, which was, many times, a deeply thoughtful and prayerful process. The first thing I had to learn is that my understanding of the nature of God and especially my understanding of His reaction to violence against women was wrong.

I learned, through prayer mostly, the depths of God’s love for womankind. I also learned the degree of depravity that violence against women really is. To call it a human rights violation does not touch it. Our God is Jesus Christ, Who was born of a woman. Everything that is human about Him came from His mother. She is the only human being who has ever or who ever will be elevated to the status of Queen of Heaven.

Violence against women is a direct sin against Our Lady.

After decades of starting organizations and passing laws and still encountering violence against women and indifference to that violence at every turn, I had a sort of epiphany. I had been too angry to see it before. In fact, it took me a long time to be able to think about it at all. And that epiphany was simply that the Church owes Jesus and Mary more than they have given where violence against women is concerned.

The victims of egregious denial of their basic human rights change from clime to clime. The group of people singled out to suffer varies from one location to the next. But no matter where you go, the one group who always has a firm grip on second place, and who is always subjected to violence and degradation of many sorts, is girls and women.

Women are bought and sold, marketed like chattel, all over the globe. With the crime against humanity that is egg harvesting, their bodies are harvested to be sold on the internet. With surrogacy, their bodies are rented out as incubators. With prostitution, trafficking and porn, they are sold and used as if they were appliances.

Women are subject to the most brutal violence imaginable in every country in the world. Women must fear being attacked for no reason wherever they go.

This is not random violence. It is a universal, global, culturally-sanctioned human rights violation that in terms of scale, persistence and ubiquity outweighs all others.

Where is the Christian outrage over violence against women? I’m not talking about a few seminars and a couple of tut-tut speeches scattered around. Where is the Christian response to this degradation of half the human race that the Cross demands?

The Church cannot sit idly by while Christ is crucified over and over again in His sisters all around this globe of ours. The Church does not dare be silent when Our Lady is degraded by this degradation of the female.

The Church needs to stand up on the whole issue of violence against women. Violence against women is a historic, endemic, universal human rights violation that spans humanity from dateline to dateline, pole to pole. It is the universal human rights violation of humanity.

The Cross and Gendercide raises the serious question of how we should develop a theology against violence against women. The author correctly points us to the cross in our search for this theology.

The Cross and Gendercide is is well worth reading. I recommend it.

 

 

It Just Depends What Kind of Pain You Can Take (Warning: NOT for Kids.)

It just depends what kind of pain you can take.  

Photo Source: Photobucket

Ok. So what do you want for your daughter?

Law school?

A loving husband, kids and a home of her own?

How about sitting on the podium as she is sworn in as governor of a state?

Does anything you hope when you look at your little girl include whips, chains, and sado-masochism, including anal sex?

Do you want your 15-year-old daughter being counseled (at tax-payer expense, I might add) on the ins and outs of “kink.” Do you want her young mind warped to the point that she views sex as something where the question is how much pain can you take?

If you have a son, do any of your hopes for him revolve around sick relationships based on hurting his wife or girlfriend? Do you like the idea of your son in chains while a dominatrix whips him?

If the answer to these questions is “no,” then I have a couple of follow-up questions for you. Why are you sending your son or daughter to public schools where they will be taught these things in sex education classes? If you haven’t demanded to see how your Congressperson voted on funding for Planned Parenthood, why not?

The Live Action videos below show a Planned Parenthood counselor, complete with the comforting medical symbolism of scrubs and stethoscope, counseling what she thought was a 15-year-old girl. This counselor goes into detail with this young girl about how to go about engaging in sado-masochistic sexual behavior, including anal sex with her 17-year-old boyfriend. The counselor even coyly mentions the possibility of sending a friend in to a store to buy “sex toys” for these underage kids.

I’ve put three fairly graphic videos below. None of them are for kids, even though this kind of talk is routinely given to kids as “sex education” and the song is promoted and sold in the venues they watch.

The first video, which is taken from The Young Turks, begins with one member of a panel that is discussing the exposure of young girls to beating through music decrying the situation. He is promptly answered by another panel member who says that the song being quoted is by Rihanna, a singer who was beaten up by her boyfriend and is now back with him.

Frankly, I don’t see how that makes this ok. It seems to me that the fact that Rihanna was beaten up by her boyfriend pretty much puts a face to this sickness.

My indignation is struggling with my desire to make a point here. In truth, I would like to just ask people how stupid they really are to allow their children to be exposed to this trash.

I guess, despite how repulsed I feel, that is the question. We can’t keep this off the airwaves. We can’t keep it off cable television. And it appears that, no matter which political party we vote for, we can’t stop our taxes going to pay for it. Our schools aren’t doing such a hot job on basic education, but they are very successful at teaching kids to accept and “explore” sexual perversion of every type.

So, what are parents who care — as opposed to those who clearly don’t — supposed to do? I’ve already said several times that I homeschooled my kids. That is one answer, for at least some people. But it’s only part of it. As the Planned Parenthood counselor noted, porn sites are easy to find on the internet. If we want to protect our kids, we have to limit their access to the internet and cut off some of the cable channels that go to our house.

Even more important, we have to spend time with our kids. I don’t mean time spent driving them from one lesson and one activity to another. I mean time spent together as a family, just kicking back.

Look at the videos below and decide what you think.

Live Action video of Planned Parenthood counselor “teaching” a 15-year-old girl about bondage, domination, sadism, masochism and anal sex.

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Planned Parenthood video, once again teaching about “kink” sex.

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Rihanna, S&M. Rihanna is the woman in the photo at the top of this post.

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In another take on the issue, Joanne McPortland raises the question — which occurred to me as well — as to what kind of burned-out teens are we dealing with that need sex toys and “kink” to supplement their adolescent hormones in providing excitement about sex? It’s a valid question indeed.

 

Atonement and the Undoable

Note: This is a re-post of an earlier post. I hope you enjoy reading it again.

Forgive

Eve Tushnet and a friend went to see a presentation at the Jewish Community Center in Washington, DC. The presentation was designed to prepare people for the High Holy Days.

Since the High Holy Days are about repentance, it tracks that the presentation was on atonement. However, Eve finished the evening more bemused that enlightened. As she put it,

All of the stories were interesting and for the most part well-told–but literally none of them followed the form I was most hoping for: “I sinned, I realized I was wrong, and I made amends, here’s how.” Several of the stories explored related questions of conscience: Ritija Gupta turned the story of how a bad-girl friend persuaded her to steal sixty cents’ worth of beads, at age seven, into a sharp little parable on how we misunderstand the gravity of our actions, condemning ourselves for peccadilloes while assimilating huge ongoing sins into our sense of what’s normal and acceptable. The host, Amy Saidman, did a funny shtik about the war between “Citizen Amy,” whose conscience would never allow her to damage a car and not even leave a note, and “Spray-Tan Amy,” who can’t stop because she is receiving an award that night, who is special and above the rules.

… The most powerful story came from the most intensely compelling storyteller, Colin Murchie. He’s someone I’ll be looking out for at future Speakeasy events. I don’t want to tell his story for him, but it was about a night when he was forced to completely reassess the motives which had led him to become a volunteer firefighter in a very tough Maryland suburb.

Based on Eve’s description, I would say that one reason the stories didn’t lead to atonement is that they weren’t about serious sin. I understand why, or at least I think I do.

The evening wouldn’t have been entertaining if the story tellers had talked about their adulteries, abortions, shoplifting and the night the guys all got drunk at the fraternity house and passed the girl around. If the wife-beater among them had confessed to beating his wife, and the woman who was sleeping with her husband’s best friend had told all, the evening might have ended early.

But the truth is that the first requirement for atonement has to be an action that wounds someone else.

Let me give you an example. Back in my misspent youth, I was the NARAL Director for Oklahoma. I referred women for abortions. I helped organize the first abortion clinic in Oklahoma and got it up and running.

In short, I helped kill people.

Lots of people.

Helpless little people that I denied were people while I was advocating for their deaths.

Now there’s something that needs a little atonement.

But how? How does anyone atone for so heinous a crime?

For those of you who are reading this with baited breath, waiting for me to give you an answer, I’ll cut to the bottom line: You can’t. You can not atone for sins as black as the ones I’ve committed.

Can’t do it.

Nothing you can do, nothing you can say, nothing, but nothing, but nothing will ever make right again what you have done wrong.

But if, for reasons that confound all comprehending, God still loves you, even after what you’ve done; if He welcomes you home to Him with joy that defies your ability to find words to describe it, and if He then puts you back into the same place where you committed some of your worst sins in the past –

– If He does all that, then, just maybe, you get the chance to … not do it over, because nobody ever gets the chance to do anything over … but to do it again, and this time to do it better.

How does an adulterer atone for his or her adultery? By being faithful to their spouse.

How does a wife-beater atone for beating his wife? By loving her the way God intended.

But even this kind of living atonement cannot undo the harm you have done. One of the hardest penalties of committing grave sin is that you can’t un-sin it. 

You can’t unadulter, unbeat, unrape, unkill anyone.

Without Jesus Christ you are stuck there in the pit of your sin and remorse forever. You will be a murderer/adulterer/liar/beater all your days. This is why I sometimes get so impatient with people who come on this blog and demand that the Catholic Church change the rules to tell them that their sins aren’t sins. They never do this about eating too many cookies or being a volunteer firefighter for the “wrong” motives.

Nope. They’re ok with those things and the Church’s teachings about them.

It’s the biggies that get them on here demanding a hall pass to heaven. They want the Church to tell them that their adulteries, abortions, disordered sex and lying, cheating ways are not a sin. They claim that anyone, anywhere, who says otherwise is “judging” them.

There are days when I want to put my arms around these lost souls and hug them. There are other days I want to ask, Are you kidding? Where do you get the arrogance to do these things and then demand that the Church — the Church — say that they are not sins?

Do you know what saved me?

The knowledge that I had sinned.

Without that, I would still be lost.

As for atonement, that came long afterwards, when I was mature enough in Christ to survive it. Atonement for me was being given an extra measure of forgiveness I most assuredly did not deserve. God put me in the place and almost coerced events so that I would be given the opportunity to pass pro life legislation. Atonement for me was being pilloried by pro abortion people. I was forced (against my will, I have to admit) to suffer public hazing for the babies.

It was that suffering, that character assassination and constant emotional battering, that finally set me free.

God forgave me, and, after a period of intense grief, I realized that I could not refuse His forgiveness by hanging onto my grief any longer. To do otherwise would be to say that my sins were greater than His mercy.

But it was the atonement — which in my case amounted to a kind of social death — that finally set me completely free of my sins.

I could not undo what I had done. I could not unkill those I had helped kill. I was powerless to rewind the havoc I had wreaked with my sinfulness.

But God could heal me of this grief, and He did. He gave me the chance to suffer just a bit, and the suffering cleansed me in my heart and mind.

I read somewhere — I think it was In This House of Brede, but I’m not sure — that atonement is really at-one-ment. That is a beautiful thought, and I think a true one. Atonement heals the person who atones and allows them to fully rejoin the human race, including those they have harmed, with a renewed self and a new purpose.

Now I, the former advocate of abortion, champion the unborn. I moved from who I was to who I am, from my then to God’s now. In the process, I found a wholeness and forgiveness that only someone who has gone to Jesus in the hopelessness and desperation of knowing that nothing they do can ever undo what they have already done can understand.

None of this belongs in a play, of course. At least not an entertaining one.

But it is the truth.

Saying Goodbye.

 

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Photo Source: C-SPAN

I am leaving the Oklahoma legislature. Last week was a week of formal goodbyes.

I gave a farewell speech to the House, which you can watch, if you’d like. Go here to see the video. The House Democrats held their annual Sine Die Party, and roasted me and other departing legislators. The Democratic Legislative Assistants prepared a delicious luncheon (Covered dish. All their best cooking. It was to die for.) with a cake with all our names and said another round of good-byes. I even got a small — and lovely — good-bye editorial in the Oklahoman.

We are still in the busiest time of the legislative process. We haven’t shut down. Not at all. That means I’m going to be tres busy until we actually do sine die. (Sine die is the motion we make to adjourn the legislative session.) But I am grateful beyond words to my colleagues for giving me these many avenues of good-bye.

Each of these things is a rite of passage for what has to be a huge transition in my life. Leaving the legislature is a little bit like a soldier, coming home from a war. You are leaving a combative, total environment which engages you on every level and returning to a world that now seems out of kilter by comparison.

Wherever people are for a period of time, that becomes their normal. Normal for me has long ago become the totally unreal world of elected politics.

At the same time, I am way past glad to be leaving. God gave me something like marching orders for the rest of my life a few years ago when I was sitting in the cathedral at Fatima. I’ve dithered since then, occupied and preoccupied by the legislative wars and the many needs of my constituents. If you don’t think that these things are a 24/7 occupation that devours of all your thoughts and passions, then, you my friend, have never been a legislator.

Those of us who legislate or who have legislated know that there are very few jobs that swallow you whole like legislating does. It is difficult to disengage enough to maintain your friendships and family and retain something of your personality.

As for fulfilling the call that God gave me, I found it well nigh impossible. I need more than corners of time in my days to write the things He wants me to write. I’m not going to discuss in detail what I think this is all about. I have a lot of praying to do first.

I do know that I am not going to abandon the political process. I am also not going to stop writing about the intersection of public life and Christianity on this blog. I will, if anything, be a lot more free to talk about these issues now that I’m not bound to protect the privacy of so many people.

That is not to say that I will be talking about closed door conversations with my colleagues or divulging the almost endless private things that my constituents have shared with me through 18 years of elected office.

I have represented, cared for and cared about thousands of people for a very long time. In the course of that, many of them have opened their souls to me. I have never and I will never talk about the people who trusted me to be their voice in government and who honored me by opening their lives and hearts to me in conversations that were in fact and in truth non-sacramental confessions.

All these things I take with me to my grave.

What I will talk about is the intersection of public policy and publicly stated comments, actions, etc. I’ve operated for a long time using the standard that if something is published and circulated publicly, I can talk about it. That won’t change. It will, rather, be enhanced by the fact that I know what’s behind these things. I will be a lot less guarded in my opinions in the future when I do not have the responsibility for many thousands of people on my shoulders.

Christians in America have a mountain in front of us. After more than two hundred years of having things our way, we are faced with a society in which we are beleaguered. We live in post Christian America. Our task is to re-convert our nation to Christ.  Right now, we are not up to that task. We are, in fact, confused, divided and overawed by our opposition.

That’s what I’m going to write about. Because somebody needs to do it. And because I am uniquely qualified for the job.

 

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My favorite Representative Hamilton photo. From Rose Day 2014. 

I tried to remember to thank everyone in this speech, but I somehow forgot to mention — even though I wrote their names down and they were right in front of me — two of the most important people. Louise Scoles, who fought for my election and was my sponsor when I entered the Catholic Church. And George Violette, my brother by another mother, who is family in every way except blood. I love both of you.

The “Tony” I introduce in the video is Tony Lauinger, president of Oklahomans for Life and Vice President of National Right to Life. He is my friend. I know that he will remain my friend after I leave office.

If you want to watch the speech, go here.

 

Nigerian Villagers Kill Boko Haram Terrorists

Nigeria bring back our girls protest 93088229

It appears that the ordinary people of Nigeria are getting enough of Boko Haram.

Villagers in Northern Nigeria have evidently lost faith in the government and begun taking things in their own hands. According to reports in Al Jezeera, local people in Northern Nigeria have killed and detained scores of Boko Haram “fighters” suspected of planning another attack.

After locals from the village of Kalbalge learned of an impending Boko Haram attack, they ambushed two trucks loaded with gunmen. At least 41 fighters were killed in the attack and approximately 10 armed men were disarmed and detained.

Kalbalge is in Borno, the same province where more than 300 girls were abducted last month. Boko Haram has been burning churches and murdering innocent civilians with impunity for years. I have personally talked to an Anglican bishop from Northern Nigeria whose church was burned, daughter was abducted and a parishioner beheaded.

In January, Boko Haram attacked a large Nigerian school, killed 29 boys, some as young as 11, burned their bodies and set fire to the school. They bombed the bus station in Abuja, just a few days after kidnapping the girls. On May 8, Boko Haram attacked the Nigerian village of Gamboru Ngala, killing at least 150 people, some of whom they burned alive. They have abducted more schoolgirls since the abduction in April.

From the New York Post:

I normally do not like vigilante law. But if the government of Nigeria either can’t or won’t defend the people of their nation, the ordinary citizens must do something themselves.

They’re still stealing children.

Islamist extremist group Boko Haram continues to rampage freely through northeastern Nigeria, blowing up a second strategic bridge, killing an unknown number of villagers and abducting the wife and two children of a retired police officer, residents said Saturday.

News of the ongoing carnage came as a team of French intelligence experts landed in the country, joining American and British teams with hopes of rescuing 276 school girls kidnapped more than three weeks ago by the terrorist group.

Details were murky on the latest child captives, taken Friday as Boko Haram converged on the town of Liman Kara on the Cameroon border, driving 3,000 people from their homes.

Officials and residents said they fled the carnage without having time to count their dead.

…  The group, which seeks to abolish Western-style schools and impose fundamentalist Sharia law on the country, has captured or shot hundreds of schoolchildren in its five-year reign of terror.

Vatican: Boko Haram Releases New Video of Kidnapped Girls

I’m a little disappointed in Public Catholic readers.

I posted a video yesterday of First Lady Michelle Obama talking about the girls who were kidnapped by Boko Haram. The first lady also discussed the attacks on girls in a more general fashion.

A number of Public Catholic readers responded with knee-jerk denunciations of the first lady that sounded very much like anything-she’s-against-I’m-for. The really ugly — and flat-out shameful — comments are now sleeping in the delete file.

If Michelle Obama finds a cure for cancer, are Public Catholic readers going to come out in favor of cancer?

It appears that if she speaks in support of hundreds of school girls who have been kidnapped, forced to convert to Islam and are being sold as slaves, then at least some Public Catholic readers will evince difficulty in supporting the girls alongside her. They will instead launch into divisive and rather ugly attacks on her and by doing that, come out, at least obliquely, in support of violence and atrocities against women.

Is there violence against men and boys, as well? Yes. But to suddenly start proclaiming that women and girls are not treated as second class citizens all over the globe and that they are not subjected to horrific violence is not only ridiculous, it is disgusting.

I’m going to put a video from the Vatican below in support of the kidnapped girls. Boko Haram has released another of their charming videos. It appears that they are now demanding some sort of prisoner exchange for the girls they haven’t already sold.

Pope Francis has spoken in favor of these girls and against their kidnapping. I realize that by posting a video from the Vatican, I will now have to start deleting the comments from people who hate Pope Francis as well as those who hate Michelle Obama.

Because, you see, there are those — all of whom feel they are not only faithful Catholics, but more more faithful in their Catholicism than the pope himself — who, if Pope Francis discovered a cure for cancer, would come out in favor of cancer.

This kind of thinking is not thinking at all. If someone you don’t like says something that is true, then they said something that is true. When you attack the truth, or in this case, the plain facts and reality itself, in order to discredit them, you don’t discredit them. You discredit yourself.

Do not be driven by your hatreds people. In fact, take a look at yourself and stop hating others because you disagree with them. Don’t let your ideologies drive out your capacity for compassion, fair play and common sense.

I’m too busy this week and for the next couple of weeks to write as much as I normally do. And I’m going to be tired, grumpy, irascible and mistake-prone. If I’ve said this too harshly, please remember that I respect and like Public Catholic’s readers. But don’t come on here and speak out, even obliquely, in support of the atrocities committed against women and girls because someone you disagree with politically said that these atrocities are wrong.

Stop knee-jerking. And think.

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First Lady: Bring Back Our Girls

First Lady Michelle Obama made a public statement about the barbarous kidnapping of over 200 school girls by Boko Haram in Nigeria.

Mrs Obama broadened her discussion to talk about the war on girls, in particular the war on the education of girls, which is occurring in many parts of the world today. Cowardly men throw acid in little girl’s faces, maiming and disfiguring them for life are unfit to be called men.

A society in which bands of armed men abduct hundreds of girls from their school in order to use and sell them as sex slaves is unfit to cohabit with the civilized world.

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Chaplet of St Michael

In these times, we probably should pray this more often.

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Nigeria’s President Asked for US Aid Against Boko Haram Last Fall

President Jonathan Goodluck of Nigeria asked President Obama to help him fight Boko Haram last fall.

I know he was serious about it because he does what anybody who is serious about making their case with our elected officials must do: He hired a high-dollar lobbyist to do his talking for him.

It cost Nigeria $3 million to hire the Patton Boggs lobbying firm to explain that Boko Haram are terrorists to American politicians. If that doesn’t tell you where things are with our government (and I’m not talking about the Rs and the Ds, I am talking about our government) then nothing will.

One of the most important things President Goodluck wanted was to have Washington define Boko Haram as a Foreign Terrorist Organization, something the State Department has refused to do. This would have made it possible to track monies going to fund Boko Haram, which, in my opinion, is a key factor in bringing them down. I’ve written before about the American government’s refusal to do this.

American officials have been talking a lot since the groundswell of public outrage created by the kidnapping of around 300 Nigerian school girls by Boko Haram. As it becomes clear that the girls were kidnapped to sell and use as sex slaves, public outrage has deepened, leading to even more Beltway chatter on the subject.

First Lady Michelle Obama has even gotten into the act.

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Unfortunately a good bit of what American officials have been saying has turned out to be either lies or a reflection of how badly misinformed they are. Claims that Nigeria has refused American help due to an insular resistance to outsiders have turned out to be untrue. Instead, the Nigerians have been asking for our help and have been turned away.

So, where does that leave us, other than concerned about these poor girls and, as usual, feeling cynical about the lying liars in our own government?

I think one thing we should consider is the fact that Nigeria is an oil producing nation. As such, that makes it prey for all sorts of corporatist interests. I do not know what part that plays in this sad drama, but I’m guessing that it is a significant one.

I was talking about this situation in Nigeria with friends over dinner a few nights ago. One of them said, “be careful about blaming the Nigerians. Once we get into this, we may find out that the we’re (meaning our government and corporatist interests) are mixed up in it somehow.”

That still hasn’t been proven.

What we know is that people in Washington have spewed out a bunch of inaccurate statements about America’s behavior and that of the Nigerian government. We also know that our government has refused to help Nigeria in the recent past, and that there is oil money involved in Nigerian politics.

I’ve been critical of President Goodluck’s government and its inability or unwillingness to respond appropriately to Boko Haram’s terrorism. I am still utterly confounded by the Nigerian government’s long-term failure to protect its citizens. I am disgusted by the lies coming out of Washington, as well.

Maybe instead hiring expensive lobbyists to make his case before the American government, President Goodluck should just have hired someone like Blackwater. I’m not much for mercenary soldiers. But when the military of a nation is so inept, and the other nations it goes to for help are so … whatever this bunch in DC are … that may be something to consider. How many lives and how much chaos does Boko Haram have to cost before enough is too much?

That speculation aside, the important issue of when these deadheads are going to stop lying and blaming each other and get those girls back hasn’t been addressed.

From ABC News:

WASHINGTON – The Government of Nigeria last fall hired a powerful Washington lobbying firm to press its case for intelligence on violent terror group Boko Haram and to persuade the Obama administration to donate non-lethal equipment in the hunt for extremists, according to documents filed with the U.S. government.

Since nearly 300 schoolgirls in the northeastern town of Chibok were abducted nearly a month ago by a large force of Boko Haram militants, some officials in Washington have blamed the challenge of confronting the al Qaeda-aligned group formed in 2009 — but designated only last November as a Foreign Terrorist Organization by the U.S. – on Nigeria’s resistance to accepting outside help.

The U.S. designation allows freezing of bank assets, adding Boko Haram members to no-fly lists and prioritizes law enforcement actions. ABC News and The Daily Beast reported Thursday that debates within the U.S. and Nigerian governments over how much of a threat was posed by the group delayed it being declared an FTO and a military Tier One Threat Group for two years.

Amid an international outcry over April’s abductions by Boko Haram of the Chibok schoolgirls, some U.S. officials have insisted that Nigeria didn’t want the FTO designation earlier than 2013 because it might elevate Boko Haram’s global jihadi status.

Secretary of State John Kerry’s remarks Monday echoed those who’ve said that the African nation’s fierce pride also led it to shoo away offers of American and British counter-terrorism assistance, even after a United Nations office in Abuja was bombed three years ago.

“The [Nigerian] government had its own set of strategies, if you will, in the beginning,” Kerry said at a press conference. “And you can offer and talk, but you can’t do [anything] if a government has its own sense of how it’s proceeding. I think now the complications that have arisen have convinced everybody that there needs to be a greater effort.”

The UN and the Vatican: Politicizing Torture to Defend Abortion

The Vatican went before the UN Convention on Torture to answer questions about the clergy child abuse scandal and Church teachings on abortion and homosexuality, not as a church, but as a government.

In addition to raising the preposterous idea that Church teaching on abortion is torture of women, the Convention also raised the issue of the practice of transferring child abusing priests from one parish to another.

I am guessing that the Convention’s position on the Vatican and child sexual abuse is based on the contention that sexual child abuse, when it is allowed by a governmental body, is a form of government-sanctioned torture. I may be giving them more credit than they deserve, but that’s the only hook I can see on which they could hang these charges.

I don’t know how they get to their other positions that the Church should change its teachings abortion and homosexuality because they are torture. There is no basis for such claims. I think that these idiotic charges reveal the real motivations behind this line of attack against the Catholic Church.

The Vatican’s position regarding the charges concerning the child sexual abuse scandal is that it did not, as a city state, have governing control of the child-abusing priests around the world who perpetrated these crimes. The Vatican says that the abusers were under the laws and governance of the countries in which they resided.

This is true in a legal sense; in a moral sense, not so much.

The Vatican itself is a city state, and as such can be called to account as a government. However, the Catholic Church, whose head resides in the Vatican, is a church and not a government. That’s a complicated situation which can — and obviously does — lead to all sorts of political gamesmanship.

As a Catholic, I do not think of myself as a citizen of the Vatican. I am a member of the Roman Catholic Church, with the emphasis on Church. 

The Roman Catholic Church is called to a much higher purpose, and is required to behave in an entirely different manner, than any government. It makes claims for itself that go far beyond governance. The leaders of our Church ask for a level of compliance and respect from the laity that good governmental leaders do not ask and bad governmental leaders cannot get.

To be blunt about it, if you are going to go around saying that you speak for Christ, you have a responsibility to not behave like the sons of Satan.

I think that trying to claim that the Church committed torture in the sexual abuse scandal as defined by the Convention on Torture is a callous political ruse. The fact that the Convention added the additional charge that the Church’s teachings on abortion and homosexuality are a form of torture makes that clear.

I think this ruse is designed to lessen the Church’s moral teaching authority on issues such as the sanctity of human life and marriage.

As a tactical action in the culture wars, it is a strong move. The Church’s power, such as it is, comes directly from its moral and prophetic voice.

The clergy sexual abuse of children scandal degrades that moral and prophetic voice in a way that the Church’s enemies, with all their attacks and criticisms, never could. It is a forceful weapon in the hands of those who want to destroy the persuasive power of the Catholic Church’s moral voice. That is why people who hate the Church’s teachings in certain areas seem to delight in talking about the scandal.

They constantly seek new ways to raise that clear failure of Christian discipleship on the part of so many Church leaders and keep it before the public eye because it damages the Church’s claim to holiness.

The sexual abuse of children by predatory adults is widespread in this world. There appears to be certain industries and organizations which routinely cover up for abusers. For instance, the entertainment industry deserves a good looking over in this regard.

Focusing on the Catholic Church to the exclusion of other offenders is not only dishonest, it enables these other predators to continue harming children.

Limiting public outrage about the sexual abuse of children to anger at the Catholic Church does not serve children well. It allows abusers in every other walk of life to keep on abusing. But, even though it does not serve children well, it does serve a political purpose. The purpose is to provide a platform for taking aim at the Church’s teachings that the attackers disagree with.

By using a Convention against torture that the Vatican signed to attack the Church, the enemies of the Church’s teachings in areas such as abortion, gay marriage, embryonic stem cell research and questions of economic exploitation weaken the Church’s voice against those things.

I think that is what this whole line of attack is about. In truth, torture is a narrow word that does not lend itself to this kind of politicized use. That is why the word has such historic power. The Convention is broadening the definition of torture beyond its original meaning to raise these charges.

By doing that, it cheapens the moral prohibitions against torture. By callously using torture as a misplaced and politicized gotcha attack instrument, the Convention weakens the very thing it is designed to strengthen, which is the international effort to end the use of torture.

I have strong feelings about the use of torture, based on actual knowledge of torture and contact with victims of torture. I have equally strong feelings about diluting the meaning of the word torture so that it becomes useless. I think this kind of political gamesmanship — which is really about abortion, gay marriage, economic exploitation, embryonic stem cell research, euthanasia, etc — enables torturers and lets them continue.

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