Go Look in the Mirror. That is the Only God You’ll Ever See.

Photo Source: Flickr Creative Commons by EvelynGiggles https://www.flickr.com/photos/evelynishere/

Photo Source: Flickr Creative Commons by EvelynGiggles https://www.flickr.com/photos/evelynishere/

Decades ago, not long after my conversion, I had a discussion with an atheist friend of mine.

This friend was from the time when just about all of my friends — including me — evinced a militant disregard for things Christian.

I didn’t know it at first, but that conversion to Christ was going to change everything in my life, including my relationship with people who had been as close to me as family. One by one and despite everything I could do to avoid it, I would lose them all. Worse, the same friends that I loved, truly loved, would become my worst enemies. They would do everything they could to destroy me.

This particular friend didn’t do that. But the friendship, the easy, warm trust between us, was gone almost as soon as I began to follow Christ. I tried my best to keep my new faith low key. I did everything I could to continue to blend in with my old crowd.

But … you’ve changed, this friend said one day.

It was an accusation, and I cringed inside, not understanding this “change” that he saw, even when I was doing my best to hide it. I did not realize in that moment that he had just unwittingly given me the greatest compliment he could.

He saw Christ in me. Despite everything I could do to pretend that nothing had happened and hang onto all my old friendships, I was changed. And this man saw it.

That comment began the slow unraveling of my old life as an unbeliever. I do not mean that it began my conversion. That had already happened. It was the start of the end of previous relationships with people who lived in the world of unbelief.

I fought it. I wanted to keep these people as friends. I wanted to hold onto the good times we’d shared.

But … you’ve changed, he said. And it was true.

This change began to resound in all these relationships with my old crowd. I never preached to them. I didn’t even talk about Christ to them. But I had changed on a fundamental level, and they were like ring wraiths sniffing me out.

This particular friend was the only one to address the change directly and then to lay into me at the root of that change. He knew, without my telling him, that I was now a Christian. And he began a program of reconversion.

Once, in one of our many arguments, he spat out a couple of sentences that I will never forget.

Go look in the mirror, he said. That is the only God you will ever see.

That comment was the apex of his arguing, and the end of our togetherness as people. It wasn’t the comment itself  that did it. It was the unbridgeable gap between us.

We never formally stopped being friends, but we did stop spending time with one another. It was too fraught, too uncomfortable. We had the memory of a friendship, nothing more.

He died of a heart attack a few years later. There were jokes about his vehement unbelief in the many eulogies at his memorial service. This was a man who understood friendship. The memorial service was a crowded event, the building filled to overflowing.

I walked out, gripping my husband’s hand, hoping that in those last extremities my old friend had finally turned to God.

Did he go to hell? 

I said it aloud when we got back to the car. Was he dead, really, eternally dead and gone to hell? My passionate, crazy friend — had he doomed himself to eternal death?

My husband was silent for a moment. Then, he reached out and squeezed my hand.

Probably, he said.

I changed again after that. My friend’s death shook me out of my somnambulance. I realized that being quiet about Jesus was the cruelest thing I could do to the people around me. I called quite a number of my old friends and told them directly that I did not want them to go to hell. I pleaded with them to change.

One of them changed, began following Christ and follows Him to this day. Otherwise, those calls had no effect.

You just don’t worry about me, one of them said, summing up the reaction from all of the rest.

A few years later, someone I knew and had crossed swords with was dying of cancer. This person and I barely spoke and when we did, it was barbed.

I picked up the phone and called him. Are you right with God? I asked him.

My friend’s death has taught me that there is never a wrong time to try to tell someone about Jesus, and there is never a right time to let another person slide into eternal death while you stand politely by and say nothing.

I read a headline before I began writing this post saying that 7.5 million Americans have abandoned their faith in Christ in the last year. I didn’t read the story, but I would assume that it was based on statistics from a survey of some sort.

There are a lot of reasons for the rising apostasy, but I think that the heresy of salvation through politics is one of the primary factors.

Many Christians have become besotted with a political Christianity where voting right and joining the correct political party has replaced following Christ. They have removed Jesus from Lordship of their lives and replaced him with an angry and unthinking devotion to their political party.

The Holy Spirit will not honor this kind of fallen Christianity. This Christless Christianity without a cross will not produce the fruit of the Kingdom because it is not of the Kingdom.

Go look in the mirror. That is the only God you will ever see. 

Seven point five million Americans evidently decided to turn their backs on eternal life and plunge themselves into eternal death while we were barking at one another over whether or not the priest wears a stole when he hears confessions and is the Church too “feminized” and which political party is the right one for Christians.

Let me tell you something. If Jesus Christ is truly the Lord of your life, it does not matter which political party you are in or whether or not the mass or church service you attend is sufficiently to your liking.

It does not matter because wherever you are, you will do His will. If people aren’t looking at you accusingly and saying You’ve changed, then something is wrong with your relationship with Christ.

If you fit comfortably in this world, then you are not going to fit comfortably in heaven. If you sit idly by and watch people trot themselves off to eternal hell and do nothing, say nothing to stop them, then you are the most cruel of people.

Let me turn my friend’s comment around. When you look in the mirror, do you see your God?

Sin is one thing. We all sin. This is why we have confession. But if you are one of those many people who are trying to cut your faith to fit your politics, if you are trying to shear the teachings of Christ down to slip them nicely into the folder where you keep your political handouts, then you are, no matter how often you go to Church or how much you proclaim yourself a Christian, in rebellion against God.

If you do not accept the Lordship of Christ in all matters, then you are not following Christ. If you do accept the Lordship of Christ, then it does not matter where you are or what people you associate with, you will be His witness in that place.

Bearing witness to the Gospel with our lives is the universal Christian vocation.

But it doesn’t end there.

We are also called to bear witness to Christ with our words.

Ask yourself this: Have people abandoned the Church because of you? Have you driven them away with your peculiar and particular insistence on a vengeful reliance on your version of what a Christian should be? Has your unbending self-righteousness made them feel that the Church is the last place on earth they would go for love and forgiveness?

Or …

Have people come to Christ because of you? Have they felt safe to tell you of their failings, to share their doubts, to trust you with their darkest secrets? Have they experienced the love of Christ in you and begun to follow Him because you allowed yourself to be a conduit of His grace in their lives?

What fruit have you born with your followership of Christ?

When you stand before God, will lost souls point at you in accusation and say He or she never told me about Jesus.

Or worse, will they say, He or she was so angry and so self-righteous that I thought their Jesus was the devil?

How many souls will point to you and say He or she was the spark that led me to Christ?

The answer to those questions begins with another one. When you look in the mirror, do you see a beloved child of God who can trust His love to forgive their sins? Do you see a sinner who does not need to be afraid before God; someone who is forgiven and who is grateful for that forgiveness?

Or …

Do you look in the mirror and see the true lord of your life and the only god you will ever know?

 

 

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The Popes and the Sister Speak Against the Death Penalty

Our popes have spoken with a consistent voice against the death penalty. I agree in general with Pope Francis’ comments on life sentences. Life sentences should be reserved for capital crimes and people who simply cannot be allowed to walk free because that would endanger the public safety. However, I do not support ending life sentences altogether. 

My favorite line in these videos is when St Helen Prejean said, “Gospel of Jesus stretches us.”

Photo Source: Flickr Creative Commons by Republic of Korea https://www.flickr.com/photos/koreanet/

Photo Source: Flickr Creative Commons by Republic of Korea https://www.flickr.com/photos/koreanet/

Pope Francis on the death penalty and life sentences.

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Photo Source: Wikimedia Commons by Tadeusz Gorny

Photo Source: Wikimedia Commons by Tadeusz Gorny

Pope Benedict XVI on the death penalty, as well as in favor of marriage.

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Photo Source: Flickr Creative Commons by Don Lavange https://www.flickr.com/photos/wickenden/

Photo Source: Flickr Creative Commons by Don Lavange https://www.flickr.com/photos/wickenden/

Sister Helen Prejean on the death penalty and the crucifixion.

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Conversion on the Beach: One Man’s Conversion to Christ Before ISIS Execution

Photo Source: Flickr Creative Commons by Harrison Staab https://www.flickr.com/photos/harrystaab/

Photo Source: Flickr Creative Commons by Harrison Staab https://www.flickr.com/photos/harrystaab/

ISIS march 21 men onto a beach in Libya. Twenty of these men were Christians. One, a Chadian Citizen, was not.

He watched the Coptic Christians die for Christ. When the terrorist murderer demanded that he reject Jesus Christ as his God, he replied, “their God is my God.” He was then beheaded with his Christian brothers.

The joy in this story is that 21 martyrs to Christ entered heaven that day. They are praying for us now.

From the Malankara Orthodox Syrian Church of the Diocese of Bombay:

ISIS announced the execution of 21 Copts but only 20 names were confirmed, most of them were from the province of Minya(Upper Egypt). There was an inaccuracy in the number of Egyptian Hostages; there were only 20 Egyptians(Copts). Then who was this remaining one non-Coptic victim?

Ahram-Canadian News was able to gather information about this man. He was a Chadian Citizen (Darker skin shown in picture) who accepted Christianity after seeing the immense faith of his fellow Coptic Christians to die for Christ. When Terrorist forced him to reject Jesus Christ as God, looking at his Christian friends he replied, “their God is my God“ so the terrorist beheaded him also.

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After 9 Years Ripping Off the Priesthood, Gay Priest Leaves, Blames Church for His Life of Lies

Photo Source: Flickr Creative Commons by https://www.flickr.com/photos/theologhia/

Photo Source: Flickr Creative Commons by https://www.flickr.com/photos/theologhia/

Priests are human.

I think I established my belief in the humanness and fallibility of priests a couple of weeks ago. I managed to outrage a lot of people by not being all that surprised or all that outraged by the fall from grace of one of our local priests. To be honest, I was a lot more surprised by the anger people felt toward him than by his action.

Based on the reaction to that post, I’m buckling my seatbelt in preparation for this one. Before I begin, I want to caution you. This post is about the self-serving ramblings of a gay man named Ben Brenkert who left the Jesuits after 9 years in formation, but before his ordination. He has published essays blaming the Catholic Church for what he views as the moral failing of being Catholic. He plans to go to the Episcopalians, and his essays basically condemn the Catholic Church for not becoming Episcopalian too.

He reveals all sorts of scandal-causing things about his former brother seminarians and priests that he knew. He also reveals himself to have lived a reprobate life. By his own admission, this man didn’t believe what the Church taught. He  lived a libertine life while in the collar. His every interaction with the laity had to have been based on a web of lies.

It’s important as we read his essays and think through their implications to remember that this is the diatribe of an angry, self-serving and very dishonest young man. However, I think what he has to say is based on an actual situation. Most of our priests aren’t like this. But some of them are. It’s time we dealt with the truth of that.

It seems that Mr Brenkert decided nine years into his “formation” as a Jesuit priest, that he just couldn’t take it anymore and had to go be an Episcopalian. The reasons he gives are a bit, shall we say, self-serving.

It seems that he wants us to believe that he was working to reform the Church from the inside on issues such as gay rights. According to him, he “struggled” throughout his time in the “upper middle class lifestyle that religious life gave me” to allow distribution of condoms to prevent AIDS in Africa, end mandatory celibacy, bring about the right of women to ordination, and communion for divorced and remarried couples.

Of course, in the meantime, while he was “working” for his good causes, he was also living the gay high-life-inside-the-collar. By his own admission, he had affairs, including affairs with his superiors, whom he said “groomed” him for sex, and participated in the “fraternity of men” whose priestly life was compromised by gay bars and visits to “the 4th house” where … all sorts of things happened. He tells us he saw straight Jesuits fathering babies and gay Jesuits fondling each other in vans and on the way to retreats. His stories make his years in the Jesuits sound like time spent in a bordello.

While in St. Louis I met a fraternity of men just out of similar novitiates, whose newfound freedom led them to gay or straight bars, but also to “the 4th house” where we would all gather for libations and pizzas. I was shocked by how much drinking went on that first year. I was more shocked by the stories I’d hear of younger Jesuits fathering babies, and gay Jesuits fondling each other in vans on the way to retreats.

These men were gay Jesuits whom the Church and the Society of Jesus embraced, gay men who according to the church’s teaching were still objectively disordered, intrinsically deviant from the natural world and social order.

Was the Society of Jesus doing us, or the LGBTQ community, any favors by keeping us?

…  There were the gay Jesuits who were so closeted that they hid behind conservatism, leaving the Jesuits for formation programs in dioceses across the United States. There were gay Jesuits who were put in clerical prison for embracing undergrads too long, and others who attended Sexaholics Anonymous, or whose personal collection of pornography was mistakenly played during high school lectures.

I myself was groomed for sex by several older Jesuits. I saw the vehement internalized homophobia of some Jesuits, and knew of certain gay pastors removed from jobs so that less out and more passable gay Jesuits replace them at gay-friendly parishes.

There were gay Jesuits who traveled the world to scuba dive or taste French wine. One gay Jesuit offered to marry me as I departed the Society of Jesus. I lament that these gay Jesuits remain silent while their gay or lesbian lay colleagues are fired from jobs and brought closer to poverty.

FWIW, I’m glad this young man has decided to leave the Jesuits. He shouldn’t have been there in the first place. He was ripping it off.

However, his posts raise a couple of questions that I think Catholics need to think about. The first question revolves around the fact that this guy does everything except directly “out” people. He coyly gives the initials of men with whom he had affairs. How tough is it going to be for those who want to do so to figure out who these guys are? He gives enough details about at least one superior that it would be pretty easy to track him down, too.

Once when I told my acting superior Fr. S. about M.B.’s advances he shrugged his shoulders and said, “Why resist? To him you’re so exotic.” I surmised that I was exotic because of my good looks and charm, but was that an excuse to break my vows and give in to M.B.’s aggressive advances?

Even more to the point is his expressed desire that gay priests “come out.”

I spent many years praying and reflecting about the growing orthodoxy in the younger generation of Jesuits. I came away intolerant of religious hypocrites, especially closeted, celibate gay men, gay men who should be the first homosexuals to come out of the closet, yet remain the last.

The threat of being outed hangs over gay priests like the sword of Damocles, and Mr Brenkert is pulling on the cord that keeps it from falling. Notice, he specifically threatens celibate gay priests, not the boys who break their vows.

That leaves us, the pew sitters, with a big, fat question: What are we going to do if somebody outs Father Kind-Heart, our parish priest?

I know I’m going to get a verbal clubbing for saying this, but I won’t do much of anything, except call Father Kind-Heart and tell him that I appreciate all he’s done for me, and that I will stand by him in this trial.

I’ve done the same thing many times when one of my political colleagues got their head caught in a vise of some sort. I’ve gone to courthouses and sat with them while they were on trial; I’ve stood by them when everyone else was throwing mud; I’ve told people to stop gossiping to me about them.

If I’m going to jump on somebody, it will be when they’re standing upright and can swing back. I just don’t care for the old lynch mob mentality of kick him when he’s down.

That doesn’t mean that I think priests should be free to rip off the priesthood and turn the Church into a gay bar. I also don’t think that straight priests should have women on the side. It simply means that I’m not going to let someone with a political agenda use me for a club to beat a man who has never been anything but kind of me in all the time I’ve known him.

I’m talking about me and what I will or will not do. Because I am not God. I am limited to me and what I am going to do. That’s all I really control. And I will stand by the Fathers Kind-Heart when they are maliciously attacked in this way.

Make no mistake about it, if your parish priest gets outed in this fashion, malice is the motive: Malice toward the Church, and malice toward the priest.

The other question I want to raise is, how does this situation affect the Church’s ability to take stands in favor of the Gospel in today’s post-Christian America?

In my opinion, the effect is devastating. As Mr Brenkert tells us in his blabby coming-out posts:

Some of these very gay men are presidents, principals and campus ministers at any one of the Jesuit colleges, universities or parishes throughout the world.

A number of our most revered Catholic institutions of higher learning have become a scandal to many pew-sitting Catholics. Priests on the beat, which are parish priests, often avoid controversial issues such as gay marriage that might get them attacked by the gay community. Even bishops run and hide from high school students over gay marriage.

How much of this stems from the fact that these priests, like Ben Brenkert, don’t believe what the Church teaches? How much of it is due to the fact that they are, like him, enjoying the cushy ‘upper-middle-class life,’ and their access to what Pope Francis has called “a gay lobby” inside the Church? On the other hand, how much of it is simply that they are afraid of being outed if they take stands that run contrary to the gay rights movement’s “teachings?”

This is a serious issue. In this day and age of Christian bashing and Christian persecution, we need shepherds who will inspire and lead us.

I don’t much care if a priest is gay or straight. But I do care if he believes in Jesus Christ and Him crucified. I care very much if he is a genuine and sincere son of the Church and if he has the courage and guts for the job he’s undertaken.

I am glad that Ben Brenkert decided to give up his life of lies and leave the Jesuits. He should never have been admitted to the seminary in the first place, and he should have been asked to leave as soon as his problems asserted themselves. The Episcopalians pay their priests well, so he should be able to continue living a good life there.

As for my Church, he’s done us a favor by leaving. We need priests, but we need holy priests. Men who are ripping it off should make honest guys of themselves and take up another line of work.

I know that the priesthood is cushy. It provides a very good life and all kinds of respect and adoration from the people of God. It’s easy to live a double life and keep the good folks in the pews in the dark. However, in the final analysis, these men are not getting away with anything with their phony lives. God is not mocked, Scripture tells us. It is a terrible thing to fall into the hands of the living God.

Priests who deliberately live a life of ripping off the priesthood are in fact, ripping off themselves. They spend their lives consecrating the Host and lifting the Body of Christ into the air with hands that are fouled with grave sin. That they become hardened into this and it doesn’t bother them does not mean that they are out of peril. It means that God has let them go. He has given them over to their sin.

I wrote a post that inflamed sensitivities a few weeks ago because a priest here in Oklahoma City had gotten married in a civil ceremony a few months back and then got caught. He’s now going through the process of dealing with all that. To me, the situation was simple. He did it. He got caught. He’s now facing the consequences and will hopefully begin to live an authentic life as a husband and, in the future, a father. Sometimes, the best thing that can happen to you is to get caught in your sins.

Which brings me back to gay priests and other gay men who may decide to out them to those of us in the pews. My feeling about this is the same as it was about the priest who got married. If he was a good priest to me, then that’s all I am going to concern myself with. I will support and stand by this poor pilgrim while things move forward. Hopefully, this will never happen, but if it does — and I really think it may be coming — we need to let the Church handle whatever discipline needs to be done and remember that these men are human beings. Don’t kick them when they’re down.

If you want to argue with or even yell at a priest, go do it when he’s full of himself and getting adored by his parish. Don’t join the mob that wants to hit people when they’re hurt.

We Catholics need to stop pretending that we don’t know that a large number of our priests are gay. We need the same standard for all our priests, gay or straight. That standard is authentic Catholic witness in their lives and authentic Catholic teaching in their leadership. We need holy priests. We need Shepherds.

 

 

 

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Novena for the Persecuted Church, Day 1

Photo Source: Flickr Creative Commons by Duncan Harris https://www.flickr.com/photos/duncanh1/

Photo Source: Flickr Creative Commons by Duncan Harris https://www.flickr.com/photos/duncanh1/

Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him. Rev 12: 17 – 18

A Novena is a nine-day prayer. The idea behind a nine-day prayer comes from the prayers of the Disciples, along with Our Lady, before Pentecost. It is also based on the Jesus’ many admonitions in the Gospels to pray to God the Father for our needs without ceasing.

It sometimes sounds in the Scriptures as if Jesus is telling us to nag God. His parables about the man who will not stop asking his neighbor to get up and give him bread and the reluctant judge tell us frankly that God responds to our repeated requests.

Another example in Scripture is Abraham, interceding for Sodom and Gomorra. He repeatedly asked God to spare the city if a certain number of righteous people were found there. Each time, God granted Abraham’s request, and each time Abraham asked again, this time with a lower number of righteous people. He finally received the promise that God would spare the cities if only 10 righteous people were found in them.

Sadly, there were not even that many.

However, the principle of praying repeatedly is well established in scripture.

The position that St Michael the Archangel occupies in the heavenly host is also well established. He is God’s warrior, the defender against Satan. I quoted one scripture about Michael above. But there are others scattered throughout scripture. Daniel refers to him several times in ways that show quite clearly that St Michael is our defender against the devil, as well as heaven’s.

Pope Leo XIII composed a powerful prayer to St Michael the Archangel that begins St Michael the Archangel, defend us in the day of battle after he was given a vision of the evils to come in the 20th Century.

It appears that these 20th Century evils have taken root in human society and are expanding and bearing much evil fruit after their kind in the 21st Century, as well. Among these are the increasing and widespread violent persecution of Christians. Our brothers and sisters in Christ suffer every indignity possible in this life, including martyrdom.

This is happening today, right now.

In this Lenten season, let’s commit ourselves to a Nine Day Novena for our brothers and sisters in Christ who suffering and dying for His name. It seems the least we can do.

I chose the Novena to St Michael the Archangel because he is our protector against the devil. These attacks against Christians and Christianity are coming straight from Satan. As usually happens, he is not sending an army of demonic creatures to do his bidding. His army on this earth is almost always sin-sick human beings who are following the darkness rather than the light.

Most of these people don’t know who they are following. It is not necessary to give knowing assent to follow Satan. All you have to do to follow him is do his work and speak for his desires in this world.

The prayer that Pope Leo XIII composed has always seemed like a kind of exorcism to me; an exorcism that we all can access by simply asking St Michael to do the exorcising for us.

The Novena I’ve chosen for us to pray is the Novena to St Michael. It is almost eerie in the way it fits the persecution Christians are facing today.

I will post it every morning, beginning today, for nine days. Please pray it with the rest of us faithfully.

I took the liberty of choosing an intention for all of us. I pray for the conversion of the world, that from pole to pole, dateline to dateline, all with call out Jesus’ name.

Here is the Novena to St Michael.

Glorious Saint Michael,
guardian and defender
of the Church of Jesus Christ,
come to the assistance of His followers,
against whom the powers of hell are unchained.
Guard with special care our Holy Father,
the Pope, and our bishops, priests,
all our religious and lay people,
and especially the children.

Saint Michael,
watch over us during life,
defend us against the assaults of the demon,
and assist us especially at the hour of death.
Help us achieve the happiness
of beholding God face to face
for all eternity.

Amen.

Saint Michael,
intercede for me with God
in all my necessities,
especially

for the conversion of the world, 
that from pole to pole, 
dateline to dateline, 
all will call out Jesus' name. 

Obtain for me a favourable outcome
in the matter I recommend to you.
Mighty prince of the heavenly host,
and victor over rebellious spirits,
remember me for I am weak and sinful
and so prone to pride and ambition.
Be for me, I pray,
my powerful aid in temptation and difficulty,
and above all do not forsake me
in my last struggle with the powers of evil.

Amen.
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Patriarch Urges Prayer for 90 Syrian Christians Kidnapped by ISIS

Patriarch Ignace Joseph Younan, Syria. Photo Source: Flickr Creative Commons by Custody of the Holy Land https://www.flickr.com/photos/ctsterrasanta/

Patriarch Ignace Joseph Younan, Syria. Photo Source: Flickr Creative Commons by Custody of the Holy Land https://www.flickr.com/photos/ctsterrasanta/

ISIS murderers have captured at least 90 Christians from villages in Syria. It is unknown whether they plan to slaughter these people, sell them as slaves or use them for barter in prisoner exchanges.

Patriarch Ignace Joseph Younan, Syriac Patriarch of Antioch, asks for prayer for the captives, saying that ISIS terrorists are “full of hatred and venomous feelings” toward Syrian Christians and that they are “ready to do … horrible acts without any human feelings,” adding that it is “so easy” for the ISIS terroriests “to kill and to cut the throat” of non-Muslims.

From Catholic Daily News:

.- With reports circulating saying that ISIS forces have kidnapped at least 90 Christians from villages in northeast Syria, Patriarch Ignatius Joseph III Younan said prayer is the only possible response.

“Let’s pray for those innocent people,” Patriarch Younan told CNA over the phone from Beirut Feb. 24.

“It’s a very, let’s say, very ordinary thing to have those people with such hatred toward non-Muslims that they don’t respect any human life,” he said, noting that the only reaction to Tuesday’s kidnappings is “to pray.”

Patriarch Younan, Syriac Patriarch of Antioch, made his comments after the British-based Syrian Observatory for Human Rights said Tuesday that at least 90 Assyrian Christians were kidnapped by ISIS militants after they seized two villages near Tal-Tamr, located in the Al-Hasakah region of Syria.

The two villages attacked are inhabited primarily by the country’s ancient Christian minority.

Also known as “Hassake,” the Al-Hasakah region is located along the country’s border with Iraq, and is not far from Mount Sinjar, where many Yazidis were trapped and faced starvation after fleeing Mosul and surrounding villages when ISIS began its assault last June.

Although he said exact numbers of those kidnapped and killed are still not confirmed, the patriarch revealed that he maintains close contact with the area’s bishop, who says that the situation there has been “very, very tense.”

Patriarch Younan said that he has tried to get in touch with Al-Hasakah’s archbishop, Jacques Behnan Hindo, regarding the situation, but has not yet been able to reach him.

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History of the Crusades: Islamic Spain was NOT the ‘Ornament of the World’

Photo Source: Flickr Creative Commons by http://maps.bpl.org

Photo Source: Flickr Creative Commons by http://maps.bpl.org

The version of the Crusades being pushed by the media and much of our educational bureaucracy is not history. It is propaganda.

The idea that Islamic Spain was an Edenic “Ornament of the World” is obvious nonsense. I say that it is obvious for two reasons: The treatment of Christian populations throughout the rest of the territories conquered by Muslim invaders belies it. Even more to the point, the long-term and desperate war that the Spanish people engaged in to repel these invaders would not have occurred if these stories of conquered bliss were true.

Current history about the Crusades is deliberate propaganda that is being used as a political and social tool to bash Christianity. It is a lie that is so endemic that we heard it recently coming out of the mouth of the president of the United States.

Its purpose is to weaken Christian witness and tar Christianity in order to advance certain social and political agendas that are antithetical to Christian teaching. There is a lot of money at stake in this in the form of federal funding for things like embryonic stem cell research and Planned Parenthood.

The federal grant-making industry is the major industry and source of monies in several of the most prosperous zip codes in this country. It also dominates our most prestigious institutions of higher learning. It is fair to say that grantsmanship, rather than education, has become many of these institutions’ primary purpose.

For these reasons, Christian bashing is not only a social/moral/political evil: It is big business. In fact, it is the only business of large enclaves of prosperity and privilege that, at least so far, appear to be protected from the vicissitudes of a declining economy.

It is ironic that this declining economy is mostly due to the exportation of America’s industrial base to a Communist country. The irony lies in the fact that many of the apologists for this destruction of American industry and American jobs came from those same institutions of higher learning who continue to draw down the lion’s share of federal grant monies.

Enabling and encouraging Christian bashing in order to weaken the one institution that has any motive or chance of successfully standing for the ordinary people of this country is a rather obvious tactic for those who make their money from the way things are. Teaching ahistorical propaganda about the  Crusades as history is just one slice of this poisoned pie.

Despite the failings of its followers, Christian teaching is inclusiveness and that inclusiveness always wins out in the end. Christianity is a revolutionary force that proclaims that all human beings are made in the likeness and image of God. Christianity taught humanity that there is no Greek nor Jew, male nor female, slave nor free. All are one in Christ Jesus. 

Everything — the end of slavery in the Western world, the ideals of human rights and the unique value of each individual human being, grew from that mustard seed.

A social order that is built on defining specific groups of people as not human enough and thus liable to be killed at will, that excludes almost the entire country from prosperity and that siphons the wealth of a great nation into itself while promoting ideas that impoverish and disenfranchise the larger citizenry will, by its very nature, be inimical to the true Gospels of Christ. More and more, our institutions, whether they are institutions of higher learning or business or government, are isolating themselves from the larger culture.

They seek to create a self-sustaining enclosed system of thought and funding that loops back on itself and is powered by federal money. What I’m saying is that these people only talk to one another. They reference one another. They have created a false history of the Crusades — among other things — to protect the money machine that shelters their cushy existence from ideological interference.

The greatest danger to this walled-in system of exclusion and privilege is free-ranging Christianity with its empowering respect for the human.

 

I am aware that there are Islamic teachings which lead to a more peaceful application of that faith. I think that the interpretation referenced here is an accurate depiction of of the application of Islamic teachings of 1400 years ago. It also seems that it is still relevant to Islamic extremists today.

I want to emphasize that this video discusses events which happened almost 1400 years ago. The reason I am posting it here is to correct the inaccurate  history of the Crusades which is being used in the popular media to attack and degrade Christians and Christianity.


Read more: http://www.patheos.com/blogs/publiccatholic/2015/02/history-of-the-crusades-muslim-conquest-of-christian-egypt-639-646/#ixzz3SIOIz3oD

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Pope Francis and Me: Praying to St Thomas More

Photo Source: Wikimedia Commons. http://www.presidencia.gov.ar/

Photo Source: Wikimedia Commons. http://www.presidencia.gov.ar/

Pope Francis and I have something in common. He asks St Thomas More to pray for him every day and so do I.

He also listed “15 diseases of the Curia” in the same address to Vatican officials. Among the “diseases of the curia” are spiritual petrification, existential schizophrenia, spiritual Alzheimer’s, funeral face and gossip.

I think all of us suffer from the same diseases to some degree. They are spiritual diseases of our times, and of the fallen human.

From Chronica:

Pope Francis has revealed that he prays to the English martyr St Thomas More every day.

In his annual end of year address to Vatican officials the Pope said that there is a prayer to the saint for good humour which he prays daily saying that a healthy dose of humour in our daily lives is very beneficial.

Pope Francis also outlined “15 diseases of the Curia” which included the diseases of mental and spiritual petrification; existential schizophrenia; spiritual Alzheimer’s and the disease of the “funeral face,” reports Vatican News.

The Pope said that “spiritual petrification” was when men “lose their internal peace, their vivacity and audacity, choosing to hide under papers and become procedural machines.

He also described “existential schizophrenia” as the disease of “those who live a double life” and endure a “spiritual emptiness” which cannot be filled with degrees or academic titles.

He explained to diplomats that “spiritual Alzheimers” was a “progressive decline of spiritual faculties” which “causes severe disadvantages to people”, making them live in a “state of absolute dependence” on their, often imagined, views.

The Pope also appealed to the officials not to give into gossip describing the sin as a form of “satanic assasination” of other people’s good name.

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Ascension Press: Following Jesus to the Priesthood

Photo Source: Flickr Creative Commons by VISION Vocation Guide https://www.flickr.com/photos/visionvocationguide/

Photo Source: Flickr Creative Commons by VISION Vocation Guide https://www.flickr.com/photos/visionvocationguide/

Ascension Press has released the beautiful video below to encourage young men to consider the priesthood. I am drawn to the raw honesty of these young men’s testimony. It also appeals to me that this is a video about vocation to the priesthood that focuses on God, instead of us.

Too much of our discussion about vocations focuses on attacks on the liturgy, women in the Church and other things that are supposed to make us more worthy of God. That leads to blaming, attacking and limiting one another. It creates self-righteousness and hurtful behavior that drives people away from Jesus rather than drawing them to Him.

Vocation to the priesthood really is about God and His call. We need to trust Him more and our prejudices and rages less.

Enjoy the video. It’s well worth the look.

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Pope Francis Calls Human Trafficking a Shameful Wound Unworthy of Human Society.

Photo Source: Flickr Creative Commons by thierry ehrmann https://www.flickr.com/photos/home_of_chaos/

Photo Source: Flickr Creative Commons by thierry ehrmann https://www.flickr.com/photos/home_of_chaos/

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