This is a video summary of Evangelii Gaudium, written by Pope Francis and issued by the Vatican yesterday.
It is, among other things, our — yours and mine — marching orders.
This is a video summary of Evangelii Gaudium, written by Pope Francis and issued by the Vatican yesterday.
It is, among other things, our — yours and mine — marching orders.
I dream of a “missionary option”, that is, a missionary impulse capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation. Pope Francis, Evangelii Gaudium
Pope Francis has issued a beautiful new document, called an Apostolic Exhortation, and a wonderful exhortation it is.
Needless to say, the popular press has already begun issuing their skewed interpretations of what he said.
I think the reasons for this constant re-writing of the Holy Father’s message is twofold. First, they are literally putting words in the pope’s mouth to advance their own social/political agendas. Second, the drive to pick out the most compelling headline and pull readers into their publication leads them to sensationalize Pope Francis’ statements.
I’m not going to write in detail about Evangelii Gaudium until after Thanksgiving. We’ve all got turkey on the brain right now. I’ve been steam cleaning and dusting and vacuuming. Then I’ve got to start preparing food for a small army of hungry family and friends.
That’s why I put the quote above. I can’t take the time to analyze the Holy Father’s statements until after Thanksgiving, but I can, and have, let him summarize himself.
The Holy Father did not, as one press report I’ve read claims, call for the dissolution of Vatican authority in the Church. What he did do was call each and every one of us to our universal Christian vocation of living for Christ and sharing the Gospel with the world. It’s a beautiful document that spoke to my heart as I read it.
He’s so right about what ails us and what we have to do to live out our vocation as Christian evangelists in this fallen world. Those of us who live in the post Christian West have our own unique challenges. Our first challenge — and it appears to be a tough one for most Christians — is to know and to believe that we live in a culture that is hostile to Christ and His message and to us as Christians. We have to choose this day whom we will serve. That choice has eternal consequences.
A lot of us don’t want to believe that uncomfortable fact. We don’t want to chose and make people mad at us by our choice. We want to slip by without incurring the wrath of the culture and still slide home to heaven after it’s all done.
We’d rather compromise our faith than face the wonderful fact that we are a new First Century generation, called to evangelize a libertine and openly anti-Christ culture. We have been entrusted with the gift of being able to stand up for Jesus and take a couple of verbal brickbats for him from our child-sacrficing, marriage-and-family-destroying, women-and-children-selling culture.
Our grandparents didn’t have the opportunity to stand for Him that we’ve got. They lived in the days of ez-pz faith in a country where saying you were a Christian opened doors instead of shutting them.
But we can stand for Jesus in a way that makes a difference. That is the challenge of, and the gift to, our generation.
Pope Francis is all about issuing that call to stop hiding our light and make a stand for Jesus. He is leading us to give up passively sitting in the pews and watching self-absorbed priests wave around incense and preach feel-good homilies that don’t address the human meat market world in which we live. We are, all of us, from the bishops on down, being challenged by a pope who sees the problem and knows that the solution is us and our fidelity to Christ.
The time for lukewarm ministers, politically correct bishops and social club laity is past. It is no longer a get out of jail free card to be a Christian. In fact, proclaiming your faith in Christ and the teachings of His Church will get you reviled, mocked and attacked.
Pope Francis has written a wonderful, much-needed document calling you and me, our bishops, priests and all the religious to our true vocation, which is proclaiming the Gospel of Christ by how we live, what we say, and what price we are willing to pay.
You can find Evangelii Gaudium: On the Proclamation of the Gospel in Today’s World here.
Vladimir Putin, the President of Russia, is paying a visit to the Pope.
According to Vatican Radio, this is the fourth time President Putin has visited the Vatican. He met twice with Pope John Paul II and once with Pope Benedict XVI.
President Putin, who is an Orthodox Christian, has said through his spokespeople that he and Pope Francis will focus on, among a couple of other things, “the protection of Christian minorities in the Maghreb and the Middle East.”
Hopes were high for warmer relations between the Russian Orthodox and Catholic churches as President Vladimir Putin flew Monday to Rome for his first audience with Pope Francis. Topping the agenda is likely help for Christians in the Middle East.
Putin, an Orthodox Christian, has repeatedly said that he is a man of faith and his administration has consistently sought closer ties with the Russian Orthodox Church.
His policies “have brought religion to the forefront and triggered positive change in ecumenical relations,” said Natalya Pecherskaya, rector of the St. Petersburg School of Religion and Philosophy.
But state interests will come first on the visit, officials said.
“Putin will be meeting Pope Francis as the president of Russia, and then only secondly as a Russian Orthodox [Christian],” said Father Kirill Gorbunov, a spokesman for the Roman Catholic Archdiocese of the Mother of God in Moscow.
As well as his visit with the Holy Father in the Vatican, Putin will meet with Italian president Giorgio Napolitano and Romano Prodi, the country’s former premier and a special UN representative, in Rome. On Tuesday, Putin will travel to Trieste for talks with the Italian government.
The Kremlin announced ahead of the visit that Putin and Pope Francis would focus on the state of international institutions and their ability to respond to crises, as well as the protection of Christian minorities in the Maghreb and the Middle East.
Photo from Albuquerque Project Defend Life
Albuquerque voters recently came out in support of late-term abortion in all its grizzly inhumanity.
The only explanation offered in the comments on an earlier post about this vote was a bogus bit of nonsense about how late-term abortion was “necessary” because of a “medical emergency.” I say this is bogus, because, well, it is bogus.
Look at the video below and tell me how the procedures these people describe are in any way medically better for the woman than simply delivering the baby and then trying to save it?
Among other things, the video describes a week-long procedure, having the baby alone in a hotel room, and birthing a dead baby while alone on a toilette. According to their web site, the abortion clinic in question does abortions up to 28 weeks of pregnancy, which is a viable baby. I keep wondering if the people who make these comments actually know what an abortion is, and how it’s done.
The pro abortion movement sells — quite successfully, I might add — abortion as a magical re-wind which just — poof!! — makes the woman un-pregnant. They cook up fantasy scenarios where a late-term abortion is actually necessary to save the woman’s life, when in truth it layers another load of medical procedures, as well as much less medical supervision, on top of what the woman would go through if she simply delivered her baby.
Abortion is not a magical re-wind. It does not undo pregnancy and make it never have happened. It kills the baby. That is the whole purpose of an abortion. Late-term abortions do this in a way that is both graphic and cruel to the woman, as well as the baby.
It is amazing to me that the same medical profession that lobbies so aggressively against home births based on how dangerous a home birth is, turns around and lobbies with equal vigor for women delivering dead babies alone on a hotel room toilette when the procedure is called an abortion.
One of the women in this video convinced the medical staff that she was 27 weeks pregnant, which is actually one week earlier than Southwestern Women’s Options does abortions. Twenty-seven weeks is a viable baby that would most likely survive delivery and go on to a normal life.
This circles back around to what I think is an important question: Why did Albuquerque voters come out in support of late-term abortion?
A lot of things influence elections. People tend to forget that elections are not decided by public opinion. Elections are decided by the people who vote. Politicians influence the outcome of elections by when they hold the election (Certain dates tend toward lower turn-outs, which are much easier for special interest groups to win.) and by how a ballot question is worded.
Advertising is also a major influence on elections, as is how strongly community groups such as the Chamber of Commerce come into the debate. If Albuquerque is anything like Oklahoma, the Chambers of Commerce in the big cities are pretty much owned by pro abortion Republicans with a smattering of pro abortion Democrats. There is a good bit of inter-locking between the Chamber’s inside group and the boards of organizations such as Planned Parenthood.
This is not true of the smaller chambers around the state, but they don’t appear to be taken all that seriously by the two biggies, at least not here in Oklahoma.
One question I have is how much the Albuquerque-Santa Fe chambers of commerce influenced this vote. Since this was a local vote, their influence would matter. I would guess, based on what I heard back when I was pro choice, that the Santa Fe chamber is pro abortion. That may not be true now, but it was true in the 80s and 90s. I don’t know anything about the Albuquerque chamber.
I would guess that the rank and file Albuquerque voter did not vote for late term abortion as it actually is, but rather for some fantasy version of late-term abortion that doesn’t exist outside of pro-abortion polemics. There is no question that late-term abortion is infanticide for the sake of committing infanticide. It has no other purpose. If people fully understood this, only pro abortion fanatics, eugenicists and those who gain from the procedure would be in favor of it.
I don’t think that describes the citizenry of Albuquerque. My question from an earlier post remains: What were the voters told and how were they influenced to vote in favor of the horror of late-term abortion?
If anyone has links to ads or other ways in which this vote was put together, I would love to see them.
From Live Action:
To join the conversation on Sex and the Single Christian Girl, or to order a copy, go here.
Our culture teaches young girls to look at themselves as meat. I could dress that up by using less harsh language, but the dressing-up would be a lie.
From the time they are babies wearing trollop fashions, to the days when they sit in sex education classes that push dangerous contraceptives on them, including the morning after pill, young girls are taught that their first mission in life is to be sexually available and sexually used.
There is some linguistic dressing up of this message. It is termed “liberation” and “women’s rights.” But it’s not. It’s about using social pressure to coerce young girls into sexual behavior that, based on what quite a number of them have told me, they don’t enjoy or find sexually satisfying. It is the old double standard, flipped over and made even more destructive.
Christian girls end up caught in a social and moral conundrum. On the one hand, they hear that sex outside of marriage is a sin. On the other hand, they hear that they have a “right” to use sex the same way that men use it.
This explanation degrades the girls, as well as the boys. Every one has a sex drive. Every one is more than their sex drive. People want things that hooking up not only can’t give, but that hooking up prevents. Things like self-worth, love, commitment, stability and emotional security.
Even Christian parents have fallen into the trap of stripping the security of a stable home and consistent family interaction from their children’s lives. Divorce destroys basic trust and security in children. Shooting from one activity to the next like a pinball destroys family time and inner peace. I won’t even go into the tsunami of damage that drugs and alcoholism do to children.
It has reached the point that girls who grow up in a stable home with parents who give them love and attention are the ones who are out of step with the culture. They are the girls who seem odd and out of place.
When everyone else is talking trash and getting laid and doing drugs, they’re the wallflowers who spend time in their dorm rooms or at home on Friday nights, wondering what, if anything, it profits them to live lives of purity.
Sex and the Single Christian Girl is written from inside that specific experience for those girls who live it.
The author, Marion Jordan Ellis, lived the life of growing up Christian and then throwing purity over for the hook-up culture. She experienced a radical conversion to Christ and then spent over a decade as a Christian single woman living in purity in a world that disses purity. When she finally met the Christian man who became her husband, she faced the new challenge of maintaining her chastity until she said “I do.”
The thing that sustained her in those years of single chaste living, and that she didn’t have when she slid into the hook-up culture, was vision.
Mrs Ellis makes the important point that a laundry list of “Thou shalt nots” is not enough to give a person the strength they need to follow Christ in our post Christian culture. She applies this directly and specifically to the situation of, as the title says, Sex and the Christian Single Girl. But the idea is equally applicable to all Christian living in a world and society such as ours, that is aggressively hostile to Christian values.
We can’t stand up to the culture by being against it. We have to be for something, and that something must be fueled by a deep and abiding passion. The answer Mrs Ellis offers is not the right answer, it is the only answer.
We are, all of us, beloved Children of the living God. Our lives are not our own. We belong to Him.
And we are worth more than the degrading behaviors that our culture teaches us are not only cool, but necessary and our “right.”
Hook-up sexuality is self-abuse.
It’s that simple.
Drug and alcohol abuse are a living death that, if they aren’t stopped, lead inevitably to a real death.
Divorce is ripping asunder the one flesh of soul and spirit that God has created in Holy Matrimony. It damages our children irrevocably, as well as impoverishing and grieving the husband and wife.
The answer to all this, is, as Mrs Ellis says, that vision thing. We do not see ourselves as the immortal beings of light that we truly are. We do not understand that we are made for eternity in heaven and that our every action in this life either adds to that future or it doesn’t.
Young women are worth more than the value our society has taught them to place on themselves. They are, first of all, Daughters of the King. They belong to Him and to themselves and, once they pass into adulthood, they are answerable to no one else. No one has the “right” to treat them as meat, including and most especially, themselves.
When I was little, I always knew, never doubted, that either one of my parents would die for me. I knew without a shadow or a flicker of doubt that my father would kill or die to protect me and that he would not hesitate about either one.
That is how parents feel and what they do. It is what our Father in heaven has done for us. When Christ hung on that cross at Calvary, that was God, dying to save each one of us. That is, as the Scriptures tell us, “the price” God paid for us.
Young women need to understand this about themselves and never forget it. Their salvation was bought at a great price that only a Father Who loved them would have paid. This culture teaches them that they are meat. But in truth and in fact, they are immortal beings of eternal light; daughters of the living God.
I recommend Sex and the Single Christian Girl to any young woman who is struggling with issues of chastity and self worth in this post Christian world. I also recommend it to parents of daughters who want to teach their girls how to live as the beautiful daughters of God that they are.
“One generation away from extinction in Britain” is the phrase.
Lord George Carey, former Archbishop of Canterbury, used it in a speech at the Shropshire Churches Conference.
There are news stories with quotes around the phrases saying it both ways.
The point is still the same. Decades of blundering around, chasing the culture and trying to be politically correct rather than preaching Christ have taken their toll. Acceding to the monster of extreme secularism (which, when it’s carried to its most aggressive end is a form of tyranny that seeks to wipe out religious belief) has backed the church in England into such a tiny corner of insignificance that it can no longer behave as a church.
In an odd sort of way, this is exactly what I’m trying and failing to talk about when I keep calling for the leadership in the worldwide Catholic Church to stop talking to one another and begin talking to the laity and to use simple, direct language to do it. They must stop hiding behind mush-mouthed theology-speak and start communicating with the larger culture.
Lord Carey talks about a need for ministries for young people as a way to revitalize the Church of England. My advice is far simpler: Preach Christ and Him crucified.
When Church leaderships, whatever the denomination, fall in love with themselves and their access to the various halls of power, they have fallen for the first and most pernicious form of corruption Christianity can know. I see it in a small form at the Oklahoma legislature when I see religious leaders subvert the Gospel they claim to follow in order to cozy up to political power.
This form of corruption happens in both the right-wing and left-wing churches. It is done by both the Rs and the Ds, although I will say that the Ds are much kinder in how they treat “their” religious leaders who step out of line than what I’ve seen from the Rs. The point here is that I’ve seen religious leaders toss their religious leadership out the window in order to not lose their access to political power.
The Church — and by that I mean all denominations that make up the body of Christ — has become too much in love with the world and too addicted to sitting at the big table at the front of the room at political gatherings.
The reason the Church of England is foundering is that it has made too many accommodations of the Gospels of Christ to fit the various political and social fancies of the days through which it has passed. There is no reason to get up on a Sunday morning and go sit on a hard pew to hear the same social/political claptrap that you hear outside the Church. That is especially true when the social/political claptrap in church is spoken in a mumbly, sneering manner.
My family attended the Episcopalian Church (which is the American version of the Church of England) for several years. Our first vicar was a good man. When he left, the bishop put a replacement in who was, in my opinion, a charlatan. This man, who also taught at one of our universities, stood up in the pulpit and bragged about how he had destroyed the faith of a Southern Baptist student who had come to him for counseling in a time of doubt.
He preached that Christianity was just one faith among many and that the miracles in the Bible were lies and that most everything in the Scriptures was untrue. He didn’t believe in the trinity, the Virgin Birth or much of anything else.
Why would anyone continue to go to a church that preached this nonsense? These are not the words that lead to eternal life. This is the teaching of the evil one, wearing vestments.
This is, hopefully, an extreme example. But tepid faith and compromised Christianity deserve to die because they are not the words that lead to eternal life.
If you preach Christ and you don’t back down or run away when the resistance comes, people will begin to fill your pews.
The world is a butcher shop. Young people today are so damaged by the excesses of their parents with their divorces and obsessions about jobs and career and me, me, me lifestyles that vast numbers of them cannot marry and form families of their own. Their values are so degraded by the sex education and oppressive amoral training in relativism that they receive in the schools that they cannot see themselves or other human beings as children of God.
They are easy prey for any amoral, destructive teaching that comes down the road. They are ignorant of Christianity. When a young person asks, in all honesty, “Who is Jesus?” as a young person asked a friend of mine recently, you know that the culture is post Christian.
People are dying spiritually, our whole Western world is dying spiritually. This vast spiritual vacuum will be filled with something, and it will not, in the end, be atheism. That philosophy is too cold, hopeless and shallow to sustain a culture.
The question becomes what will fill the God-sized hole in the people today if the Church continues down its road of self-absorption and cowardly accommodation to its own demise?
The possibilities are many, but the one true fact remains. Nothing and no one but Christ and Him crucified will suffice. Only Jesus Christ has the words that lead to eternal life. Our only hope as a culture and as individual people is the empty tomb.
People need Christ.
Let me say that again.
People need Christ.
They also need clergy who will stop pandering to the larger culture and preach Christ. The larger culture, which is increasingly dominated by the values of the pit, will react with anger to anyone who preaches Christ. The belittling, smearing and slandering will follow close on the heels of anyone who speaks for Jesus. That is no reason to stop doing it. It is confirmation of how badly it is needed.
The Church of England needs clergy who mean it. They don’t need ministries. They need faith. And courage. And conviction. And a willingness to live and die for Jesus.
The rest will follow.
From iOL News:
London – The Church of England is just “one generation away from extinction”, the former Archbishop of Canterbury said on Tuesday.
Lord Carey laid the blame at the feet of Church leaders who he said should be “ashamed” of their failure to bring youngsters into their services.
His stark message was echoed by the Archbishop of York, who told the General Synod that compared to the need to attract new worshippers, “everything else is like re-arranging furniture when the house is on fire”.
The Most Reverend John Sentamu told the Synod – where leaders will debate how to persuade traditionalists to accept women bishops – that they spent too long “arguing over words and phrases, while the people of England are left floundering amid meaninglessness, anxiety and despair”.
Lord Carey, who stepped down from Lambeth Palace in 2002, remains among the most high-profile campaigners for Christianity in the country. He said: “We ought to be ashamed of ourselves. We are one generation away from extinction – if we do not invest in young people there is going to be no one in the future.”
The series of high-level warnings about a looming crisis comes at a time when Christian belief and the Church of England appear under attack on a number of fronts. Recent census figures have shown a decline of more than 10 percent in a decade in numbers of people who call themselves Christian, and the courts have rejected a series of pleas from Christians for respect from the law for their beliefs.
Last month, one of the most senior judges struck a blow. President of the Family Division Sir James Munby declared the courts are not Christian and “the days are past when the business of judges was the enforcement of morals or religious beliefs”.
Ministers – who ignored the Church of England’s objections to same-sex marriage – have gone so far as to threaten the autonomy of the Church of England by hinting that the government will intervene to force its hand if it cannot bring itself to approve the appointment of women bishops.
Lord Carey’s warning was delivered in a speech at Holy Trinity Church in Shrewsbury as part of the Shropshire Churches Conference 2013.
This medicine is “good for your health, your heart and your whole life,” the Pope told his audience. “Don’t forget to take it.”
What is the ‘medicine’ the Pope is prescribing?
Watch the video below and see.
Apple’s board fired Steve Jobs in the 1970s.
He went on to a company that ultimately gave us Toy Story and many other computer animated blockbuster films and another company that created what became Mac OSX.
In the meantime, Apple made a lot of money selling the Macintosh, which Steve Jobs had master-minded. When other companies, particularly Microsoft, caught up with Apple’s early competitive advantage and passed it by, Apple began to founder.
I was forced to use an Apple computer for desktop publishing in the mid 1990s, and it was dreadful. I could not wait to get back to my pc. The old Mac OS couldn’t do the job anymore. It was buggy and out of date.
Apple brought Steve Jobs back by buying his operating system from him. At the same time, they put him back in the company loop.
This video is the announcement of this move to bring Steve Jobs back. It begins with a totally ham-handed presentation by the man who was running Apple into the ground at that time, followed by a presentation by Steve Jobs explaining the new operating system. Jobs’ presentation is followed by more ham-handedness that ends in dragging an obviously disgusted Jobs and his co-founder Steve Wozniak back on the stage for a final, underwhelming presentation.
It’s long, but it’s also a case study in the difference between pedestrian leadership and genius leadership. Jobs is clearly angry when he walks out on the stage. I would imagine he was embarrassed to be following such a bad act and angry about what Apple had devolved to.
How does this apply to the word “consubstantial” and the mass? It applies because Jesus deserves better than the pedestrian ugliness of the first presentation in this video. He deserves a liturgy that communicates clearly and is beautiful.
Making the mass ugly because of theological pretensions is a mistake. It is always a mistake. It is an everlasting mistake.
If you watch this video, you will see a dramatic demonstration of the power of simplicity in communication.
I keep hammering on the word consubstantial because it is so unforgivably ugly, awkward, unmelodius and downright insulting. It insults the laity with its high-handed obscurity, and it insults the mass, where heaven touches earth, with its ugliness.
I am not unhappy about or opposed to the changes in the liturgy. It doesn’t bother me one bit. Guarding the liturgy is one of the Church’s primary jobs. What bothers me is when the changes are a step down. The liturgy should be beautiful. It should soar and sing with our love for the God Who made us.
Consubstantial is like a brick on the prayer path of the mass that trips people and causes them to fall out of the rhythm of the worship and awe that leads them to the eucharist. People should not have to overcome the language of the mass. They should be uplifted by it.
My message to Church leadership as it is considering the new evangelization is to start speaking more directly and clearly. Talk to people instead of talking at them. You are communicating the greatest story ever told which tells the truth of the only Hope the world has ever had. Stop mumbling and talking to one another and speak out. Preach Christ.
Here’s the video.
The Vatican needs to do more to support the true Church in China. That is the message from Cardinal Zen.
His comments are worth considering, not only because of the religious persecution in China, but because of the growing tendency for government to try to control the Church and the faithful in the Western world.
I have a friend with this genetic disease. His daughter died of it. That makes this video even more poignant to me.
Click here throughout the Year of Faith, as the Catholic Channel at Patheos.com invites Catholics of every age and stripe to share what they are gleaning and carrying away from this gift of timely focus.