They’re Going to Die Anyway

One doctor’s answer to the argument that the baby is going to die anyway. This doctor also explains how Obamacare violates the consciences of medical practitioners with its enforcement of abortion at any cost.

As a side note, I know a number of people who have healthy children that they were told to abort because the baby supposedly had a terminal illness or grave disability and, when they refused the abortion (often they were under serious duress from their doctors to abort) the baby turned out to be fine.

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March for Life 2014


God love them.

I’m going to save my $, so next year I can join them.

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Obama to Meet Pope. Will the Holy Water Boil Dry?

I used to joke that the reason I never took holy water to my office at the Oklahoma House of Representatives is because I was afraid it would boil dry in the elevator on the way up.

I have much the same whimsical opinion about the news that our president is going to be visiting Pope Francis in March. When our Catholic-Church-attacking President steps foot on Vatican soil, will the Holy Water in the founts boil dry?

I don’t know of an American president who has been as aggressively anti-Catholic as President Obama. From his HHS Mandate, to the government’s many moves  to close down Catholic adoption agencies, ministries to trafficked women and on to closing the American Embassy at the Vatican, this president has been an all-in anti-Catholic politician.

The fact that he’s got a Catholic Vice President and a Catholic Secretary of State, cheering him on, only makes the plot sicken.

Catholics who appear to take their moral guidance from the Democratic Underground, Daily Kos and the Christian-baiting atheist blogosphere seem to occupy all the Catholic-faith-based podiums in this country. From the Governor of New York and his prejudicial anti-life rants, to mush-minded Vice President Joe Biden and his revolving moral understandings, the big public voice of big public Catholics is a veritable Greek Chorus for the Church-is-wrong-long-live-relativism viewpoint.

The question is, do they speak for more than themselves and their upper crust cronies? Do they speak for the priests in Catholic parishes, the presidents of Catholic universities, and, maybe even more to the point, do they speak for pew-sitting Catholic people?

Based, completely unscientifically, on the comments I see here on Public Catholic, I’m guessing that the answer to that question is mixed. For some, absolutely not. For others, sometimes yes; sometimes no. We have the occasional blip of a commenter who is all in for the secular culture, but they are, at least in the Public Catholic universe, pretty much standing alone.

Personally, I think President Obama’s visit to meet our Pope is a good time for us to pray for the man. Who knows? Maybe God will get through to him.

It is also a good time for us to take a look at ourselves, as Catholics.

The real question, and the only question that any of us can answer with authority, is: Who do you follow?

Do you follow the fallen Catholics in high places who appear to have a total and absolute contempt for the requirements of our faith? Or, do you follow the Church, which has, in spite of the many failings of its clergy and people, held true to the teachings of the Gospels for 2,000 years?

When you die, who will say to you, You belong to me?

Will it be Jesus?

Or,

Will it be someone else?

If you want it to be Jesus, you need to follow the Church.

It is really as simple as that.

 

Who Knew the Toughest Commandment is Take a Day Off?

Sundayrest

I have completed my first Sabbath-honoring Sunday, and I have to admit that I think I needed it.

I did it because I decided that I was blithely ignoring the real demands of one of the Commandments.

It turns out that Sabbath-keeping is not for sissies.

The Catechism says that we not only should cease from our own labors on Sunday, but that we should also not do things that require other people to labor.

Yikes.

Does that mean no movies, no eating out, no fun on Sundays?

I decided, at least for yesterday, that it does.

What that meant for me is that I was stuck all day in the house with a football play-off thing. My men watch football all day throughout the weekend. They flip from one game to another during commercials, and as soon as a game ends, they dial up another one somewhere else. They can literally watch football for the entire weekend.

I’ve always regarded this as an opportunity. It makes a great time to go out with my girlfriends. Movies. The occasional play. Shopping. Swizzling in fern bars and eating in nice restaurants.

It is so good.

I come home to happy, football-sated men. Everybody has a grin on their face and nobody is bored out of their gourd — which is what I was for much of yesterday.

I entered this sabbath-keeping thing all unprepared. I only decided to do it about an hour or so before mass on Saturday. I didn’t even get around to re-reading the Catechism to see what Sabbath keeping means until I got home from church. Then I wondered what kind of weekly purgatory I had signed up for.

No shopping? No eating out? No fern bars?

Say you don’t mean it Lord. Puleeez say you don’t mean it.

I ended up wandering around the house listening to the yelps and yips from the men while the football droned on in the background. I didn’t work. Not on anything. I didn’t write a word on my book. I didn’t even look at Public Catholic. And I kept my greasy little fingers off the legislation and the lists of things I need to do for the office. I didn’t even call up other legislators and talk shop.

What I did instead was play the piano, because I decided piano playing, which I do with total incompetence and certainly not for money, is not work. I also read a book about atheism that inspired ideas about a future blog post, and spent hours on the iPad reading blogs by writers talking about writing. I followed that by browsing the internet, looking at the software (which I don’t need) that these writers talked about in their blog posts. Then, to top it off, I noodled with ideas for political activity on an issue I’m concerned about.

I didn’t do any work. But I never stopped thinking about it.

The odd part is that I was sorry when Sunday was over. After I got past the listening-to-football-is-punishment phase, I kind of got into this no-work thing. I think that if I had several of these Sabbath days in a row, I might actually figure out how to do this deal.

One day is just not long enough for me to turn off that work stuff. It swirls in my brain, no matter whether I do it or not. To be honest, even going out with my girlfriends and gossiping down the town doesn’t really divert me. I need at least three days of no work, back to back, to stop work from owning me.

I wonder if I’m being too severe with this Sabbath stuff. After all, I’ve had plenty of good times with priests in restaurants on Sundays. Every priest I know eats out on Sundays. Does that mean that we’re all breaking the Sabbath together? Or does it mean that I’m misunderstanding the requirements?

I’m going to keep plugging on with this Sabbath-honoring thing. As I said in my prayers before sleep last night, I know I didn’t do it too well yesterday. I’m just hoping that somebody who understands it better can give me guidance.

In the meantime, I am a bit gobsmacked. The toughest commandment, at least for me, may very well be “take a day off.” Who would have guessed that?

Pope Francis: Do Not Exchange Fealty to Christ for the Path of Worldly Uniformity

Pope Francis tells us that following the world leads to rejecting Christ.

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Gay Marriage, the Rights of Children, and Religious Liberty

I’ve received permission to reprint Ryan Anderson’s testimony concerning gay marriage in full. The video of his testimony is below the printed version of it.

I think Mr Anderson makes excellent points in this testimony.

Several commenters who responded to links to it in an earlier post made claims that gay marriage doesn’t change anything. In truth, wherever gay marriage has been legalized, there has been a concomitant attack on the conscience rights of small business people and individuals. We’ll explore that a bit next week.

In the meantime, the links Mr Anderson gives in the written version of his testimony also address those assertions.

From The Witherspoon Institute, courtesy of The Heritage Foundation:

I will be speaking today from the perspective of political science and philosophy to answer the question “What Is Marriage?” I’ve co-authored a book and an article in the Harvard Journal of Law and Public Policy with a classmate of mine from Princeton, Sherif Girgis, and with a professor of ours, Robert George. Justice Samuel Alito cited our book twice in his dissenting opinion in the Supreme Court case involving the Defense of Marriage Act.

The title of that book is “What Is Marriage?” An answer to that question is something we didn’t hear today from people on the other side. It’s interesting that we’ve had a three-hour conversation about marriage without much by way of answering that question.

Everyone in this room is in favor of marriage equality. We all want the law to treat all marriages equally. But the only way we can know whether any state law is treating marriages equally is if we know what a marriage is. Every state law will draw lines between what is a marriage and what isn’t a marriage. If those lines are to be drawn on principle, if those lines are to reflect the truth, we have to know what sort of relationship is marital, as contrasted with other forms of consenting adult relationships.

So, in the time I have today, I’ll answer three questions: what is marriage, why does marriage matter for public policy, and what are the consequences of redefining marriage?

Marriage exists to unite a man and a woman as husband and wife to then be equipped to be mother and father to any children that that union produces. It’s based on the anthropological truth that men and women are distinct and complementary. It’s based on the biological fact that reproduction requires a man and a woman. It’s based on the sociological reality that children deserve a mother and a father.

Whenever a child is born, a mother will always be close by. That’s a fact of biology. The question for culture and the question for law is whether a father will be close by. And if so, for how long? Marriage is the institution that different cultures and societies across time and place developed to maximize the likelihood that that man would commit to that woman and then the two of them would take responsibility to raise that child.

Part of this is based on the reality that there’s no such thing as parenting in the abstract: there’s mothering, and there’s fathering. Men and women bring different gifts to the parenting enterprise. Rutgers sociologist Professor David Popenoe writes, “the burden of social science evidence supports the idea that gender-differentiated parenting is important for human development and the contribution of fathers to childrearing is unique and irreplaceable.” He then concludes:

We should disavow the notion that mommies can make good daddies, just as we should the popular notion that daddies can make good mommies. The two sexes are different to the core and each is necessary—culturally and biologically—for the optimal development of a human being.

This is why so many states continue to define marriage as the union of a man and a woman, many doing so by amending their constitutions.

So why does marriage matter for public policy? Perhaps there is no better way to analyze this than by looking to our own president, President Barack Obama. Allow me to quote him:

We know the statistics: that children who grow up without a father are five times more likely to live in poverty and commit crime, nine times more likely to drop out of school, and twenty times more likely to end up in prison. They are more likely to have behavioral problems or run away from home, or become teenage parents themselves. And the foundations of our community are weaker because of it.

There is a host of social science evidence. We go through the litany and cite the studies in our book, but President Obama sums it up pretty well. We’ve seen in the past fifty years, since the war on poverty began, that the family has collapsed. At one point in America, virtually every child was given the gift of a married mother and father. Today, 40 percent of all Americans, 50 percent of Hispanics, and 70 percent of African Americans are born to single moms—and the consequences for those children are quite serious.

The state’s interest in marriage is not that it cares about my love life, or your love life, or anyone’s love life just for the sake of romance. The state’s interest in marriage is ensuring that those kids have fathers who are involved in their lives.

But when this doesn’t happen, social costs run high. As the marriage culture collapses, child poverty rises. Crime rises. Social mobility decreases. And welfare spending—which bankrupts so many states and the federal government—takes off.

If you care about social justice and limited government, if you care about freedom and the poor, then you have to care about marriage. All of these ends are better served by having the state define marriage correctly rather than the state trying to pick up the pieces of a broken marriage culture. The state can encourage men and women to commit to each other and take responsibility for their children while leaving other consenting adults free to live and to love as they choose, all without redefining the fundamental institution of marriage.

On that note, we’ve heard concerns about hospital visitation rights (which the federal government has already addressed) and with inheritance laws. Every individual has those concerns. I am not married. When I get sick, I need somebody to visit me in the hospital. When I die, I need someone to inherit my wealth. That situation is not unique to a same-sex couple. That is a situation that matters for all of us. So we need not redefine marriage to craft policy that will serve all citizens.

Lastly, I’ll close with three ways in which redefining marriage will undermine the institution of marriage. We hear this question: “how does redefining marriage hurt you or your marriage?” I’ll just mention three in the remaining time that I have.

First, it fundamentally reorients the institution of marriage away from the needs of children toward the desires of adults. It no longer makes marriage about ensuring the type of family life that is ideal for kids; it makes it more about adult romance. If one of the biggest social problems we face right now in the United States is absentee dads, how will we insist that fathers are essential when the law redefines marriage to make fathers optional?

Much of the testimony we have heard today was special interest pleading from big business claiming that defining marriage as the union of a man and a woman would make it hard for them to appeal to the elite college graduates from the East and the West coasts. We heard no discussion about the common good of the citizens of Indiana—the children who need fathers involved in their lives. Redefining marriage will make it much harder for the law to teach that those fathers are essential.

Second, if you redefine marriage, so as to say that the male-female aspect is irrational and arbitrary, what principle for policy and for law will retain the other three historic components of marriage? In the United States, it’s always been a monogamous union, a sexually exclusive union, and a permanent union. We’ve already seen new words created to challenge each and every one of those items.

Throuple” is a three-person couple. New York Magazine reports about it. Here’s the question: if I were to sue and say that I demand marriage equality for my throuple, what principle would deny marriage equality to the throuple once you say that the male-female aspect of marriage is irrational and arbitrary? The way that we got to monogamy is that it’s one man and one woman who can unite in the type of action that can create new life and who can provide that new life with one mom and one dad. Once you say that the male-female aspect is irrational and arbitrary, you will have no principled reason to retain the number two.

Likewise, the term “wedlease” was introduced in the Washington Post in 2013. A wedlease is a play on the term wedlock. It’s for a temporary marriage. If marriage is primarily about adult romance, and romance can come, and it can go, why should the law presume it to be permanent? Why not issue expressly temporary marriage licenses?

And lastly, the term “monogamish.” Monogamish was introduced in the New York Times in 2011. The term suggests we should retain the number two, but that spouses should be free to have sexually open relationships. That it should be two people getting married, but they should be free to have sex outside of that marriage, provided there’s no coercion or deceit.

Now, whatever you think about group marriage, whatever you think about temporary marriage, whatever you think about sexually open marriage, as far as adults living and loving how they choose, think about the social consequences if that’s the future direction in which marriage redefinition would go. For every additional sexual partner a man has and the shorter-lived those relationships are, the greater the chances that a man creates children with multiple women without commitment either to those women or to those kids. It increases the likelihood of creating fragmented families, and then big government will step in to pick up the pieces with a host of welfare programs that truly drain the economic prospects of all of our states.

Finally, I’ll mention liberty concerns, religious liberty concerns in particular. After Massachusetts, Illinois, and Washington, DC, either passed a civil union law or redefined marriage, Christian adoption agencies were forced to stop serving some of the neediest children in America: orphans. These agencies said they had no problem with same-sex couples adopting from other agencies, but that they wanted to place the children in their care with a married mom and dad. They had a religious liberty interest, and they had social science evidence that suggests that children do best with a married mom and dad. And yet in all three jurisdictions, they were told they could not do that.

We’ve also seen in different jurisdictions instances of photographers, bakers, florists, and innkeepers, people acting in the commercial sphere, saying we don’t want to be coerced. And that’s what redefining marriage would do. Redefining marriage would say that every institution has to treat two people of the same sex as if they’re married, even if those institutions don’t believe that they’re married. So the coercion works in the exact opposite direction of what we have heard.

Everyone right now is free to live and to love how they want. Two people of the same sex can work for a business that will give them marriage benefits, if the business chooses to. They can go to a liberal house of worship and have a marriage ceremony, if the house of worship chooses to. What is at stake with redefining marriage is whether the law would now coerce others into treating a same-sex relationship as if it’s a marriage, even when doing so violates the conscience and rights of those individuals and those institutions.

So, for all of these reasons, this state and all states have an interest in preserving the definition of marriage as the union—permanent and exclusive—of one man and one woman.

Ryan T. Anderson is the William E. Simon Fellow at The Heritage Foundation and the Editor of Public Discourse. He is co-author, with Sherif Girgis and Robert George, of the book What is Marriage? Man and Woman: A Defense, and is a doctoral candidate in political science at the University of Notre Dame.

 

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Oklahoma Fails the Test and I Am Proud Of It!

Statue of liberty detail edited 5

This is one test I wanted to fail.

In fact, this is one test that I have expended considerable political, social and emotional capital in an effort to fail.

NARAL’s so-called Women’s Reproductive Report Card is out, and Oklahoma got an F. Unfortunately, we’re not the best state in the Union in which to be an unborn child. North Dakota won that one.

But still … Oklahoma did “fail” the pro-abortion test, and I am proud to tell you that one of the pro life bills that Oklahoma passed last year to earn this failing grade was passed by me.

In fact, I went through the list of Oklahoma’s pro life regulations that NARAL dislikes, and I authored the bills that made quite a number of them law.

Now that I’ve told you how “proud” I am of this, I need to back off and back down and admit that I also, back in the years before my conversion, killed most of the same legislation that I have since helped pass.

Back when I was pro choice, I never heard a kind word from pro life people. In fact, they were pretty ugly to me. Fortunately for me, that was not true of a good many pro life legislators. It was their Christian witness of being able to love me just as I was (oftentimes while being excoriated for doing it by a few members of the pro life community) that softened me up.

This softening up played a big part in my ability to turn to Jesus and ask for forgiveness. But even then, I didn’t ask forgiveness for what I had done about abortion. That came later, after the Holy Spirit convicted me of the wrong I had committed. Christ Himself accepted me, as the hymn goes, just as I was; warts, sins and all. He forgave me for things I didn’t realize at that point that I needed to be forgiven for.

I think we need to take a page from His book in dealing with lost people.

That does not mean that I am advising you to tell people that their sins are not, in fact, sins. That would be a grave injustice to them. I am saying that none of us is as bad as the worst thing we’ve done and that none of us — and that means you and me, my friend — is fit to stand before God based on his or her own righteousness.

Our salvation is found at the foot of the cross. It is an unearned and unearnable grace; a free gift of love from the God Who made us.

Do not go around banning people from the Kingdom because they fall short of your idea of personal righteousness. Your standing in the order of things is that of the created, not the Creator. You do not get to ban anybody from the Kingdom. That is not your place in the order of creation. You are not the Judge. You are the judged.

Every single one of us should be grateful that God loves us and accepts us. That is what I believe the Holy Father has been trying to tell us this past year. We need to remind people that there is a remedy for their anomie and misery, and that remedy is the love and forgiveness of Jesus Christ.

We live in a devolving, falling-apart culture that has gotten so turned on its head that evil is preached as good and good is preached as evil from every venue. It is maddening, I know, to see and hear people demand that Christians validate sin by denying the sinfulness of what is in truth moral depravity. We can not and must not do that.

It is even more maddening to have people who do not believe in Jesus and who actively mock Him, mis-use Christ’s clear commandment that we should not judge to mean that we are called to ignore the equally clear teachings of morality and purity. I understand the anger this provokes. I’ve felt it. I feel it many times when I encounter this smug sophistry.

But, I know that Jesus calls you and me to more than righteous anger. I know that righteous anger, if it is nursed and allowed to go on, destroys our relationship with Jesus. When we become anger and rage — and at least a few of the people who comment on this blog seem to have fallen into this trap — then we are not and cannot be following God who is love.

Never equate the person with their sin. If Christ looked at you like that, where would you be? I know where I would be. I know what I deserve.

Is there one person reading this who would not go straight to hell, if God judged us as harshly as we judge one another?

Sin is wrong. But the person who sins is a child of God who can be loved from death to life. It is not our job to play God and condemn them to hell. Our job is to show them the Way. Part of that, certainly, is an insistence on the truth of God’s teachings about personal morality. But the hardest part of it is an honest and forthright attempt to live those truths in our lives.

We are all prey to the world. I certainly am. If I do not fall into the sins of active behavior — which is almost impossible not to do — then I will fall into the sins of thinking that my righteousness is sufficient and that I can judge and condemn those who I see failing in ways that I do not.

The thing that saves me is the grace of God that keeps reminding me that I am only saved from eternal hell by unmerited love.

Pray without ceasing for the poor, sad people who are trying to live without Christ. Never stop praying for them or give up on them. Make the best witness that you can by living out your Christian commitment without flinching back from it.

Do it because it is what Jesus asked you to do.

Look to the Sermon on the Mount, the Ten Commandments and the Catechism of the Church for your guides on how to live. Do not pay attention to various gurus who would add to or take away from those things.

If an honest attempt to follow the Sermon on the Mount, the Ten Commandments and the Catechism doesn’t teach you humility, then re-read them and compare yourself to the requirements found there with a bit more honesty.

Stop comparing your personal edited and flattering version of yourself to the sins you witness other people committing. That’s the wrong way to look at it. It can cost you your soul. Look instead to Jesus. If you compare your righteousness to Jesus, hanging on the cross, it will bring you down to your knees, and on your knees is where you — and me, and all of us — belong.

My sins were and are great. I owe a debt that I can never repay.

The fact that God let me be the person who passed a few pro life bills was and is a measure of forgiveness that I did not and do not deserve.

What do you owe?

What, honestly, do you owe your Creator?

If it’s not more than you can repay, then you are not truly human.

Do not engage in attacks against people. Focus instead on the issues at hand, filtered through the Truth of God. Remember that we are all of us dust, and that we will each stand before God much sooner than we imagine.

Do not throw away your soul on the sad satisfactions of judging and unforgiving. That is a preposterous waste of the free gift of eternal life.

USA Today Urges Obama to ‘Grant Religious Freedom the Wide Berth it Deserves’

USA Today published an editorial calling for the Obama administration to back down on its ridiculous attack on the Little Sisters of the Poor.

Last week’s Catholic bashing column from US News and World Report, followed by their declaration that such Catholic bashing  is now “fair comment” just about pushed me to the point of totally disregarding anything that comes from the msm.  The USA Today editorial is a totally unexpected moment of sanity. In language that focuses on the issues and doesn’t bash anybody, they simply outline their reasons for believing that the Obama Administration needs to end its drive to continue the HHS Mandate.

USA Today says that they also publish editorials with contrasting views, which is a good practice. Hopefully, the contrast they publish on this issue will be as well-reasoned and focused on the issues as the one today.

From USA Today:

From a health care standpoint, the Affordable Care Act’s mandate that all employers provide coverage, without co-pays, for contraceptives is sound. It is important preventive care. So says the prestigious Institute of Medicine, arbiter of such things.

Wisely, churches and other houses of worship are exempt from the requirement, but the administration wrote rules so narrowly that they failed to exempt Catholic and other religiously affiliated hospitals, colleges and charities. Its position was constitutionally suspect, politically foolish and ultimately unproductive. The number of women affected is likely so small that the administration could find some less divisive way to provide the coverage.

Instead, the administration is battling Catholic bishops and nuns, Southern Baptists, Christ-centered colleges and assorted religious non-profits that filed challenges across the country. The lawsuits stem from an “accommodation” President Obama offered after his too-narrow religious exemption caused an uproar in 2012.

The accommodation is more of a fig leaf than a fix: Although religiously affiliated non-profits do not have to supply birth control coverage themselves, they must sign a certification that allows their insurance companies to provide it instead. Some non-profits have acquiesced, but not the Little Sisters and others who argue that this makes them complicit in an act that violates a tenet of their faith. If the non-profits refuse to sign, they face ruinous fines — $4.5 million a year for just two of the Little Sisters’ 30 homes.

 

 

Evangelizing the World Begins with Protecting Your Kids

Flight into Egypt

Pope Francis has called us to evangelize the world.

Jesus Christ also called us to evangelize the world.

That is our Great Commission as believing Christians.

It requires us to go out into the world wearing our faith on our sleeves. It means that we will have to consign ourselves to the barbs and slings that certain folk aim at Christians who stand for Christ. It is a call to give up the cheap grace of hiding our light under a bushel and to stand upright and live our love for Jesus out loud and in public.

I am not talking about becoming the mirror image of the atheist boor who goes around verbally assaulting and insulting Christians for entertainment and sport. We are not called to force our beliefs on those who will not hear them.

Our call is something much more difficult. We are called to live as if we believe what we say we believe and to do what Jesus told us to do in every aspect of our lives. That means we don’t lie, steal, cheat to get ahead. It means we practice personal chastity and sexual cleanliness. It means we do not defame, slander or try to destroy those who disagree with us, even when they do their best to defame, slander and destroy us.

It means that we study the faith so that we stand ready to, as Paul instructed, give a good report of what we have believed. It means we must know our faith and are always willing to talk about it in a positive and faith-filled way.

But there is one thing it does not mean. It does not mean that we throw our children to the secular and anti-Christian wolves when they are unformed babies. By that I mean specifically the schools where they spend most of their waking hours.

I hate saying this, hate worse that I think it’s true, but the schools have become a means of indoctrinating our children into a worldview that is not only anti-Christian, but is in many ways, anti-child. Consider this, this, thisthis and this.

Do you really want your children going to schools whose sex ed courses hand out chemical birth control and give lectures on how any sexual behavior is “normal?” Do you want your daughters taking the morning after pill like candy? Do you want your kids confused with “gender identity” lectures?

And I’m not even talking about the other kids, coming from their messed up homes and the bullying and cruelty that, based on my experience when my kids went to the public schools, is ignored and allowed. There are kids who can manage to get through this intact. But most of them can’t. That means that the public schools, especially big city schools, are no longer a safe place to send your kids if you are a Christian who wants your children to grow up with Christian values.

Add to that the fact that the public schools do not provide a good education for everyone. Public education is at least two-tiered. We have the schools in the “right” neighborhoods where the best teachers teach, the facilities are top notch and everyone has access to all the learning equipment they could ever need. Then, we have the inner city schools where there aren’t enough textbooks for every child to have one, and, while some of the teachers have a missionary zeal, most are burnt out and just building time toward retirement.

Ironically, the parents in these inner-city schools are the ones who are least able to provide alternatives for their kids. Rich kids can always go to private schools. But inner-city kids are stuck.

Those of us who are adults need to assume an adult faith and stand up for Jesus in the larger culture. Not one of us is too precious to take a few slings and arrows for Our Lord. On the other hand, we also need to take a parallel stand for Christ by protecting our children from this toxic culture until they are old enough to engage with it without being overwhelmed by it.

We live in a bizarre world where adults run and hide, duck and cover, while they put their kids out there on the front lines. If we are going to stand for Christ, our first mission is to reverse that.

You need to stand for Christ while you simultaneously protect your child from evil influences until that child is an adult who can stand on his or her own.

The best way to illustrate this is by taking a look at the Holy Family. Joseph and Mary protected Jesus and kept Him safe throughout His childhood. They did not go around announcing “We’ve got the Son of God here! Come have a look!” They gave Him a childhood of normal time, safe and protected within His family.

Men, I want you to consider the role of Joseph. When Herod decided to kill the baby Jesus, God didn’t wake up Mary. He went to Joseph and told him to get his family out of danger.

Men, if you are not helping your wives to be the mothers to your children that those children need, then you are failing. It is your job to protect your families and keep them safe. That is why God made you strong. That is why God woke up Joseph, and not Mary, when it was time to flee into Egypt.

Women, I want you to consider the role of Mary. She is the Mother of God. The Archangel Gabriel greeted her, “Hail Mary!” which is the greeting extended to Caesars. She outranks every other human being. But her first and most important job was to deliver her baby son to adult manhood as a loved and fully-formed human being.


One of the things that amazes and touches me, as both a mother and the daughter of a mother, is that when mothers do their jobs right, their children never stop coming to them for comfort and support. Never. The safest place on earth for well-raised people is always Mama. Or, as a priest friend of mine once said, “Home is where your mother is.”

What about the single parent who doesn’t have a husband or wife to lean on? The mess we’ve made of marriage and the inability of our young people for form families of their own, has led to a whole generation of fatherless children. Mothers are stretched beyond what any one person was ever designed for. There are also some men raising their children alone.

How does a Christian single parent, who has to work full-time and who doesn’t have the money to provide choices in education or in life for their kids, manage to do it? We have one example among the Catholic Patheosi in Katrina Fernandez, The Crescat.

I think we need to support single parents in their efforts to raise Christian children. We need to help them as much as we can. Maybe God will call someone to develop a lay ministry to support children who are missing a parent and for parents who are trying to be two people. Things are in such a mess right now, that I think we need to begin by ministering to our own struggling Christian people before we move out to the rest of the world. In these trying times, Christians need ministry from other Christians.

We are called absolutely by both the Holy Father and Christ the Lord to take a stand in this life and this world for Jesus. No one should ever be in doubt that you are a Christian. None of the people who know you should have to guess that you follow a risen Lord.

But the single most important way we can do that begins, not in public, but in the safety of our own homes. Protect your children first. Whatever it costs you, protect your children.

Pope Francis Talks About Baptism, the First Sacrament

Pope Francis is beginning a catechesis on the sacraments. It’s a fitting catechesis for today, the day we celebrate the baptism of Our Lord.

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