Of course he is.
Mark Zamuda, former vice principal at Eastside Catholic School in Seattle, is now suing the school. The school dismissed the openly gay vice principal when he “married” his same sex partner.
Students at the Catholic school staged a walk out and at least one Catholic priest stood tall against the collar he’s wearing by coming out in support of the students.
Now, said principal is adding the cherry on top by filing a lawsuit against the school and the archdiocese. According to a Christian News article, Mr Zamuda’s attorneys are arguing that his position as a coach, teacher and vice principal was “administrative” and not “affiliated with the Church’s teaching.”
“I didn’t ask to be gay,” Mr Zamuda advises. However, he did, presumably, apply for employment at a Catholic School. Since he says he’s a “lifelong Catholic,” he also probably knew that the Catholic Church teaches that sex outside marriage between one man and one woman is a mortal sin. He may even have read the employment contract that he signed agreeing that his public behaviors would at all times be consistent with the values and teachings of the Catholic Church. He may also have read the same requirement in the employee handbook.
How will this nasty little dirt fight end?
Let’s just sit back and see if the renegade Catholics in Seattle can top themselves in thumbing their noses at the Church this Lent, or if they’ve reached their true bottom.
First it was Big Love and its top tier talent. Then it was Sister Wives.
Now, we’ve got My Five Wives from TLC.
The commentary that I’ve seen on this show so far has been unalloyed promotion of polygamy. There are no complicating questions or even allusions to hint at a darker side of the misogynist practice of polygamy. It’s sell job, flat out.
I also haven’t heard a nay-saying word from the sisters in the feminist tier. All is silent on the feminist front as the mainlining of uncritical acceptance of polygamy to the American public moves forward.
The polygamous My Five Wives is being hyped as “about love” and “freedom” and, well, as normal and attractive as apple pie and Fourth of July fireworks.
We are treated to beautiful white bread kids with million dollar smiles, lisping “we just love one another,” while the American-Girl-grown-up wives assure us that this is just another alternative lifestyle. There is, if they are to believed, no misogyny roiling beneath this unctuous elevation of polygamy to a new norm, and certainly no sick or destructive agenda.
Remember a few eye blinks of time ago when anyone who said that redefining marriage to allow two men or two women to “marry” would lead to polygamy was called an idiot/bigot/homophobe/hater?
Now, it seems that anyone who dares to say a critical word about polygamy is an idiot/bigot/hater. I’ve got the insults in my delete file to prove it.
Meanwhile, those earlier idiot/bigot/homophobe/haters who said that redefining marriage would open the gates to who knows what — including polygamy — are looking more and more like prophets.
The legalization of gay marriage is still moving and the sell job on polygamy is already well along.
You do remember how this works, don’t you?
These entertainment series are a softening-up process that the media pus the American people through. This process makes the case that polygamists lead Ozzie and Harriet lives, and objections to polygamy are all in the minds and mouths of narrow-minded and backward-looking Christian zealots. There is, of course, no corresponding “case” from the other side of the question allowed. It all goes one way, and it the drum beat in favor of gay marriage and now polygamy never stops or slows.
The arguments that the “stars” of My Five Wives make in interviews fit the template we’ve had used on us before.
We’re “normal times five” they tell us. The man and his harem are not looking backwards to some old-school polygamy. Not at all. They consider themselves “progressive” and “independent.” Rather than being part of an evil right-wing religious sect, they are “spiritually driven.”
“We want to dispel all those, you know, myths about rumors about polygamist families,” they tell us. “We’re healthy, our kids are amazing, you know, and good citizens, good students, and you know, we’ve got a good family.”
Or, as it says on the TLC website, “love keeps us grounded.”
They are, in short, Ozzie and Harriet on steroids; the next new normal in cultural implosion of post Christian America.
From the Mail Online:
Just because he has five wives and 24 children doesn’t mean Brady Williams isn’t normal.
Or at least that’s the message he wanted America to receive during an interview with the Huffington Post in which the polygamist stars of TLC’s ‘My Five Wives’ spoke candidly about hopes to dispel the myths surrounding their unconventional lifestyle.
‘All of America’s having sex,’ Brady said. ‘And it’s no big deal to just answer it and to just say ‘Duh no we’re not perverted, we’re not twisted, we’re just normal.’
‘Normal times five.’
The family, which belongs to no church, considers itself progressive and independent.
Williams and his wives slowly withdrew from the fundamentalist Mormon church in their rural community outside of Salt Lake City during the mid-2000s after re-evaluating their core beliefs.
The family no longer teaches the tenets of fundamental Mormonism to their children at home, opting instead to take from other teachings such as Buddhism to instill good, morale values in their two dozen children, who range in age from 2-20.
Brady now calls the family ‘spiritually driven.’
‘We want to dispel all those, you know, myths and rumors about polygamist families,’ Robyn said.
‘The ones that have been in the spotlight, there’s things like abuse and stuff that go on but not every polygamist family is like that. We wanted to show that we’re normal, we’re healthy, our kids are amazing, you know, and good citizens, good students, and you know we’ve got a good family.’
Read more: http://www.dailymail.co.uk/news/article-2572599/Were-normal-times-five-Polygamist-stars-My-Five-Wives-ask-people-not-judge-unconventional-family.html#ixzz2vDmjBraz
Follow us: @MailOnline on Twitter | DailyMail on Facebook
How to do Lent in the fast lane?
More to the point, how to do Lent when I’m catching myself running in circles?
This time of year is uber busy, fragmented and exhausting for Oklahoma House Members. How do I find time to pray more than Now I lay me and Bless us oh Lord?
What of the disciplines of fasting, alms and deep examination of conscience? Does all that go by the board when I’m stuck eating whatever is put in front of me and almost never get a moment alone?
I’m certain that I’m not the only person who finds themselves caught in a whirlpool of busyness during these days of Lent. That is, after all, our modern curse.
We are overwhelmed by a tsunami of too much: Too much stuff, too many activities and far too many people competing for our attention.
“Doing” Lent under those circumstances can easily reduce itself down to its lowest common denominator. Tuna sandwich for lunch on Fridays? Check. Grilled cheese for lunch on Ash Wednesday? Check. Confession, whether you need it or not? Check and check. And, oh yes, keep your sticky little fingers out of the candy dish at work.
Here we are, dealing with the fulcrum of history; the moment at which everything changed. We are considering the point at which the hopelessness of vanity, vanity all is vanity before Calvary was transformed into the birth of life everlasting after Calvary. Everything turns on that hilltop with the three crosses 2,000 years ago.
Lent is designed to take us there. It is meant to bring us to our knees before the foot of the cross where we can be born again.
But when you’re being drug by the runaway horse of overwhelming busyness that is our modern life, how do you do more than the minimum? How do you find the space, the quiet, the time to hear that still small voice?
I’ve dealt with this for years and to be honest, I’ve never found a fully satisfactory answer for it. Doing the minimum isn’t so minimum when it’s all you can manage. There is an element of faithfulness involved in those tuna sandwiches and skipped candy.
The trouble with doing the minimum is that it leaves you basically the same as you were before you did it. You don’t necessarily slide back spiritually the way you would if you didn’t try at all, but you won’t grow in Christ by doing the minimum. The minimum leaves you spiritually fed, but at a bare sustenance level.
Doing the minimum is just a step above not doing at all. It’s easy to slide from the minimum to less than the minimum and a deteriorating faith walk that leaves you half Christian.
How does anyone grow spiritually while living the lives we do, where emotional fracturing and distancing from faith seem built into the structure of it?
My advice, which is the advice of a woman whose Lenten practices are mostly a matter of minimums sandwiched into busyness, is to do at least the minimum, no matter what. Even if it means eating really substandard food like a spoonful of banquet carrots with a spoonful of banquet mashed potatoes with some kind of something that’s supposed to be gravy for lunch, do the minimum. Do it even if you can’t for the life of you remember your sins and have to search your memory while you’re standing in line outside the confessional.
I have a completely personal theology for doing the minimum that I call “God supplies the lacks.” What I mean by that is that I trust that if I don’t remember to confess every sin, or even my most important sins, God, Who knows everything about me, will supply the lacks and forgive me my forgetfulness, He supplies the lacks in my confession. God supplies the lacks. I don’t have anything but my own faith to base that on, but I believe it to a profound level.
I am not talking about deliberate refusal to do what you should when you have the opportunity to do it. I mean when you’re grinding metal in your life, God will supply the lacks to see you through it spiritually intact. All you have to do is your part, by which I mean those minimums offered up with the knowledge that the minimum is not really enough to keep you spiritually healthy for the long haul and a firm intention to do more and do better when you can.
This leads me to the “when you can” part of that. If your life is like Marine Corp boot camp 52 weeks out of every year, you really need to re-think your way of living. Otherwise, you’re going to be talking to God face to face a lot sooner than you expect. No one can use themselves up without breaking stride for their whole span of days.
You have to take time outs. It is essential to your sanity, health and purpose as a human being. For a workaholic, time out requires discipline. It is just as difficult for someone who is inured to a life of constant stimulation and overwork to take a pause as it is for a couch potato to get up and get moving. They are two sides of the same self-destructive coin.
Obeying the commandment to “remember the Sabbath day and keep it holy” is your best friend in this. I didn’t know this a year ago. I didn’t even know it six months ago. I had one of those spoing! moments of insight that occasionally come along. I realized that I had been breaking one of the commandments without realizing the significance of what I was doing.
It’s not easy for someone like me to quit working for one full day each week. But I have found it to be my new best friend. I recommend it for anyone and everyone as a bare minimum of Christian living. It not only rests your mind; it opens your heart to God. I was surprised by the effect this simple act of obedience had on my closeness with Christ. If your job requires you to work on Sunday and you can’t get out of it, my advice is take your sabbath rest on another day. Do not cheat yourself of this great gift of the Sabbath.
Sunday rest is another bare minimum of Christian followership. But if you add it to the bare minimums of fasting, confession, weekly eucharist, you will find that they combine to lift you out of the basement Christian walk of maintenance spirituality and into a gentle curve of Christian growth.
Doing Lent in the fast lane is often about doing the minimum. The minimum will starve you spiritually over the long haul. But if you do it with love of Christ, you will be able to make up for it at other times.
That’s how I get through it. I do the minimum, and whatever else I can in addition to that minimum. And I trust God to supply the lacks.
Roman Catholic Bishops assign priests within their diocese.
When priests are ordained, they place their hands between those of the bishop in a sign of their obedience to him.
Bishop Michael Barber, of the Diocese of Oakland, has evidently reassigned Father Bill Edens, an openly gay priest who has been pastor at Newman Hall Holy Spirit Parish in Berkeley Ca.
Father Edens responded to this with an emotional homily that included reading an excerpt from a poem: “A friend once gave me a gift, a box of darkness, and it took me a long time to discover that even this was a gift.”
Parishioners at Newman Hall Holy Parish have held meetings in an attempt to try to fashion a protest about Father Edens’ reassignment. Father Edens has not participated in these meetings.
Bishop Barber has evidently said in private that he wants to change the pastoral direction of this parish.
Is moving this priest part of that “change in direction?”
Is the priest being punished in some way?
I don’t know. All I know for certain is that re-assigning priests is part of any bishop’s authority and that these reassignments are often painful, both for the priest in question and for the parish.
People grow close to their pastor. They confide in him and learn to trust him. He becomes a source of comfort and Christ-like love for them. When he’s reassigned, it can feel like being orphaned.
Priests return this love. They become the one who knows all these things about the people around them that no one else knows. They are the repository of their parishioner’s darkest secrets and deepest trust. Being torn away from this is like being tossed out of a warm bed and into the cold rain.
Yet, as Father Edens said with his poem, even this “box of darkness” is a gift. Because new beginnings and fresh starts keep both the priest and the parishioners focused on Christ instead of one another. It is easy for a parish to become ingrown and fixed on itself and its own small issues. A parish can lose sight of the fact that it is part of the Universal Church and that the head of that Church is Jesus Christ, not father so-and-so.
I don’t doubt that this parish and priest are suffering because of this move. But I also know that if they accept it in faith in Christ, that it will lead them eventually to a closer and more trusting walk with Our Lord.
From East Bay Express:
During Sunday Mass several weeks ago at Newman Hall Holy Spirit Parish in Berkeley, Father Bernard Campbell spoke of anger, bitterness, and sadness. At the end of the service, the pastor read a short excerpt from a poem: “A friend once gave me a gift, a box of darkness, and it took me a long time to discover that even this was a gift.”
The quote was his way of helping parishioners process the surprising news he had just delivered: Michael Barber, the new bishop of the Oakland Diocese, had decided to remove him and another pastor, Father Bill Edens, from Newman Hall. The “darkness” appeared to be a reference to the fact that, as Campbell told the crowd, the bishop had not met with the pastors or given them any information on the reason for his decision. It was, however, the bishop’s direct order, he said. And yet more troubling was the fact that, according to the pastor, Barber had made it clear that the removal of these two priests supported his broader goal “to see a major redirection of ministry at Newman.” The bishop had apparently expressed this intention last fall to the leadership of the Paulist Fathers, the Roman Catholic order that has run Newman Hall for more than a century.
The details of this “new vision,” as Campbell also described it in his remarks, are not yet clear. In the weeks since the February 16 speech — a copy of which was posted on the church’s website — parishioners at Newman Hall have continued to send letters to the bishop demanding an explanation. A day after the news broke, hundreds of churchgoers met at Newman Hall to discuss the situation and ways they might protest. Campbell and Edens did not attend. The bishop and the Diocese of Oakland have not publicly addressed this backlash or responded to individual parishioners who have written letters.
According to a poll conducted by the Public Religion Research Institute, support for gay marriage by the American public has jumped from 21% in 2003 to 53% today.
The poll results show that 53% of Americans favor allowing gay and lesbian couples to marry, with 44% of Americans opposed. Among those who feel strongly about the issue, 22% strongly favor legalizing same-sex marriage, while 20% strongly oppose it.
Sixty-four percent of Democrats favor legalizing gay marriage, while only 34% of Republicans favor it. Sixty-two percent of Republicans actively oppose gay marriage. Fifty-seven percent of Independents favor it.
Based on comments I’m seeing on Facebook and elsewhere, I would say that this poll is behind the curve and that the public sensibility is moving so rapidly toward acceptance of gay marriage that the figure is higher than this. From my vantage point, it appears that the numbers are growing exponentially every day.
At the same time, even faithful Catholics are tossing the concept of religious liberty and individual conscience aside. They are adopting and repeating arguments that not only obviate the issues, but are baseless sloganeering. We have indeed reached a cultural tipping point.
The good thing in this is that it reflects an end to social and civil discrimination against gay people. Unfortunately, it also means that the conflation of the civil rights of gay people with the redefinition of marriage leaves our society with a long-term fight.
Those of us who want homosexuals to be treated as full human beings and at the same time preserve traditional marriage and religious liberty have a long road ahead of us. To be honest, I no longer see the issue of homosexuals being accepted as full people to be a concern in our society. I think that’s a done deal.
What is a question is whether or not Christians have enough identity in Christ to maintain their fealty to basic Christian teachings in what will amount to government-enforced violation of their values and religious freedoms. The DOMA decision did indeed, as I said at the time, tip over the table.
In this sudden flood of changed opinions, even Christians in public leadership positions are tripping over themselves to stand against their brothers and sisters in Christ who do not want to be forced to participate in gay weddings. A good number of these people will recant in the years ahead. Most of those who do will have amnesia and claim they never said the things they’re saying. Others of them will drift further away from supporting their fellow Christians until they end up putting both feet over the fence and standing entirely on the other side.
I remember the sudden movement that accompanied Roe. I’ve seen the lies and sloganeering, the dominance by the press as it put out what was propaganda. I’ve seen Christians recover from this sudden loss of clear thinking, and I’ve seen others become hardened in it and lose themselves to it entirely. The one thing I’m sure of is that there is no way to know who will fall into which camp.
However, the Roe debacle is a faint copy of what is happening with gay marriage.
Nothing in my memory equals the intensity with which the public has been “sold” gay marriage and the hatred of the Church and religious freedom which has gone along with it. This is a new post-Christian zeitgeist in which the dominant powers of the culture are locked on and targeting traditional Christian values and traditional Christians. Many of our brothers and sisters in Christ have bought into this and are now promoting it themselves.
It is going to be increasingly difficult for anyone to stay true to Christian values in the times ahead, and I am not talking just about gay marriage. We are not dealing with a fixed situation. This is a moving and constantly degrading target.
What began as “If you don’t support gay marriage, then don’t get gay married” has now become “It is discrimination and hate not to provide services for a gay marriage.” I wrote a post a few days ago about the gathering clouds concerning polygamy, and was astonished by the bold and aggressive support for polygamy that commenters voiced. Polygamy is indeed the new gay marriage.
Euthanasia was once supposed to be limited to terminally ill people who were facing imminent death and in irremediable pain. That argument has been broadened to the idea that euthanasia is about choice and should be offered as a storefront service to anyone, at any time, without question.
We are living in an imploding post-Christian culture.
Americans have been sold lies on a number of issues, all of which have their aegis in a diminution of the distinctness and value of the human person.
I know this is a bleak picture. But it is far from hopeless. The worst aspect of what I’ve described is the seduction of many good Christians by this culture. We have the task of re-converting our lost society, and we will have to do it in the face of self-identified Christians who will fight for and support the anti-Christian zeitgeist. This task is complicated by the fact that Christians who follow Christ’s teachings are rapidly becoming the new cultural hate objects.
It seems a contradiction for me to say that the situation is far from hopeless in the same paragraph in which I describe fallen away Christians using their nominal Christian identity to attack Christian values. But it is inevitable that a good many of our fellow Christians will fall prey to this and become voices of destruction within our churches and religious communities.
The important thing to remember is that it will sort itself out in time. Those who stay true will become stronger in their faith and closer to Christ.
I’ve lived this.
Those who follow the culture will lose themselves to their little g gods. Those who follow Christ will become stronger in Him with a deeper and ever-empowering faith. We’ll become bolder, more fearless witnesses for Him personally, and our numbers will grow as we do it.
We’re not going to lose in the long run. The outcome of this battle is already decided.
I’m going to talk more about this in the future. We’ve got a fight ahead of us.
All I’ll say for now is that it is apt that we have come to this pass at the beginning of Lent.
From Public Religion Research Institute:
Support for same-sex marriage jumped 21 percentage points from 2003, when Massachusetts became the first state to legalize same-sex marriage, to 2013. Currently, a majority (53%) of Americans favor allowing gay and lesbian couples to legally marry, compared to 41% who oppose. In 2003, less than one-third (32%) of Americans supported allowing gay and lesbian people to legally marry, compared to nearly 6-in-10 (59%) who opposed.
Governor Brewer did what everyone expected and vetoed the religious freedom bill.
You can find a video with her explanation here, if you want to see it. I didn’t bother to look at it because I don’t believe that she’s going to tell the truth and I am not in the mood to hear lies. However, I could be wrong. Decide for yourselves.
A group of legal experts wrote the governor a letter concerning this legislation that answers most of the things which have been said about the bill. You can read it here.
I’m evidently somewhat different from the average pew-sitting Catholic.
I don’t want my pastor to confirm me in my sins.
I want my pastor to tell me the truth about my spiritual condition and to lead me in the Way that leads to eternal life. I don’t go to church to validate myself, my sins or my choices in life. I go to church to grow closer to the Lord and to learn how to follow Jesus.
When I ask a Catholic priest for instruction on moral issues, I am not asking him for his personal prejudices or his individual neurosis. I want him to give me the straight truth about what the Church teaches so that I will be better able to evaluate what I should do and how I should live.
In short, I rely on the priests I go to for help to be authentic in their Catholicity and to tell me the truth.
I trust them to not use their position and power to lead me in ways that are sinful, belligerent to the Church, or that will allow me to commit grave sins against myself, other people, or my God.
So far in my Catholic life, this trust has been well-rewarded. I have had priests who always told me the truth of Church teaching, even when it made them personally uncomfortable and when I argued back and gave them a hard time about it.
Every person who lives brings themselves to the altar. They bring their own story, their own sins, their own desires for validation of their sins and an easy out from the narrow way of truly following Christ. There are no exceptions to this. Jesus told us that the Way of following Him was hard, and it is.
I, for one, would have loved to have been told that abortion in the case of rape is alright. I’ve seen what rape does to women and girls. I know how desperate and terrified a woman who’s been raped feels when she learns she is pregnant from that rape. I understand the price of choosing life in the face of this crime against her humanity.
If I had been given my druthers, I would also have loved to hear my pastor say that it’s ok to be all in for gay marriage. It would have been wonderful for me to be able to stand shoulder to shoulder on this with the friend I loved. I will grieve the loss of him in my life all my days.
It cost me dearly to accept that I was wrong about these things. It costs me almost every single day of my life.
But if my priest had lied to me, and given me his pastoral permission to do these things, he would have done me a great disservice. Also, I believe that part of my sin would also have been on his soul.
I do not begin to know how God deals with priests who throw away their priesthood to mislead the people who trust them; people they are supposed to shepherd.
But I can say from personal experience that the remorse you feel later for misleading people is a terrible sorrow. I would also add that you can’t often undo it once it’s done. I have gone to people I misled and told them I was wrong, that I regretted everything I had done. I could not change them. I could not unconvince them of the sinful things I had convinced them to believe earlier.
Priests who throw away their priesthood to preach and teach that which is contrary to the Gospels are the most piteous of creatures.
I believe that the laity has a right to expect authenticity from the men who pastor us. I believe we have a right to know that they will not mislead us and tell us our sins are not sins and that we should go and sin even more. I believe that we have a right to be able to trust that they will tell us the truth and teach us the Gospel without their personal prevarications and politically correct longings getting into it.
A case in point is the fallen Catholic school in Seattle that I wrote about earlier. Students at this school walked out because the school dismissed a member of the staff who had gotten “married” to his same-sex partner. There was a lot of carrying on, and ultimately, the school backed down about another staff member.
A priest from the Seattle area recently wrote an opinion piece for America magazine which accidentally illustrates the abysmal Catholic leadership that went into this tragedy of a failed Catholic school. I am sure that he’s very popular with the gay rights people. I would imagine that he’s viewed as a hero by his many friends in those circles.
He is also evidently a priest who many unsuspecting Catholics have chosen to follow. Again, I’m sure that these people feel they have the best pastor in the world, affirming them as he does in placing the teachings of the world ahead of the teachings of the Church. I would imagine that he’s a legendary folk hero in certain circles.
But from my viewpoint, he is inauthentic as a priest. He is not teaching what the Church teaches. In fact, he is using his collar to give gravitas to his personal teachings that the Church is wrong. He is leading people away from the light and into the darkness of popular piety without actual fealty. He is teaching them to turn their back on the real God and become their own little g gods.
I hate and detest singling out one person for the misbehavior of many. I am quite sure that there are a plethora of people in the Church who are responsible for the mess that is this school and for other fallen Catholic individuals and institutions around this country.
But I feel that someone, somewhere, has to point out that the Catholic laity has a right to expect authenticity from their priests. I don’t know anything about Canon law, but if this is not Canonical, it should be. We, as the people of God, have the right not to be deliberately misled by our shepherds.