Following the teachings of the Catholic Church means that you will always be on the right side of history, which is the side of human dignity.
Following the teachings of the Catholic Church means that you will always be on the right side of history, which is the side of human dignity.
The video below is a newscast describing the vote to euthanize children in Belgium. It does not mention it in this video, but the same law also allows doctors to euthanize people with dementia.
Dementia is a vague diagnosis that is not necessarily life threatening. It can range from mild forgetfulness to a complete loss of mental faculties.
Dementia can be a cause of emotional distress in its early stages, when the person realizes they are forgetting. But once they pass this, it is no longer a problem for them. Dementia is not painful physically and it does not mean the person is unhappy.
My mother, who has dementia, is quite happy and enjoys her life. She tells me over and over again how much fun she is having when we go out for drives or she eats her daily ice cream cone. She always tells me that it’s been months since she’s eaten ice cream, and she enjoys it with the relish of someone who really hasn’t had ice cream for months.
My mother is not useless. She is a totally lovable and rather spoiled elderly child. She is not suffering.
My father, who did not have dementia, went through a period of increasing helplessness and decline before he died. That is nothing terrible that must be shortened to “spare” either the dying or their caregivers. It is a natural phase of life. Rather than a call for us to take up killing people, it is an opportunity for us to show our love in tangible and wonderful ways.
The opportunity to care for the people you love as they take their leave of this life is a gift to you. It is an exhausting experience, sometimes sad, sometimes surprisingly joyous. It is tender and so full of love that it lights up your life, even as you grieve the many losses of their decline.
My father died twenty years ago. No one urged me to dump him in a home or to withdraw food or water to “allow” him to die. But that was then. My time of caring for my failing Mama is in this new now of the post Christian West.
I have had a number of people, including medical personnel, urge me to do things that would either destroy my mother’s happiness and quality of life, or that would result in her premature death. Their reason? Sometimes they say that caring for her is too much “burden” for me. Other times, they don’t even bother with that gloss but demand that I do these things as if it was my responsibility to them to kill my own mother.
Make no mistake about it: Advanced directives and carping medical “advice” that has nothing to do with medicine and everything to do with social values can be and often are used as a not-so-subtle way to bully people into euthanizing their loved ones.
We are not even one step away from the full-blown slaughter of “useless eaters” of our horrific past. We keep inching toward it in a movement fueled by media propaganda and sophisticated lies concerning what we are doing. The glam we put on murder only hides the reality of it from those who want to be deceived.
I have not — ever — expressed the thought that caring for my mother is a “burden,” much less that it is “too much” for me and I should institutionalize her or even hasten her death to save myself from the trouble of taking care of her.
I am appalled and angered by these repeated, intrusive and usually censorious and judgmental demands that I do away with my mother. But that is the world in which we live. It is a bleak, selfish and utterly cold culture of death.
A federal judge in Kentucky killed marriage this week.
A parliamentary vote in Belgium officially raised the Ashteroths and reinstituted the Baals in the name of medical Molochs.
It was the week that Western civilization, already weakened by the blood loss from the decades-long practice of cultural self-cutting, was given its death sentence. What we were and what we would like to think we still are is now a dead man walking, waiting for the final woof! of implosion that pushes us back down to the muck from which we came.
My first thought was to drape this blog in black crepe and declare a day of mourning. We civilized folk of the Western world now kill everyone, everywhere, with a pasted on silly-smile of patently bogus “consent.” The real consent is the one we have given ourselves; the consent to kill people from conception to the tremors and dependance of old age. No one is safe from the scythe.
And yet, the yammering for more continues unabated. Last night, when I googled euthanasia, I came across a forever-to-be-nameless blog that was chortling over the rise in public acceptance of medical murder, which polite folk like to call euthanasia. This blogger, who earns his literary bread by selling atheism, went on to say that this public approval of killing grandma pits Christians even more solidly against the culture of what’s happening now. This is, the writer said, an “opportunity” for him and his to gain converts.
The question arises: Converts to what?
Certainly not a disbelief in God, since that question never arises in this or most similar analyses. This wasn’t an argument against the existence of God. It was a smug rejoicing in the increasingly widespread public rebellion against God.
Rebellion and disbelief are two entirely different things.
But what of those of us who will not rebel against our Maker? We are free, unlike these self-appointed little g gods who have taken the power of life and death onto themselves, to not have to decide.
The burden of when to kill our elderly, murder our children, flush our unborn is removed from us. We know and accept that this is murder, plain and simple, and we will not do it.
By the same token, we do not eschew the pleasures of home and family. We still have our marriages between one man and one woman in lifelong fealty. We’re not burdened with the living death of empty sexual hooking up, polyamory, swinging and endless rounds of coupling and uncoupling. We have said “no” to the insect sexuality of modern day culture and the hollowed-out death of self that it ultimately brings.
We are human, and we know that means we are made in the image and likeness of the Eternal God.
We are free from these animalistic ways of living. Or we try to be. And when we fail, we go to Him to be washed clean so we can begin again.
What of us on this Valentine’s Day that falls on the Friday of the week that Western Civilization finally convicted itself and placed its life on death row?
We chose — of our own convictions — to withhold our support for this mass suicide of a whole world. We chose — through the enabling power of the merciful grace of a God Who loves us so much that He died for us — to go another way.
My husband of 30 years and I talked about the killing field that is Belgium over dinner last night. “Next, they will kill the disabled, the mentally ill, the mentally challenged,” he said. “That has already begun,” I told him, speaking of the two men who were euthanized because they were going blind, the many who have died because they were depressed, the untold numbers of the unborn who have been slaughtered for being disabled.
Who’s next for this “right” to be killed?
Marriage died in America the day before Belguim enlarged the killing fields of medical murder to include all of humanity. The symmetry is unmistakable. We destroy the home, the family, and the lives of our young and old, all in one week.
And yet, there are those of us who do not bend our knee to the Baals. If we are to be the remnant, a 21st century version of the 7,000 that God revealed to Elijah; if we are those whose knees have not bowed down to Baal and whose mouths have not kissed him, then that is our honor and our privilege.
A husband of 30 years that I can share these thoughts with is a considerable reward for living the life Christ asks of me. Sons who are fine young men with values and kind hearts is another great reward.
But nothing, not even these wonderful things, can compare with the pearl of great price that is knowing and loving and walking with Jesus Christ.
He has saved me from the pit in which that other blogger I spoke of earlier, lies wallowing. He has lifted the deadly choice of killing grandma off my shoulders and left me free to love and, yes, to sacrifice for, my elderly parent.
He has given me the gift of love in my life and His own love, pouring down on me every day. He has spared me from the bloodguilt of killing my family members.
All of this in exchange for simply accepting that He — and not me — is God.
It’s Valentine’s Day. And on this day, those of us who follow Him have the many gifts of living good in this life, with eternal life ahead of us. In addition, He has also given us one another.
If we are today’s 7,000 who will not bend our knee to the Baals, then let’s rejoice and be glad for our salvation. Let us resolve to be the light that shines in this new darkness.
We, out of all this black morass of killing and license, are the ones who have chosen, by our free acceptance of the gift of God and His grace, to be blessed.
St Thomas said, “my Lord and my God.” My Lord, which means the One who decides. You decide, not me. You judge. I am the judged. You are the Lord of my life, which means I give fealty to you in all areas of my existence; in my work, play, home, and down to the secret corners of me that only You and I know exist. You are my Lord, my God. I do not confuse myself by thinking that I am the Lord. I know always, that the Lord of my life is you.
Jesus, born of a human mother, raised as the son of a carpenter, died at the hands of rapacious human power. You are human and I am human. You understand hunger, thirst, grief and temptation. You know what it is to be tortured, mocked, humiliated, shamed and murdered. You understand absolutely what it is to be helpless prey in the hands of human monsters in whom there is no pity, no remorse, not a shred of kindness. You are Jesus, my brother, who understands me with the tenderness of having been there with me in the depths of my experience.
Fulfiller of prophecy, God made human, the Great I Am; you are the Christ, the only Way to eternal life. Your death and resurrection are the unending testament to the Christ, the Savior of the World that you are.
Begotten, not made, You, who are the son of Mary, are also the great I Am. You declared “Before Abraham was, I Am,” and by saying that, you identified yourself forever with the One who has no beginning and will have no end.
OF THE LIVING GOD
God, Who lives and reigns over all creation. God, Who made everything, everywhere. God Who is outside time, outside the rules that govern existence, but Who, through the miracle of His greatness calls to every human heart. You, Oh Lord, are Son and One with Him.
Only faith in Your love could allow me to approach Your throne and ask for mercy. I do not deserve mercy. My hubris and sin define me too clearly as undeserving and lost. But You came to live among us, You died on the cross, for me and my lostness. You came to seek and find me, to redeem me, to bring me to You, and through Your sacrifice to restore me to what I was intended to be. You, Who have no sin, become sin, my sin, to pay the price and ransom me, to save me from getting what I deserve and from eternal death.
Me. The one and only me that ever was or ever will be. The beautiful, priceless, totally unique and beautiful me that You have created in Your image, and into whom You breathed the breathe of life. I not just a body that processes chemicals and will one day die and rot. I am a living soul, and my soul was made in Your Image. You gave me the power to chose, to decide, to go my own way and live according to whatever light I decide to follow. You made me free, even to reject You. Or, to turn to You to love You and accept Your guidance like the child I am, slipping my hand into the hand of my Father.
I am a child of the Fall, as well as a child of God. The stubborn stain of original sin mars my soul and leads me into the idolatry of self. I, who came to life on the breath of the Living God, am prone to iniquity. I can not stop myself. I can not do otherwise. I will sin. Of myself, there can be no salvation.
Which is why I pray,
Lord Jesus Christ, Son of the Living God, have mercy on me, a sinner.
US District Judge John G Heyburn II has ruled that Kentucky must recognize gay marriages of residents who wed outside the state.
Judge Heyburn said that last summer’s US Supreme Court ruling that struck down DOMA led to his decision.
You may remember that I predicted this would happen when DOMA was struck. A number of people told me I was daft. I have to say that I take no pleasure in being right.
I caution those who are so quick to jump on this bandwagon to think carefully what they do. We are on the edge of a precipice here. I believe that gay marriage will be as culturally damaging as widespread divorce and abortion have been. The major difference is that gay marriage comes after divorce and abortion have already blunted our consciences and torn our social constructs to ribbons. I believe the effect of gay marriage will be geometric.
Are we at a societal tipping point? I’m too close to know for sure, but I’m inclined to think that we are, at least, approaching one.
For what it’s worth, I’m going to be very stubborn about this and stick with the two-thousand-year-old teachings of the Church. I’ve had my turn at being my own God and I have reaped a whirlwind of guilt, remorse and shame for my self-deification.
As for me and my house, I’m going to follow, not lead, when it comes to Christ and the teachings of His Church. It doesn’t matter how much Kool-Aid gets dumped on my head.
(Reuters) – Kentucky must recognize the legal same-sex marriages of residents who wed outside the state, a federal judge said on Wednesday in the latest of a series of rulings that expand gay rights following a U.S. Supreme Court decision last year.
Four Kentucky same-sex couples who were married out of state had challenged a state law that declared such marriages void and the accompanying rights unenforceable. They did not challenge a state constitutional ban on same-sex marriage.
U.S. District Judge John G. Heyburn II in Louisville said a series of U.S. Supreme Court decisions including the striking down of a key part of the federal Defense of Marriage Act last year led to his decision on Wednesday.
“Each of these small steps has led to this place and this time, where the right of same-sex spouses to the state-conferred benefits of marriage is virtually compelled,” Heyburn said in a 23-page ruling.
Speaking of child abuse, legislators in Belgium are moving toward passage of a law that would allow doctors to euthanize children.
It all began in 2002 with a law that allowed doctors in Belgium to kill their patients who were (a) at least 18 years old, (b) of sound mind, and (c) gave their consent. Left out of this (of course) was just how questionable “consent” becomes when families and medical practitioners go at a sick person who is probably also isolated and totally dependent on them for their emotional and physical well being.
This “right” morphed a bit in 2013 when doctors began killing people who were not terminally ill, but merely facing a disability. Now, the idea of extending this “right to die” to children and people suffering from dementia is moving toward legality.
The family of four-year-old Jessica Saba has stepped into the debate to ask King Philippe to block euthanasia for children like her. I say “like her” because Jessica was born with a heart defect that required surgery to allow her to live.
You know what that kind of surgery is, don’t you? It’s expensive.
Whereas, killing the child would be oh, so much cheaper, not to mention alleviating the “suffering” of her parents and saving the baby herself from that painful wake-up from anesthesia which any surgery patent knows all too well.
When you look at it that way, it’s a blessing to kill little kids. Who could be so cruel as to deprive them of their “right” to die?
As for those difficult dementia patients, aren’t their “useful” lives over anyway? Think how much better it would be for families if they weren’t burdened with the trouble of taking care of Grandma. As for the expense, everyone knows that end of life care racks up the bucks.
I apologize for being so sarcastic. But I am at my wit’s end with people who try to justify legalized medical murder by flinging around ridiculous arguments about how killing people is a kindness to them and their “right.”
The killing of innocents is not a “human right” and it is not a kindness.
We are creating a society where we kill everyone who does not have the capacity to actively defend their life in a courtroom. If someone who can stand upright and vocalize sophisticated arguments does not speak up for them — and in certain cases such as the judicial murder of Terry Shiavo, even if they do — they can and will be killed by doctors obeying a court order. All that needs to happen is for someone else with what the court decides is “standing” to petition the court that they want their “loved one” dead.
I hope and pray that the lawmakers of Belgium get a grip and stop this legislation themselves. But if that does not happen, we can only hope that King Philippe will step in. I assume there will be an enormous political price to pay if he does.
That is an interesting remark, isn’t it? We have come to the place in our “civilized” Western world where the political danger lies in refusing to allow oneself to be made into the executioner of little children and helpless old people.
I do not ever take a destabilizing action in governance lightly, and I assume that is what this could be. My basic premise of governance is that a just and stable government is always the greater good. However, a government that kills its old people and little children is not just. There are times when the decision is so fraught that there truly is no other option but to take the possibly destabilizing path.
Every lawmaker from the king down who says yes to this will have done something that puts them beyond the pale of civilized behavior. Every person who lobbies for it, or votes for those who pass it, will have made themselves an accomplice to it.
If the king signs this, he will make of himself the executioner of little children and helpless old people. Could you sign it? Would you?
I hope the lawmakers say no. If they don’t, I hope the king says no.
Whatever the political consequences, they are nothing compared to the moral consequences of having said yes to this measure.
“A Christian murderer…It’s not me saying this, it’s the Lord. And there is no place for nuances. If you speak ill of your brother, you kill your brother. And every time we do this, we are imitating that gesture of Cain, the first murderer in History.” Pope Francis
I want to tell you two stories, both true, and both of which happened to me.
Back when I was running for office the first time around, I held a fund-raising party at a friend’s house. During the course of that campaign, I had been the target of a group of people who were strongly pro life. I had preachers at the largest churches in the district, preaching against me every Sunday. I had pro life people, walking door-to-door throughout the entire district, spreading outrageous lies about me.
For some reason, whenever a woman runs for office, the lies usually center around sex. I was denounced as a lesbian/prostitute/whore. I was also called a Communist.
When the fund-raising party took place, several of the pro life people showed up and took photos of the guests as they entered the house in what everyone thought was an attempt to intimidate them. They also made a point of writing down the license tag numbers on the guests’ cars.
That was back then, when I was pro choice.
Flash forward a couple of decades, and I am a converted Catholic, and what has been called the most pro life member of the Oklahoma legislature. (That’s the same Oklahoma legislature I was in back when I was pro choice.)
I hold another fund-raising event, this time a reception at the law office of a long-time friend of mine. Once again, I have been attacked by people who are passionate about the issue of abortion. Only this time it is the pro abortion people. I almost get censured by the Oklahoma Democratic Party. I am called a woman-hater/liar/whore. I am also called a (get ready for this) Fascist.
Now, at this fund-raising party, the pro abortion people show up. They — you guessed it — take photos of the guests as they enter the building, presumably to intimidate them, and write down the license tag numbers on the guest’s cars. The only difference between them and the pro life people who attacked me in my past is that they add the flourish of pickets with signs and chanting “traitor” at me in loud voices when I walk into the building.
Here’s my point: How, exactly, would a person on the sidelines be able to tell these two groups apart?
Answer: They’re can’t.
Both groups justify their behavior with claims that they are behaving badly out of a desire to create a greater good. The pro choicers claim that they are motivated by their love for women. The pro lifers say that they are motived by their love for unborn babies.
But if there is love in either group, you can’t see it by watching them. Their motivation appears to be hatred of one another.
In my humble opinion, if you can’t tell the difference between the behavior of pro life people and pro abortion people, then the pro life people are doing something wrong.
Evidently, my earlier post about slander and hate in political campaigns, felt like a personal attack to at least a few Public Catholic readers. That was not my intention. I know how hard it is to keep your religion when you are dealing with evil, and abortion is evil, right down to the ground. It perverts everything it touches, including good intentions.
It is the easiest thing in the world to convince yourself that sin is not sin if it is committed in the name of doing good. Politicians do this all the time. It’s why nobody trusts them. Politicians have extraordinary verbal skills and a good dose of legal sophistry at their disposal. They can spin up explanations about their own behavior and use those explanations to give themselves a green light to do just about anything. They excuse immoral behavior by claiming a moral imperative to behave immorally on just about every weasel vote they take.
Anyone who engages in the political battles of this world — even volunteers and well-wishers — is positioning themselves for a blast from the temptations of power. There are plenty of power brokers out there working full-time to grease the slide of ordinary people into the same self-congratulatory self-excusing self-justifications that politicians use.
But the truth itself remains untouched. In the end, the only ones we fool are ourselves.
What I’m trying to say is Do not let the evil of abortion and the venality of politics overwhelm your goodness and destroy your Christian witness. Do not tell yourself that sin is not sin if it is committed in the name of fighting abortion. Do not tell yourself that maliciously spreading ugly stories and gossip about other people is ok if it’s done to keep a pro abort out of office.
Because it is not ok. You may not do evil for a good cause. You also may not do evil because someone else did it first. It is wrong. It is sinful. For your own sake — for your own soul — do not become hardened in this sin of personal character assassination.
Several commenters have objected to the use of the phrase “murder with words” to describe the deliberate destruction of another person’s reputation for malicious purposes. I have looked into the eyes and seen the faces of people from both sides of the argument as they spit out vile epithets at me. I saw who sent them in their eyes. I never doubted that they were trying to hate me to death, that the only thing between their hate and actual, physical murder was fear of the law. The experience gave me an understanding of what Jesus meant when he said that a person who hates his brother or sister is a murderer, and no murderer has eternal life within him.
Think for a minute. Consider the dark pleasure that you feel when you are venting your righteous rage. Ponder the ugliness that enters your soul, along with the anger that accompanies it.
I spent a good bit of time in church this weekend, praying about my own righteous anger over fallen Catholics in high places. I knew that I could not and would not take to the various forums that are open to me and begin calling them names and putting out Photoshopped versions of their faces, replete with horns and ugly expressions. I had no temptation to degrade them as human beings or to spread ugly stories about them to punish and hurt them.
But I knew that the anger I felt could fester into bitterness, and that this bitterness would separate me from the one place above all that I want to be, which is in a state of grace. I want to do what my Lord Jesus Christ requires of me. So, I prayed about this anger before it had time to grow roots and begin to own me.
It is ok, it is fine, in fact, to deal with issues and facts and to point out the areas where you disagree with a person. It is ok, when the facts themselves warrant it, to say something such as President Obama is the most pro abortion president in history. I think there is sufficient factual evidence to warrant that statement, and I also think that it pertains to his job performance.
As their employers, the American people are obliged to have opinions about their elected officials’ job performance. Judiciously considering the facts and making reasoned judgements about how our elected officials perform their jobs is part of our charge as citizens of this Republic.
It is also imperative that Christians engage the larger culture through their work, their politics and their ministries. We are called to be the light of the world. We need to go into the world and be that light.
But trashing another person for the pleasure of hurting them — which is the real reason people repeat ugly, personal stories — is sinful. Trashing another person as a tactic is just as sinful. I am not talking about legitimate political criticism. I am talking about attempts to destroy someone’s reputation by spitefully spreading personal stories about them in what amounts to a political vendetta. Use any excuse you want, that is a sin. If you will just look into your own heart, at the darkness it puts there, you will know it for the sin it is.
I can attest to this because I am a human being. I know about the dark pleasure of hurting someone with words because I have felt it. I can tell you, based on my sinful experience that this is a grave sin that not only inflicts helplessness, humiliation and scalding pain on the person you attack, it dips your own soul in the blackness of evil. It is from the pit.
The question is not whether or not “everybody else is doing it.” Of course they are. Our whole culture is rotten with the politics of personal destruction. That is not a question at all.
The real question is: When people look at pro life advocates, will they be able to tell a difference between us and the pro abortion advocates?
Unless the answer to that is a clear-cut and resounding “yes,” we will never, no matter how hard we try, convert this culture to Christ.
After I wrote this, I found these comments from Pope Francis on this subject. From CNA/EWTN:
Vatican City, Sep 14, 2013 / 12:02 pm (CNA/EWTN News).- During his morning Mass homily in Santa Marta, Pope Francis focused on the topic of gossip – saying that when we participate in this sin, we imitate Cain’s gesture in killing his brother Abel.
The Pope began his homily Sept. 13 by echoing the words of Jesus in the gospel reading, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?”
He spoke for a few minutes on the virtue of humility, adding that Jesus addressed those who practice the opposite and who foster “that hateful attitude towards one’s neighbor when one becomes a ‘judge’ of his brother,” calling them “hypocrites.”
“Those who live judging their neighbor, speaking ill of their neighbor, are hypocrites, because they lack the strength and the courage to look to their own shortcomings.”
Pope Francis said that the “Lord does not waste many words on this concept,” and that “he who has hatred in his heart for his brother is a murderer.”
The Pope added that in his first letter, John the Apostle emphasizes that “anyone who has hatred for his brother is a murderer, he walks in darkness, he who judges his brother walks in darkness,” and that those who judge or speak ill of others are “Christian murderers.”
“A Christian murderer…It’s not me saying this, it’s the Lord. And there is no place for nuances. If you speak ill of your brother, you kill your brother. And every time we do this, we are imitating that gesture of Cain, the first murderer in History.”
During this time when there is so much debate and discussion about war amid cries for peace, the pontiff pleaded that “a gesture of conversion on our own behalf is necessary.”
“Gossip,” he cautioned, “always has a criminal side to it. There is no such thing as innocent gossip.”
Quoting St. James the Apostle, the Pope imparted that the tongue is designed to praise God, “but when we use our tongue to speak ill of our brother or sister, we are using it to kill God…the image of God in our brother.”
Kevin Durant answered a simple question with his direct testimony to the power of Christ in his life. The reporter’s response?
Watch, and get a look at what Christians face more and more, even when they are famous athletes being interviewed by “professional” reporters of major cable networks.