The Holy Father’s remarks to Notre Dame strike to the core mission of all Catholic Universities. I hope that they are listening.
This is Part 2. If you haven’t seen it, you can watch Part 1 here.
Violent persecution of Christians continues in Nigeria.
At least 99 people were murdered in attacks on worshippers at a Christian church. The attackers also razed homes in the same town.
From ABC News:
Suspected Islamic extremists used explosives and heavy guns to attack a village and worshippers during a Christian church service in Nigeria’s northeast, killing at least 99 people and razing hundreds of homes, officials and witnesses said Monday.
The attacks in Borno and Adamawa states resulted in one of the highest death tolls in recent attacks by militants who are defying an 8-month old military state of emergency in three states in northern Nigeria designed to halt an Islamic uprising there.
Attackers set off several explosions in Kawuri village in Borno state after launching their assault near the weekly market as vendors were packing up on Sunday night, the security official said.
He said 52 people died and the entire village was burned down, including 300 homes. He also said two improvised explosive devices thet were left behind went off Monday morning, narrowly missing security personnel who were collecting bodies in Kawuri. The official blamed suspected Boko Haram militants for the attack.
A police official who evacuated wounded victims confirmed at least 52 people were killed and 16 wounded. Both officials spoke on condition of anonymity because they are not permitted to speak to reporters.
Ari Kolomi, who fled from his village, which is 70 kilometers (45 miles) outside Maiduguri, the Borno state capital, said, “No house was left standing” by the more than 50 extremists who attacked, armed with explosives and guns. Kolomi was searching for relatives in the village to make sure they had survived the attack.
State Police Commissioner Lawan Tanko confirmed the attack but said he was awaiting details on the casualties.
Also on Sunday, suspected militants in Adamawa state, south of Borno, stormed a Roman Catholic church during a Sunday morning service in Wada Chakawa village. They fired guns into the church, set off explosives and took people hostage during a five-hour siege, residents said. The Rev. Raymond Danbouye, a spokesman for the Catholic Diocese of Yola, said dozens of people were killed.
Archbishop Cordileone called on young people at the West Coast March for Life to defend both the sanctity of human life and the sanctity of marriage.
His message is especially powerful, coming as it does from an area of the country in which much of the population appears to be hostile to traditional values.
I see Archbishop Cordileone’s statement as the first of what will grow into a movement in the future. Promoters of gay marriage often tell us that in a few years, people will look back on those of us who support traditional marriage and say that we were on the wrong side of history.
Not so, my friends.
In future years, the struggle for traditional marriage will still be on-going. Like the pro-life movement, it will grow stronger as the debacle we have brought on ourselves becomes more apparent.
The first step is for Christian people to reclaim the sanctity of marriage in their own lives. This means that Christian spouses should keep their vows to love and cherish one another, forsaking all others.
From The National Catholic Register:
SAN FRANCISCO — A massive crowd stretching out for a mile in sunny downtown San Francisco showed the growing momentum of the Walk for Life, which celebrated its 10th anniversary for participants from across California and neighboring states.
On Jan. 25, more than 50,000 people gathered in front of San Francisco City Hall, and the diverse crowd included a mix of ages and ethnic and religious groups, with songs and prayer in English and Spanish.
Archbishop Salvatore Cordileone of San Francisco, during hishomily at the Mass proceeding the rally, congratulated the young people present for embracing the pro-life movement and for joining the hundreds of lay activists, priests, women and men religious and seminarians at St. Mary’s Cathedral.
“The steadily expanding presence of young people at the Walk for Life, he said, underscored a new generation’s awareness that abortion harms rather than helps women.
“Forty years and 58 million abortions later, the very painful truth has come to light: Yes, abortion does hurt women,” said Archbishop Cordileone.
The San Francisco Church leader credited an older generation of pro-life activists with helping to change the nation’s view of abortion and demonstrating “heroic virtue” during past decades when those who challenged the legalization of abortion were stigmatized. Now, he warned the students at the cathedral, they must help enlighten their own peers about the central role of marriage as the sanctuary of life.
“The pro-life movement is about more than saving the life of the baby,” said Archbishop Cordileone.
“It’s especially about connecting that baby to where he or she came from: the mother and the father. …There is no other institution that does that.”
… Archbishop Cordileone urged the young Catholics at the cathedral to stay “close to Christ” as they seek to present the truth about marriage.
“Future generations will understand that the natural truth of marriage benefits everyone and discriminates against no one,” he predicted.
“But prepare yourselves: It will require heroic virtue, for there is a lot of reverse bullying going on these days.”
One doctor’s answer to the argument that the baby is going to die anyway. This doctor also explains how Obamacare violates the consciences of medical practitioners with its enforcement of abortion at any cost.
As a side note, I know a number of people who have healthy children that they were told to abort because the baby supposedly had a terminal illness or grave disability and, when they refused the abortion (often they were under serious duress from their doctors to abort) the baby turned out to be fine.
I have much the same whimsical opinion about the news that our president is going to be visiting Pope Francis in March. When our Catholic-Church-attacking President steps foot on Vatican soil, will the Holy Water in the founts boil dry?
I don’t know of an American president who has been as aggressively anti-Catholic as President Obama. From his HHS Mandate, to the government’s many moves to close down Catholic adoption agencies, ministries to trafficked women and on to closing the American Embassy at the Vatican, this president has been an all-in anti-Catholic politician.
The fact that he’s got a Catholic Vice President and a Catholic Secretary of State, cheering him on, only makes the plot sicken.
Catholics who appear to take their moral guidance from the Democratic Underground, Daily Kos and the Christian-baiting atheist blogosphere seem to occupy all the Catholic-faith-based podiums in this country. From the Governor of New York and his prejudicial anti-life rants, to mush-minded Vice President Joe Biden and his revolving moral understandings, the big public voice of big public Catholics is a veritable Greek Chorus for the Church-is-wrong-long-live-relativism viewpoint.
The question is, do they speak for more than themselves and their upper crust cronies? Do they speak for the priests in Catholic parishes, the presidents of Catholic universities, and, maybe even more to the point, do they speak for pew-sitting Catholic people?
Based, completely unscientifically, on the comments I see here on Public Catholic, I’m guessing that the answer to that question is mixed. For some, absolutely not. For others, sometimes yes; sometimes no. We have the occasional blip of a commenter who is all in for the secular culture, but they are, at least in the Public Catholic universe, pretty much standing alone.
Personally, I think President Obama’s visit to meet our Pope is a good time for us to pray for the man. Who knows? Maybe God will get through to him.
It is also a good time for us to take a look at ourselves, as Catholics.
The real question, and the only question that any of us can answer with authority, is: Who do you follow?
Do you follow the fallen Catholics in high places who appear to have a total and absolute contempt for the requirements of our faith? Or, do you follow the Church, which has, in spite of the many failings of its clergy and people, held true to the teachings of the Gospels for 2,000 years?
When you die, who will say to you, You belong to me?
Will it be Jesus?
Will it be someone else?
If you want it to be Jesus, you need to follow the Church.
It is really as simple as that.
I have completed my first Sabbath-honoring Sunday, and I have to admit that I think I needed it.
I did it because I decided that I was blithely ignoring the real demands of one of the Commandments.
It turns out that Sabbath-keeping is not for sissies.
The Catechism says that we not only should cease from our own labors on Sunday, but that we should also not do things that require other people to labor.
Does that mean no movies, no eating out, no fun on Sundays?
I decided, at least for yesterday, that it does.
What that meant for me is that I was stuck all day in the house with a football play-off thing. My men watch football all day throughout the weekend. They flip from one game to another during commercials, and as soon as a game ends, they dial up another one somewhere else. They can literally watch football for the entire weekend.
I’ve always regarded this as an opportunity. It makes a great time to go out with my girlfriends. Movies. The occasional play. Shopping. Swizzling in fern bars and eating in nice restaurants.
It is so good.
I come home to happy, football-sated men. Everybody has a grin on their face and nobody is bored out of their gourd — which is what I was for much of yesterday.
I entered this sabbath-keeping thing all unprepared. I only decided to do it about an hour or so before mass on Saturday. I didn’t even get around to re-reading the Catechism to see what Sabbath keeping means until I got home from church. Then I wondered what kind of weekly purgatory I had signed up for.
No shopping? No eating out? No fern bars?
Say you don’t mean it Lord. Puleeez say you don’t mean it.
I ended up wandering around the house listening to the yelps and yips from the men while the football droned on in the background. I didn’t work. Not on anything. I didn’t write a word on my book. I didn’t even look at Public Catholic. And I kept my greasy little fingers off the legislation and the lists of things I need to do for the office. I didn’t even call up other legislators and talk shop.
What I did instead was play the piano, because I decided piano playing, which I do with total incompetence and certainly not for money, is not work. I also read a book about atheism that inspired ideas about a future blog post, and spent hours on the iPad reading blogs by writers talking about writing. I followed that by browsing the internet, looking at the software (which I don’t need) that these writers talked about in their blog posts. Then, to top it off, I noodled with ideas for political activity on an issue I’m concerned about.
I didn’t do any work. But I never stopped thinking about it.
The odd part is that I was sorry when Sunday was over. After I got past the listening-to-football-is-punishment phase, I kind of got into this no-work thing. I think that if I had several of these Sabbath days in a row, I might actually figure out how to do this deal.
One day is just not long enough for me to turn off that work stuff. It swirls in my brain, no matter whether I do it or not. To be honest, even going out with my girlfriends and gossiping down the town doesn’t really divert me. I need at least three days of no work, back to back, to stop work from owning me.
I wonder if I’m being too severe with this Sabbath stuff. After all, I’ve had plenty of good times with priests in restaurants on Sundays. Every priest I know eats out on Sundays. Does that mean that we’re all breaking the Sabbath together? Or does it mean that I’m misunderstanding the requirements?
I’m going to keep plugging on with this Sabbath-honoring thing. As I said in my prayers before sleep last night, I know I didn’t do it too well yesterday. I’m just hoping that somebody who understands it better can give me guidance.
In the meantime, I am a bit gobsmacked. The toughest commandment, at least for me, may very well be “take a day off.” Who would have guessed that?