When people suffer, the Church is there to help.
I wrote my check for this aid at mass last night. Please do the same. Go here to donate.
When people suffer, the Church is there to help.
I wrote my check for this aid at mass last night. Please do the same. Go here to donate.
To join in the conversation about Living by Faith, Dwelling in Doubt, or to order a copy, go here.
Christians often behave as if they’re afraid of their own questions.
Perhaps this comes from preachers to don’t want to face the same questions in themselves and who attempt to answer the anguished “Why?” of a suffering parishioner with platitudes or, occasionally, accusations of a lack of faith.
But the truth is, there is a reasonable basis for these questions.
“Life,” as President John Kennedy famously said, “isn’t fair.”
Sometimes the rich get rich, the good die young and bad things happen to good people.
That alone is enough to drive any sensitive person to take a good long look at claims that God is all-powerful, all-merciful, all-loving, all-knowing and all-just.
If that is true, why aren’t the baby rapers of this world piles of ash? Why didn’t Hitler die along with so many others in World War I? How is that the heads of big banks can bring down whole economies and get paid off with our treasure to refrain from finishing the destruction they created?
I could go on.
But the point is made.
This God of ours, with His long list of “alls” can seem a poor fit for the reality of what is often cruel and difficult human existence.
Sensitive, thoughtful, nerdy people, as Kyle Cupp, the author of Living by Faith, Dwelling in Doubt describes himself, are bound see the conundrum and ask themselves their own little whys. These questions are not the Why of a mother whose son was murdered in front of her house, or a girl who was raped and beaten and left for dead. They are the confused questions of a bystander who sees this and cannot balance the two columns, one a column listing God’s attributes, the other a column listing the many instances of “where was God?” that they see around them.
People who are caught in the snares of life’s anguish don’t ask these questions, or if they do, they don’t ask them in the same way. The irony of dwelling in doubt is that the doubts tend to vanish when you are confronted by the hardest realities. There is no choice then but to live by faith or to die psychologically. More to the point, these deepest pits of human suffering are when the Holy Spirit meets us most reliably and in ways that undeniable.
Backward as it seems, intense suffering, which sparks doubts in those who witness it, often increases faith in those who endure it.
Mr Cupp has had his own life’s hardships. He’s dealt with them by living in faith, all the while shadowed by nagging doubt. But difficult as the things he’s borne, they do not reach the level of all-eclipsing cataclysm such as sometimes happen to people.
There are things that are not survivable without God. It is possible for some people to survive them physically, but without God they will never be intact again.
Perhaps the one such encounter that everyone must face is their own death. Without God, death means annihilation. People can pretty that up or, more often, just dismiss it from their thoughts when death appears far off on a horizon they don’t expect to ever reach. Most people who talk blithely about dying without God do not, in their hearts, really believe in their own mortality.
But actually facing death your own death for real is quite another matter. The blithe burbling dries up and your tongue sticks to the roof of your mouth.
It is the time when people make the final choice as to whom they belong, the point at which that choice becomes eternal.
Everything — every grief and small annihilation we face in our lives up to that point — is a practice session in making the eternal choice. Doubt is not a sin. It is not a lack of faith. It is simply thinking it through.
What matters is not so much the question, for in essence all these questions are only one, what matters is our answer. Dwelling in Doubt is simply the question in whatever form your life experiences direct it to.
And that question, directed to Our God Who made us, is, “can I trust You to be Who they tell me You are?”
The answer is either living by faith or going the opposite direction and turning your back on the only hope you have.
Kyle Cupp writes an honest book with Living by Faith, Dwelling in Doubt. He lays bare many of his own sorrows and weaknesses. By his own confession, he is a nerdy, introverted man. But his prose reveals a strikingly honest person who is not afraid to admit that there are days in which the faith he lives by dwells in doubt.
Nigerian Christians have suffered a decade of murderous attacks from militant islamists, in particular the killer cult of Boko Haram.
At the same time, Christianity has been growing. The Pentecostal movement is flourishing in Nigeria with all night prayer services drawing thousands of worshipers.
The old saying is, “the blood of the martyrs is the seed of the church.”
Present-day martyrs for Christ are no exception to that.
From PRI The World:
Under an open-air pavilion built to seat a million people, children sleep on mats spread out on the cobblestones while their parents enter their 6th consecutive hour of worship.
All-night prayer vigils are at the core of the country’s booming Pentecostal movement. Some churches draw worshippers in the hundreds of thousands.
At one church, the Redeemed Christian Church of God, Friday night vigils take place in what locals call an “auditorium.” It’s a covered pavilion the size of 87 football fields, and it’s not quite big enough. The church has already cleared ground for a bigger one.
In fact, it’s something of a pattern: the church’s old pavilion was demolished a few years back, and now vendors have set up shop on the old foundation.
“Once the service starts, all these people selling, they’ll close their shops and go inside the auditorium to listen to the word of God,” says Wale Akande, a volunteer who stands by the auditorium, welcoming visitors to the Holy Ghost Service in a fluorescent green vest.
The pavilion here was built in 2000 to seat a million people. It’s basically a corrugated rooftop. The ground below is paved with cobblestones and lined with thousands of crude wooden benches and plastic chairs. Akande says attendance is down tonight because of rain; the pavilion is only a third full.
God love Cardinal Timothy Dolan.
He took the podium at the annual fall assembly of Catholic Bishops to speak out for our persecuted brothers and sisters in Christ.
Public Catholic reader, Manny, sent a wonderful letter to Cardinal Dolan a few weeks ago, encouraging the Cardinal to do all that he could to help persecuted Christians. Perhaps we should all take to our word processors and send letters.
Christians need to stand in unity with persecuted Christians and not be intimidated by foul-mouthed attacks from those who seek to silence us. People who try to deny the persecution of Christians and who attack those who speak out for them are fellow travelers and enablers of those who carry the guns, wield the clubs and light the flames.
Baltimore, Md., Nov 11, 2013 / 11:11 am (CNA/EWTN News).- Cardinal Timothy M. Dolan, president of the U.S. bishops’ conference, urged his fellow bishops to be advocates of Christians persecuted for their faith around the world, encouraging prayers as well as action on their behalf.
In his address to the assembly, Cardinal Dolan said one million Christians have been killed for their faith in the first years of the 21st century, which he called “a new age of martyrs.” Citing the Pew Research Center, he said that over 70 percent of the world’s population lives in countries with restrictions on freedom of religion.
He declared a “humanitarian catastrophe” in Syria, where two Orthodox bishops have been kidnapped amid the ongoing civil war. He said the Iraq war and its consequences have “devastated” Iraq’s ancient Christian community. The 2012 attack on Our Lady of Salvation Church in Baghdad resulted in a massacre of 58 Christians.
The cardinal also noted a “serious escalation of violence” against Christians in Egypt, where dozens of Coptic churches have been burned. An August attack on a school run by Franciscan nuns resulted in the rape of two teachers. Three nuns were paraded “as prisoners of war.”
There have also been attacks on African Christians, such as shootings of priests and church burnings …
Cardinal Dolan said the situation in India is “grave” in the aftermath of the 2008 Orissa massacres that killed hundreds of Christians and displaced thousands more. Thousands of homes and about 400 churches were destroyed.
In addition, the cardinal noted the pressures on Christians in China, such as the state supervision and imprisonment that faces Catholic bishops and other religious leaders.
In light of these grave global challenges, Cardinal Dolan made several suggestions for action.
The bishops should encourage “a culture of prayer for persecuted Christians,” both in private prayer and in liturgical intercessions …
He encouraged the bishops to make others aware of the suffering of other Christians through their columns, blogs, speeches and pastoral letters … ask pastors to preach on the topic … encourage Catholic media to “tell the stories of today’s new martyrs.”
The bishops can insist that U.S. leaders listen to persecuted Christians and make their protection “a foreign policy priority,” he added, observing that this has not been a high priority for presidential administrations of either major political party.
Typhoon Haiyan was one of the worst storms ever recorded.
America dispatched forces, at the request of the Philippine government, to help with the devastation caused by Hurricane Haiyan.
From NBC News:
The Pope offered prayers and urged Catholics everywhere to pitch in and help these people.
From Catholic Herald.co.uk:
Pope Francis led prayers for people hit by a deadly typhoon in the Philippines and surrounding region, and asked that concrete aid be sent soon.
During the Angelus with pilgrims in St. Peter’s Square yesterday, the pope expressed his concern and prayers for the estimated tens of thousands of people dead and others affected by Super Typhoon Haiyan, which devastated parts of the central Philippines over the weekend.
“I wish to express my closeness to the people of the Philippines and that region that has been hit by a terrible typhoon. Unfortunately the victims are many and the damage is enormous,” he said.
He asked the tens of thousands of people gathered in the square to join him in a moment of silent prayer “for these brothers and sisters and let’s try also to make our concrete help reach them.”
In response to the tragedy, Pope Francis made an initial donation of $150,000 for the relief efforts through the Pontifical Council Cor Unum.
The money, sent through the local churches hardest hit by the storm, was earmarked to support “assistance for the displaced and those impacted by the flooding,” the Vatican said in a written statement.
The pope also sent a telegram to Philippine President Benigno Aquino saying he was “deeply pained by the destruction and loss of human lives”.
In the message, he also encouraged civil authorities and rescue workers in their efforts and prayed that God would offer “the nation strength and consolation.”
Caritas Internationalis, the Vatican-based confederation of humanitarian agencies of the Catholic Church, reported today that more than 9.5 million people are in need of aid and 600,000 people have been forced from their homes.
Here is a list of places you can contact to give aid to the people in the Phillipines:
Pope Francis gave a hard-hitting homily during his daily morning mass.
“We are all sinners,” he said. “But we are not corrupt. The corrupt remain in a state of self-sufficiency and don’t understand humility.”
This is a homily for the “Christian” West, if there ever was one.
What sort of people take part in Catholic Volunteer Services? How does volunteering affect their lives?
The short answer is good people, whose lives are enhanced by the experience.
After all the hullaballoo, it turns out that the Vatican is not seeking input from the laity about it teachings, procedures, or anything else.
The survey the Vatican announced a week ago is designed to collect raw data at the diocesan level. It is not, as the popular press implied, a poll of the laity on Church doctrine and discipline. The data will be used as a resource in the 2014 Synod.
I’ve seen the survey, and I hope that it is not fully reflective of the issues that will be considered in the Synod. I am concerned that it is too focused on the needs of “new” family structures and not enough on how the Church can better support the traditional family.
I realize that the problems and the noise from those in “new” family structures tends to focus Vatican attention. But while those in “new” family structures are making all the demands and creating all the fuss, traditional families are quietly foundering.
Men and women, husbands and wives, in traditional Catholic families need a lot — and I mean a lot — more teaching and support, both spiritual and practical, from their Church. I hope that the bishops do not have the idea that what the Church is doing now to support traditional families within their care is enough. It simply is not, and I point to the need for this survey on “new” family structures as an indication of how serious the problem is becoming.
The huge increase in these “new” family structures which predicates surveys and Synods on how to deal with them is, to a great extent, testimony to the fact that traditional families have been suffering and failing. Traditional family has been under unremitting, concerted attack for almost 5 decades now. The Church needs to change how it supports traditional families to reflect this reality.
We need new and more inclusive ways of nurturing healthy Catholic families for the simple reason that traditional Christian families are under such enormous destructive pressure in this post Christian society. This destructive pressure bears down on every area of family life, from the way jobs are constructed, to social pressures, to the propaganda our children are inundated with in the public schools.
As Yogi Beara said, “The future ain’t what it used to be.”
If the church truly is a community, building healthy Catholic families by providing practical support of many types has to be part of its ministry.
From the National Catholic Register:
Vatican Collecting Diocesan Data, Not Lay Opinions in Worldwide Survey
Multiple media reports have given rise to the misconception that Pope Francis is polling Catholics for their views on Church teaching and practices.
Read more: http://www.ncregister.com/daily-news/vatican-collecting-diocesan-data-not-lay-opinions-in-worldwide-survey?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+NCRegisterDailyBlog+National+Catholic+Register#When:2013-11-8%2022:12:01#ixzz2kAjgql7O