In His Own Words: What the Pope Really Said

Pope Francis’ comments pertaining to the hot button issue of homosexuality have been over-interpreted by some members of the press.

I think that at least some of this is due to the fact that the over-interpreters don’t know very much about Catholic teaching. In truth, the Pope did not change existing teaching at all. He simply confirmed it.

The revolutionary act was in his willingness to address the question of homosexual priests openly and without embarrassment. That, far more than his words, signals welcome change.

However, this welcome change is not limited to questions of homosexuality. Pope Francis has demonstrated this same unflinching and unapologetic grasp of reality linked with traditional Catholic teaching in all of his actions and statements.

What interested me far more than his comments about homosexual priests was what he had to say about women.

Instead of making the mistake of over-interpreting things myself, I’m going to let you watch the video and decide what he meant. Based on the intelligent comments you’ve made to my earlier post on this topic, I think you are going to do a great job of it.

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The Holy Father Does Rio


These are videos of our beloved Holy Father’s time at World Youth Day 2013.

They include the Pope’s arrival at Copacabana Beach, his visit to Varghina Favela slum area, an enormous flash mob for the Pope, one home movie and Pope Francis’ farewell gesture of love from the helicopter as he was departing Rio.

 

Pope Francis Arrives at Copacabana Beach for Mass

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Pope Francis Visits Varghina Favela

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Swooning at the sight of the Pope

Massive Flash Mob for Pope Francis

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Pope Francis departs Rio.

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Go and Evangelize the Whole World

“The Church needs you,  your enthusiasm and joy,” Pope Francis told the 3 million assembled youth at the closing mass of World Youth Day.

“This experience must not remain locked up,” he said, urging them to go and evangelize the whole world.

The video below contains scenes from this last mass, including parts of the Holy Father’s homily.

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Christian in a Post Christian World: How Should We Handle Attacks from Atheist Internet Trolls?

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How do we respond to people who follow Dr Dawkins’ advice to mock and ridicule us with contempt and in public?

One reaction is to try to reason with the mockers and ridiculers.

Another would be to mock and ridicule back.

A third might be to invite them to, as we say here in Oklahoma, “take it outside.”

The problem with all these responses is that people who deliberately and with malice of forethought single out a group of people for public mockery and ridicule have, by their actions, placed themselves beyond the pale of civil society. Their behavior is reprehensible. So long as they continue to engage in it, they do not deserve the courtesy of either replies or engagement of any sort.

I posted Dawkins: Mock Them. Ridicule Them. In Public. With Contempt with the expectation that I would get a flurry of idiotic comments from atheist provocateurs, trying to engage the readers of this blog in verbal mud wrestling. I was not disappointed. I deleted all but two of these which I let through because they were the least offensive. I wanted to make them available as an educational exercise for the Christians who read Public Catholic.

I think we need to become aware of this asinine behavior and decide how to handle it.

Two of Public Catholic’s regular readers tried to answer these comments. One reader went the way of giving the commenter the benefit of the doubt and trying to answer it intelligently. The other reader replied with anger.

Neither response was wrong.

But it is interesting that one of the atheist provocateurs immediately pounced on the angry response with an ad hominem attack on Catholics. It was actually a comic pose for this individual to take, considering the spate of claptrap — all insulting — he had tried to post on this blog. It is also interesting that he did not want to answer the more measured reply. He went instead for the response he had been trying to provoke, which was anger.

Now, I’m sure he’ll re-tell this tale of his daring assault on the Catholics — with himself as the hero — to his fellow atheist provocateurs.

Do I hear the word “childish?” How about the phrase “grade school?”

They both fit.

And that is the point.

It doesn’t make any difference what you say to people like this. Anger is as good as reason. They aren’t trying to engage in legitimate discussion. They are trying to provoke, so they can count coup when they get back to their den.

This is what their leader, Dr Dawkins, has taught them to do.

The entire edifice of their tawdry behavior is based on a pretense they pretend that they are intellectually superior. This pose is something that Dr Dawkins and many of the other “new atheists” have used to peddle their worn-out arguments to impressionable and desperately insecure people who want above all things to be different, special and superior. They tell these people that all they have to do to prove their intelligence is take a pose of unbelief and behave like a pack of hounds on the verbal attack.

Of course, anyone who buys this pandering sell-job is unlikely to be all that canny. But that’s another issue for another post.

The reason they come over here and behave like trolls is that this behavior gives them something to brag about later.

Not all atheists behave like this. But there are enough of them who do to make life miserable for everybody else.

Unfortunately, not every obnoxious atheist you will meet in your life is going to fall into the braggadocio category. Some of them are genuinely hate-filled jerks who get a kick out of hurting other people. Our society has decided that race baiting and gay baiting are no longer acceptable sports. It has replaced it with Christian-baiting. Especially in our institutions of higher learning and in certain parts of the country, it is socially acceptable to publicly mock, ridicule and treat Christians with contempt. It is certainly acceptable to do so in our movies and on made for cable television.

So what’s a Christian to do?

Let’s focus today on the online atheist trolls who come onto blogs and take over the discussion. These fall into two types. The first just argues in an endless circle. They can go all day and never say one original thing, and they are unashamed to repeat themselves over and over. They never stop making their argumentative comments. These people seem to have a goal of taking over other people’s conversations and focusing them on themselves and their agendas.

You’ll notice that I made a statement in the blog rules here that I don’t allow people to take over this blog with their agendas. That statement is there for people like this.

This isn’t discussion. It’s bullying.

I’ve seen it at public meetings when a group comes in and begins yelling and taking over the mike. They can effectively end all discourse and shut down the meeting. This is not free speech. It is something quite the opposite of free speech, since it has the effect of keeping others from joining into discussion. It also serves the purpose of ending public meetings. I’ve seen many groups just decide to end public discussion because they could not handle the disruptive bullies who show up.

In an online forum like this one, their behavior is easy to stop, if the person who’s running the blog has the will. All I have to do to shut them down and allow others to speak is delete their blasts of 20 hateful comments, or, as I often do, allow the most thoughtful of their blast of twenty comments through and delete the rest. If I didn’t, the nice people who enjoy this blog would end up leaving and all I would have left would be the trashy trolls and their hate-filled, bullying agenda.

Another tactic I’ve seen is to make comments like the two that I let through on the Dawkins post. These aren’t anything even vaguely resembling an attempt at discussion. They are nonsensical little barbs designed to provoke. I would guess that what they are hoping to provoke is something they can use to brag about later.

I think these kinds of comments come from the lower end of the atheist spectrum; the mentally — if not chronologically — adolescent members of the atheist  group who are total and absolute followers of their leadership. These is a certain swagger to their behavior, but certainly nothing that is recognizable as intellectual gravitas.

I almost never let these kinds of things through to the Public Catholic board. When I do, it’s always for illustrative purposes.

There is a lot of this tripe out there in the blogosphere, so what’s a Christian to do when he or she encounters it?

My feeling is that if a blog is run for the entertainment of this type of person and they tend to dominate the discussion, your peace of mind requires that you shun that blog. Why go through trying to talk to people who have such aggressively closed minds? They need prayer more than they need argument.

It’s all right to practice on the few of these that I let through on Public Catholic. That’s usually why I let them through. So you can have a go at them and learn from the experience.

One thing I have observed: Nothing makes atheist trolls more upset than being ignored. When I delete them, they respond with snotty comments directed at me personally. These can get quite ugly, but they don’t bother me. Rather, they confirm my original decision to delete their earlier comments. I didn’t create this blog to provide a forum for atheists. That’s not its purpose. I also didn’t create it to attract as much traffic of any sort that I could get.

Public Catholic is here to help Christians stand for Jesus in a post-Christian world. I range all over the map with the topics I cover, but all of them are in some way connected (at least in my mind) with that one goal. One of the most important facets of standing for Jesus in a post Christian world is learning the mental trick of standing a bit apart from that world and thinking things through for yourself. You cannot follow Christ and be swept up by the gods of this world, or their many memes.

Every so often I put up a post dealing with the new atheism and its vitriol. I never do this to annoy the new atheists. I always do it to help you learn how to deal with them.

We’ll talk later about the much more serious attacks that come against Christians in our real lives. For now, let’s try to discern how to handle the internet atheist trolls.

If you have a blog of your own, how do you handle them there?

Do any of them manage to shake your faith?

Do they make you want to hide your faith when you go online to avoid attack?

Do they overwhelm you?

Can you answer them, or do you just want to leave the premises when they start their stuff?

These are all questions we need to explore. They are part of what it means to be a Christian today.

Pope Francis to Youth: Grandparents are Vital. Cherish the Elderly.

My kids adore their grandmother.

The word “dote” wouldn’t be too strong to describe their attitude toward her. It’s a mutual doting. She tells me constantly how “brilliant, sweet, generous and good” they are. They, in turn, seem to not mind one bit doing the yeoman labors of making sure she takes her medicine, gets her meals and is constantly looked after.

Caring for an elderly parent is not all that difficult when the grandkids stop their rounds of work, dates and classwork to take on far more than their fair share of the tending. It amuses me no end that the first person they introduce their girls to is my mother. She always knows all about their date lives, while I am usually far behind on the information curve.

They feel so strongly about their grandmother, that when I tried to take on more of her care — in the mistaken idea that I was lifting  a burden off them — they protested loud and long.

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I felt much the same about my own grandmother. Grandparents are a healthy relief from the intensity of the parent-child relationship. They give a safe place for kids to spread their wings in the relatively low-key and tolerant atmosphere of adoring grandparents. I remember once my mother told me “we don’t do homework at my house,” when I asked her to make sure the boys did some sort of schoolwork that needed doing at the time. I don’t remember if my lower jaw hit the floor or not, but I do remember the amusement I felt when she said that.

I had the urge to tap her on the forehead and ask, “Mama, are you in there?”

This clearly was not the same woman who had raised me.

And, of course, that was true. She wasn’t the same woman who had raised me. At that point, I was the one on the hot seat. I was the parent with the task of shaping these babies of mine into responsible, productive adults who could earn their living and found families of their own one day.

My mother had done her time in the parental labor yard, and now she was deep into that other role of Grandparent. It was not her job to make sure they did their homework, and she wasn’t going to do it. Her job was to adore them and give them the unalloyed love and adoration that only a grandparent can.

Judging by their attitude today, when she’s a little bit dotty and a whole lot in need of unalloyed love and adoration herself, she did well.

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Pope Francis spoke of this beautiful and unique contribution that grandparents make to the welfare of their grandchildren yesterday, on the feast of Joachim and Anna, who were Jesus’ grandparents. We often think of Joseph, Mary and Jesus as a totally isolated unit. But in truth, they existed within a community of relations and kinsmen, as do people in the Middle East, even today.

Scriptures mention this in the story of Jesus getting separated from Mary and Joseph when He stayed back to teach at the Temple when He was 12. There are oblique mentions of it later in His life when the Scriptures reference His mother’s relations, as well as His “brothers,” which is to say His kinsmen. Again, even today in the Middle East, people call their kinsmen, including cousins and more distant relations, “brothers.”

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We don’t have specific information about how Joachim and Anna lived out their grandparent role in Jesus’ life, but since God had chosen to be born to this particular girl who was part of this particular family, I think it’s a good guess that they did it well. After all, these were the people who raised Our Lady. That’s a powerful testament to their child-rearing abilities.

Pope Francis emphasized on the flight from Rome to Rio earlier this week that the elderly are as important to the future of the Church as the young. There is a symmetry to life and this Latin American pope seems well aware of it. Traditional families, based on a mother and a father, and backed up with the loving help and support of the generation before them, are the best, most stable and healthy way to nurture and guide children from birth to adulthood.

People who grow up in this environment have learned the value of all people at various stages of life by seeing that value acted out in their own families. They’ve learned love by being loved. They acquired stability by growing up in stable homes. They’ve been supported, first by their parents and then by their grandparents who could pitch in and broaden their experiences and also fill the gaps in their experience that parents could not reach.

I had many of the most profoundly shaping conversations of my childhood with my grandmother. She had time to just sit and listen to my childish rambles that my mother and father did not. She was removed from the pressures of getting it all done and could give me her undivided attention for hours at a time. I basked and flowered in the soft sunlight of this attention.

My mother did the same thing for my kids. And now, just as I adored my grandmother, they adore her.

My youngest son drives a pick-up that sits high off the ground. When he wants to take his 88-year-old Amah out for a spin, he picks her up like she weighs no more than a potato chip and lifts her onto the seat. Then, off they go on a ramble.

She invariably comes back all aglow, telling me “that boy is the sweetest thing.”

I was setting up some work on my house yesterday. The lady who took my order was here for a while, measuring and writing down the particulars. I got calls from my kids who were at work and my mother who was at adult day care all through my discussion with this lady. I didn’t think anything about it. They call me all the time.

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But as we were winding up our discussion the lady taking the order said, “Do you know how blessed you are?”

I said yes. And I do know. But it was lovely to have her remind me.

The generations, young to old, are good. The Holy Father is right: We should cherish the elderly, for they are vital to us and our well-being.

It’s a Rule

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You can’t make everybody happy.

It’s a rule.

I’m not sure where this rule is codified. Maybe in the back pages of the textbook for the school of hard knocks.

But it’s true. You can not make everybody happy. So, in my humble opinion, you should not try. It appears that Pope Francis is of a similar opinion, at least about the not trying part.

He has, from the moment when the announcement “Habemus Papem!” sounded and he walked out onto that balcony, been indisputably and absolutely himself.

That is an incredible accomplishment for someone who sits on a throne that is placed above the grave of Peter. Every move the Pope makes, from the things he wears, to the gestures he makes, are supposedly choreographed by centuries of other Popes who did it this way first. However, Pope Francis seems to have understood from the beginning just how much power the Papacy holds, including and especially the power to communicate by word and action.

He knew that he didn’t have to do these things. He could choose. And chose he has.

By the choices he’s made, he has focused on a Papacy of the Word, accompanied by a visual simplicity that symbolizes his message of concern for the least of these. This is a heartfelt pain for those who are what education professionals call “visual learners.” In Catholicism, we tend to call them “traditionalists.” But I think they are, for the most part, simply visual learners gone to Church.

These people groove on the same lace that I think looks like my great-grandmother’s doilies. They feel lifted up to heaven by the incense that sets off my asthma and raises worries of fire hazards. They love the sound of Latin and find awe and grandeur in pre-Vatican II liturgy, all of which I see as unnecessary barriers between the people and Jesus.

Some folk like pcs; some folk like macs. We are individuals who, due to His superior democracy, can come to God through whatever path opens in front of us. The same God who honors one person’s incense and Gregorian chant, will rock along with another person’s rap. What He wants is our love and obedience. How we get there is all good to Him.

There is neither Greek nor Jew, neither slave nor free, male nor female. For you all are one in Christ Jesus.

There is also neither lace nor non-lace, neither red shoe nor black shoe, neither miter nor non-miter. For we are all Catholic, united under the one Vicar of Christ, who is our Holy Father, Pope Francis.

50 Reasons Why Teens Pray with Mary, the Mother of God

World Youth Day is this week. Why do our youth turn to Our Mother? Here are 50 reasons.

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The Heresy of Politicized Christianity

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Deacon Greg Kandra published a post today describing a “study” that says that “Christian Progressives” are on the cultural ascendancy. 

I put the word study in quotes because all this study amounts to is some yo-yo with letters after his name who went out and tabulated Google searches, dividing them between “conservative Christian” and “progressive Christian.” His criteria: Google searches for “Christian right” vs google searches for “Christian left.” 

Based on this handy-dandy spreadsheet workout, this person has extrapolated to all sorts of predictions and prophecies about the direction of Christianity in the future USA. 

Aside from the fact that this is about as scientific as predicting the future by studying the entrails of a goat, it does reveal quite a lot about the researcher and the way that Christianity is discussed today. 

After I converted to Catholicism, I encountered a lot of talk about which Catholics were “orthodox” or not. I remember wondering what the tar-heel an “orthodox” Catholic might be. I had some idea about what an Orthodox Jew was. But an “orthodox” Catholic seemed to be one of those vague, do-it-yourself monikers that people hang on themselves in order to chastise other people. To this day, I’ve never heard a useful definition of what an “orthodox” Catholic might be, even though I still read about folks who claim to be one and seem to think they know. 

Now that I’ve dipped my toe in the blogging waters, I find myself repeatedly encountering verbiage that attempts to define Christians and Christianity along political groupings. Even here at Patheos we have a portal for “progressive” Christians. I don’t fault Patheos for this. The moniker is out there everywhere and the Progressive Christians themselves seem to think they are members of some clearly demarcated understanding of Christianity that groups them together and separates them from the rest of us who stand at the foot of the cross. 

Not that I’m saying they don’t stand at the foot of the cross. But I guess they would place themselves in a separate group of before-the-cross-standers that distinguishes them from other, non-progressive Christians. Of course, we also have the “conservative” Christians there before the cross, as well. In this Americanized/politicized version of Christianity I guess the rest of us who don’t want to be “conservative” or “progressive” Christians just wander around aimlessly, or maybe circulate back and forth between the two groups.

Let’s pause for a moment and consider this imaginary portrait I just painted. We have the cross, with the crucified Savior of the World hanging on it. And we have His so-called followers standing there in front of it, looking not at Him, but at each other. The “conservative” Christians are standing as far away from the “progressive” Christians as they can get, and vice versa. They are not thinking about or concerned with the God who died for them on Calvary. They are not grieved by what their sins have wrought. They are not caught in wonder at the love God has for them. 

Nope. They are both like the Pharisee who went to pray and spent his whole time thanking God that he wasn’t like that sinful tax collector over there. 

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Does anyone remember what Jesus had to say about the Pharisee? If you don’t, you can find it in Luke 8: 9-14.

I wrote a post yesterday, encouraging Christians to engage with the political structure. After reading the comments it garnered, I repented of that post. We aren’t ready. 

Before Christians can engage the larger culture they’ve first got to be all-in for Jesus. That appears to be a major stumbling block for a lot of people. These ridiculous designations of “conservative” and “progressive” Christians are a symptom and an expression of just how far away we are from actually following Christ, or even taking Him seriously at all.

In today’s America, “conservative” and “progressive” are political terms. If we were being honest, we’d just dispense with those terms and say what we mean. On the one side we have people who twist the Gospels to justify themselves for following right wing politics instead of following Jesus, and on the other side, we have people who twist the Gospels to justify themselves for following left wing politics instead of following Jesus. 

They are, both of them, following the world instead of following Jesus. And they are claiming that Jesus not only supports them in this, but He is following them. 

I’m not a theologian. I’m just a pew-sitting Catholic who is grateful that, after the things I’ve done, they let me inside the Church at all. But I love Jesus. 

This disregard of Him, this crude claim of ownership of Him, by people who carry His name hurts me. It stings and bites at me when I think about it. What is wrong that so many people can look at the living God and see a self-justifying reflection of themselves?

I repeat: I am not a theologian. But I think that this twisting of the Gospels to suit fashionable politics and political power is heretical. It is also, evidently, deeply embedded in people’s hearts. 

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If you look at the cross and feel smirky holier than thou self-justification for you and your politics, then I would wager that you are not looking at the cross at all. You are considering a piece of jewelry you’ve hung around your neck that is made of cold metal and, without the real cross that it symbolizes, can not save you. 

Conservative/Progressive/Right/Left Christianity is a human invention. It gives us what Bonhoeffer called “cheap grace,” which is to say self-approval. It makes us self-righteous and mean. 

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If you are interpreting the Gospels in the light of your politics, then you are not following Christ. This business of co-opting the Gospels to fit the world has eternal consequences. 

There is one Jesus; one narrow way; one means of salvation; one cross. 

Our job as American Christians is to believe that one Jesus, walk that narrow way, and to conform our lives, including our politics, to Christ and Him crucified.

I want to follow Christ. I do not want to follow conservative Christ or progressive Christ or right or left or middle of the road Christ. I want to follow and I pray for the grace to follow, Christ and Him crucified by conservatives and progressives and rightists and leftists and all the rest of the crowd who will not follow Him without reframing Him to suit themselves. 

That is why I accept the teachings of the Catholic Church. Not because they are easy or politically correct. But because I’ve tried making God in my own image. I know that I can’t judge, can’t decide, can’t know. Left to my own devices I will do horrible things, just as my heretical brothers and sisters on the left and the right are doing horrible things. 

Standing before the real cross means that you know you are not worthy to be there. You know that your own understanding put Him there. You know yourself for what you are and you realize that without Him you are doomed to the hell you have created and earned; to the hell you deserve.

“Lean not on your own understanding” the scriptures tell us. 

It’s good advice. 

Mother Teresa: How to Love God

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American Youth Explain Why They’re Going to WYD


This video reveals a lot, both about the weaknesses in America’s Catholic culture, and the hunger those weaknesses create in our young people.

I remember the first church I went to after my conversion experience. It was a fine church, part of a mainline denomination. But I wanted more Jesus than it gave me.

No one should ever feel that way in a Catholic Church, but evidently some of these young people do. I pray they will find what they are yearning for at WYD. Maybe they can bring it back home to share with those of their elders who are in need of conversion.

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