Lumen Fidei: Pope Francis & Pope Emeritus Benedict Co-Author Encyclical

Pope Francis is a pope of firsts. His first encyclical, which was issued today, is no exception.

Lumen Fidei, the Light of Faith, is the first encyclical in history authored by two living popes. This is because Pope Benedict XVI began the encyclical before his resignation, and Pope Francis took it up and finished it.

A pope’s first encyclical is usually taken as a harbinger of the directions he will take with his papacy, in particular the areas of the Gospel he feels called to emphasize in light of the times in which he is living. However, this encyclical, coming as it does from the minds of two popes, is more of a bridge between the two papacies.

I haven’t had time to read it yet, so I won’t try to tell you what’s in it. You can read it yourself by going here. You can also download it to any device that will allow you to download pdfs.

I’m going to print out a hard copy. When I get the time later today, I’ll sit down and read it through. I may not comment until I’ve let that digest for a while.

For now I’ll just say that the Light of Faith is the only light we can walk by in this post Christian world of ours. As for me, I have decided that means I will trust the 2,000-year-old consistent teachings of the Catholic Church to be my lamp.

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Join the Discussions of the Year of Faith

Click here throughout the Year of Faith, as the Catholic Channel at Patheos.com invites Catholics of every age and stripe to share what they are gleaning and carrying away from this gift of timely focus.

The All-Time King-Daddy Firestarter of the Culture Wars and Texas

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They’re having a romping, stomping, Texas-sized fight down in Austin, all over efforts to pass a bill that would, among other things, ensure that abortion clinics abide by the same regulations as other out-patient surgical facilities. 

How fey. 

And how typical. 

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This is how Dr Kermit Gosnell came to be the monster that pro choice built. Fanatic nuts on the pro abortion side of the abortion debate will not abide any, and I mean any regulations of abortion clinics. 

Nothing brings out the crazies like abortion. It is the all-time king-daddy firestarter of the culture wars. If you want to be called every dehumanizing ugly name in the book, just have an opinion, either way, on the issue of abortion. 

Part of me is sooooo glad that it’s Texas, and not Oklahoma legislators who have their footsies in this fire. The other part of me would kind of like to get into the fight. I always hate these things, and I also always really get into them. I know. Makes me crazy. But if I wasn’t a little bit crazy, would I have voluntarily served what is now 18 years in public office? Gotta be something a little bit unusual about a person who would do that. 

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I wish my pro life brothers and sisters in Texas good luck and God speed. I hope they don’t get weak and run away from the fight. They need to stand strong and get the job done. 

In the meantime, I ran across this two-part video of a speech Gianna Jessen made in Australia. Ms Jessen is that rarest of all people; an abortion survivor who was not subsequently killed by the abortion doc. 

I think we need to hear what she has to say to refocus ourselves on what is at stake when we talk about abortion. 

 Gianna Jessen, Part 1

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Gianna Jessen, Part 2

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For more information on the doings in Austin, check out The Deacon’s Bench by Deacon Greg Kandra. 

Courage and the Faithful Homosexual Catholic

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Jesus is a love story. It begins with His love for us, and then, as we accept Him as our Savior and begin to become conformed to His teaching, it is also about our love for Him.

Conversion begins by falling in love with Christ. Like all love stories, it’s unalloyed joy at the beginning. Jesus is gentle with those who are babes in Him. He gives a lot and doesn’t ask much. But as time goes on, the Holy Spirit leads us to a deepened awareness of our own sinfulness. We realize that we have to change.

Early in our Christian life, conversion may mean giving up some cherished little sins. It does mean backing off from the sins that were eating at us and that drove us to our knees in the first place. But there are other sins that we have either hidden from ourselves or just won’t see. Legal abortion was one of those sins for me. 

I came to Christ deeply repentant over something I had done. But I had neither shame nor guilt about my years advocating for legal abortion. I thought that was a positive good, a way of saving women’s lives. No one could have been more convinced of their pro choice convictions than I was. 

The interesting thing is that God didn’t confront me with this at first. It took about a year and a half before that inner voice that is the Holy Spirit began to say, “This is wrong, and you’ve got to change.”

It wasn’t easy. In fact, it was so difficult that I made a mess of it. I tried, against all reason, to hang on to the relationships and the people I had been close to in my pro choice life. I dipped and dodged, stuttered and hid, trying to be two people at once. 

I spent tortured hours wondering about all the questions that people raise on this blog: What about rape victims? What about women with severe diabetes or who are undergoing cancer treatment? 

It was tough, miserable and painful. I would not have made the transition so fully if God had not pushed me. 

I write this to tell you why I have such sympathy for gay people who experience the same longing for the Divine that everyone else does. “You have made us for yourself, Oh Lord, and our hearts are restless until they rest in you,” St Augustine said.

God calls homosexuals to Himself, just as He does all people. He uses them as priests and laypeople throughout His Church. 

In this day and age, when so many of their friends attack the Church because it refuses to bend on matters of human sexuality, Catholic gay people often find themselves in situations similar to the one I encountered when God asked me to step out and proclaim that abortion killed a living a child. 

They will lose the people they love if they go forward in a Church so many of their friends think of as the enemy. They will be challenged if they try to follow the Church’s teaching that they are called to celibate lives.

This is a hard teaching, a difficult way of living. Those who follow it with integrity of purpose are doing something heroic for Christ. Make no mistake about it: Faithful gay people who eschew the wide road of gay culture to pick up their cross and follow the narrow road of faithful Christian living are earning stars in their eternal crowns. Their reward will be great.

The Catholic Church is almost unique in that it does not condemn or revile gay people. At the same time, it does not re-write 2,000 years of Christian teaching to suit the demands of the gay rights movement. So many Churches fall into one error or the other regarding homosexuality. But the Catholic Church hews to the straight line of loving and empowering gay people, while refusing to tell them that sinful behavior is ok.

“The Church finds herself in the unhappy situation of having to say ‘no’ to things she knows are contrary to the human good,” Father Paul Check says. 

The Church is charged with the care of their immortal souls. As such, it can do no less. It would be clerical malpractice of the worst sort to do anything other than tell people the truth about their sinful state. 

Gay christian

All people, including homosexual people, need the support and comfort of human contact. We all need community, and those of us who are wounded in various ways need the community of people who are like us. Gay people need the friendships of other gay people. Christians need the friendship of other Christians.

Do you see where I’m going with this? It follows, doesn’t it, that gay Christians need the friendship and fellowship of other gay Christians. Courage, the well-named organization for Catholics who experience same-sex attraction, provides ministries, as well as opportunities to build social relationships for gay Catholics. 

Courage will hold the 2013 Courage/Encourage Conference Thursday, July 25 – 28, at the University of Mary of the Lake, Munelein, IL. Cardinal Francis George will be the main celebrant for mass on Friday, July 26, at 11:30 am. Bishop John M. LeVoir will also celebrate mass. 

According to Father Check, who is the national Director of Courage, the conference will feature workshops, personal testimonies, and opportunities for confession and Eucharistic adoration. 

If there is not a Courage affiliate in your diocese, it might be a good idea to work toward starting one. For more information about the conference, go here

 

This is the Gospel: God. Our. Sins. Paying. Everyone. Life.

This is an extraordinary interpretation of Scripture in poetry by Dare to Share Ministries. Watch it and be blessed.

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We are Catholic

I think we can all use this one. We are Catholic, and that means we are His.

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Marriage is a Mess and Homosexuals Didn’t Do It Redux

Marriage

I think we need to look to ourselves first when we consider the post Christian society we are entering.

The move to create a system of discrimination against Christians in this country is well under way in the Western world, including America. Christian business owners are being penalized and forced out of the public square by laws that do not allow any exemptions for their faith. Universities and colleges increasingly demand that Christian groups leave campus. Public figures are scolded and harassed if they mention the name Jesus.

We are going to have to chose who we will serve, and we’re going to have to do more than talk about it or make it into a political issue. If we want to follow Christ, we are going to have to follow Christ in the way we live and what we do in our own lives and families.

Before we begin to deal with the mess we are facing in the larger culture, we need to consider our own contributions to how we got here. One of those contributions is the way we have treated our own marriages and our own families. I am going to write a post soon talking about the way we have abandoned our children to the public schools and the larger culture and allowed that culture to shape their values, thinking and beliefs.

But for this day of fasting and prayer for marriage and religious freedom, I will just use a old post of mine to revisit the question of why marriage is such a mess and who is responsible. Hint: It isn’t homosexuals.

Family

I support traditional marriage. I have a public track record and the scars to prove it.

I voted to put an amendment to the Oklahoma Constitution on the ballot that defined marriage as between one man and one woman. I also authored and passed a resolution memorializing Congress to begin hearings on an amendment to the United StatesConstitution doing the same thing. That is as much as I can do to support traditional marriage from my elected position.

It’s not a complicated issue to me, and it has almost nothing to do with what marriage is not. It’s about what marriage is. What marriage is begins with the law. Marriage under the law is and should continue to be a union freely entered into by one man and one woman. But legal definitions are just the scaffolding we use to support the social structures of how we order our lives. The actual edifice, the reality of marriage as it is lived, is something much more complex and important than that legal definition can impart.

We focus our national attention on the definition of marriage under the law. We wear out our keyboards writing about it and revile one another over our positions on it. But despite the accusations and counter-accusations that season our debate, we ignore the home truths of marriage in this country today. The truth is, marriage has been a mess for quite some time. And homosexuals weren’t the ones who messed it up.

Homosexuals didn’t set off the epidemic of divorce in this country. Homosexuals didn’t create the millions of feral children who spend most of their time alone, raising themselves on video games, drugs and interactions with their peers. Homosexuals don’t cheat on our spouses. Homosexuals don’t break into our homes and yell and curse at our families. They aren’t the cause of the rising number of unwed births and the global pandemic of abortion. We did these things. Marriage is a mess and it was heterosexuals who messed it up.

We insist that the legal definition of marriage should be a union between one man and one woman. But we behave as if it says that marriage is a union between one man and one woman at a time.

I know that is tender for many people. I know that divorce cuts people in half and leaves them with broken hearts and shattered lives. I know that some marriages are so bitter, destructive and even violent that they have to end. I know that even if you want to hold the marriage together, sometimes your spouse won’t. I know all this, and it gives me pause writing about these things. I don’t want to pick at half-healed wounds and start them bleeding again.

But the truth is that serial monogamy is NOT monogamy. Serial marriage is not marriage between one man and one woman. And heterosexuals, especially Christian heterosexuals, have a responsibility before God to care for and raise their children, cherish their spouses and build enduring stable homes which can nurture a true family. Heterosexuals who have failed to do this are the root cause of most of the social problems we face today. They, not homosexuals, are the ones who have brought marriage to the sorry state it is in now.

I have a public track record of supporting traditional marriage. I’ve got the scars to prove it. But I think that supporting traditional marriage, especially traditional marriage in the Christian sense, means more than being against same-sex marriage. I think that as Christians we are required to look past what we’re against and find what we are for. It isn’t enough for Christians to be against same-sex marriage. It certainly isn’t enough to do as some have done and whip people up into a rage and then cash in on that rage to advance your political career. That is just cheap demagoguery.

Leadership, especially true Christian leadership, mandates that we don’t just get people worked up against something. We have to lead them forward to something. In the case of marriage, we should be for true Christian marriage and we should live that kind of marriage in our own lives. Christians must be FOR marriage as a loving, giving, living institution that cocoons young children in a world of stability, positive discipline and love so that they can grow up and create loving homes of their own.

The bond between husband and wife, as the Bible says, makes them “one flesh.” This doesn’t refer just, or even primarily, to the physical union of marriage. Sex, apart from this bond of love, is a physical act. But true marriage is a spiritual bond. The deep, life bond of trust and mutual dependence that is marriage nurtures everyone within its reach. Marriage creates not just family, but home. I  do not mean a building where you sleep. Christian marriage creates home that is a refuge from the coldness of modern life.

This isn’t a hypothetical for me. My home and my husband are the living sanctuaries of my life. I could not endure the pressures of being a Public Catholic and all the controversy and criticism that engenders if I wasn’t able to go to my house, shut the door, and be Home.

Marriage is the progenitor of life, family, emotional safety and abiding peace in this life. It is a sacrament, given by Our Lord, to enable us to walk through life together and not alone.

If we are going to “save marriage” in this country, we certainly do need to resist efforts to alter its legal definition. But we also need to begin living the sacramental love and fidelity of marriage with our spouses and within our homes. We need to do this because it is what God intended for us. Marriage is His blessing on our lives and through it we can become blessings to our whole society.

Frank Weathers has another take on this question here.

Pray for Marriage

We are called to a day of fasting and prayer today for marriage and religious freedom. 

I think this is an excellent way for us to clear our minds and settle down into this new post Christian reality in which we live. We can no longer look to the larger culture to teach our children our values. We can no longer look to the society around us to give us courage and sustain us in our Christian walk. 

In this new reality, Christians are going to have to look to one another for their support in this life. We all must rely more on God and less on the government and our larger society to be our strength and our guide. 

I don’t think this has sunk in on most of us yet. Prayer and fasting, repentance and asking, are the best ways for us to begin to face this new reality. 

Here is a prayer from the USCCB. I plan to pray it several times today, along with the Divine Mercy Chaplet. 

Prayer In Defense Of Marriage

 

God our Father, we give you thanks
for the gift of marriage: the bond of life and love,
and the font of the family. 

The love of husband and wife enriches your Church with children,
fills the world with a multitude of spiritual fruitfulness and service,
and is the sign of the love of your Son, Jesus Christ, for his Church.

The grace of Jesus flowed forth at Cana at the
request of the Blessed Mother. May your Son,
through the intercession of Mary, pour out upon us
a new measure of the Gifts of the Holy Spirit
as we join with all people of good will
to promote and protect the unique beauty of marriage.

May your Holy Spirit enlighten our society
to treasure the heroic love of husband and wife,
and guide our leaders to sustain and protect
the singular place of mothers and fathers
in the lives of their children.

Father, we ask that our prayers
be joined to those of the Virgin Mary,
that your Word may transform our service
so as to safeguard the incomparable splendor of marriage.
We ask all these things through Christ our Lord,
Amen.

Saints Joachim and Anne, pray for us.


 


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USCCB: Tomorrow is a Day of Fasting and Prayer for Marriage and Religious Liberty

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Bride and groom, praying before their wedding.

I think we’ve exhausted the emotional discussion about Tuesday’s Supreme Court decision.

Now is a good time to turn to prayer. Propitiously, it is still the Fortnight for Freedom and tomorrow is Friday. The American bishops have called us all to a day of prayer and fasting tomorrow for the intention of marriage and religious liberty. For you Protestants out there, “intention,” when it’s used in this context simply means that what you are fasting and praying for is marriage and religious liberty.

Fasting does not mean that you go without food and water. It means that you abstain from eating meat. You can eat fish. You can eat cheese, eggs and other sources of protein. The whole purpose is to exercise a bodily discipline as a form of prayer and penitence.

That word “penitence” brings me to something I think we should all consider, and that is how we have failed personally in our fidelity to Christ. I am going to concentrate to my failings in terms of marriage and religious freedom. I haven’t divorced anyone, and since my religious conversion I have moved ever steadily toward a Jesus orientation on these things. The Catholic Church and its teachings have been both a guide and a source of strength in this regard.

However, I did a lot of things back in my anti-religion period that contributed to the mess we are in now. I’ve repented, gone to confession, been forgiven. But the knowledge that I did them has given me a slightly more generous take on those who are making the same mistakes now that I did then. I know that if God can convert me, he can convert anyone. I also understand that you can’t know what motivates another person to do the things they do.

All you can do is pray for them. That, based on the reaction to a post I wrote earlier this week, is something I think we should all try to do more of. We cannot change the world for Christ by destroying those who do things we see as sinful. We have to convert them. The only way to do that is to remember, always, that they are people in need of God’s love and that the only Jesus some of them may ever see is one of us.

I am asking each of you to join the bishops tomorrow in a day of prayer and fasting for marriage and religious freedom. You might also consider asking God to use you in the battle that lies ahead. But remember: He can not and will not do that unless you yield it all to Him, including your pride and anger. This kind of yielding is not a once for all thing. You have to go back and do it again over and over almost every day you live.

We’ve got work ahead of us, people. It’s not a matter of changing laws so much as it is winning hearts. The best way to do that is to begin by letting God change our own hearts.

Friday Fast for Life, Marriage
& Religious Liberty 
June 28, 2013
St. Irenaeus
Greetings!

Thank you for participating in the Bishops’ Call to Prayer for Life, Marriage, and Religious Liberty! 

 

This week was a big one for marriage. Today’s reflection is on St. John the Baptist, a witness to marriage – to the death.

We’re still in the Fortnight for Freedom, coming into the second week. Remember to visitwww.fortnight4freedom.org for latest news!

  Gray

Intention

For the courage to keep witnessing to the truth and beauty of marriage, the lifelong, fruitful union of one man and one woman.

Reflection

  

St. John the Baptist, whose birth we celebrated on Monday June 24, was a martyr for truth and justice, particularly the truth about marriage. He was put in jail, and ultimately executed, because he rebuked Herod for marrying his brother’s wife, Herodias (see Mt 14:3-12 and Mk 6:17-29). St. John the Baptist’s defense of marriage cost him his head.

In his Angelus address on Sunday, June 23, Pope Francis said of the saint, “He died for the sake of the truth, when he denounced the adultery of King Herod and Herodias. How many people pay dearly for their commitment to truth!”

Today, standing up for the counter-cultural truth of marriage as the lifelong, fruitful union of a man and a woman can be difficult and lonely. But Christ is always with us and asks us to be witnesses of His loving truth, which is worth defending, no matter what the cost. As our Holy Father exhorted the crowd, “Forward, be brave and go against the tide! And be proud of doing so.”

St. John the Baptist, pray for us.

Did you know?

On Wednesday of this week, the Supreme Court struck down part of the federal Defense of Marriage Act (DOMA) and refused to rule on the merits of a challenge to California’s Proposition 8. In a statement, Cardinal Timothy Dolan and Archbishop Salvatore Cordileone called Wednesday “a tragic day for marriage and our nation.” They said, “Now is the time to redouble our efforts” in witnessing to the truth of marriage.

Learn more about Proposition 8 and DOMA from this backgrounder.

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The DOMA Ruling: Guessing What it Means

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I could try to sugar coat today’s ruling. I could also try to minimize what I think its impact will be. However, that would not be honest. I can only write what I think. Anything else would be a lie. 

We are, as Catholics, going to have to unravel today’s Supreme Court ruling a bit and absorb it. Only after we do that can we “Keep Calm and Catholic On” as some people advise.

First, we need to know what we are keeping calm about and what we are Catholicing on in the face of. Here, for what it’s worth, is my first take. I reserve the right to alter this as time goes on and I learn more. For now:

I think today’s Supreme Court ruling that DOMA is unconstitutional on the basis of equal protection is a watershed. 

It tips the table over and opens the way to reorganize our society along destructive lines. While today’s ruling does not legalize gay marriage by fiat, it creates a pry-bar that will open the doorway to creating a de facto legalization in practice. 

Many of the impacts of today’s ruling are going to come pretty fast. Federal institutions will change how they deal with marriage almost over night. The pressure for states to comply will also begin almost immediately.

There are far-reaching implications to federal law that tunnel their way into the corners of almost every state activity. Given that the proponents of these changes are well-funded, supported absolutely by the media and now by federal law, I believe that things are going to get increasingly dicey for anyone who wants to take a stand for traditional marriage. 

We already have a number of examples, many of which I have written about extensively on this blog, of how the “right” to gay marriage quickly becomes a “right” to infringe on other’s freedoms. This ruling, with its broad-ranging basis in equal protection, will open the way to legal arguments favoring even more forceful infringements of our religious liberties. 

Politically, I believe that this ruling and the movement behind it are going to create another fracture in the body politic. I will be surprised if we do not see the two political parties line up along these fault lines. Those of us who go to the polls and vote will be pushed, as we have been with abortion, to vote according to these social issues rather than other things such as the continuous cycle of wars, and the growing threat of economic bankruptcy of our nation. 

If I’m wrong, and nothing changes, I’ll be only too happy — ecstatic, in fact — to say so. 

I am not saying these things from a place of despair. I do not feel anything like despair. What I feel is a determination to stand for my Church and for Jesus, come what may. There is nothing that is final in this life except death itself, and even that is only final in this life. We can heal our culture, but we have to begin by healing ourselves. 

This is our time, and these are our challenges. 

There are a few things I’m going to ask you to do:

1. Face facts. This is our situation. So be it. 

2. Pray for those who oppose us. If you do this, it will not only help them, but it will take the anger out of you and let you think clearly. It will also give you the strength and determination Christians are going to need. 

3. Give yourself time to be upset. Take a few days and feel it through. Then, get over it and get back into the battle. Do not fight yesterday’s war.

4. Focus on your own family first. In particular, how are you going to protect your children from the propaganda in our culture? 

Here is a brief analysis from the Maddowblog on MSNBC. I chose them because, while all of the media have become gay marriage advocates, MSNBC seems to be speaking almost directly for the leadership in this movement. As such, they give us a good look at what these activists are thinking and planning. 

It will take some time to digest the significance of the Supreme Court’s ruling striking down the Defense of Marriage Act, but as MSNBC’s Adam Serwer noted

 , the “likely consequences for same-sex couples who until now have been denied legal recognition by the federal government are difficult to overstate.”

Families headed by married same-sex couples will now be recognized by the federal government as families. Servicemembers fighting for their country in far off lands will not have to worry about their spouses being denied benefits. The same-sex spouses of Americans who are not U.S. citizens will not be denied green cards on the basis that their marriages don’t count.

But there was something that NBC News’ Pete Williams said this morning that’s also worth keeping in mind. For those who can’t watch clips online:

“The interesting thing here is that the court has said that DOMA is unconstitutional as a matter of equal protection — meaning that it’s discriminatory. Now, the importance of that is, if the Supreme Court had struck it down on a narrower basis — by saying for example that the federal government doesn’t have the power to determine what a marriage is, that’s a matter for the states — that would have been a very narrow ruling.

“This is a very broad ruling. If the Supreme Court is saying here that the federal government can’t make distinctions between same-sex and opposite-sex couples in terms of what marriages the federal government will recognize, then this is an opinion that can be used by proponents of same-sex marriage to attack laws in other states.”

It can and will be used exactly that way, and for marriage-equality supporters, it suggests the DOMA ruling in U.S. v. Windsor is not only a breakthrough victory today, but it will continue to offer opportunities for further victories fairly soon.

 For a different take on the ruling, check out Keep Calm and Catholic On by Joanne McPortland. 

What Will the Supremes Do with Gay Marriage?

SCOTUS pix 2011

Tomorrow is the day that the Supreme Court is scheduled to hand down rulings that will affect how America deals with the definition of marriage for decades to come.

The legislation in question is the Federal Defense of Marriage Act and California’s Proposition 8.

The Court can do anything. It can remand the whole question back to the states. Or, it can issue a ruling of sweeping proportions similar to Roe v Wade. It can even announce that it isn’t going to rule at all.

People on both sides of the question studied the Justices’ every twitch and cough when the cases were presented earlier this year. We all wanted a crystal ball so that we wouldn’t have to endure the suspense of months of waiting before we found out which way and how far the Court was going to jump on this issue.

Tomorrow, the waiting and guessing will be over. The Court will make its ruling.

After that will come the dissecting and rejecting of whatever they rule. I am reasonably certain that no matter what the Court does on this issue, a large segment of the American population is going to be unhappy and angry about it. I am equally certain that no matter what the Court does, the debate about how we will define marriage under the law will continue.

Which leads me to the question of how we should behave tomorrow and on into the months and years ahead. Much of the debate concerning this issue has devolved into slander of people who hold opposing views. I think part of the reason why this happens is that both sides of the argument believe that their position is a moral imperative. Another part of why we behave so terribly when we discuss how to define marriage is that the temper of our times has taught us that bullying, slander, smear tactics and mud-slinging are legitimate tactics.

Instead of dealing with the issues at hand and talking about the arguments being made, we tend to try to discredit the people making the arguments.

My feeling about this is that if you are a Christian, you have a moral responsibility to forgo this kind of behavior. It does not matter what they call you, you may not slander them back. Let the other side have the low road.

Slander

We are defending home, family, life. We are defending the core institution on which Western civilization is built. We do not need to attack anyone to do that.

Also, we need to remember that homosexuals are just people. More importantly, they are children of the same God whose teachings we are trying to defend. No matter what they say or do, they are our brothers and sisters in creation. We should try to convert them, not destroy them.

The other side of public debates involving Christian values of any sort always seems to try to base their arguments on Christian bashing and degrading our faith. It can be hard to take; especially when they defame the name of Jesus. But do not reply by degrading or defaming them. Do not do it.

That does not mean that we should back away from saying the truth of things. It just means that we should forgo attacking people. We can talk about issues and even bad behavior all we want. Just don’t attack a person while we do it.

I believe that no matter how the Court rules tomorrow, the fight will go on. I also believe that no matter how the Court rules or what detours or setbacks we suffer, the victory will ultimately be ours. All we have to do is our part, and do it in a way that lets everyone who observes us know that we serve a Risen Lord.


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