We have a nation of children who feel orphaned because their fathers are not in their lives.
Fatherhood requires something that a lot of people in our society have grown up thinking is immoral: It requires self-sacrifice and putting someone else ahead of yourself.
What it gives is something a lot of people in our society have been taught to think is worthless: Love and the incredible blessing of shielding and shepherding new life.
Now this makes sense.
A publication in France published a cartoon that at least some Muslims find offensive. So, 300 Muslims in Pakistan attack a Christian boys’ school, injuring a bunch of unarmed Christian students.
Shouting idiotic slogans such as “We martyr for the prophet’s sanctity,” the mob attacked Panel High School in Khyber Pakhtunkhwa province.
This attacks follows another, more deadly one in Niger, where Muslim mobs, also “protesting” Charlie Hebdo, burned down a number of churches and Christian pastor’s homes, killing at least 10 people.
I don’t know if the leaders of these attacks are aware that Charlie Hebdo mocks Christians, the Catholic Church in particular, far more than it does Muslims. I also don’t know if they are aware that the Christian response has been to argue back. I doubt it.
There is a pervasive air of ignorance hanging over behavior like this; ignorance, cowardice and sadism.
From The Christian Post:
Close to 300 Muslim students armed with iron bars and sticks attacked a Christian boys’ school in northern Pakistan, reportedly in retaliation to French satirical newspaper Charlie Hebdo’s controversial drawings of the Muslim prophet Muhammad. The attack left four Christians injured.
“It is very sad that Islamic radicals attack Pakistani Christians because of Charlie Hebdo. Christians condemn the blasphemous cartoons. It is a shame that even after 67 years since the birth of Pakistan, Christians have not yet been considered Pakistani citizens, but are seen as ‘Western allies,’” Nasir Saeed, director of the NGO Center for Legal Aid Assistance & Settlement, told Fides News Agency.
The attack occurred on Panel High School in the city of Bannu, in the province of Khyber Pakhtunkhwa. The Muslim students apparently were able to jump over the outer walls of the school and open the gates before attacking the Christians.
The school has been closed down at least for two days, with additional security measures being considered to protect the students.
Last weekend, Muslim mobs burned down a number of churches and pastors’ homes in Niger, also in protest of Charlie Hebdo’s drawings. At least 10 people were killed in the clashes, with pastors in the capital Niamey revealing that almost anyone associated with churches was targeted.
I’ve ignored the flap over Pope Francis’ latest airplane interview, mainly because it has no merit.
What I mean is that the carrying-on about the Holy Father’s use of certain phrases has no merit. It seems that Pope Francis affirmed the Catholic Church’s teaching on artificial birth control. In the process, he said that this teaching doesn’t mean that people need to have babies “like rabbits.”
All he meant was that people can use natural family planning. Big news.
The reaction was predictable.
On the one hand, Margery Egan, over at Crux, came out as a full member of The Pope is Catholic, Egad crowd. She reacted with hurt and outrage because Pope Francis stands by the Church’s teaching that artificial birth control is illicit. Here’s a bit of her reaction:
The news that Pope Francis has strongly defended the Church’s ban on artificial birth control left me, in a word, devastated.
I had hoped for so much more from this man.
Although he has not lived it himself, I had thought he understood something about good people living real lives in real marriages. I had thought he even understood something about the beauty of sex in marriage, the need for sex in marriage.
Then we have The Pope is Human, Egad crowd, going full tilt, as well. Most of this is showing up on Facebook and in chat rooms. A lot of people like their popes neat and straight-edged. What they want are popes who come out for display, recite Scripture and Church teaching as if they were programmed by a computer and then quietly go back inside to say their Rosaries.
In case you haven’t gotten the news, Pope Francis is not that kind of pope. He’s so completely relaxed in his papal skin that he just says whatever comes into his head. Fortunately for us, nothing that comes into his head is against the Church. Every single time he makes a comment that the press latches onto and tries to massage into a change in Church teaching, they are using an off-the-cuff comment that did no such thing. Misinterpret as they might, Pope Francis is not going to teach modern nihilism instead of the Gospels.
This good man, our Pope Francis, is Catholic. He’s also human. He’s a pastoral pope who loves to forgive sinners and who is using his papacy to say in every way he can that Jesus meant it when He said He came to save lost sinners.
Margery Egan asked if Pope Francis understands the real lives of real people, including the beauty and goodness of marital sex. The answer is yes, he does. That’s where the ‘you don’t have to reproduce like rabbits’ comment came from. All he meant was that Natural Family Planning works and Catholics should feel free to make use of it.
Now what does Bunnygate have to do with January 22? After all, Bunnygate is just Pope Francis, making good copy, and the media, proving once again just how significant the Church really is in today’s world.
If you doubt that, go stand on your front porch and should “reproduce like rabbits.” Do it several times. The only thing that might happen is that your neighbors will have something new to talk about. The New York Times, BBC, NBC, CBS, CNN and all their pals will give your behavior a big pass.
But when the pope uses such phrases, it’s front page news all around the world. Everything he says, every little gesture he makes, is observed, reported and interpreted according to the interpreter’s prejudice in every media outlet going.
Because what he says matters.
Because the Church is not irrelevant.
Because Jesus Christ, despite all the attacks and attempts to destroy faith in Him, is Lord, and billions of people bend their knee to Him.
That’s why Bunnygate is Bunnygate. It’s a big deal because the Church and Jesus are big deals.
How does that apply to January 22?
The early Christians stopped the practice of exposing infants, primarily baby girls, by three methods. First they refused to do it themselves. Second, they went out and rescued these babies, brought them home and raised them as part of their families. Third, they said it was wrong, over and over and over, until the message finally got through.
January 22 is the anniversary of the day when we resurrected the old practice of discarding unwanted children. We went further after that with our rights talk and brought back the Baals in new form as we sacrificed our babies, our elderly, our sick and even our unhappy people to the little g gods of modern convenience.
In our world today, bunnygate matters because it is the Vicar of Christ, however awkwardly he might phrase it, affirming once again that He is Catholic and that this means that he stands for life. The Church did not waver one inch in that airplane interview. The pope just stuck his foot in his mouth a bit. That’s all.
But he said the right things. He just said them in an off-hand and humorous way.
That is the only part of the interview that matters, which is why I haven’t bothered talking about it until now. The pope reiterated Church teaching. He practiced number three of the three things the early Christians did to overturn the practices of human sacrifice and exposing unwanted babies.
We do our version of number three when we go out into the streets today and march for life. We are saying, once again, that the Supreme Court was wrong. We will continue saying it until the message finally gets through.
At the same time, pro life people must also refuse to engage in abortion, euthanasia, embryonic stem cells research, egg harvesting and the attendant anti-life activities that saturate our world. Our most important testimony for life is living pro life.
That means we take care of other people. We put people ahead of profit and ahead of convenience. If we believe that the right to life is the first and most essential human right, then we have to behave that way in our private lives and our public lives.
We are called to follow Jesus when we are in the shower and when we are on a stage; when we pay our bills and when we go to work. Most important of all, we are called to follow Jesus in our homes and with our families, in how we treat the people closest to us.
January 22 and Bunnygate go together because they are of a whole. The United States Supreme Court unwittingly called forth Christians to witness to the sanctity of human life. The Holy Father has affirmed that the Church does not back down from this call.
Today is a special day for each of us to re-affirm to ourselves and to others that we stand for life and that we will continue to stand for life in our homes, on our jobs and on the streets until the world finally gets the message.
I remember the predictions after Roe v Wade. I thought that the people making these arguments were, to put it bluntly, nuts.
Abortion will lead to euthanasia, they said.
Abortion will lead to human cloning, they warned.
Abortion will be used as birth control.
Abortion will damage the respect our society holds for human life.
I thought they were nuts. Such things would never happen.
But look at us now.
Scientists are in the process of creating animal/human hybrids. We are euthanizing people for being depressed and oftentimes against their will and without their knowledge. Euthanizing children and people with dementia is the new killing trendy. Babies are designed, created, bought and sold over the internet. Egg harvesters run ads on Facebook, and in college newspapers to lure young women into allowing their bodies to be harvested for eggs.
I personally know a woman who has had 7 abortions. I’ve spoken to many women who have had repeated abortions.
Abortion has not just damaged our respect for human life, it has ravaged it.
As for respect for women, we are now talking about legalizing polygamy, and gay marriage is the new de facto.
January 22 is the anniversary of the day when the United States Supreme Court decided to create a legal class of sub-humans. They set up a fiction far more deadly and discriminatory than separate but equal. With one rather verbose and confusing bit of judicial lawmaking, they defined a whole class of people as lives unworthy of life.
In a bitter reflection of the “useless eater” argument that the Nazis used to justify their euthanasia program, the Court announced that it could not determine when life began, and thus, it would operate as if unborn people were not alive at all.
That is how a whole class of people lost their legal right to be alive. This draconian ruling wasn’t the end of assaults on human life; it was the beginning of a decades long unraveling of the very fabric of society. It ushered in a new era of deconstruction of Western civilization that has widened and gathered force with time.
We stand today in the pit of this new low. It reaches past abortion and into the whole body politic, which has been reduced to a quest for power with no regard for this country or its people. Today, we are destroying the basis for civilized society as we demolish marriage, broaden the attacks on human life and pound away at Christianity in a effort to force the one voice that speaks against this death-dealng nihilism into silence and out of the public square
January 22 is the anniversary of the day that the Supreme Court cut the heart out of our American civilization. On January 22, the Supreme Court ruled that the Constitution of the United States, a document founded on the universal worth of all human beings, held an invisible and heretofore unknown “right” to kill a whole class of people with impunity.
How could anything ever be the same after that?
We cannot let this day slide by unacknowledged. It is the anniversary of the day when dealing death to innocents became a legal “right.”
January 22 should be edged in black on all our calendars.
What are you doing this Thursday to mark that black day?
Are you going to march? Will you gather with friends for prayer? Do you have plans to volunteer at a crises pregnancy center, or to write a letter against euthanasia, egg harvesting, human cloning, or one of the other attacks on human life that sprout each day?
Will you spend the day living pro life by caring for your own children, you own elderly parents, your husband or wife? Political pro life is only an adjunct to the real work of living pro life. Living pro life means living your responsibility to yourself and to other human beings.
What are you doing January 22? How will you mark the day?
Martin Luther King, Jr, spoke from the heart of the Gospels. He did what we must do: He challenged satanic evil with the love of Christ.
To take the brickbats of vicious attackers who know no rules except the ones they write to cripple their opponents is the Christian fate. We are facing it today. Christianity is under attack from many directions.
But we only have to look back a few decades to see the Gospel walking, marching, to victory.
Today is Martin Luther King Day. Let’s consider a few of the wise things this great man said in light of our own challenges as Christians in a post Christian world. Taken from The Quotations Page, and Brainy Quote.
I have decided to stick with love. Hate is too great a burden to bear.
In the end, we will remember not the words of our enemies, but the silence of our friends.
Fath is taking the first step even when you don’t see the whole staircase.
Life’s most persistent and urgent question is, ‘What are you doing for others?’
We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this we are less prone to hate our enemies.
Change does not roll in on the wheels of inevitability, but comes through continuous struggle.
Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him.
The first question which the priest and the Levite asked was: ‘If I stop to help this man, what will happen to me?’ But … the good Samaritan reversed the question: ‘If I do not stop to help this man, what will happen to him?’
Rarely do we find men who winningly engage in hard solid thinking There is an almost universal quest for easy answers and half-baked solutions Nothing pains some people more than having to think.
Nonviolence is a powerful and just weapon, which cuts without wounding and ennobles the man who wields it. It is a sword that heals.
Never forget that everything Hitler did in Germany was legal.
If we are to go forward, we must go back and rediscover those precious values — that all reality rests on moral foundations and that all reality has spiritual control.
The hottest place in hell is reserved for those who remain neutral in times of great moral conflict.
A nation or civilization that continues to produce soft-minded men purchases its own spiritual death on the installment plan.
Pope Francis’ Flying Zucchetto
Hurricane Haiyan: When I saw from Rome that catastrophe, I decided I have to be hear. Jesus is Lord, and He never lets us down. Many of you have asked the Lord, Why Lord, and Christ responds from His heart, on the cross. Let us look to Christ. He is the Lord. He understands us, he understands us because he underwent all the trials that we — you — have experienced.
Pope to Filipino Authorities: Protect the Inalienable Right to Life, Beginning with the Unborn and Extending to the Frail and Elderly
The Church in the Philippines is called to acknowledge and combat the causes of the deeply rooted inequality and injustice which mar the face of Filipino society, plainly contradicting the teaching of Christ … see things in a new light and and thus respond with honestly and integrity to the challenge of proclaiming the radicalism of the Gospel in a society which has grown comfortable with social exclusion, polarization and scandalous inequality … Be present to young people who may be confused and despondent … be present to those who living in a society burdened by poverty and corruption are tempted to give up.
As a family we have to be very clear, prepared and strong to these attempts to the ideological colonization that wants to destroy the family.
Pope Francis breaks away from official itinerary to meet with street kids of Manila.
Pope Francis in Sri Lanka
Pope Francis’ Best Quotes in Sri Lanka
We’ve recently had a dust-up here on Public Catholic because I had the temerity to (1) disagree rather strongly with Cardinal Burke, and (2) come out in support of altar girls.
You would think that I had barbecued a kitten.
I deleted a ton of hate-women comments in the course of this discussion. I also deleted another ton of hate-Rebecca comments. According to a good number of commenters, I’ve got myself a ticket to a first-class seat in that proverbial hand bucket headed to hell, all because I think we should have altar girls.
I had to delete that claptrap. If I had let it through, any self-respecting woman would have walked away wondering why she, or any other female person, would want to be part of the Catholic Church. At the same time, someone who didn’t actually go to mass on a regular basis might think that we’re running a carny show, complete with clown suits and balloons, behind the altars of our churches.
Of course, both assumptions would be off the mark. I’m going to set aside the woman question for a moment. That will give time for all those folks who dislike the fair sex so very much to draw a breath and gather themselves for the next attack.
I am instead going to stick my head into the liturgy hay bailer.
My question is simply this: Is the liturgy really that bad?
I mean, I go to mass on a regular basis and Jesus Christ the Lord is there every single time. You can count on it. He is there.
I remember wandering back into the sanctuary after Holy Thursday service one Tridium; after we’d stripped the altar, removed the Host and doused the flame. The difference was stark. That sanctuary, which had always held a warm Presence every time I entered it, had been transformed into an empty, echoey room. There was no Jesus in that place, and the lack thereof was palpable.
So now we have a Cardinal, a prince of the Church, telling us that the liturgy is all messed up and driving men away from the Church because it has been “feminized.” Evidently, there are a lot of people out there who agree with him.
Public Catholic was deluged with angry commenters, swooping in to announce that the liturgy at our masses — the same liturgy that soothes my soul and brings me in direct contact with my Lord — is straight from the infernal regions. It makes me wonder if they and I are members of the same Catholic Church.
As I’ve already said, and will be happy to say again at any time, I think the Cardinal is playing the blame game. I think that for a Catholic Cardinal to blame anything about the liturgy on women, is, well, almost comical. He is the cardinal. If there is a problem with the liturgy, it’s his responsibility, not that of the womenfolk who sit at the back of the hierarchical bus.
Now, I’m going to take on those poor sad Catholics who seem to live to criticize our Church and its liturgy. As I said, I go to mass on a regular basis. I’ve also gone to mass in a number of places. I’ve never attended mass on the East Coast of the United States, so maybe that’s where the priests in clown suits and tap-dancing altar servers show up to do their do. I don’t know.
All I know is that I’ve never seen it. I have gone to mass in (gasp!) San Francisco, and (another gasp!) Seattle. What I encountered there was the same mass — about half of whose attendees were male, btw — that I saw at various points around the globe, as well as here in God’s country, otherwise known as Oklahoma.
Every mass has had some sort of fumble or titter from the pews. Sometimes a cell phone rings and is then hastily silenced. Babies cry, babies crow, little old ladies belch, the priest gets the words slightly wrong, or the altar server stumbles. I’ve seen people drop the Host and people keel over in a faint and priests trip.
I’ve seen priests who couldn’t stand, sit throughout their homilies and then totter to the altar and, ever so shakily, consecrate the Host and barely lift it up.
I’ve heard applause, and seen people hold hands during the Our Father, and other people get all sniffy about holding hands during the Our Father and transsexuals looking downright odd in their wigs and lipstick and truck driver arms and tattoos. I’ve seen women in saris and men in golfing shorts, and knelt in pews beside folks who needed a bath. I’ve heard mass in Spanish, Portuguese, Vietnamese, Chinese, Korean and English. I’ve attended quick daily masses that took about 20 minutes, and full-on masses that lasted for an hour and a half or more.
Every liturgy I ever attended was unworthy of Christ the Lord. I know that every liturgy I ever attend will be unworthy of Him, as well. What I have never seen, not once, was a liturgy that was unworthy of me.
I’ve attended mass in living rooms, hotel basements, and once, on a mountaintop with the ocean spread in a 360 degree arc at its base. Every place I’ve gone, every mass I attended, I encountered Christ the Lord.
I didn’t encounter a Django Jesus, standing beside the altar with a baseball bat, ready to smack down the unworthies who try to approach Him. The Jesus I meet in the Eucharist of every Catholic mass is the Good Shepherd, the Jesus of the Cross, Who lays down His life for His sheep.
I have never walked away from the Eucharist feeling condemned. In fact, that encounter with Christ washes away the self-condemnation I so often bring with me when I approach it. I reach out and touch the living Christ, hiding in a wafer, and I walk away feeling accepted and loved.
Considering what sinful people we all are, I don’t see how anyone can approach God with hearts seething with condemnation of the people around them. Do these folks really go to mass and sit there, pick, pick, picking away at the priest, the liturgy, the music?
That is a horrible thought to me. Do you folks of the liturgy cops really, truly enter the Presence of the Lord with hearts full of rage and condemnation?
Don’t you know that you can not enter into the Presence of the Lord that way?
That, and not whether or not people hold hands during the Our Father, or the mass is in Latin or English, or if the people around you are properly reverent, is what can separate you from God.
I feel sorry for these people who spend all their time gnashing their teeth and getting all lathered up over what they see as the terrible liturgy. They are not only missing their blessing, they are taking their blessing and throwing it back into Jesus’ face.
I thank God that we have priests who bring us Jesus at every mass, who consent to be conduits of grace. I have no desire to pick at them over how high they lift the chalice, if they allow applause and whether or not they pray the liturgy with the “proper” amount of gravitas.
I don’t go to mass to find fault. I go to find Jesus.
The truth of life is that no matter what the situation, the occasion, or the event, if you want to sit back and find fault with it, you always can. If you want to go to mass and sit there, ready to carp and complain and pick away at the seams of the thing, you can do it. But if you do that, Jesus Christ will pass right by you and you won’t see Him.
On the other hand, if you go to mass to find Jesus, you will find Him. Because He is there.
My question is this: If Christ the Lord deigns to come to these imperfect masses and give Himself away to the even more imperfect people who worship there, then who are we to criticize?
If the mass and the liturgy are good enough for Jesus to be there, if we, with all our imperfections, are good enough for Him to love us and share Himself with us, then what’s our complaint?
I go to mass to find Jesus, and — this is the miracle — I find Him.
Every mass is a miracle. It is not a miracle of silk, lace and candles. It is a miracle wrought in suffering and blood.
Before we get too worked up about the particulars of the mass, we need to remember that Our Lord uses the most common things to do His work. He began with spit and dirt.