Tyndale Publisher Wins Again on HHS Mandate

Tyndale Publishers won by default at the Appellate Court level on a case against the HHS Mandate  Friday. The victory was automatic when the Obama Administration withdrew its appeal of an ruling by a lower court.

The publisher, which specializes in publishing Bibles, won a preliminary injunction in November from a lower court. The injunction prevented the government from enforcing the HHS Mandate against Tyndale, at least until the Supreme Court decides how to rule on the issue. The Obama Administration filed an appeal to this decision, which it withdrew on Friday, May 3.

The HHS Mandate forces religious businesses such as Tyndale pay for insurance coverage of abortifacient drugs. 

Alliance Defending Freedom, which is a legal group, has made statements that the reason the Obama Administration withdrew its appeal is that “The government dismissed its appeal because it knows how ridiculous it sounds arguing that a Bible publisher isn’t religious enough to qualify as a religious employer.”

Perhaps the person who said this has inside knowledge as to what the administration’s motives were for withdrawing the appeal. I am guessing that the administration thought they were going to lose the appeal, but I don’t know. 

Tyndale, functions as a Christian organization. It’s states that one of its “corporate goals is to honor God.” It holds weekly chapel service for employees, opens business meetings with prayer, and sends employees on Christian missions projects that are paid for by the company. Tyndale’s trustees must affirm a statement of faith says “there is one God, eternally existent in three persons.”

I want to emphasize that, while this victory is a good thing, it is not final. All roads in this case lead to the Supreme Court and what it decides.

From the Baptist Press:

WASHINGTON (BP) — A leading Bible publisher won another court victory against the Obama administration’s abortion/contraceptive mandate Friday (May 3), thanks in part to the administration’s own partial retreat in the case.

The publisher, Tyndale House, had won a preliminary injunction in November from a lower court that prevented the government from enforcing the mandate, which forces businesses such as Tyndale to cover contraceptives that can cause chemical abortions. The drugs often are called “emergency contraceptives” and can act after conception and implantation, and come under brand names such as Plan B and ella.

The administration appealed that injunction to the U.S. Court of Appeals for the District of Columbia, but eventually asked that the appeal be dismissed. The three justices on Friday granted the administration’s request and dismissed it.

The injunction will remain in place while the case itself, Tyndale House Publishers v. Sebelius, moves forward. The lower court judge, Reggie B. Walton, had said in his November injunction ruling that Tyndale likely would win the overall case.

The legal group Alliance Defending Freedom says the government’s desire to withdraw its own appeal is a good sign for religious liberty. ADF is representing Tyndale.

“Bible publishers should be free to do business according to the book that they publish,” said ADF senior legal counsel Matt Bowman. “The government dismissed its appeal because it knows how ridiculous it sounds arguing that a Bible publisher isn’t religious enough to qualify as a religious employer. For the government to say that a Bible publisher isn’t religious is outrageous, and now the Obama administration has had to retreat in court.” (Read the rest here.)

Do God and His Church Hate Women?

“The reason why any free, independent woman would call herself a Christian is beyond me.”

This thought came from a blog that I read yesterday. It’s a small personal blog, but the sentiment it expresses is passed around among unbelievers like a toke at an dorm party from the 1960s. That makes it worth talking about.

Does God tell Christian women, as this author proclaims, to “shut the h— up?”

Are Christian women downtrodden, silenced people who are not allowed to speak up about the things that matter to us?

While I can’t speak for every Christian woman in every denomination in all the world, I am a rather public member of the largest Christian denomination on this Earth. You may have noticed that nobody’s silenced me. 

In fact, I can honestly say that nobody wearing a collar has ever tried to silence me. That is not to say that the collar-wearers in my life don’t get perturbed by me and disagree with me from time to time. But silence me? Nope. Nobody has tried. Not once. Never.

If they did, it wouldn’t do them a lot of good. You can convince me that I’m wrong. It’s not easy, but it has been done. But you can’t just yell at me and tell me to shut up and get me to change my opinion. It won’t/doesn’t/hasn’t ever worked.

I would like to remind the readers of this last paragraph that I have been a woman for decades now. Before that, I was a little girl, and before that, I was a baby girl. My female credentials are undisputed. 

I have definitely had people try to silence me in the course of all these years of living, but not once has anyone wearing a collar been the attempted silencer. In fact, a good number of the people trying to get me to shut up have been other women who were mad as a nest of proverbial hornets at me for defending the unborn.

From what I’ve read, sexism in atheist circles is rife. It is also of a particularly vicious type.

Those who try to attack Christianity for its supposed mistreatment of women always trot out a series of Bible verses written by St Paul that truly are used against women in some churches. Unbelievers attempt to use this as “proof” that God wants women to be silenced. They ignore Deborah, who judged the tribes of Israel and was basically their commander in chief during a successful military engagement. They don’t mention Our Lady who asked the Lord Himself to help out at the wedding at Cana and then ignored Him when he demurred and … He obeyed her.

I assume that those who bandy Scripture about to “prove” that God “hates women” are operating more from ignorance than anything else. They are unaware of Church teaching on the full dignity of women, unlearned about the many women saints, some of whom, such as St Catharine of Siena, were downright salty in their criticisms of the male hierarchy.

St Catharine was exercising the great moral courage of women when she did this, and by doing it, she was following the Lord. It’s no accident that the Church regards this outspoken woman as a Doctor of the Church. It’s a direct function of her refusal to be silent when speaking out was the moral and Christian thing to do.

Catholic women are not battered, silenced and ignored. We may not be priests, but we are movers and shakers in the world at large, as well as our homes, and yes, in the Church as well. I have never encountered resistance from any of the bishops I’ve dealt with when I asked them for support in the fight to end violence against and degradation of women. In fact, the strongest supporters of legislation to provide protections for women have been officials in the Catholic Church.

I am not claiming that everything is golden for women throughout all the Christian world. Sin is everywhere in this fallen world, including, sadly, the church. I have personally witnessed a congregation that allowed itself to be drug into a vote on whether or not a rape victim should be allowed to remain part of that congregation. This was not a Catholic parish. It was an independent and quite small Protestant congregation.

Sin against women does exist in churches and among Christians. But it is not of God, and it is not the policy or the universal practice of Christians. Sins against women are condemned, and rightfully so, by the Catholic Church. The teachings of Blessed John Paul II are a case in point.

No woman has to be afraid that converting to the Catholic Church will deprive her of the freedom to exercise her individual voice on behalf of women’s rights. I have found that rather than silencing me, the Church has supported me in my feminist work. I do not feel diminished as a human being because I am both a woman and a Christian. I feel empowered by it. 

I have prayed, studied and thought about this a lot. I believe with my whole heart that when I stand up to fight against the degradation or limitation of women, I am speaking from the heart of the Gospels and with the full support of Catholic teaching. I do not doubt that my angels stand beside me and the Holy Spirit is working through me when I do these things.

Far from coercing me to sit down and shut up, the Church has taught me the meaning of fearless advocacy for justice of all people, including and most especially women. 

Vocations, Conversions and Preaching Christ Crucified

 

Deacon Greg Kandra has the story.

Remember Father Greg Shaffer?

He’s the priest at George Washington University who is under attack by a couple of homosexual activists. The reason? Father Shaffer told them that homosexual people are called to celebacy.

It turns out that people are attracted to this simple formula of preaching Church teaching. The parish at the Newman Center where Father Shaffer is assigned has grown from 100 parishioners to 400 in the time he’s been there.

Perhaps even more amazing, this small parish now has four young men who are entering seminary.

I’ve been saying for a long time that all the Church has to do is preach Christ and Him crucified.

The Church cannot approach its ministry from a social work/business model. It’s as clear as anything I’ve ever seen that God does not honor that approach. Vocations fall. Parishioners drift.

People do not get out of bed on Sunday morning week after week to hear a watered down version of the Gospels that are shorn of their life-saving power. They go for Christ.

Christ’s followers have been willing to lay down their lives throughout the 2,000-year history of our faith. They are doing it now all over the world. But they will not do this for a vague politically-correct, weak kneed sham Jesus. They will follow and die for the real Jesus; the one who said “no” to the kingdoms of this world, and by so doing set his foot on the pathway that led to the cross.

The jesus that fits in with polite dinner party conversation among the politically correct is a sham and a lie who cannot save anyone and does not attract followers of any sort. You cannot dilute Christ to make Him socially acceptable among those who want to walk down the wide way that leads to destruction. When you try to do that, you are not diluting Christ. You are denying Him.

It takes courage to follow the real Jesus Who was sent to the cross. I would guess that it also takes courage to preach Him. The attacks on Father Shaffer are an example of why it takes courage. But the results he’s seen in his parish are what happens when you do it.

Preach Christ, and Him crucified. Do that, and the vocations and fallen away Catholics problems will take care of themselves.

From the National Catholic Register:

by JOAN FRAWLEY DESMOND

WASHINGTON — Father Greg Shaffer, the Catholic chaplain at George Washington University, learned early that a good pastor can defy the odds and lead the young to embrace a priestly vocation. Growing up in Bethesda, Md., Father Shaffer was inspired by the example of Msgr. Thomas Wells, a charismatic figure in the archdiocese who possessed a deep and infectious love for the Eucharist. Msgr. Wells brought many young men to the priesthood before he was murdered during a 2000 robbery at his Maryland parish; he was 56 years old. Now, 13 years later, that beloved pastor remains a source of inspiration for Father Shaffer, who has revealed a knack for fostering vocations at a secular university better known for jump-starting careers in government. Since the priest’s arrival four years ago, Sunday Mass attendance at the campus Newman Center has increased from 100 to about 400 people — and, this year, four men will enter the seminary.

Read more: http://www.ncregister.com/daily-news/george-washington-chaplain-leads-four-men-to-the-priesthood/#ixzz2SWOzg2VP

The Dignity of Work and Original Sin

It doesn’t matter what economic system a country uses, the “haves” inevitably accrue power to the disadvantage of the “have-nots.” 

Communist utopianism promised a world where this did not happen. But the actual outcome is that communism, by its very nature, vests so much power in government that the abuse of the people it governs is built into it.

The utopian fantasy of unregulated capitalism is that everyone will have an equal chance to build a heaven of his or her own. What happens in actual practice is that those who get there first accrue so much power for themselves that they can and do pervert government to their ends, destroying their competitors and shutting down opportunity for everyone but themselves.

Democracy’s utopian fantasy is that the people will be able to prevent either of these abuses by their use of their power to replace those who govern through elections. In reality, those who “have” can afford to pay for the vast expenses of modern-day campaigning, thus putting their puppets in office and subverting the power of the people.

The reasons for these failures don’t lie in the economic systems or forms of government themselves so much as in their naive assumptions about human nature. You cannot build a just society without taking into consideration the fallen nature of human beings.

I don’t know of any theory of human interaction that even begins to explain the data of thousands of years of human society except the theory of original sin. It fits our human reality like the proverbial glove.

Pope Francis preached on the dignity of work a few days ago. The occasion was the Feast of St Joseph the Worker. Work is an essential component to a fulfilled and happy life. Work is the way we master the world and advance our civilization. It gives shape to our days and provides us with the goods that are necessary for our survival in this life.

Jesus worked. He was God in human flesh, but He did not disdain to work at the humble craft of carpenter. That imbues work with a dignity that lifts it above the curse of Eden. Work that is shaped by our humanity and that serves our inborn need to create and grow civilization, does far more than sustain our bodily needs. It is the mechanism by which we shape a better us, and a better world.

However work that is placed on people like a yoke on an ox is an assault to their dignity as people made in the image and likeness of the living God. Likewise, avoidance of work to live off others, whether that means idling away the years on the largesse of parents, or living on the government dole — and I include many corporations in this as well as individuals — is also an assault on human dignity that wastes human potential.

Pope Francis spoke about a recent tragedy in which many people were killed because of an employer’s disregard for their safety. Profits, he said, can never be more important than human beings.

That is the Christian viewpoint. It is also one of those points where many stalwart supporters of Church teachings back up and start arguing.

There are fault lines along which contemporary Christians try to bargain with God and get out of obeying what the Gospels make clear they should do. Almost always, these fault lines occur at points where the Church teaches about the dignity of human beings.

Whether the question is gay marriage or abortion; profits that kill or pornography, that answer from those who want to do these things is always the same. I am right and God is wrong; I will do as I want, they proclaim. Many times, the people who are so arrogantly trying to teach morality to God are the same ones who wear out their index fingers pointing out other people’s sins.

Self righteousness is not righteousness.

Every single one of us, me included, needs to be reminded of that on a daily basis.

From the Vatican:

What it Means to be Catholic

What does it mean to be Catholic? This video gives some thoughtful answers to that question.

YouTube Preview Image

Missionary Sister Talks about Christians in the Holy Land

I have friends who spent a long time in Papua New Guinea, working as missionaries for Wycliffe Bible Translators.

It is true that God calls special people for this work. They don’t look different than the rest of us. The differences are inside, but they are profound.

In this video, a missionary sister in the Holy Land talks about the challenges Christians who live there must face.

YouTube Preview Image

Christian Bashing: Are There Any Limits?

Cban

Michael Weinstein, Esq, the Founder and President of the Military Religious Freedom Foundation, is living proof that anyone with a word processor can call themselves a civil rights activist.

He’s also living proof that you can say just about any Christian-bashing thing you want and get away with it. 

I ask you, what would happen if you substituted “Jew,” or “black,” or “Muslim” or just about any other group of people for Christian in this little diatribe:

Ladies and Gentlemen, let me tell you of monsters and monstrous wrongs. And let me tell you what these bloody monsters thrive on.

I founded the civil rights fighting organization the Military Religious Freedom Foundation (MRFF) to do one thing: fight those monsters who would tear down the Constitutionally-mandated wall separating church and state in the technologically most lethal entity ever created by humankind, the U.S. military.

Today, we face incredibly well-funded gangs of fundamentalist Christian monsters who terrorize their fellow Americans by forcing their weaponized and twisted version of Christianity upon their helpless subordinates in our nation’s armed forces. Oh my, my, my, how “Papa’s got a brand new bag.”

What’s Papa’s new tactic? You’re gonna just love this! These days, when ANYone attempts to bravely stand up against virulent religious oppression, these monstrosities cry out alligator tears in overflowing torrents and scream that it is, in fact, THEY who are the dispossessed, bereft and oppressed. C’mon, really, you pitiable unconstitutional carpetbaggers? It would be like the utter folly of 1960′s-era southern bigots howling like stuck pigs in protest that Rosa Parks’ civil rights activism is “abusing” them by destroying and disenfranchising their rights to sit in the front seat of buses in Montgomery, Alabama. Please, I beseech you! Let us call these ignoble actions what they are: the senseless and cowardly squallings of human monsters.

Queasy with the bright and promising lights of the cultural realities of the present day, those evil, fundamentalist Christian creatures and their spiritual heirs have taken refuge behind flimsy, well-worn, gauze-like euphemistic facades such as “family values” and “religious liberty.” These bandits coagulate their stenchful substances in organizations such as the American Family Association  (AFA), the ultra-fundamentalist Family Research Council (FRC), and the Chaplains Alliance for Religious Liberty(CARL). The basis of their ruinous unity is the bane of human existence and progress: horrific hatred and blinding bigotry. However, when the Southern Poverty Law Center (SPLC) and others correctly characterize them as “hate groups,” they all too predictably raise a deafening hue and disingenuously bellow mournfully like the world class cowards they are. (Read the rest here.)

Idoppersecution

These lovely words did not come from some seldom-read little blog run by a nut and his pals. They were right up front on Huffington Post, with its huge circulation. 

I ask again: If the group which is the object of all this hatred was any other than Christians, what would the reaction be? But since it is about Christians, I ask you to notice the deafening silence. 

When it comes to discrimination and persecution, speech precedes action. Talking about people like this wears away the resistance to thinking about them in this manner. Thinking about them this way wears away the resistance to legal discrimination and ultimately, violent persecution. 

Zeke Pipher, who blogs at Man on the Run, has written an excellent article on Mr Weinstein’s Christian-bashing rant. You can find it here.

My question: How far does this have to go before Christians wake up, stand up, and say, Enough! 

Persecuted

Mama Bear and Archbishop Myers

Mother 1

Threaten my kids and you’ll meet a she-bear on the attack.

I feel much the same way about my Church. 

Disparage Jesus and see how I respond.

There are just certain things that get my attack-defend side moving. 

Archbishop Myers has managed to step on just about every attack-defend nerve I’ve got. He put a confessed, convicted child sex abuser back with kids. Then he defended the action by claiming he didn’t violate the rules that the bishops have for handling these things.

Bah.

Mama bear and the babies

I am the mother of sons. The thought of someone endangering one of them like this has me ready to charge out and do battle. 

I love the Catholic Church with all my heart. I am so grateful to the bishops for standing up against the destruction of traditional Christian morality in our society. I would follow them anywhere in this fight. 

But with friends like Archbishop Myers, who needs enemies? Actions like his cut the moral ground out from under his brother bishops and make it difficult for any of us to defend the Church in the public square. 

As for disparaging Jesus, when a shepherd of the flock opens the gate and allows the wolf in with the lambs and then claims he didn’t do anything wrong … what do you call it? 

Me

I am also a public official. I am responsible for other people’s lives. That doesn’t make me more sympathetic with the Archbishop. It makes me less so. 

This wasn’t an accident. It wasn’t something where he didn’t know or the “experts” told him it would be ok. It didn’t happen back in some long ago past when people supposedly didn’t know that molesting children was wrong. (When was the time, anyway? I’m no kid, but I don’t remember it.)

This is now, after more than 10 years of constant talk about the “problem” of bishops putting child abusers with children. It comes after the apologies, after the reforms, after the promises of never again. The priest in question isn’t someone that was newly discovered to be a child abuser. He’s a confessed, convicted child abuser who was, essentially, remanded to the archbishop’s custody.

Is there some fact here I’ve got wrong? Is there some exculpatory bit of evidence I don’t know about? 

If there’s not, then what the tom fool was Archbishop Myers playing at? Why, why, why did he do this incredibly stupid, destructive and potentially catastrophic thing to the children that God has entrusted to his care? 

Why did he place his Church on the chopping block again? Why did he pull the rug out from under his brother bishops’ feet with actions he knew would get them all tarred with the same ugly brush? 

Sending a confessed, convicted child molester back to ministry with children makes as much sense as giving an embezzler a job in a bank or sending an alcoholic to work in a liquor store. If his goal to was help Father Fugee, he should have done everything he could to keep him away from young people. Surely there was a back room job counting beans somewhere he could have found for him. 

I could go on. 

And on.

But there’s no point. We’ve all got the weary task of once again trying to clean up the mess this Archbishop has made. It’s hard work, reminding people over and over again that Jesus condemns this, and that the Church is still true, even if her ministers sometimes trip and fall. 

One bishop who does something like this does so much harm. The damage — to individuals, to the Church’s witness to Christ — is incalculable.  

Cardinal Warns Bishops About Seeing Themselves as a ‘Mere Manager or Functionary’

200x300xMarc Ouellet jpg pagespeed ic QLT pWX3ZT

Cardinal Marc Ouellet gave a homily at the Bishop’s Conference of England and Wales a few weeks ago that seems particularly pertinent in light of the scandal in New Jersey. 

Rather than comment on it, I’m going to let Cardinal Oullet’s words speak for themselves:

My brother bishops, you face many challenges In your apostolic ministry in England and Wales. Perhaps you can identify with Peter and John as they are dragged before the Sanhedrin to be pressured, threatened and even beaten to stop proclaiming the saving Truth of Jesus Christ.

Perhaps you can sense viscerally the pressure to obey men rather than God, to see yourself-as a mere manager or functionary rather than a disciple and an apostle.

 

Yet as St Peter discovers, the encounter with Jesus on the shore and the food He shares with him is not only for him and the Apostles. It is also for Jesus’ lambs and His sheep. Real love for Him, Jesus is telling Peter, has to be shown in love for others, love shown in deeds of self-giving and service.

The Venerable Bede, commenting on today’s Gospel, reminds us of this. He writes: “[T]he Lord added at the end of each inquiry [to Peter], ‘Feed my sheep,’ or ‘Feed my lambs,’ as if he were clearly saying: ‘There is only one true proof of wholehearted love of God – if you strive to exercise care by labouring solicitously on behalf of your brothers ‘” (Bede the Venerable, Homily 1122 on the Gospels).

 

Pope Francis, also makes us feel uncomfortable. One thing I have noticed, even in my personal meetings with him, is that Pope Francis’ sole criterion is Jesus Christ. The Holy Father does not get distracted by peripheral considerations. He goes to the heart of things with simplicity and boldness. You recall that just two days after his election he said to the Cardinal Electors gathered in Rome: “If we do not profess Jesus Christ, things go wrong. We may become a charitable NGO, but not the Church, the Bride of the Lord …. When we do not profess Jesus Christ, we profess the worldliness of the devil, a demonic worldliness” (Homily from Missa pro Ecclesia with the Cardinal Electors, March 14,2013).

 

When you return home refreshed by prayer and rest in the Lord, let the joyful presence of the Risen Christ in your heart become an open space for your sheep or even a shore where He can meet them and give them love and hope. Amen.

You can read the full text here

Convicted Child Molesting Priest Resigns: Does that Make it All Better?

IMG 3994

“The good shepherd lays down his life for his sheep.”

 Jesus Christ

Frank Weathers, who blogs at Why I am Catholic, has the story. 

Father Fugee, the convicted child molester, has resigned. Archbishop Myers, who put him back with kids after his conviction, has accepted his resignation.

Tra-la-la-la.

Rather than go through another trial, prosecutors required Father Fugee to undergo counseling – which I assume they thought would make him all better – then they required him to sign a document promising he wouldn’t be around children anymore. 

12640272 large

You may remember Father Fugee. He’s the New Jersey priest who pled guilty to child sexual abuse and whose conviction was subsequently vacated on a technicality by an appellate court. 

Archbishop Myers is the New Jersey archbishop who also signed the document promising that Father Fugee wouldn’t be around children. It sounds like the prosecutors tossed this child molestor back into the same place where he had committed his original crimes on the basis that he had promised them he wouldn’t do it again. 

Prisons are costly enterprises. Just think how much money we could save in Oklahoma if we were smart like these New Jersey prosecutors. We never thought about asking felons to promise us they wouldn’t do it again. Think how much money we’ve wasted, locking people up, when all we had to do was get them to promise us they wouldn’t do it ever, ever, ever, again. 

Of course, Archbishop Myers, who was Father Fugee’s supervisor the first time he sexually abused children, needed to promise that he wouldn’t do it again, too. That fixed it. No problems now.

Tra-la-la-la.

When the Archbishop got caught recently, breaking his promise, well, all we needed was for him to explain that he hadn’t done anything wrong. Which he did. He sent a letter to the priests in his archdiocese, explaining to them that he had not violated the rules he helped write to govern bishops concerning how they handle child sex abusers. 

Tra-la-la-la.

When ignorant people who don’t understand continued their outrage, it was time to drain the boil. Father Fugee resigned and the Archbishop accepted his resignation. 

Archbishop myers

I think — not know, think — Father Fugee agreed to exit stage left and Archbishop Myers “promptly” accepted his resignation because the two of them talked it over and decided it was the best way to save the Archbishop’s bacon.

The rest of us, of course, are expected to wipe our brows, go whew! I’m glad that’s over. And fergitaboutit. 

According to a nj.com article, Father Fugee “submitted his request to leave ministry,” and “Archbishop Myers promptly accepted the resignation.” I hate feeling this way about one of the bishops of the Church, but that sounds like one fine case of professional courtesy to me. 

Tra-la-la-la. 

Again, I hate saying things like this about a bishop of the Church, but when I have to choose between the bishop and following Jesus, the bishop loses. According to another nj.com article, Archbishop Myers has a history of things like this. 

From nj.com:

Myers and his aides say the archdiocese has taken aggressive measures to identify abusive priests.

 In other cases:

 - In 2004, the Newark Archdiocese wrote letters to six dioceses in Florida on behalf of the Rev. Wladyslaw Gorak, one week after learning Gorak’s ministry had been terminated in the Orlando Diocese — after he was accused of breaking into a woman’s home.

- Also in 2004, the archdiocese banned the Rev. Gerald Ruane from public ministry after investigating an allegation he molested a boy, but did not publicly notify lay people or other priests. Ruane continued to say Mass and wear his collar in public.

- In 2007, the archdiocese failed to inform lay people that it found a molestation claim credible against the Rev. Daniel Medina, who had worked in parishes in Elizabeth and Jersey City. The case wasn’t made public until a victims group uncovered an alert sent by the archdiocese in September 2008 to other bishops saying Medina was on administrative leave and could not be located.

PROCEDURES FOLLOWED

Neither Myers nor the priests identified above would agree to an interview for this story. But Myers’ spokesman, James Goodness, said the archbishop has lived up to his promises of 2002 and that the archdiocese has carefully followed procedures meant to bar abusive priests from ministry. He said it has trained thousands of church employees to spot molestation, published procedures for filing sex accusations against priests and passed annual audits examining whether it keeps its promises. He noted, too, that the archdiocese has an agreement with the state Attorney General’s Office to forward all allegations of sexual misconduct to county prosecutors.

“We do not have priests in ministry without proper supervision, and those who have had credible allegations have been removed from ministry,” Goodness said. “We do notify the communities where people (priests) have served of the existence of allegations and the results of all our inquiries.

“We believe we are living both within the letter and the spirit of the charter,” he said.

One thing that troubles me is all this debate about whether or not Archbishop Myers followed the guidelines the bishops set up in Dallas. I don’t care if he followed those guidelines or not.

  1. He deliberately, with full knowledge of what he was doing, put innocent children in harm’s way.
  2. He violated the trust of every Catholic on this planet that our bishops will follow Jesus and shepherd us in the Way.
  3. He knew what he was doing
  4. When he got caught, he wrote a letter explaining how he hadn’t done anything wrong by putting a convicted child molester back with kids. He based this on a set of guidelines that he helped write. 

Let’s get off the guidelines and take a look at the Gospels of Christ. This man did not follow Jesus. He did not do his job of caring for the welfare of the people that the Lord God has entrusted to him. 

Father Fugee resigned and Archbishop Myers promptly accepted his resignation.

Tra-la-la-la????

Does that make it all better?

Not for me, it doesn’t. Archbishops Myers refuses to even promise that he won’t do it again. In fact, he tells us he didn’t do it in the first place. 

To top it off, if that nj.com article is accurate, he has a history of doing things like this. I repeat a question I said yesterday: Has he ever heard of Jesus Christ? 

ThumbRNSMYERSCOLUMN 240x240


CLOSE | X

HIDE | X