Gonzaga: The Knights are Back

Gonzaga University’s president, Dr Thayne McCulloh announced Tuesday that he was granting student club status to the campus chapter of the Knights of Columbus.

Gonzaga is a Catholic University, founded by the Jesuits.

Dr McCulloh’s action reversed an earlier decision of his Vice President for Student Life, Dr Sue Weitz. Dr Weitz had refused the Knights of Columbus student club status because the group is Catholic and all-male in membership. Dr McCulloh has also directed the Student Activities department to review and update the policies which led to this decision in the first place.

Although I am glad that the university’s president has reversed the decision, the fact that it happened in the first place seems to me to raise questions about exactly what kind of education students are getting there. Is Gonzaga becoming just another secular institution where Christians are shunted aside and barely tolerated? Has political correctness replaced Gospel teaching on the campus?

There has been quite a bit of discussion over Vatican’s moves to reform the Leadership Conference of Women Religious. I wonder if similar reforms, and for the same reasons, are needed at some of our Catholic universities.

From CNA:

.- The Knights of Columbus applauded a decision by Gonzaga University to grant them recognition as a sponsored organization after their application to be acknowledged as a student club was denied.

“We welcome this development and appreciate that our college Knight of Columbus Council #12583 has received official approval” as a sponsored university organization, the group said in a statement.

“We express our gratitude to the President of Gonzaga University, Dr. Thayne McCulloh, for his support and for asking for a review of the current Clubs and Organizations Recognition Policy and Process to deal with any inconsistencies.”

On April 30, Gonzaga president Thayne McCulloh granted the Knights of Columbus status as a student club, after an earlier decision by the school’s student life office suggested that they would not be granted this recognition.

“The Knights of Columbus St. Aloysius Gonzaga Council #12583 is approved as a sponsored organization at Gonzaga,” said a statement released by McCulloh’s office.

“This sponsorship is granted under the University’s ‘Standards for On-Campus Religious Activities Policy.’”

On March 7, the university’s student life division had denied the council’s application for recognition as a “student organization,” according to a report by the Cardinal Newman Society.

The Knights of Columbus is a Catholic charitable fraternal organization with 1.8 million members globally. It has more than 14,000 local councils – including numerous college councils – throughout the U.S. and overseas.

The vice president for student life at Gonzaga, Sue Weitz, had written the March 7 letter to the Knights council saying it could not be recognized as a “student organization” because the group is closed to women and non-Catholics. (Read the rest here.)

New Jersey Archbishop Strains out Gnat of Legalities, Swallows Camel of Child Sex Abuse

“Whoever harms one of these little ones that believes in me, it would be better for him that a millstone were hung about his neck and he was cast into the sea.”

I support the bishops.

How many times, over how many issues, have I said that?

I support them whenever and however they teach and preach the Gospel of Christ. I support them in their battles against secularism and the social dissolution around us. I support them in their efforts to evangelize this great Church and inspire the people of God to stand up and speak out for Jesus.

I support the bishops.

Except when I don’t. 

When a bishop stops preaching Christ and Him crucified and starts parsing legalities in order to get around rules he wrote himself and which he gave us his word he would keep, I take a look at him. When a bishop does this in order to excuse another violation of the promises to stop endangering children by placing them in the care of priests who are known child abusers, I don’t follow him.

A case in point is Archbishop Myers of New Jersey. Archbishop Myers has evidently placed a priest who is a convicted child abuser in a position where he will be in extensive contact with children.

Let me repeat that: Archbishop Myers put a convicted child abuser in ministry to children. 

Of course, as usual, the Archbishop is not the only bad guy involved here. Father Michael Fugee confessed to “fondling a 14-year-old boy’s genitals.” In the course of his confession, he evidently also said that he was a homosexual. Three years after his conviction, an appellate court vacated his conviction because the trial judge had allowed the jury to hear the part of the confession in which he said he was a homosexual.

I don’t know the legal hat they hung this on, but I do know that whatever basis it was sounds very much like political correctness run amok once again. I would guess that the assumption was that his admission of homosexuality was somehow regarded as too prejudicial for a jury to hear. The confession of child sexual abuse? Not so much.

So.

We have a confessed, convicted child abuser that the courts turn lose. Rather than go through another trial, the prosecutor’s office decided that what Father Fugee really needed was some of that counseling for sex offenders that has been shown to work so well at changing these guys.

The prosecutor basically did what we’ve condemned the bishops for doing. They gave a child abuser useless counseling, then put him back in the situation where he could do it again. The sop to public safety was that they made Father Fugee sign a piece of paper saying he wouldn’t do it again. More specifically, he signed a paper saying he would stay away from children, and Archbishop Myers signed it, too.

Let’s think this through. We have a court that vacates a judgement because the jury also heard that the confessed and convicted child abuser said he was a homosexual. Then, we have a prosecutor who follows in the footsteps of bad bishops and decides that what this guy really needs is some counseling and to make a promise that he won’t do it again.

Archbishop Myers, not to be outdone in this chain of abuse of the public trust and disregard for the welfare of children, follows through by putting said child abusing priest back where he’s with children, once again. As if that’s not enough, we also have a couple of people at the parish level who know all about Father Fugee’s conviction and go along with placing him with children.

Is there anyone involved in this situation who hasn’t violated the public’s trust? 

It is so tiresome to keep hearing about abuse of the system that is so egregious that we end up more disgusted with the public and Church officials who should have done something and didn’t than we are with the actual child abuser.

Everybody involved needs to lose their job. From Father Fugee on up the food chain to the appellate court justice, they all need to go into a line of work where they are not responsible for other people’s lives. I’m including Archbishop Myers in this, as well.

I haven’t read the fine print, but I honestly thought that the bishops gave us their word that they’d stop this nonsense of putting child molesting priests back with children so they could do it again. I thought they promised us they’d stop doing this. I also thought they meant it.

I think just about every bishop out there did mean it. But it’s becoming obvious that at least a couple of them made these promises with their fingers crossed behind their backs. 

Archbishop Myer sent an it-all-depends-on-what-the-definition-of-is-is letter to his priests in which he explains, basically, that he’s done nothing wrong. His reasoning is all about the finest of fine points in the Charter for the Protection of Children, a document he says that he helped write. He says that claims that he violated this Charter are “baseless.”

I wonder, has this guy ever heard of Jesus Christ?

Has he ever once thought about the Gospels he proclaims?

What does he think that shepherd’s crook he carries means?

I think that Archbishop Myers has broken the real Charter, and that’s the charter of trust with the Catholic people of the world. Notice, I did not say the Catholic people of his archdiocese. I did not say the trust of the children he allowed this priest to be near.

He violated my trust. And yours. And the trust of every person on this planet who follows the Church with the belief that it will lead us in the narrow way of Christ.

Whatever the fine points of this Charter that the Archbishop helped write himself to govern himself, he has violated both the letter and the spirit of the Gospels he proclaims. Jesus said, “Whoever harms one of these little ones that believes in me, it would be better for him that a millstone were hung about his neck and he was cast into the sea.”

What part of that contract doesn’t the Archbishop understand?

Archbishop Myer’s letter:

From NJ.com:

Amid calls for a Vatican investigation, Newark Archbishop John J. Myers came under fierce criticism Monday for his handling of a priest who attended youth retreats and heard confessions from minors in defiance of a lifetime ban on ministry to children.

At the Monmouth County church where the Rev. Michael Fugee had been spending time with a youth group, angry parishioners said they were never told about Fugee’s background and they questioned Myers’ defense of the priest, the subject of a lengthy story in the Sunday Star-Ledger.

“It’s complete craziness that the church can let this happen,” said John Santulli, 38, a father of two at St. Mary Parish in Colts Neck. “I’m a softball coach, and I need a background check just to get on the field. Every single person I spoke to today said, ‘Oh my God. I didn’t know about this.’ It’s incomprehensible.”

Trenton Bishop David M. O’Connell, who previously said Fugee was operating in the diocese without his knowledge or permission, has ordered the pastor of St. Mary to bar the priest from any church activities, a spokeswoman said in a statement Monday.

The bishop of Paterson, Arthur Serratelli, has likewise said Fugee was on a retreat at Lake Hopatcong without permission.

For the first time in his many years as an advocate for victims of clergy sex abuse, Mark Crawford, New Jersey director of the Survivors Network of those Abused by Priests, called on the archbishop to resign, characterizing Fugee as the latest in a string of problem priests shielded by Myers.

“The archbishop continues to insist it’s fine for Fugee to work with children. It’s a very dangerous message,” Crawford said.

Pope Emeritus Benedict Returns to the Vatican


Pope Emeritus Benedict will return to the Vatican today. 

According to a CNA article, he will live in the Mater Ecclesiae Monastery, “where he will live a life of prayer and meditation. The monastery contains a chapel, a choir room, a library, a semi-basement, a terrace and a visiting room.

From CNA:

.- Benedict XVI will return to the Vatican on May 2 by helicopter, coming back the same way he left just two months ago when he resigned as Pope.

The return of a former Pope is something that has no historical precedent, making everything a new one for the Vatican’s staff.

Father Federico Lombardi, the director of the Vatican’s press office, told CNA April 30 that “there will be someone there to welcome Benedict XVI” but he is not yet sure who that will be.

The former Pope will arrive by helicopter around 4:30 or 5:00 in the afternoon, and after a brief greeting will head to the Mater Ecclesiae Monastery, where he will live a life of prayer and meditation. (Read the rest here.)

Book Review: God’s Favorite Place on Earth

To join the discussion about God’s Favorite Place on Earth, or to buy a copy, go here

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Frank Viola, who blogs at Rediscovering the Supremacy of Jesus Christ, is offering 25 free books or audios to those who buy his newest book, God’s Favorite Place on Earth, in the next week. To learn more, go here

That offer makes a good book a good deal, as well.

God’s Favorite Place on Earth is a combination first person fictionalization/meditation/teaching on the Gospel stories surrounding the family of Martha, Mary and Lazarus. This family lived in the little town of Bethany, and Gospel accounts make it clear that their friendship with Jesus was both personal and on-going. 

These people knew Jesus in the intimate way that friends know one another. They also recognized Him as more than just another rabbi. They got Him at a time when His own disciples were often confused the things He did and said. 

This is the same Lazarus who died and was dead four days when Jesus stood at his grave and, with the words Lazarus come forth! raised him from the dead. 

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First, Jesus meant it when He said that being his disciple means taking up our crosses and following after Him. The message in Viola’s fine book is three-fold. 

Second, God’s ways are not our ways. He doesn’t work according to our time-table or our human goals. He has His own plan and our part in it is to follow Him and do what He tells us to do.

Third, (and most important) Christian life is Christ-centered living. It is not about our missions or our apostolates. It is not a function of how many hours we spend at church or how we vote. Following Christ means following Christ and Him crucified.

Frank Viola has written a fine book that gave me meat for thought about my own Christian walk and the ways in which I put things ahead of Him in my life. It was a convicting and uplifting read, both at once. 

I heartily recommend it. 

Mary’s Day

Today is May Day.

Mary’s Day.

The month of May is the month of Our Mother. I’m going to write more about this as times goes forward.

This is a video of the Litany of Mary. It’s a responsive prayer in which one person calls out one of the many names by which Mary is known and others respond by saying “Pray for Us.”

I chose this version because it’s easy for someone who is unfamiliar with the prayer to follow. All you need to do is follow along and pray the responses that are in blue.

The Litany Blessed Virgin Mary is a study in the theology of Mary’s role in the salvation of humanity as well as a prayer. She truly is the Mother of God and all that this means.

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Should Pastors Who Preach Against Gay Marriage Be Allowed to Speak at the National Day of Prayer?

Should pastors who preach against gay marriage be allowed to speak at the National Day of Prayer?

I have never attended the National Day of Prayer services here in Oklahoma. I can’t pray in public. When I have to stand for public prayer — as I often do — I don’t feel God. All I hear is the echo chamber of my own thoughts. A lot of times, if the matter is grave, I pray my own private prayer while the public prayer runs as background noise. The National Day of Prayer just isn’t my cup of tea.

I never gave the National Day of Prayer much thought until atheist cranks started trying to make it illegal. Then I realized that while I don’t attend because it’s not my personal religious flavor, I do think that it’s up to Congress, and not a smattering of nobody-can-do-anything-I-don’t-agree-with zealots whether such an event should happen.

So, if the topic is the National Day of Prayer, my reaction is going to be along the direction that those who want to have this day can have it rather than anything based on my personal plans to participate. I don’t intend to change my plans for this year’s National Day of Prayer. I won’t attend the event. However, if the cranks keep on cranking, I may change my mind and show up next year, not for prayer so much as for solidarity with my Christian brothers and sisters.

Once again, the war is being forced upon us.

This year’s National Day of Prayer is receiving flak from a new quarter. Rather than just the usual atheist crankery aimed at driving Christianity from the public square, we now have the LGBTQ crowd. They don’t want to end the event. They want to chose who leads it.

The Human Rights Campaign is seeking to stop participation by a pastor who has preached against gay marriage, or, as they call it, “equality.” They are asking that Pastor Greg Laurie not be allowed to lead the event.

So, the question arises: Should pastors who preach against gay marriage be allowed to speak at the National Day of Prayer? 

As nutty as it sounds, the Human Rights Campaign, seems to say no.

Their reason is that he says things like this:

“Sin is sin,” he said during the Thursday night Bible study at Harvest Orange County in Southern California.

Laurie addressed the “hot-button” issues of homosexuality and marriage while preaching on the fifth commandment of honoring one’s father and mother.

“It doesn’t say honor your mother and mother as in two women married, or honor your father and your father, or honor your mother and her live-in lover,” he said.

“God established the family … He and He alone defines the family. Maybe that’s why Satan hates the family so much and has effectively declared war on it because God loves the family.

“Tamper with God’s formula, if you will, at our own peril.”

Like many pastors who have spoken on the issue of marriage, Laurie said the issue is not political, but rather moral and biblical. (Read the rest here.)

I do not understand why gay people seem to be so blind to the fact that the same rights which allow them to promote their cause belong to everyone.

Some leaders in gay rights organizations seem committed to a program of harassment and hazing of anyone who disagrees with them. At the same time, they appear to be equally committed to creating a world where those who refuse to participate in gay marriages will lose their jobs and have their businesses closed down.

Now it appears they want to make sure that those who speak against gay marriage are locked out of public events.

The question remains: Should pastors who preach against gay marriage be allowed to speak at the National Day of Prayer? 

From C.P. US:

Homosexual activists are labeling evangelist Greg Laurie as the “anti-gay California pastor” and are asking government officials to rescind Laurie’s invitation to lead National Day of Prayer-related events in Washington, D.C. as the event’s honorary chairman.

The Human Rights Campaign, the largest lesbian, gay, bisexual, transgender (LGBT) advocacy group in America, contends that Laurie has a history of speaking out against LGBT Americans. And OutServe-SLDN, an association of actively serving LGBT military personnel, is calling on the Pentagon to remove the pastor from the agenda, citing “his blatantly anti-LGBT message.”

“Pastor Laurie’s message is out of step with what the majority of people of faith across this country believe,” said Dr. Sharon Groves, director of HRC’s Religion & Faith Program.

“In greater numbers than ever before, people of faith are feeling compelled to speak up and organize for equality – because of their faith.” (Read the rest here.)

Our Time in the Sun and the Stories of Our Lives

Watching a young person grow into a productive adulthood is one of the deepest pleasures in life.

I’ve witnessed this process in my godson, Jerome Krug, as he’s moved from a devout teen into  seminarian on the road to the priesthood. Jerome has a blog, To Love and Be Loved. His insights and ability to express himself with the written word have developed as he’s matured.

I want to share a post that he wrote recently because it expresses one of the key insights of living in this life. “These are the days of our stories,” Jerome writes, which is another way of saying that our time is now. Solomon referred to it as “our days in the sun.”

The life each one of us is given is its own story. The things we do with our time become the living witness of who we are, what we value and what or who our gods may be.

A question that grows out of this is, when you come to your day to die, what do you want to have done with your life? What do you want the story of your life to say? What do you want to have used your self, your “time in the sun,” to have accomplished?

From To Love and Be Loved:

These are the days…
This weekend my brother Joseph is making his First Communion. As our family prepares for this priceless ritual lots of family members have come into town(including myself). Last night I was sitting around listening to the elders of our family tell their stories. Talking about the presidents they remember, the civil rights struggles witnessed, the wars lived through, the years following the Second Vatican Council, and many other stories of brokenness and togetherness seen in their lifetimes. They talked about how fearful they are that their grandchildren are growing up in a country in perpetual war, trying to establish values in a strikingly materialistic consumerism, a secularism which challenges the sacred depth of our faith, and the busyness and pragmatism that keeps so many people from slowing and quieting down long enough to realize where we are or how we are doing or where God might be nudging our hearts to go next. 

As they talked about all these things, as they told their stories, I had a simple yet remarkable realization that has been ringing in my ears and my heart every moment since: these are the days of our stories…these are the days of my generation’s stories. This is the time that we will bring to those who follow us.


The story is central to the human experience. Story is a part of every Catholic liturgy, a part of every family gathering, a pastime of the young and of the old, the point of Facebook and Twitter and cave paintings, of Scripture and of biographies. The story tells us what we cannot forget about where we have been and what we have done and the things we have gone through. 


Stories become a powerful force forming a sense of what matters to us and leads us to seek messy, real, discursive truth instead of black-and-white, comfortable, tamed “truth”. In the story we learn not only who we are but also Whose we are; in the story of our lives and the lives of the many we discover Providence as real and moving and calling and challenging.


These are the days of our stories.


My generation is thirsting for story: for the stories of our elders and ancestors, for the stories of our God and His people, for the stories we live today and tomorrow and the tomorrows to come that we long never to forget. Storyteller and theologian John Shea says, “Our greatest sin is that we forget.”


May we be a generation that never forgets. May we never forget where we’ve come from, where we’ve been, where we’re going, what we’ve overcome, who we are, Whose we are! 


These are the days of OUR stories. 


Let us drink deeply from the cup of each day. And everyday drink from the cups of days past, years past, lives past. Drink deeply of today!


Telling the stories of today to the people of tomorrow will save our souls, will integrate our sins, will heal our hearts, and will grow our love of self, of others, and of Other.


Drink deeply of every today, for these are the days of our stories. (Read similar posts here.) 

Pope Francis: Go Against the Tide and Change the World

It is called the Great Commission.

Jesus told His disciples:

“Go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands that I have given you. And be sure of this, I am with you always, even to the end of the world.”

Pope Francis echoed a version of that when he told young people to “go against the tide and change the world.” That is the specific business of all Christians, everywhere. The reason I am writing this blog is to do my small part to equip and encourage Christians to do exactly that.

We are not meant to just save our own little selves. We are here in this life for a purpose, and a core part of that purpose — which is the vocation of every Christian — is to witness to the Gospels with our lives. That means, by definition, that we must go against the tide.

Jesus Christ was not and is not just another man. He was and is and always will be, to paraphrase St Thomas, “our Lord and our God.”

Christianity is not a philosophy. It is the Way, the Truth and the Life.

The only way Christians can change the world is by going against the tide. Joshua told the Israelites, “Choose this day whom you will serve.” That challenge is repeated to each succeeding generation.

What is your answer?

From the Vatican YouTube Feed:

Published on Apr 28, 2013

“Build on high ideals, on the big things. We Christians are not chosen by the Lord for small little things, always go above and beyond, to the big things. Those were the Pope’s words to 70,000 young people from all over the world, gathered in St Peter’s Square on the occasion of the celebration of Mass with the Rite of Confirmation. The event, organized as part of the Year of Faith, saw Pope Francis, confer the Sacrament of Confirmation on 44 young people. To them and to all those present, the Pope asked him to go against the tide and change the world with daily gestures of love, despite the difficulties, armed with the courage that the Lord gives us. “There are no troubles, misunderstandings that we …

Catholic Church Against Human Trafficking

Human trafficking is like sex-selected abortion in that it gets caught up in the culture wars. This video shows the Catholic Church’s clear stand against human trafficking.

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Help Push the Film About the Life of Takashi Nagai Across the Finish Line

Frank Weathers, who blogs at Why I Am Catholic, has latched onto an opportunity for all of us to support the new evangelization. He has been raising money to help produce a Christian film, All that Remains. 

Here is an excerpt of Frank’s latest post about this film:

 

 

Since the end of August, in the year of Our Lord 2011, I’ve been bringing word of, and requesting alms for, the making of the film about the life of Takashi Nagai.

Generous donations from readers of this space helped fly Ian & Dominic Higgins, and their crew, back and forth across the globe in order to bring this mans’ story to an audience that quite possibly has never heard of him. Readers like you have enabled Major Oak Studios to work tirelessly, and painstakingly, on rebuilding the time and the events that changed the life of this one man, and thousands like him, on another August day in the seaside town of Nagasaki, Japan.

It’s a Catholic story, surprisingly, through and through, and the artful work is nearing completion. My friends Ian and Dominic send the following note,

We cannot express out gratitude and appreciation enough to everyone who has been part of the All That Remains process. The film is now near its final production stage and we thank everyone who has contributed to our previous campaigns.

We need to raise $8,000 to cover final production costs. This money will go towards the costs needed for filming the final few scenes of “All That Remains.”

Every penny helps as no money is wasted and even the smallest contributions are significant.

Major Oak Entertainment have been very privileged to be able to work with such a passionate cast and crew and to have had the invaluable support of so many contributors. Everyone’s enthusiasm and support is what has made it possible for us to get this far.

Your contribution will help us bring the story of a truly remarkable man, whose legacy is an incredible testament to the power of faith, to a worldwide audience, where it belongs. (To read the rest and see a clip from the film, go here.)


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