This is an informal, non-scientific poll that I’m conducting from my own curiosity.
Did you pastor address the Supreme Court decision doing away with marriage in his homily Sunday?
Has he ever preached on the issue of gay marriage?
I’m just curious.
This is an informal, non-scientific poll that I’m conducting from my own curiosity.
Did you pastor address the Supreme Court decision doing away with marriage in his homily Sunday?
Has he ever preached on the issue of gay marriage?
I’m just curious.
This statement was issued by Archbishop Joseph E Kurtz of Louisville, KY. Archbishop Kurtz is president of the United States Catholic Conference of Bishops.
I am printing it in full, without editing. To read more, go here.
June 26, 2015
WASHINGTON—The U.S. Supreme Court decision, June 26, interpreting the U.S. Constitution to require all states to license and recognize same-sex “marriage” “is a tragic error that harms the common good and most vulnerable among us,” said Archbishop Joseph E. Kurtz of Louisville, Kentucky, president of the U.S. Conference of Catholic Bishops (USCCB).
The full statement follows:
Regardless of what a narrow majority of the Supreme Court may declare at this moment in history, the nature of the human person and marriage remains unchanged and unchangeable. Just as Roe v. Wade did not settle the question of abortion over forty years ago, Obergefell v. Hodges does not settle the question of marriage today. Neither decision is rooted in the truth, and as a result, both will eventually fail. Today the Court is wrong again. It is profoundly immoral and unjust for the government to declare that two people of the same sex can constitute a marriage.
The unique meaning of marriage as the union of one man and one woman is inscribed in our bodies as male and female. The protection of this meaning is a critical dimension of the “integral ecology” that Pope Francis has called us to promote. Mandating marriage redefinition across the country is a tragic error that harms the common good and most vulnerable among us, especially children. The law has a duty to support every child’s basic right to be raised, where possible, by his or her married mother and father in a stable home.
Jesus Christ, with great love, taught unambiguously that from the beginning marriage is the lifelong union of one man and one woman. As Catholic bishops, we follow our Lord and will continue to teach and to act according to this truth.
I encourage Catholics to move forward with faith, hope, and love: faith in the unchanging truth about marriage, rooted in the immutable nature of the human person and confirmed by divine revelation; hope that these truths will once again prevail in our society, not only by their logic, but by their great beauty and manifest service to the common good; and love for all our neighbors, even those who hate us or would punish us for our faith and moral convictions.
Lastly, I call upon all people of good will to join us in proclaiming the goodness, truth, and beauty of marriage as rightly understood for millennia, and I ask all in positions of power and authority to respect the God-given freedom to seek, live by, and bear witness to the truth.
Keywords: U.S. Conference of Catholic Bishops, USCCB, Archbishop Joseph E. Kurtz, Supreme Court, religious freedom, marriage, same-sex, Obergefell v. Hodges, Roe v. Wade, Pope Francis, integral ecology, encyclical
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Norma Montenegro Flynn
I already do a few things that are accidentally in obedience to Pope Francis’ call to care for this good Earth of ours.
Admittedly, the environmental goodness of these actions is purely accidental on my part. But I think they still count.
They also indicate how easy it is to change in a few ways that, if we all do it, will make add up to a big difference.
Here are my accidental greenie actions.
1. I honor the Sabbath.
I don’t work or shop on the Sabbath. In fact, I usually end up spending the entire day just putzing around with my family. I pray a Rosary and play a couple of hymns on my piano. But the Sabbath has mostly become a family day and a day of rest.
How does this qualify as an accidental greenie action? I think it qualifies because for one 24 hour period each week, I’m not spinning the wheel. Not only that, but I’m not doing things that require other folks to spin the wheel, either.
Taking a day off is not exactly a big sacrifice for Mother Earth. In fact, it’s not even a big sacrifice for my faith. I started this practice of Sabbath keeping because I became convicted that I was ignoring one the Commandments, and that was wrong.
What began as obedience quickly turned into a gift to myself. Following God’s rules for us usually does turn out to be a gift for ourselves, leading us as they do straight into a life of love, family, peace and hope. Sabbath keeping is no exception.
I think it also, by simply shutting down the practice of on-going consumption, aids the environment a bit. If we all did it, we might find that the impact was surprisingly large.
2. I turn up the thermostat, turn off the desktop computer, switch off the air filters and hunker down during hot summer afternoons.
This particular accidental greenie practice of mine is entirely about balancing the budget. Our local electric company has what it calls “Smart Hours.” If you enroll, they guarantee you a low rate for off-peak hours of operation. Then, they sock it to you during the peak hours.
The idea is to flip off everything you can, and get out the fans to keep cool from 2pm until 7pm. If you work outside the house during the day, you can put everything on a timer (I do that, anyway.) and you won’t even know it happened.
Since I work at home, I am aware that it gets warm in the house and that the whole place is eerily quiet because the little motors aren’t humming. But it’s not all that bad. I use fans and wear lightweight clothing and drink a lot of iced tea. It works.
It’s also kind of sweet at 7pm when things switch back on. It’s a kick every day to hear the house coming back to life.
The inconvenience is that I have to do all the chores that involve running plug-in machines either during the morning or evening hours. That can be a pain.
But it does save money, and now, I can claim that I’m also following my papa in his call to be kind to creation.
3. I drive a small car.
My personal car is a Honda Fit, which is basically a really cushy go-cart. It gets great gas mileage, and it’s a fine little car for taking Mama on the drives she demands.
I chose it because it was cheap and it had all those little niceties like power windows and a hook-up to play music from my iPhone that a car has to have to get me to park it in my garage. My gasoline bill runs me about $50/month because my little buggy sips the stuff.
Once again, my inherent cheapness has led me into being kind of the earth.
4. I use those lightbulbs that supposedly save energy.
My reason for doing this is — you guessed it — they save money. I almost never have to replace one of them, and they save $ on my electric bill.
5. I use a hand-crank can opener instead of an electric can opener.
Surprisingly, this tiny bit of greenie has nothing to do with saving money. I just don’t like electric can openers.
6. I play an acoustic piano instead of a keyboard.
Actually, this choice cost me money. I spent thousands of the dollars that I saved turning up my thermostat on hot days and driving my cushy go-cart to buy my piano.
Needless to say, the environmental impact involved did not enter my little mind. I laid down the $$ to bring home my wonderful instrumental friend that I call The Precious for one reason: I love the way it sounds.
Keyboards? Not so much.
I may buy a keyboard one day, if I ever find a group of friends to play with and need a portable piano. But unless that happens, I will never own one. I’m an acoustic girl all the way.
Now I can also put this in my faux greenie column.
7. I use solar lights to light my back yard and front flower beds at night.
This is my husband’s deal. He enjoys messing with those things. All I know is that they’re pretty and they run on sunlight.
Another score for accidental greenie-ness.
8. We charcoal instead of heating up the kitchen in the summer.
This is a combination of saving money on electricity by not heating up the house, and just plain liking the taste. We use an old-fashioned charcoaler instead of one of those gas deals; again because we prefer the taste. True, it does generate a bit of smoke, but the impact is bound to be less than running those big turbines that pour out the electricity.
See how easy it is to be environmentally friendly?
9. I turn the thermostat way down low and use an electric blanket to keep warm on winter nights.
This is another of my cheapness deals. It also reflects that fact that I like to sleep cool.
10. Every time I replace an appliance, I buy something energy efficient.
Can you guess why I do this?
If your answer doesn’t involve electric and water bills, you may have overlooked the not-so-subtle message in these ten items. I like to avoid spending money on utilities and such. I’d rather spend it on pianos and such.
There you have it: Ten easy things that I do — and I’ll bet you do, as well — that lessen the hit I take on what papa calls “our home.”
I think there is an accidental earth friendliness in these choices. This earth friendliness doesn’t amount to much if I’m the only one doing it, but it would make a big impact if we all did it.
I have a feeling there may be more to this greenie stuff, but I don’t think it’s really as bad as a lot of people are making it sound. Switch off the lights when you leave a room. And stop supporting corporatists who really are raping the planet.
I think that last sentence, the one about not supporting corporatists, is what has all the pundits going. After all, they are paid — well paid — to say what they’re told.
My advice is simple: Support the pope and stop making yourself miserable about these things. Just do what you ought yourself and refuse to be co-opted by those who are trying to use you to their own purposes.
The only other thing I would add is that the next time someone calls the Pope a Marxist or some other ignorant garbage, switch them off and don’t go back.
This is my position on global warming:
I don’t know.
How did I arrive at this non-opinion?
I listened to the dueling experts, and got so confused that I decided to stop thinking about it.
Here is my opinion on climate change:
How did I arrive at this vague opinion?
I experienced two unprecedented, record-breaking killer tornadoes in 10 years. I watched as unprecedented weather cycles exploded all around. I saw the photos of the ice caps melting, and what happened after Sandy hit New York and Katrina took out New Orleans.
I think — not know, but think — that something’s happening.
I would like to know for myself, but that would require more effort than I’ve been willing to put into it. The fact is that the only way to even begin to understand all this is if I have the math and the science chops to read the original research — all of the original research, from both sides — and then have the chops to understand and synthesize it. After all that, I’d still be giving my opinion as to what it means. But it would be an informed opinion.
I might, if I, as Okies say, went to school on it, be able to figure out the research. But it would be like bailing out a lake with a bucket to get there. I just don’t have the push to take it on.
There clearly are big money political agendas at play in the argument. We are obviously being propagandized and lied to.
I don’t have the science and math chops to grok the original research on climate change and global warning without making a huge effort at self-education. But I do have the political chops to recognize this hysterical and dishonest tsunami of political propaganda for what it is.
We’re being manipulated in a crude and overbearing fashion. I am, to be honest, a bit flummoxed by how emotional and crazy-acting people who’ve been through this “education” program become whenever someone questions the craziness they’ve been taught. It’s weird to see heretofore passionate Catholics who’ve condemned others for choosing their political kool-aid over the Church flip like a flapjack and do the same thing themselves.
I understand, or I think I do, why they get so angry and out of it when they do this. It’s because they’ve become addicted to being propagandized and the addiction has cut off their thinking, reasoning brains.
If I can get even one or two people to calm down and start thinking with their own brains instead of warping out on repeating what they’ve been taught by people who are manipulating them, I will consider this blog a success. It isn’t so much what they decide, it’s that they, and not the pundits, need to be doing the deciding.
My feeling, which I’ve expressed in the comboxes, is that Pope Francis is the only disinterested party who’s spoken on climate and global warming. He is also the only honest man of the bunch. I trust that Pope Francis is speaking from the heart of Christ and that he — and he alone of all the many blabby pundits opining on this topic — is speaking on behalf of the poor, the disenfranchised, those without voice in the world’s affairs, and indeed, for all of us.
I absolutely believe that Pope Francis is speaking for the common good.
He’s the only commenter in this whole thing that I respect and trust.
So, I take what he says, including things he says when he evaluates scientific data, very seriously indeed.
I chose Christ. I am convinced that the simplest way, indeed the only way I can follow Christ with surety that I am doing it right, is by following the teachings of the Catholic Church.
I’ve done my deal on being my own god and making my own rules. I’ve sown and reaped the whirlwind of my own moral devisings. It is to me a sign of peace and hope that I can follow the teachings of my Church and not be forced, as Scripture says, to “rely on my own understanding.”
I want to trust in the Lord and do good.
That means, among other things, that when Pope Francis says something, I don’t go off in a rage and throw dirt in the air and pound a stick on the ground like an angry ape. My first reaction must be respect and trust.
I haven’t cancelled out my thinking brain. I took exception to his call to do away with life sentences because I honestly believe that there are certain people who must be locked up to ensure the public safety. But me, taking exception with the pope, is, as we say here in Oklahoma, as rare as hen’s teeth.
Even then, I did not dismiss what the pope said out of hand, and I certainly did not dismiss it in favor of some vicious talking head on tv or internet pundit. I based my reaction on a lifetime of dealing with both the perpetrators and the victims of violent crime in my former house district.
I looked at it from the perspective of someone who has considered these matters for almost two decades while living with the responsibility of having to decide. I have given a lot of thought and had to make many hard decisions about how to create laws that would allow for both justice and the public safety in these matters.
In short, I had a lot of experience and knowledge on which to form my opinion, and I tried to base my conclusions on what is best for the common good. More to the point, I did not — and will never — challenge Pope Francis’ authority in my life as my papa, the Holy Father.
For the same reasons, I am going to accept what he says about global warming. I don’t have the knowledge, understanding and longtime experience in the area of climatology to form an intelligent opinion. I honestly do not know of my own understanding what is fact and what is flim-flam in the discussions of global warming.
I am certain without doubt that there are lying liars afoot and that the reason for all the lying is $$$$$.
The one person I trust who has spoken on this is the pope.
Now, I’m going to let Public Catholic readers thrash this out. But be warned: I am a Catholic woman and this is a Catholic blog. Disrespecting the pope is not allowed here.
Public Catholic reader JoAnna Wahlund shared that Zenit has published the full text of Pope Francis’ remarks about arms dealers, etc. You can read it here.
Here are the paragraphs that caused the kerfuffle:
It makes me think one thing: people, leaders, entrepreneurs that call themselves Christians, and produce arms! This gives some mistrust: they call themselves Christians! “No, no, Father, I don’t produce them, no, no …. I only have my savings, my investments in arms factories.” Ah! And why? “Because the interest is somewhat higher …” And a double face is also a current coin today: to say something and do another. Hypocrisy …l But let’s see what happened in the last century: in ’14, ’15, in ’15 in fact. There was that great tragedy in Armenia. So many died. I don’t know the figure: more than a million certainly. But where were the great powers of the time? Were they looking elsewhere? Why? Because they were interested in war: their war! And those that died were persons, second class human beings. Then, in the 30s and 40s the tragedy of the Shoah. The great powers had photographs of the railroad lines that took trains to the concentration camps, such as Auschwitz, to kill the Jews, and also Christians, also the Roma, also homosexuals, to kill them there. But tell me, why didn’t they bomb that? Interest! And shortly after, almost contemporaneously, were the lager in Russia: Stalin … How many Christians suffered, were killed! The great powers divided Europe among themselves as a cake. So many years had to pass before arriving at “certain” freedom. It’s that hypocrisy of speaking of peace and producing arms, and even selling arms to this one who is at war with that one, and to that one who is at war with this one!
I understand what you say about mistrust in life, also today when we are living in the throwaway culture, because whatever is not of economic usefulness is discarded. Children are disposed of, because they are not developed or because they are killed before they are born; the elderly are disposed of, because they are not useful or are left there, to die, a sort of hidden euthanasia, and they are not helped to live; and now young people are disposed of: think of that 40% of young people who are without work. It is in fact a rejection! But why? Why are man and woman not at the center of the global economic system, as God wants, but the god of money. And everything is done for money.
Notice that the pope condemns abortion, euthanasia, joblessness, disposable culture and genocide. A critic would have to be reaching quite a bit to get into a huff because he didn’t mention sex trafficking. That’s especially true when you consider that Pope Francis has spoken many times against the evils of human trafficking and sex trafficking.
For a more thorough discussion, go to Pope Francis Condemns Arms Dealers, Duh.
By the way, the differences between what the Pope said and what I was able to piece together (with the best intentions in the world) are a good example of why I recommend reading original sources.
Deal Hudson is all agog because Pope Francis had the temerity to condemn international arms dealers who are providing the weapons that enable groups such as Boko Haram and ISIS to engage in their mass slaughter.
Mr Hudson doesn’t understand why the pope didn’t slam sex traffickers in this same speech. He’s even more flummoxed because the Holy Father has famously said “who am I to judge” about homosexuals who are repentant and doing their best to follow Christ.
Mr Hudson has a long political past, and I believe that he was speaking from that political viewpoint when he wrote his article. He was “outreach adviser” to the Catholic Church for President George W Bush’s presidential campaigns. What this means is that his job was helping the president gain votes from Catholic voters.
According to Wikipedia, “Since 2000, Hudson’s chief political activity has been to help organize the Catholic vote in support of conservative and Republican candidates.”
I think that’s relevant in terms of Mr Hudson’s reaction to Pope Francis’ remarks. Mr Hudson has a public history of viewing the teachings given to us by the popes in light of how they will “play” in electoral battles for power. It was his job to assess the Church as a political power base and come up with ways to use its teachings to craft political spin that would gain votes for one particular political viewpoint.
What that means is that he has a background of ignoring the moral implications of the teachings of the Church and analyzing them in terms of how this or that teaching can be used to gain votes. In order to do his job as a campaign adviser, he had to turn off the moral reflection on what these teachings meant to him as a Catholic and look at them through the absolutely amoral prism of power politics.
I do not say that as a condemnation of Mr Hudson. It is simply the nature of what his job was. He was a political operative.
I view Mr Hudson’s comments about Pope Francis’ condemnation of arms dealers in light of that understanding. In other words, I think they are politically motivated. Mr Hudson is not alone in this. He’s been joined by other defenders of the weapons manufacturing industry, all of them kicking the pope for saying the obvious.
I haven’t been able to find the text of Pope Francis’ remarks (Public Catholic reader JoAnna gave me a link to the speech. You can read it here.) so I’m forced to do as Mr Hudson does with his article and extrapolate from secondary sources. That’s always risky business.
For that reason, I went back and looked at earlier statements Pope Francis has made on this same subject. It turns out that his comments about arms dealers are not a new direction in his thinking. He has condemned arms dealers several times in the past two years, particularly those who sell arms to the likes of Boko Haram. He said this a year ago:
Apparently reacting to current acts of terrorism being perpetrated by the Boko Haram sects in north-eastern parts of Nigeria, Pope Francis early Thursday condemned all acts of terrorism, kidnapping and arms proliferation.
The Pope described the menace as “absurd contradiction” between the international community’s calls for peace, the proliferation of the global arms trade and the lack of attention to the suffering of refugees.
“Everyone talks about peace, everyone says they want it but unfortunately the proliferation of all types of arms is leading us in the opposite direction,” Francis told a group of new ambassadors to the Holy See.
At another time, he decried the power of the weapons’ industry’s lobbyists in government and the largesse they use to buy influence and coddle those who do their bidding, saying,
“And if you want,” he continued, “think of the great dining halls, of the parties thrown by the bosses of the weapons industry that makes the arms that wind up (in those camps). A sick child, starving, in a refugee camp — and the great parties, the fine life for those who manufacture weapons.”
Each of these previous comments were made in the context of the on-going bloodbath in the Middle East. The Holy Father made his comments yesterday in that same context. He made them as he was preparing to leave for a dangerous trip to that region of world.
Does that mean that Pope Francis intends for his condemnation of war profiteers to be limited to this one conflict in that one region of the world? No. When he says that these people are “so-called Christians,” that’s an obvious statement of moral teaching from a man who is the moral teacher for 1.2 billion Catholics .
Frankly, my reaction to his statement is … duh.
Does anyone seriously expect that the Vicar of Christ is going to support arms dealing and war profiteering? Are you going to jump in there and join with those attacking the Pope and defend arms dealing and war profiteering yourself?
It’s easier to understand the Pope’s point if we consider another set of comments he made. At some point — I’m not able to figure out if this was all in one homily or at two different times — he also condemned the Allied bombing runs in World War II for not bombing the train tracks over which people were taken to the Nazi death camps. This is the quote:
He spoke of the Armenian genocide in the early 20th century – though he did not use the word – and of the failure of the Allied forces to stop the Nazi genocide programme. “The great powers had photographs of the railways that brought trains to concentration camps, to Auschwitz, to kill Jews, Christians, Gypsies, homosexuals.
“But tell me, why didn’t they bomb them?” he asked. “The great powers, they divided Europe like a cake.”
Now, how does that jibe with his condemnation of arms dealers?
I think it simply means this: Weapons are objects. They are things. They have no souls. They do not think. They are tools we make. They can be used for self-defense, to hunt for food, for recreational target practice and for cold blooded murder of innocents.
The failure to bomb those tracks was a failure to use the weapons of war to save lives.
That does not, as Mr Hudson implies, smear the men and women in uniform who give their lives to fight these wars. We pray the Centurion’s prayer at mass. Jesus did not condemn this soldier. He praised him for his faith.
It would seem to me that this conflating of these two things — a condemnation of the refusal to use arms to save lives, and a condemnation of international arms traders — tells the story.
The people who are fighting ISIS are also using weapons. But they are using them in self-defense. The war against the Nazis was a war to save civilization. I think the war against ISIS is also a war to save civilization.
That is a vast oversimplification, I know. There is a danger in trying to judge between wars and labeling one side moral and the other amoral. The danger is that we all tend to see “our side” as the moral one. That can lead to justification of any war, any where, against anybody.
There are also a number of great dangers in an economy that is built on arms manufacturing, as the American economy has become. But that is beyond the scope of this post.
Finally, Pope Francis evidently also encouraged his audience to not place their trust in politicians.
Again, I say … duh.
Here is what he said:
“One day everything comes to an end and they will be held accountable to God,” he said.
In his Turin address to young people he also warned against putting too much trust in politicians, saying: “In Europe there is war, in Africa there is war, in Asia there is war. But can I have trust in a world like this? Can I trust the world’s managers?
“When I go to give my vote for a candidate, can I trust that they will not bring my country to war? If you put trust only in people, you lose.”
It’s no wonder that Mr Hudson is so upset with Pope Francis. The Holy Father is challenging Catholics to follow Christ instead of politics. He is directly opposing the political heresy that Mr Hudson served so ably during his time in politics.
Not only that, but he’s going against the biggest pork barrel around: The arms industry. He’s calling foul on the practice of selling weapons of war to mass murderers. He’s saying that you can’t serve both God and mammon.
Somebody else said that a couple of thousand of years ago and He got in big trouble for it.
Pope Francis is cracking apart the political heresy. Those who make their livings by it are responding by calling him everything but the Vicar of Christ.
Who’s going to win this argument?
The Catholic Church has been attacked by governments, powers, armies, and now pundits, for 2,000 years. It has suffered loss and peril. But it has always prevailed.
It was a rout.
They knocked one another down, running away from Him.
The temple guards tried to catch John Mark by grabbing his clothes. When his clothes tore lose, Mark ran away naked into the night like a panicked bunny rabbit.
A few days before, John and James had been arguing over who would sit at the places of honor in His Kingdom.
Now, they ran.
It was ignominious defeat, an end to all their boasting and bragging about their great loyalty.
Jesus has suffered many Gethsemanes since that night, many times when His followers ran from Him and straight into the maw of the world. People stampede the same as a herd of cattle. When they are panicked, they will run right over a cliff and to their destruction.
We are the weakest of followers for a Heavenly King. The question isn’t why we choose Him. The question is why He chooses us.
Given our behavior, that question is so confounding that only one answer is possible. That answer is love. He loves us, and love makes all things right, even our tawdry behavior.
The disciples ran that night because they were panicked, afraid for their lives. They also ran because, as Jesus told them, This is satan’s hour.
But satan doesn’t have just one hour. His taunts and beguilements are an ever-renewing source of spite, hate, malice and lies. This time in which we live is every bit as much satan’s hour as that night in the garden.
Satan will use any doorway into us, including what we think of as our faithfulness to Him. One clear sign that we can use to discern that we are on the wrong path is when we begin to base our righteousness on the sins of other people.
That is the first sin of cafeteria Catholics, of the red and the blue, the left and right. They are forever attacking one another and claiming righteousness for themselves based on the sins of the other.
Cafeteria Catholics of the left claim, often rightfully, that those on the right ignore the cries of the poor, that their economic policies concentrate wealth in a few hands and impoverish all others. They are accurate when they say that this is not free enterprise, because it isn’t. It is corporate fascism, the corporatism that has been consistently condemned by every recent pope.
Cafeteria Catholics of the right claim, often rightfully, that those on the left attack the human, that they seek to destroy the very foundations of civilization with their destructive nihilism. Abortion, gay marriage, mutilating surgeries used on mentally ill people, euthanasia, egg harvesting, porn; these are the crimes of the left.
Both groups condemn the pope and the Church for violating the “teachings” of their side. The Pope is a sign of contradiction to this world. Cafeteria Catholics of both the right and left react violently when the Holy Father’s teachings contradict and lay bare their own departures from following Christ.
They don’t respond to this revelation that they are walking outside the faith with humility and a desire to change. They don’t even do as I often do when the Pope’s teachings contradict my shibboleths, by twisting and turning, arguing and complaining, before I ultimately give in and follow.
Hardened cafeteria Catholics respond to the teachings from the pope that contradict their politics by going into spittle-throwing, self-righteous rages. They attack and defame the pope himself for calling them to a conversion they do not want to make.
Cafeteria Catholics of the right have, for many years, condemned and excoriated anyone who departed from what they termed obedience to the Holy Father and the Magisterium of the Church. Their brittle self-righteousness in condemning everyone who departed from their standard of faithfulness has driven many people from the Church, turned people away from Christ.
It was not their faithfulness that drove people away. It was their self-righteousness, their ugly use of the Church as a club to beat their political opponents over the head.
But when the pope, this Pope, dares to teach the truth about corporate fascism, they turn hard about 180 degrees and attack the Church, and the Holy Father themselves. I have deleted the most appalling comments about Pope Francis in the past 24 hours, comments that come from the pit of spiritual death.
That, of course, is nothing new. I delete appalling comments about the pope and the Church almost every day.
Cafeteria Catholics on the left chime in on a regular basis, letting me know that the Church has failed to live up to their self-righteous standards, as well. The Church, they say, is cruel and has no compassion because it “condemns” the sick and elderly to suffering when a good dose of poison would end it for them.
The Church is cruel because, while it admits anyone, including homosexuals, it will not tell homosexuals that their sins are not sins.
The Church supposedly hates women because it will not support them in killing their children with abortion.
Both sides, cafeteria Catholics of the right and the left, the red and the blue, abandon the Church founded by Christ the Lord to bend their knee and give their loyalty to the false gods of this world. Both sides, cafeteria Catholics of the right and the left, seek to limit the Church’s teaching to areas that goad the other guy’s ox and not theirs.
Jesus Christ doesn’t mean all that much to either side. They will abandon Him on behalf of their political philosophies anytime. Any time at all.
They do not follow the Vicar of Christ. They follow the pundits and talking heads who taught them this false gospel of self-righteousness and condemnation of others in the first place. They are comfortable in their mushy wallows of false doctrine and self-congratulation. They like pointing the finger at the other guy and declaring that he is not faithful, while, they proclaim, they themselves are absolutely faithful.
Left wing cafeteria Catholics loved to attack Pope Benedict XVI. They piled onto Pope John Paul II. But they’ve decided to patronize Pope Francis by misinterpreting what he says to fit their politics. They are attempting what the right wing accomplished by doing the same thing with the teachings of the earlier popes: Self deification.
Right wing cafeteria Catholics breathe fire at Pope Francis. I’ve deleted comments from them that say outrageous things about him. This is especially poignant, coming as it does from people who have long based their claims to righteousness on their faithfulness to the teachings of the Church.
In truth, neither group of cafeteria Catholics is looking for leadership from the Pope. What they both want is validation of their sins. That, and holy verbiage they can use to condemn their enemies in the wars of this world.
They aren’t looking for redemption and forgiveness. They have no use for salvation that comes at the price of a cross. They have convinced themselves that they don’t need it.
They are so certain of their theological omniscience that they lecture the pope on Church teaching. They are so proud of their righteousness that they use themselves for the measure by which they judge what is right and what is wrong.
Cafeteria Catholics are exactly like the political movements they have made the lords of their lives. The only difference is that the puppet masters at the top of these movements know what they are doing. They got their 30 pieces of silver.
Their followers down below do not have the respect of those on top these movements. These hapless souls who’ve sold their birthright for a bowl of pundit porridge are just things to be used by those they follow.
Do not run away from the Lord of all life. Do not feed your salvation to the dogs of this world.
The simplest way to know that you are following Christ is to follow the teachings of the Catholic Church. Scripture tells us to Trust in the Lord with all your heart, and lean not on your own understanding.
I would make that more explicit. I would say trust the Vicar of Christ and do not follow the pied pipers of the media and the internet to your own destruction.
Save. Your. Soul.
Turn your back on the death-dealing philosophies of this world, whether they are from the right or the left.
Evidently, the greatest danger to an elderly person in Belgium is their doctor, a fact that shouldn’t surprise anyone.
If you give people the legal right to commit murder, they will commit murder. What’s more, people who enjoy committing murder will be drawn to the profession which is allowed to kill without legal consequence.
We have become a society which only grants a basic right to life to those who are able to go into court and defend their lives themselves. Now, we are becoming a society in which even this opportunity to fight for your life in court is being removed.
Belgian doctors are killing people without informing either them or their families. The docs just decide who to murder, and then they murder them. There’s no room in that equation for legal challenges and courtroom appeals for a stay of execution. Belgium has evidently given its doctors the legal right to kill at will, with no corresponding right to protest on the part of their victims or their victim’s families.
It’s the Final Solution in a white coat.
From The Daily Mail:
Thousands of elderly people have been killed by their own GPs without ever asking to die under Belgium’s euthanasia laws, an academic report said yesterday.
It said that around one in every 60 deaths of a patient under GP care involves someone who has not requested euthanasia.
Half of the patients killed without giving their consent were over the age of 80, the study found, and two thirds of them were in hospital and were not suffering from a terminal disease such as cancer.
In about four out of five of the cases, the death was not discussed with patients subjected to ‘involuntary euthanasia’ because they were either in a coma, they were diagnosed with dementia, or because doctors decided it would not be in their best interests to discuss the matter with them.
Very often doctors would not inform the families of plans to lethally inject a relation because they considered it a medical decision to be made by themselves alone, the report published by the Journal of Medical Ethics said.
Getting rid of gender difference is the problem, not the solution … We must do much more in favor of women if we want to give more strength to the reciprocity between mean and women. It’s necessary, in fact, not only that women be heard more, but that their voices have real weight, an authority recognized in society and in the Church.
Pope Francis, speaking on Gender Theory.
Pope Francis, spoke to the bishops of the Caribbean, and he did what popes must do. He spoke out against a destructive ideology that attacks the dignity and value of human beings. The ideology in question is the trendiest of them all right now: Gender Theory.
“The sacrament of marriage … must be defended,” the Pope said. He urged the bishops to “emphasize family pastoral ministry.”
The Holy Father encouraged the bishops to avoid “wasting energy in divisions and clashes” … and to also avoid wasting their “real passion for the Kingdom of God” on these things.
He emphasized that “the Church is not tied to any political system so that it may always safeguard the transcendence of the human person.”
Just the same, I think it’s important to emphasize these teachings, for the simple reason that they are being so successfully challenged in today’s world.
Pope Francis said that gender theory is a problem because it attacks human dignity and human value.
He also said — and this is something I have written about a lot — that the Church is not (or should not be) tied to any political system. I think that applies to people and their political parties as well. I see the political heresy as a serious problem for Christian witness and authenticity here in America.
In addition, he emphasized the dignity of women and the need for women’s voices to be heard in the Church. All I can say to that is Amen.
There is nothing new in Pope Francis’ statements. He’s made all of them before, and I trust that, given the world in which we live, he will have to make them many times again.
The question for bishops everywhere is how they will lead their priests in teaching, preaching and living out what the Pope is giving them. The work of the Church is to empower the laity so that the laity can convert the world, one person at a time.
There is a rubber meets the road point between parish priests and their parishioners that has to work if the Church is going to be the Church. It is a function of the trickle-down teaching that goes Pope, to bishop, to priest, to us; and from us to the world.
Only the laity lives in the world and intersects with the heart of the world at 2 billion points of light.
The Holy Spirit has sent us a holy Pope for these times. I pray for an army of holy bishops and holy priests to follow through on what he is teaching them by teaching us in turn.
From Vatican News:
The sacrament of marriage is one of the Latin American people’s most important treasures, the Pope says, and it must be defended. He urges them to emphasize family pastoral ministry in order to counter “serious social problems” such as “the difficult economic situation, migration, domestic violence” and “unemployment, drug trafficking and corruption.”
No to gender ideology, protecting the complementarity between men and women
The complementarity between a man and a woman is being questioned by the so-called gender ideology in the name of a freer and more just society, the Pope observes. In fact, he warns, the differences between men and women are not a question of “opposition or subordination but rather of communion and generation… always in the image and likeness of God.” Without mutual giving- he adds – neither can have an in-depth understanding of the other.
Bishops are united to face the country’s problems
The Pope invites the Church leaders not simply to pray but also to reach out in friendship and “fraternal aid” to address the many serious problems facing Puerto Rico. And, he warns them against “wasting energy in divisions and clashes.” “The more intense the communion…the more it favors the mission,” he says.
Pope Francis encourages the bishops to distance themselves from any ideologies or political trends that can “waste their time and a real passion for the Kingdom of God.” Because of its mission, he points out, the Church is not tied to any political system so that it may always safeguard the transcendence of the human person.