March for Marriage Tomorrow: Go if You Can. Pray if You Can’t.

The March for Marriage in Washington DC is tomorrow. Go if you can, pray if you can’t. 

For information about the march go here.

The United States Conference of Catholic bishops has issued a call for prayer and fasting for marriage. They also encourage Catholics to attend the March for Marriage tomorrow.

This video discusses what’s at stake.

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Pope Francis: Preaching the Gospel Through Word and Deed

Pope Francis will use prayers written by two Lebanese young people when he leads the Stations of the Cross on Good Friday.

.- Pope Francis will celebrate a full schedule this Holy Week, including washing the feet of youth detainees and leading the Stations of the Cross at the Coliseum.

His six main events are: Chrism Mass at Saint Peter’s Basilica on Holy Thursday morning, followed by Mass at a youth detention center that evening, a Communion service and Stations of the Cross on Good Friday, Easter Vigil Mass on Saturday evening and Easter Mass on Sunday morning.

Pope Francis will start the week by celebrating Chrism Mass on March 28 with cardinals and other clergy from Rome at Saint Peter’s Basilica. During the Mass, the Pope will consecrate the oils that will be used throughout the year for Baptism, Confirmation and Anointing of the Sick.

In keeping with his practice in Buenos Aires, he will celebrate Holy Thursday Mass at Casal del Marmo youth detention center, instead of the Basilica of Saint John Lateran.

When he was the Archbishop of Buenos Aires, then-Cardinal Bergoglio celebrated the Mass in a prison, a hospital or a hospice for the poor and marginalized people. This time around he will be with youth offenders and will wash their feet.

On Good Friday, March 29, he will preside over a Communion service and the Veneration of the Cross in St. Peter’s Basilica at 5:00 p.m. local time.

The pontiff will then go to the Coliseum to lead the Stations of the Cross at 9:15 p.m. The prayers for the 14 stations were written by two Lebanese youths with the help of Cardinal Bechara Rai.

The Vatican chose the young Arabs to highlight the suffering of Christians in the Middle East and the growing urgency of their situation.

After the procession around the Coliseum, Pope Francis will give a speech to people gathered there and impart his apostolic blessing.

On Holy Saturday, the Pope will celebrate the first of two Easter Masses when he holds the Easter Vigil in St. Peter’s Basilica.

He will bless a fire in the atrium of St. Peter’s Basilica and enter in a procession with the Paschal candle singing the Easter Proclamation.

The Pope will then concelebrate Mass at 8:30 p.m. local time with the cardinals and impart the sacrament of Baptism, which is traditionally done in churches worldwide at this time of year.

On Sunday at 10:15 a.m. Pope Francis will celebrate Mass at St. Peter’s Square, which will finish with his “Urbi et Orbi” greeting and blessing from the central balcony of St. Peter’s Basilica. (Read the rest here.) 

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Christian Persecution and Blood Red Shoes

Pope Francis is the Pope. If he decides to go for all the pomp his office allows ….

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That’s fine with me.

Because he’s the Pope.

If on the other hand, he decides to wear sandals and walk rather than ride – or some black-shoed something in between the two extremes — that, too, would be ok with me.

Because he’s the pope.

It appears that most Catholics are like me: Over the moon about our new papa. But, you can’t please everyone. Human beings are too contrary for that to ever happen in this world. In their displeasure with our Holy Father, some of these displeased ones have fixated on one thing: The color of his shoes.

The red of the red shoes refers to the blood of the martyrs they tell us.

I’ve been thinking about this for days, largely because I don’t understand why we need to see red shoes to think about the blood of the martyrs. The blood of people dying for Christ is not an ancient artifact from a long ago history that has passed. The blood of the martyrs is soaking into the ground in a hundred places around the world as I type this.

This is the blood of the marytrs:


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North Korea

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I have interviewed survivors of Christian persecution in Uganda and Nigeria. They are different from us. Their faith has been through the fire and this fire burned away the impurities of trivial concerns.

One of the many things about these people that impressed me is their gentleness; that, and their absolute faith in heaven. I never heard anything from them about the people who persecuted them being damned to hell. The harshest thing I heard was from an Anglican bishop who called them “ignorant.” Their focus is on Jesus. It is not on the ones who attacked them. They see past the persecution to heaven and the gift of eternal life.

More than once when I asked them how they got through it, they said two words: The cross.

They are different from you and me, these people who have been purified by the fires of persecution for the name of Jesus. I never asked any of them about red shoes. But if I had, I imagine that the response would have been incomprehension.

What Jesus Told Us

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Indoctrination in the Classroom: Teacher at Florida University Forces Students to Stomp on Jesus’ Name

I’ve read stories about the use of schools to indoctrinate students against Christianity in the Communist block all my life. 

Most of the methods that I read about were crude, but effective. I put the behavior of an associate professor at Florida Atlantic University smack in the middle of crude and overt use of the classroom to attack Christians and Christianity.

Evidently, Dr Deandre Poole wrote the name Jesus on a piece of paper, put it on the floor and told his students to step on it. The point was supposedly to prove something about symbols. One of the students, a Mormon, refused, and was subsequently penalized. When the student protested to the administration, he was suspended from the class.

Public outrage subsequently forced Florida Atlantic University to issue an apology.

“We sincerely apologize for any offense this has caused,” the university said in a prepared statement to Fox News. “Florida Atlantic University respects all religions and welcomes people of all faiths, backgrounds and beliefs.”

The apology comes after a student complained that FAU professor Deandre Poole offended his religious beliefs when he instructed his intercultural communications class earlier this month to stomp on a piece of paper with  “Jesus” written on it. The student was subsequently suspended from the class.

The school said the lesson will no longer be used, Fox News reported.

Does anyone reading this doubt that this is (1) use of the schools to indoctrinate students against Christianity, (2) overt discrimination against Christians and (3) a lot more common than any of us want to admit?


I could write about the obvious here, but I’m not going to do that. Many of the stories about this focus on the fact that the professor is an official in the Florida Democratic Party. I’m not defending that. But I do think that making it about party politics trivializes the story and avoids a major issue.

I don’t want to explain one more time why this is discrimination. I’m not going to point out that our schools are being used to teach our children to hate Christ. I am not even going to go into one of my major hobby horses, which is the evils of party politics.

What I want to talk about are the students in this class who went along with this professor and stepped on the name of Jesus. Only one of them, a practicing member of Jesus Christ of the Latter Day Saints, had the gumption to say “no.” Where were the Catholics? Where were the Southern Baptists? Where were the other kids who should have been saying “no.”

Why did this one young person have to stand for Jesus alone while all the rest of the students went ahead and participated?

If this happened to you, what would you do? What have you done when different versions of it did happen to you?

I’m not writing this to make people feel bad. I am writing this to encourage you — yes, YOU — to not go along with attacks on Our Lord when they happen right in front of you. 

That would end it, you know. If Christians stopped allowing it to be done, it would have to stop. All we need is some guts. 

AttheNameofJesus 1

This article from WND Education has details, but the story has been covered by many sources, including network news.

A Florida college professor causing national outrage for requiring students to write “Jesus” on a piece of paper, then put it on the floor and stomp on it, turns out also to be a top official in the local Democratic Party – the latest in a string of acute leadership embarrassments.

Although one student who refused to participate claims he was punished by being suspended from the class, Florida Atlantic University is defending the controversial assignment.

The dissenting student, Ryan Rotela, told the local CBS TV affiliate WPEC that his instructor, associate professor Deandre Poole, told everyone in the class to write the word “Jesus” on a piece of paper in bold letters, then put it on the floor and stomp on it.

Rotela, a junior from Coral Springs, said some of his classmates complied, but he refused.

“Anytime you stomp on something it shows that you believe that something has no value. So if you were to stomp on the word Jesus, it says that the word has no value,” he told WPEC.

A religious Mormon who attends church every Sunday, Rotela complained to school officials but said they responded by suspending him from the class.

According to Florida Atlantic University, Poole was conducting an exercise from the textbook “Intercultural Communication: A Contextual Approach, 5th Edition.”

A synopsis of the lesson plan in question, obtained by Fox News, goes like this:

“Have the students write the name JESUS in big letters on a piece of paper Ask the students to stand up and put the paper on the floor in front of them with the name facing up. Ask the students to think about it for a moment. After a brief period of silence instruct them to step on the paper. Most will hesitate. Ask why they can’t step on the paper. Discuss the importance of symbols in culture.”




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Christian Persecution in Britain: Using Gay Marriage and “Inclusive” Laws to Ghettoize Christians


Persecution doesn’t begin with violence.

It begins with verbal insult, moves to legal prohibitions, which lead to pushing groups out of the mainstream of society and ends up at violent persecution.

Christians all over the world appear to be somewhere on that continuum. Here in the West, Christians have endured verbal insult for quite some time. This has risen to publicly tolerated hate speech and a media that will not report stories about Christians, however positive, without adding some negative twist to them, even if it’s just the reporter’s opinion.

In the past few years, laws that were enacted for other purposes are being used to force Christians to either violate their faith or limit their activities in public life. At this juncture, these laws are aimed at Christian businesses and Christians in the workplace. I predict they will move to limiting the activities of individual Christians within a few years.

The HHS Mandate is one of the most broad examples of this, attacking as it did the entire Roman Catholic Church in America. It is a blatant attempt to destroy Christianity by using government force to make it abandon its teachings.

Peter and Hazelmary Bull, an elderly couple who live in Cornwall in Great Britain, found themselves embroiled in legal persecution for their beliefs. The Bulls own a bed and breakfast, which is also their home. They have a long-standing policy of not renting rooms to either homosexual couples or to heterosexual couples who are unmarried. They accepted a reservation for a Mr and Mrs Priddy, but when the couple showed up it was two men. The Bulls’ employee who was in charge at that time refused to rent them a room.

Instead of going to another inn, the homosexual couple filed suit. The suit wound its way through the legal system, and the Bulls lost. They were forced under government penalty had to either violate their faith or close their business. Their legal counsel suggested that rather than close their business they should reformulate it as a Christian-only non-profit, which they have opted to do.

Problem solved, right?

I don’t think so.

In fact I view this as a successful next step in Christian persecution. This kind of solution is what i was referring to when I spoke of ghettoizing Christians. The message here — and it appears to be pretty direct — is that practicing Christians must either violate their faith or withdraw from the wider public world into a narrower all-Christian world to protect themselves. 

This is legal discrimination of an overt and rather ugly sort. It is also the next step on the continuum toward systematized legal discrimination against Christians in the West. 

An article from this is Cornwall describing the situation says in part:

THE CHRISTIAN owners of a Marazion guesthouse who were taken to court after they refused a gay couple a double room will now legally be allowed to turn away unmarried straight and gay couples.

Peter and Hazelmary Bull have changed the status of the Chymorvah guesthouse to a not-for-profit company, allowing them to specify that anyone staying with them should abide by their Bible-based beliefs.

  1. Peter and Hazelmary Bull

    Peter and Hazelmary Bull

The couple revealed details of the change this week, in their first in-depth interview with The Cornishman since turning away civil partners Martyn Hall and Steven Preddy from their guesthouse almost five years ago.

Mr and Mrs Bull, who have run the guesthouse for 27 years, were later ordered to pay £3,600 in damages to the couple and their civil case has been the subject of endless media speculation.

Since then, the guesthouse owners have appealed against the decision in the Court of Appeal, which they lost, and are now set to have the case heard in the Supreme Court.

In the meantime, Mrs Bull said they wanted to be able to continue with their policy of not allowing unmarried heterosexual couples and homosexual couples to share a double bed under their roof.

Mrs Bull said: “The Christian Institute advised us on how to form a limited company, which we were able to do by stating in the articles of the company that anyone coming to stay here would be expected to abide by our Bible-based beliefs.

“When we had the trial, there were a number of local B&Bs who said, ‘we are watching this very closely because we want to be able to say no sometimes’, not necessarily to that particular group of people but just on certain occasions.”

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Pope Francis on Moral Relativism and Being Our Own Criterion

Pope watchers the world over are well aware that Pope Francis has a love and a calling for the poor. 

He has told us that this inspired his choice of names. 

This emphasis on the poor has caused some disquiet in certain circles. What, they wonder, about the other things? Rumors have flown like mosquitos, claiming that our Holy Father mocked his own election, will abandon traditional marriage, is going to upend the liturgy and allow … what was it? puppets and cartoon characters?? … in the mass. We’ve been regaled with stories about his shoe color and how he’s “tipping the Church over” by washing the feet of young prisoners on Holy Thursday.

That’s why I was so glad to be able to publish a post indicating that fully 90% of Catholics who attend weekly mass approve of our new pontiff. I would guess that the other 10% must be on their computers, spinning out tales 24/7.

Today, Pope Francis made a speech to the Vatican Diplomatic Corps which should allay at least some of those fears. He talked about the poor of the world in moving terms, saying, 

How many poor people there still are in the world! And what great suffering they have to endure! After the example of Francis of Assisi, the Church in every corner of the globe has always tried to care for and look after those who suffer from want, and I think that in many of your countries you can attest to the generous activity of Christians who dedicate themselves to helping the sick, orphans, the homeless and all the marginalized, thus striving to make society more humane and more just.

Then, he went on to talk about “another form of poverty … of our time,” which he said was “the spiritual poverty … which afflicts the so-called richer countries … what my much-loved predecessor, Benedict XVI, called the ‘tyranny of relativism’ which makes everyone his own criterion and endangers the coexistence of peoples.”

He added that this was the second reason for his name choice, since St Francis not only loved the poor, he also loved peace.

There is no peace without truth! There cannot be peace if everyone is his own criterion, if everyone can always claim exclusively his own rights, without at the same time caring for the good of others, of everyone, on the basis of the nature that unites every human being on this earth … it is not possible to build bridges between people while forgetting God. But the converse is also true: It is not possible to build true links with God while ignoring other people.

Typing these words has reminded me again how blessed we are that the Holy Spirit has given us this man to be our pope. We need to follow his leadership. It’s difficult for Americans to admit that they should stop quarreling and nit-picking and just follow. But that is what we need to do. 

We are Christians, and it is our precise calling to follow Jesus. The single best way we can know that we are following Jesus is not, as our Holy Father said, to follow our “own criterion,” but to judge our understanding of how we should live by that which is given to us by the Church. 

Pope Francis is Christ’s Vicar here on Earth. 

I personally find some of the things a tiny minority of Catholics are saying about him painful. It is hurtful to me as a woman of faith to read articles attacking my Pope. I expect it from the secular world. But when it comes from Catholics, even when they are only a disgruntled few, it is appalling. 

Here, from Vatican radio, is the entire text of Pope Francis’ speech to the diplomats: 

Your Excellencies, Ladies and Gentlemen,
Heartfelt thanks to your Dean, Ambassador Jean-Claude Michel, for the kind words that he has addressed to me in the name of everyone present. It gives me joy to welcome you for this exchange of greetings: a simple yet deeply felt ceremony, that somehow seeks to express the Pope’s embrace of the world. Through you, indeed, I encounter your peoples, and thus in a sense I can reach out to every one of your fellow citizens, with their joys, their troubles, their expectations, their desires.
Your presence here in such numbers is a sign that the relations between your countries and the Holy See are fruitful, that they are truly a source of benefit to mankind. That, indeed, is what matters to the Holy See: the good of every person upon this earth! And it is with this understanding that the Bishop of Rome embarks upon his ministry, in the knowledge that he can count on the friendship and affection of the countries you represent, and in the certainty that you share this objective. At the same time, I hope that it will also be an opportunity to begin a journey with those few countries that do not yet have diplomatic relations with the Holy See, some of which were present at the Mass for the beginning of my ministry, or sent messages as a sign of their closeness – for which I am truly grateful.
As you know, there are various reasons why I chose the name of Francis of Assisi, a familiar figure far beyond the borders of Italy and Europe, even among those who do not profess the Catholic faith. One of the first reasons was Francis’ love for the poor. How many poor people there still are in the world! And what great suffering they have to endure! After the example of Francis of Assisi, the Church in every corner of the globe has always tried to care for and look after those who suffer from want, and I think that in many of your countries you can attest to the generous activity of Christians who dedicate themselves to helping the sick, orphans, the homeless and all the marginalized, thus striving to make society more humane and more just.
But there is another form of poverty! It is the spiritual poverty of our time, which afflicts the so-called richer countries particularly seriously. It is what my much-loved predecessor, Benedict XVI, called the “tyranny of relativism”, which makes everyone his own criterion and endangers the coexistence of peoples. And that brings me to a second reason for my name. Francis of Assisi tells us we should work to build peace. But there is no true peace without truth! There cannot be true peace if everyone is his own criterion, if everyone can always claim exclusively his own rights, without at the same time caring for the good of others, of everyone, on the basis of the nature that unites every human being on this earth.
One of the titles of the Bishop of Rome is Pontiff, that is, a builder of bridges with God and between people. My wish is that the dialogue between us should help to build bridges connecting all people, in such a way that everyone can see in the other not an enemy, not a rival, but a brother or sister to be welcomed and embraced! My own origins impel me to work for the building of bridges. As you know, my family is of Italian origin; and so this dialogue between places and cultures a great distance apart matters greatly to me, this dialogue between one end of the world and the other, which today are growing ever closer, more interdependent, more in need of opportunities to meet and to create real spaces of authentic fraternity.
In this work, the role of religion is fundamental. It is not possible to build bridges between people while forgetting God. But the converse is also true: it is not possible to establish true links with God, while ignoring other people. Hence it is important to intensify dialogue among the various religions, and I am thinking particularly of dialogue with Islam. At the Mass marking the beginning of my ministry, I greatly appreciated the presence of so many civil and religious leaders from the Islamic world. And it is also important to intensify outreach to non-believers, so that the differences which divide and hurt us may never prevail, but rather the desire to build true links of friendship between all peoples, despite their diversity.
Fighting poverty, both material and spiritual, building peace and constructing bridges: these, as it were, are the reference points for a journey that I want to invite each of the countries here represented to take up. But it is a difficult journey, if we do not learn to grow in love for this world of ours. Here too, it helps me to think of the name of Francis, who teaches us profound respect for the whole of creation and the protection of our environment, which all too often, instead of using for the good, we exploit greedily, to one another’s detriment.

Dear Ambassadors, Ladies and Gentlemen,
Thank you again for all the work that you do, alongside the Secretariat of State, to build peace and construct bridges of friendship and fraternity. Through you, I would like to renew to your Governments my thanks for their participation in the celebrations on the occasion of my election, and my heartfelt desire for a fruitful common endeavour. May Almighty God pour out his gifts on each one of you, on your families and on the peoples that you represent. Thank you!


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Does Raising Boys to be Manly Christian Men Require Discriminating Against Girls?

I was jittery before I published Women and the Church yesterday. 

I was afraid that, since I mentioned the presence of homosexual priests in our Church, I would stir up a hornet’s nest of attacks on homosexual priests.

Silly me.

Women are sooo much more the object of discrimination than homosexuals. No group of people on this planet can outrank women on the hated scale.

I was inundated with comments from men (While I know there are women-hating women and lots of them, my commenters yesterday were ALL male) explaining basically two things to me:

1. They are not prejudiced against women. They most certainly are not misogynist. It is the Church that requires them to go on and on and on ranting against any participation by women in the liturgy. If the bishops — and three popes — allow this, they say, then the bishops and three popes are wrong. Their teaching authority is bankrupt. And they’ve got some pet priest somewhere who tells them the bishops and three popes are wrong.

These folks seem to be hung up on the use of the Latin word for “man,” which they claim does not — and I mean does not — mean all of humanity, but rather only people who are genetically and anatomically male. The odd part of this is that they are accidentally making one of the best arguments for something I would guess they see as anathema — using more inclusive language — that I have ever encountered.

If “man” does not mean all of humanity, then many of the Church’s most compelling statements concerning the universal value of all human beings go right in the trash bin. To me, the issue is simple. I won’t belabor this except to ask: Does masculum et feminam creavit eos mean what I’ve always been taught it means or not?

2. Boys can not survive in a world where girls are allowed to compete. The whole reason for the priest shortage is altar girls. These commenters simply ignored every point I raised in the post and repeated this tired old argument as if no one had challenged them. The gist of their argument was versions of the cliched boys-won’t-be-called-to-the-priesthood-because-of-altar-girls stuff. Then, it took an interesting twist, and one I’m going to talk about here, by broadening it to say that there are so many troubled young men in our society today because girls are competing against them.

This second line of reasoning is the one I want to explore in this post.

Just for the record, I’ve raised boys. Or rather, my only husband, who is their biological father, and I have raised boys. We successfully managed to bring them to productive adulthood as manly men who believe in Jesus, say their prayers, do not shoot people, are not on drugs, and who go out to work, succeed in higher education and respect women.

Based on the interesting logic of some of my commenters, we must have oppressed every girl in the neighborhood to achieve this miracle. We certainly must have refused to let them participate in swim teams where girls might beat them or go to chess tournaments where girls sometimes did beat them. After all, manliness, according to the version I’ve seem in the comboxes these past few hours, is such a fragile flower that it cannot grow unless girls are sidelined and silenced.

In truth, my husband (and he was the one who did most of this) taught them to respect women. “Treat them like people,” he advised when they reached adolescence and were agawk at the loveliness of the girls around them. “Just remember that they are people and treat them that way and you won’t have any trouble with girls.”

The message I’m trying to convey here is not what my husband said to our sons, although I think it was, like my husband, both wise and chivalrous. It’s that my husband, their father was on the beat to say it. Young men are different from young girls in a number of ways, all of them, when they are channeled according to Godly manliness, beautiful. They are physically stronger. They are more physical, period. They are bursting with that wonderment of a hormone, testosterone, which gives them beautiful male bodies, energy and a propensity to take action.

They are not inherently violent, cruel or sadistic. All this comes from the harm we do to them in the environment we provide for them and the way we treat them.

We are very cruel to our children in this society. Boys or girls, it doesn’t matter, we always put them last on our list of musts. Oh, we shower them with toys and things. But we also put their interests last in our lives and our society. We indoctrinate them in nihilism and sexual disorder in our schools. We tear their homes apart with our divorces and adulteries. Mothers disrespect their fathers. Fathers disrespect and bully their mothers.

Then we act surprised that they grow up to be emotionally and socially damaged adults who can not create families of their own and nurture children of their own.

Instead of admitting our own failings, we play the blame game, writ large. That is what this nonsense about boys being unable to thrive unless girls are oppressed is. It’s the blame game, writ large and cruel. Boys need their mothers to teach them about tenderness, love and women. Boys need their fathers to teach them about men. 

I am not talking about a lecture once in a while from dad who’s not there the rest of the time. I’m talking about raising boys the same way that Joseph raised Jesus, by being there, every day, and by interacting with them all the time, in big things and small things.

I’m talking, actually, about being a man like my husband, who is the best man I’ve ever known. I am convinced that if more fathers were like my husband, we would not have violent young men terrorizing our country with random mass murders.

This business of blaming young girls for the failure of a generation of men to be the Dad on the beat for their sons is one of the most blatantly stupid and self-serving examples of prejudice I’ve seen in a quite a while. 

If you sincerely want someone to sacrifice to raise up a generation of manly men, then men, you should start with yourselves. Go home. Love their mother. And spend time with your children. Love your kids. Enjoy them.

My advice to men who want to raise their sons to be manly men is to be men themselves. Then everything, including vocations, will follow.

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The Church and Women

I love this photo. Why? Because it shows our new pope washing the feet of both women and men on Holy Thursday. 

Catholics of a certain stripe look for holiness in anything that diminishes women. Righteousness is wanting to do away with altar girls, ending the service of women readers and extraordinary eucharistic ministers. These same folk are adamant that only people with y chromosomes should have their feet washed by a priest on Holy Thursday.

In each of these cases, they will insist that no, absolutely not, misogyny has nothing to do with their insistence that women’s participation in the life of the Church be diminished to spectator and held there. No. They are only making these claims because their liturgical/doctrinal/moral purity commands that they, “in charity,” do so.

After all, they tell you, we have a priest shortage, and the precipitous drop in vocations correlates to the use of female altar servers. Ergo, the presence of girls near the altar is what’s causing the priest shortage. As for women readers and female extraordinary eucharistic ministers … well … women, reading Scripture? Out Loud? Near the Altar? And women, touching the Host. Ewwwww. Then there’s the ugliness over foot washing on Holy Thursday. Everyone knows that when Jesus washed the disciples’ feet, He did it as part of instituting the priesthood, and the priesthood is all male. Sooooo … no foot washing of female feet on Holy Thursday.

Notice how these various excuses seek to sidestep the fact that every single one of them is aimed at women? Notice also, that every single one of them is an I-am-more-Catholic-than-the-popism?


Let’s take these arguments one at a time, starting with everybody’s favorite; altar girls = falling vocations. There is a historical correlation between the time that girls were allowed to be altar servers and the beginning of the drop in vocations to the priesthood. However, correlations are always a bogus argument for cause. Here’s why. A correlation simply shows that two events occur near one another. The Encyclical Humanae Vitae also correlates historically to the fall in vocations. By this logic, I could claim that it was the cause. Or, for that matter, Nixon’s resignation from the Presidency correlates. Maybe that did it.

Correlations do not signify cause.

One possible cause of falling vocations that I can think of is linked to that 400 pound gorilla in the room that unwritten rules say we shouldn’t talk about. The percentage of homosexual men in the priesthood appears to have risen during these years. Homosexuals are a much smaller pool of possible applicants from which to draw vocations than the entire male Catholic population. In addition to that, as the stigma against homosexuality goes away, homosexual men have lots of other options. I am not writing this to start an attack on homosexual priests. I am writing it to explain why blaming the priest shortage on altar girls is nonsense.

Let’s look at the next argument against women actively taking part in the life of the Church: Women near the altar, or touching the host = something unclean. I hardly know how to address this argument. It is so obviously misogynist and, well, crude, that it baffles me how people who believe it can convince themselves to believe it. A woman reading the scriptures is bad? A woman extraordinary eucharistic minister defiles the Host? Did Jesus despise half the people He made? I think not.

Next, let’s go to the question of washing women’s feet on Holy Thursday. You know: Washing women’s feet on Holy Thursday = heresy or some such. To talk about this intelligently, we need to pause for a moment and consider where the custom of Holy Thursday foot washing came from. It began when Jesus washed the disciples feet at the Last Supper.


“Do you know what I have done to you?” Jesus asked the apostles after he washed their feet. “I have given you an example to follow.” 

He said this to men who, not so long before, were arguing about who was going to be greatest in His coming Kingdom. They didn’t get it. After three years of watching Him talk to the woman at the well, refuse to condemn the woman taken in adultery, teaching Mary and Martha and obeying His Mother at the wedding at Cana, they still didn’t get it.

He came for the least of these. And in all the world, no one is more consistently the least of these than women. Every society has it’s discriminated against. But no matter who else falls to the bottom of things, in every society, there is also always women who are beaten, raped, murdered, bought, sold and belittled from birth to death.

“Do you know what I have done to you?”  He instituted the priesthood that night, and by washing their feet, he was teaching them to be priests. “I have given you an example to follow,” He told them. 

The people who are so adamant that no woman’s foot should be washed base their argument on the fact that Jesus instituted the priesthood that night. In some translations, the Scriptures say, “… now you should wash one another’s feet.” These folks try to take that literally, without taking it too literally. It means, they say, no women. But, if you really want to be literal about it, it means only the Apostles. Taken that far, we would probably have bishops, washing each other’s feet in a room by themselves and that would be Holy Thursday.

Does anybody think that’s what Jesus intended?

I think that if you want to follow the spirit of the act, you should probably go out on the streets and bring in homeless people, drug addicts and prostitutes and wash their feet. I think what Jesus was trying to tell the apostles — and us — is that they were wrong when they argued over who would be greatest in His Kingdom. They were wrong when they thought that they were following a Teacher Who would give them the power to lord it over all the rest of humanity. He wasn’t making them kings. He was making them servants.

He was also teaching us, all of us who take His name, that we should be servants. Washing feet on Holy Thursday is a testament of humility on the part of the priesthood of Christ. it is an action of profound meaning that tells all of us what the priesthood is and who it serves. When your parish priest goes down on his knees and washes and kisses the feet of twelve of his parishioners, he is acting out the meaning of the priesthood itself. He is demonstrating what in persona Christi means.

“Feed my sheep,” Jesus told Peter. He didn’t say feed my rams. He also didn’t say feed my ewes. He said feed them all, male and female, young and old, weak and strong, without discrimination or turning any of them away.

Jesus Christ is the Lord and Savior of all people, everywhere. In my humble and theologically ignorant opinion, if you don’t “get” that, then you don’t “get” Jesus. If you don’t understand that to your core, then you have never met the Lord I encountered on that day long ago when I said, “Forgive me.”

Do you know what I have done to you, he asked. I have given you an example to follow. 

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How Do You Do Lent in a Time of Feasting?

It’s still Lent.

We’ve got a week and a half of the deepest, darkest passage in human history to relive. Jesus arrested, betrayed, beaten, tortured, shamed and murdered; that’s what lies ahead of us in these next days.

We are approaching the depths of Lent; the remembrance of humanity’s greatest crime against innocence in the flesh. And we are almost there.

But how do you do lent in a time of feasting? 

Last week, the Papal Conclave elected the first non-European pope in 1200 years, the first American pope and the first Jesuit pope in history. That conclave turned the Catholic world upside down … and left it unchanged.

Pope Francis is the continuation of an unbroken line of popes going back to the moment when Jesus said “I will call you Peter.” The Church as a conduit of grace, a connection to the divine and a highway to heaven is untouched, unchanged and unchangeable. Despite the rancorous demands from some quarters that the Church re-write 2,000 years of Christian teaching to excuse the fashionable sins of our day, it will never do that. It has never done that; not for kings and princes, not for tanks and guns.

Jesus Christ is the same yesterday, today and forever. His Church, despite its human failings, is like Him in that. Nothing that matters, nothing that’s central to what the Church is, changes, has changed, or will change.

Last week, we elected a pope. Yesterday, he celebrated his inaugural mass. It has been a week of spiritual feasting, a time to get drunk on the Spirit and wave flags, cheer and experience the jubilation of this proof of His continued presence in our lives.

How do we come down from that to Passion Week and the awful reality of the crucifixion? 

Perhaps, we do it the same way Peter, James and John did when they came down from the mount of Transfiguration. They saw something that no one had ever seen before or since, at least not in this life. They saw the transfigured Christ in His glory, conversing with Moses and Elijah — the law and the prophets. They saw the promise of what is to come, of the meaning on the other side of the cross that they were to preach for the rest of their days.

We saw a glimpse of that same promise in this election and inauguration. Not the transfiguration, of course, but the promise of what it meant when Jesus told us “I am with you until the end of the world.” He was promising us that when we are lost, He will call us without ceasing. When we are found, He will walk with us through whatever we must face. He will speak to us through the Holy Spirit in our deepest hearts. He will come to us in the Eucharist and forgive us in confession. In all the years of our lives, he will never leave us without a shepherd to guide us and teach us and show us the way to Him.

This past week of two living popes and one unchanging church has not been the same mountain-top view of the Transfiguration that the three chosen Apostles experienced. But it has been the Transfiguration that the whole wide world needed at this time in history.

Now, we must, as the Apostles had to, come down from the mountaintop and turn our faces toward Jerusalem. It is Lent, and the way we do Lent in a time of feasting is to face the magnitude of our sins and the unbelievable mercy that God has shown us.

This year, like no other, we have been given our own view of Transfiguration.


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I Forgive You. Now Don’t Do It Again.

My husband and I go to the Vigil Mass at our parish. Our pastor delivered a fine homily yesterday. It was based on the Gospel story of the woman taken in adultery.

He made a point that I’ve often thought myself, that the woman in this story was set up. You catch someone in “the very act” of adultery by being there. This outrage of the scribes and pharisees, which included demands that a woman be stoned to death, was fake outrage. 

The pharisees were so zealous to entrap Our Lord that they were willing to entrap and murder this poor woman along the way. I’ve always thought that the man with whom she had been caught in “the very act” of adultery was probably standing there with them, stones in his hand, ready to throw.

Such is the “mercy” of legal beagle clerics who care more for the trappings of religion than they do for the call to holiness that applies to every single person on this planet. They are so intent on following “the rules,” so focused on, as Jesus said, “cleaning the outside of the cup” that they leave the inside, which is their own souls, “filthy — full of greed and self-indulgence.”

I know because I’ve done it that human beings are capable of convincing themselves of anything. We can convince ourselves that we are holy. We can convince ourselves that our “personal morality” is, in fact, actual morality. We can make ourselves believe that our obsessions and fixations on the appearance of things truly are more important than their substance. We can, as these teachers of religious law did, forget our own sins and focus on the sins of others to the point of stoning them to death.

Today’s Gospel story has often been used against Christians by people who do not believe in Jesus and who do not follow Him. They confuse its meaning to say that we should go along with them in claiming that their sins are not sins and that, in fact, there is no sin. They want to twist the story to mean that their “personal morality” is, in fact, actual morality.

I don’t think that is what Jesus meant when He said, “Let him among you who is without sin cast the first stone.” The scriptures record the tantalizing but unexplained fact that Jesus knelt and wrote in the dust while He was speaking.

What was He writing? Was He perhaps writing the name of the man who had been with the woman when she was taken “in the very act?” Perhaps this man was the one making the demand that she be stoned. We don’t know. All we do know is that something happened that doesn’t often happen and these men became convicted of their own sins instead of the woman’s.

They dropped their stones and walked away.

This was not mercy on Our Lord’s part. It was the act that precedes mercy, which is to convict of us our own sins. We can not receive mercy for sins that we do not admit. We can not be forgiven without an understanding on our part that we need forgiveness.

The pitiful scribes and pharisees did not stay around to get the mercy they needed. They did not say, as Peter did, “have mercy on me Lord, for I am a sinful man.” They dropped their stones and went away to plot other evils for other days. They were temporarily foiled in their evil, not converted to the light.

But the woman, the sinful, terrified woman whose death would have been nothing more than a means to an end for these sin-sick priests, what became of her? Again, we don’t know for sure. Was she the Mary Magdalene who stood at the foot of the cross and who was the first one to see the risen Christ? Many people think so. Was she the woman who kissed Jesus’ feet and washed them with her tears while he was at dinner with a Pharisee? Maybe.

All we know for sure is what Jesus said to her. I do not condemn you, he said. Now go, and sin no more.

He didn’t tell her that what she’d been doing, how she’d been living, was right. He didn’t tell her that she was without sin. He told her, “sin no more.”

That is God’s mercy. It is the mercy that does not lie to us by letting us slide past the reality of our sins. But it is a mercy that also doesn’t equate us with our sins. We are more than the evil we do. We are the errant children of the living God Who will always forgive us when we go to Him in humility and remorse for what we have done, but who will never do us the great disservice of telling us that what we’ve done is ok.

God tells us, like I told my own children, “Don’t do it again.” Don’t run in the house and break the lamp. Don’t hit your brother with a stick. Don’t commit adultery, lie, cheat, steal, rape or kill. Don’t do it again.

That is the mercy of God. It  is not the namby-pamby self-referencing whatever-is-popular-is-not-a-sin mercy our culture teaches us to demand of Him.

To obtain God’s mercy, we have to do more than put down our stones and go away to plot more evil. We have to want to change. Because, when it comes to our sins, He will always tell us, “I forgive you. Now don’t do it again.”

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