Instead of bashing one another, maybe Christians should unite against the barbarians at the gate.
They should be ashamed.
I watch The Passion of the Christ by Mel Gibson at some point during Holy Week each year. The movie, whatever the much-publicized weaknesses of its producer, is deeply meaningful to me.
This year I ended up watching it late, late Good Friday and early, early Holy Saturday, after my family had gone to bed. Earlier in the day I had shared a meal with one of my dearest friends. This lady is a cradle Catholic who doesn’t analyze the Church, she just believes it. She also uses her computer for work and turns it off. She’s not an internet junkie. Since we are blessed to live in a diocese where the bishops have always allowed women’s feet to be washed along with men on Holy Thursday, she had never encountered the discussions about this that float around the internet.
During our conversation, I told her about the happenings on Public Catholic, including the debate about washing women’s feet on Holy Thursday. When I mentioned that some people don’t think that women’s feet should be washed, she stopped and stared for a moment, then said, “Reaalllllyyyyy?”
It was the first time in all the years I’ve known her that I’ve ever seen this woman, who once thought about becoming a nun, angry over her faith. Why? Because she understood instantly that this attitude put her, as a woman, outside the circle of grace that the servant priesthood and the eucharist are meant to create for all humanity.
I explained it as best I could and moved on to other topics.
Later that night, as I was watching Jesus, standing before the Sanhedrin, something changed in me. Specifically, it was that moment in the film where He is condemned to death and the mob begins spitting on Him, hitting him and pummeling Him. He is surrounded, almost lost in the mob, fists coming at him from every direction. It was, as He said earlier that same evening, “Satan’s hour.”
I wasn’t thinking about my conversation with my friend. I wasn’t thinking about the outrageous attacks on the Holy Father because he had the temerity, by his actions, to include women in the whole of the humanity the Church serves. It was as if all the pieces clicked together by themselves with an almost audible snap.
This blog is a Catholic blog. I am a Catholic woman.
If you want to put the “teachings” of self-annointed internet magisteriums ahead of the legitimate authority of the bishops and the pope to determine the order of the mass and the liturgy, I can not stop you. But I will not publish you. This behavior is harming my Church, and I will not open my house to anything that furthers it.
You do not have to love the Holy Father to comment on Public Catholic. But you do have to refrain from disrespecting him, including posting links to those who are trying to make themselves his teachers in the rubrics of the mass.
I am not expert on this, but I’ve read that the girm that these people claim cancels out the teaching authority of the pope and bishops (not to mention the Gospels) was written around 50 short years ago in the 1960s. If I understand it correctly, the bishops have clear authority to modify certain things (including this one) in the girm, as part of their pastoral calling. I’ve read that Cardinal O’Malley of Boston specifically queried the Vatican about this issue after he was appointed to the Archdiocese of Boston and that this was the answer. He subsequently allowed women’s feet to be washed on Holy Thursday.
Presumably, other bishops, who had years more experience in this office than the Cardinal did at this time, already knew this. I know that (then) Bishop Bevilacqua asked the USCCB to clarify this issue as long ago as 1987, and got the same answer as Cardinal O’Malley received from the Vatican later.
I would guess that if I’m aware of this, the self-annointed internet magisteriums of which I speak are also aware of it. Since they’re making what is probably a very good living based on their supposedly superior knowledge of what they imply is the absolute and infallible dogma of the girm, they certainly should.
This fixation on one word and the obvious misogyny that fuels it are both serious problems for the people who are encouraging it. I mean they are serious spiritual problems for them. They are leading people away from obedience to their bishops and the pope in the name of the girm. They are appealing to the dark temptations of self-righteousness and clannish cliquishness that destroy community, limit faith and — worst of all — deny the core message of the Gospels.
I’ve been warned that by criticizing these people I am making myself the target of on-line attacks and defamation. If that doesn’t tell you that they are not of the Lord, then what does?
They should be ashamed of themselves.
Here is an excerpt from a Washington Post article describing the picayune grievances against the Holy Father by these people. Read it and weep.
VATICAN CITY — Pope Francis has won over many hearts and minds with his simple style and focus on serving the world’s poorest, but he has devastated traditionalist Catholics who adored his predecessor, Benedict XVI, for restoring much of the traditional pomp to the papacy.
Francis’ decision to disregard church law and wash the feet of two girls — a Serbian Muslim and an Italian Catholic — during a Holy Thursday ritual has become something of the final straw, evidence that Francis has little or no interest in one of the key priorities of Benedict’s papacy: reviving the pre-Vatican II traditions of the Catholic Church. (More here.)
It goes on all evening, begins in the church parking lot with a tub of lumber set to burn and is full of screaming babies and non-Catholics who watch the rest of us with dazed embarrassment as we kneel, stand, bow, greet and respond.
It is the Easter vigil, and I love it.
The Easter vigil is the liturgy, done large. We plow through the Scriptures, from the Creation to the cross and right on to the resurrection. It is a lesson in where we came from and whither we are tending. It takes us from the garden to the cave where Christ the Risen Lord first revealed HImself.
Jesus didn’t reveal Himself to just anybody that Easter morning. He chose, as He always does, the people who will say yes to Him.
People willing to keep on saying “yes” to Our Lord were few indeed that First Easter. The ignominy of His death hung like fog. He had fallen so low that one of the criminals who died with Him joined the crowds in mocking Him. Crucified — hanging naked between two thieves; tortured, and humiliated on a hill called The Skull — the defeat of their hero seemed absolute.
I don’t think that the women who came that first Easter Sunday were motivated by any residual belief in His messiahship. They came to that grave for the same reason they stayed at the foot of the cross when everyone else ran way: They loved Him.
They loved Him more than they feared the Romans or the Pharisees. They loved Him past any concerns they might have had of being put out of the Temple. They loved Him beyond their natural modesty about seeing a naked man hanging from a cross and right through their repugnance toward what they must have expected to find in that grave: the carrion stink of a body that had been lying dead for three days.
They loved Him with the love of women and they stayed beside Him with the courage of women when the men ran away.
I have worked with 90 men for much of my working life. It has taught me that men have greater physical courage than women. They respond to physical threats more quickly and more aggressively than women. We can do it if we have to, but we have to work ourselves into what comes naturally for men.
On the other hand, women have greater moral courage than men. Women are more willing to stand alone for someone they love than men; much less likely to run away from social approbation and less likely to be bulled by the crowd into going along with something they know is wrong. Men can exhibit the moral courage that comes naturally to women, but they have to work themselves into it.
The women who stood at the cross and who came to His grave were teachers to the men in those days of His death and resurrection. They were showing them the kind of moral courage it would take to build His Church.
It is no surprise that He revealed Himself as the Risen Lord to women first. They were the ones who said yes.
It is also no surprise that the first Apostle was a woman. Mary Magdalene was the one He chose to carry the good news of His resurrection to “Peter and the others.” She was His Apostle of the Good News, signifying forever that women are co-inheritors of eternal life and purveyors and proclaimers of the Gospels the same as men.
The human race is not male. The human race is not female. The human race is male and female, created each and every one of us in the image and likeness of the living God.
Jesus may have created the priesthood male, but He did not put women outside the circle of grace. He did not intend for women to be passive witnesses to the on-going drama of Kingdom building. He meant for them to be at the heart of it.
I was disturbed by the callous misogyny and easy patronizing of women that I encountered in the comboxes of a blog I wrote a few days ago. As usual when something upsets me, I talked it over with my husband. He gave me wise advice that you will see acted out on this blog in the next few days. He also made an observation that I think bears repeating today: People who hate women, hate humanity, he said.
Misogyny is a lie and lies are always the devil’s first weapon against us. Misogyny is a curse enacted on all of humanity. It is the first curse of the Fall. Misogyny is the human race, warring against itself. It is us, attacking our own life-bearers.
Cultural misogyny made Jesus’ choice of messengers a compelling statement. In those days, the testimony of women was not legitimate testimony. Yet the scriptures rely on it in the Gospel description of Jesus’ burial. “Both Mary Magdalene and the other Mary were sitting across from the tomb, watching,” it says. Women are the witnesses cited for this most important event in human history.
Jesus first revealed HImself as the Messiah to a woman, and not just any woman, but a member of the outcast Samaritan tribe; a sinful much-married woman who was living with a man who was not her husband. She came to the well to draw water alone instead of with the other women, probably because they thought her so disreputable that they wanted nothing to do with her. This sinful woman was the first one to whom He revealed that He was the Messiah, the son of the living God.
The Disciples’ reaction was typical then — and now — they “were surprised that He was talking with a woman.”
So, there is a symmetry and a message in the Risen Lord revealing Himself first to a woman, and the choice of Mary Magdalene to tell “Peter and the others” of His resurrection.
“Those who are forgiven much, love much,” he said. Many people believe that Mary Magdalene was the woman who was taken in adultery. Whether this is true or not, there is no doubt that she loved much
This woman was the Apostle to the Apostles. The first bearer of the Good News that is the fulcrum of human history. On that first Easter morning, she was the first and the only Apostle.
Women are human beings, made in the image and likeness of God. Jesus came for women as much as He came for men. He died for women as well as men. He gave the Eucharist to women as well as men.
He instituted the priesthood to serve all of humankind, young and old, weak and strong, sinners and saints, men, and yes, women. That is the fulfillment of the law and the prophets we read in the Easter vigil.
It is the snake, the old dragon misogyny, crushed beneath His foot.
The Holy Father looked weary when he began his homily. We are so blessed that the Holy Spirit has given us this wonderful man to shepherd us. He is in my prayers every day.
In solidarity with the persecuted Christians in the Middle East, this is Wa Habibi, sung to the Stations of Cross in Arabic by Fairouz.
From Rome Reports: Pope Francis, washing the feet of 12 young prison inmates yesterday, including two young women and two Muslims.
What the Holy Father did here is beautiful and deeply meaningful to me.
I would guess that the feet washing controversy is settled now.
It appears that Jesus meant the priesthood is to serve all human beings. Or, at least, that’s the message I take away from the simple act that Pope Francis performed at the Casal del Marmo today.
After delivering what sounds like a very clear homily in which he explained the meaning of what he was about to do, he washed the feet of 12 young inmates, two of them female and two Muslims. “I do this with my heart,” he told them before washing their feet.
This reminds me of a line from the movie The Quiet Man in which the bride asked one of her friends, “What manner of man have I married?”
“I’m thinking a far better man than you know, Mary Kate,” the friend answered.
I believe that Pope Francis is a far better man than many of us know.
As for the inclusion of women in today’s foot washing, all I can say is Thank you Papa.
I. Am. So. Glad.
From NBC News, (emphases mine):
For I was in prison, and you visited me.
Pope Francis will wash the feet of incarcerated young people tonight. Some of them have no faith. Others are Muslim. Many of them did not even know who the Pope was when they first heard he was coming.
Many Catholics, particularly those in prison ministry, are overjoyed by this act. But there are others who find it off-putting, even a bit scandalous. They expect the Pope to wash the feet of other priests, or at least other men, who are Catholic, Christian and probably important.I’ve read comments emphasizing that the young people whose feet the Holy Father will wash are nondescript boys and girls, many of whom are of no faith or Muslim. They are people who won’t even appreciate the honor they are receiving.
But the Pope is only doing what Jesus did. He is seeking out those who are lost. It appears that this deep equality of all humanity that Our Lord lived and taught is as scandalous to some of us today as it was 2,000 years ago. But a failure to live this will kill the Church. We are not meant to be a closed-off, self-congratulatory faith that despises rather than serves those Jesus died to save.
People didn’t “appreciate” the honor of having God made flesh walking among them 2,000 years ago. The drama of Holy Week is a re-enactement of just how profoundly they didn’t appreciate it. Not even His own disciples really appreciated the honor they were receiving. No one, except His mother, understood what was happening.
Holy Thursday drives us back to the night when He was taken, to the moment when He gave us the Eucharist and instituted the priesthood. But He did not give us a priesthood created for palaces and fine things. It was and is and will always be a servant priesthood. It is priesthood of the kind that goes to prisons and washes the feet of young people who do not understand the meaning of what is happening any more than Peter did on that night in the Upper Room. When it ceases to be that, it ceases to be a priesthood of Christ and becomes a priesthood for itself.
The foot washing is a sign signifying that these young people — and all of us along with them — are children of the living God. It is a living memorial of the servant priesthood Jesus instituted in the upper room 2,000 years ago. If Christ The Lord could go down on his knees before a group of itinerant fishermen and tax collectors and wash their feet, why shouldn’t the Pope do the same for a group of incarcerated young people?
If the Son of God can submit to betrayal, false arrest, verbal abuse, beating, mockery, and a hideously painful, lingering death, then what makes us think that we’re so special?
When Jesus was asked questions similar to the ones that have been raised by those who oppose the Holy Father’s plans to go to the prison tonight, He answered them with a simple statement. The Son of Man came to save and seek the lost. I think He’s saying the same thing to us today and that Pope Francis is His voice.
At last, I get to meet someone who says he is my father!
One of the young people said that when they heard of the Pope’s plans. That statement, speaking as it does of a young person who has most likely led an unloved life, breaks my heart. It also fills me with gratitude that he or she can feel that way about our Holy Father. I am in awe of a Church whose leader can wield the power of a Pope yet move to touch and heal ones such as these. Only a Church whose true head is Christ Jesus could do that.
Two thousand years and counting, and the Gospel message of love, forgiveness and hope marches on to the ends of the earth.
“At last, I shall get to meet someone who says he is my father!”
The Holy Father is teaching us evangelization by doing it. That was the opinion of a virtual friend of mine after reading this press release. I couldn’t agree more.
From the Vatican website:
2013-03-27 L’Osservatore Romano
Forty-nine young people, the inmates of the Roman borstal, Casal del Marmo, are preparing to receive an extraordinary gift. Pope Francis will go there in the afternoon of Holy Thursday, 28 March, to celebrate the Mass of the Lord’s Supper. A joyful atmosphere of expectation pervades the institute. Such an important visit had certainly not been on the cards. Above all, there had been no expectation of so suddenly touching the heart of the Pope whom they do not yet know. “The young people’s enthusiasm”, Liana Giambartolomei, the principal, told us, “must be linked to the very fact that they feel they will be playing the lead on a historic day. Moreover, this is exactly what Pope Francis wanted. He expressly asked us to make sure that there were no other young people here. He wants to be certain that they know he is coming solely for them, because he loves them, he carries them in his heart and considers them important, very important”. A Caritas worker in the penal institute says that one of them, having heard the news, exclaimed: “At last I shall get to meet someone who says he is my father!”.
Fr Greco, the chaplain, does not conceal the fact that he was somewhat perplexed, at least to start with, “because”, he told our paper, “only eight of our residents are Italian: six boys and two girls. The others are all foreigners. And most of them are Muslim. Then there are some who have no religious belief at all. Therefore many of them don’t even know who the Pope is. For this reason too, it was far from easy to explain to them the importance of the Pope’s visit”. “A young Neapolitan”, the chaplain confided, “who has been here for a while came to my help. He gathered them all together, to try to make them understand above all what the Pope’s act, which is an act of love for them, actually meant. I was upset for a moment by the first looks, that were either blank or only faintly curious about my enthusiasm. Then our friend broke the silence with that most classic of Neapolitan expressions: “Maronna mia, o Papa accà!” [good heavens! The Pope here!] and he ran his hand through his hair, his face betraying emotions mingled with happiness. At that very instant all the others, seeing his amazement, realized that it must really be something very special and began to question me. Little by little, I saw their enthusiasm growing.
We’ll get the chance to learn more about our new Holy Father next week, when Vatican Television Center releases a documentary about him, Francis: The Election of a Pope from the Ends of the Earth.
Probably because of the slanderous gossip that has been promoted in some circles, they’ve given us a spoiler. Cardinal Begoglio’s words on his election were: I am a great sinner confident in the patience and mercy of God. In suffering, I accept.
CNA/EWTN News has details:
.- The Vatican Television Center will release the documentary “Francesco” next week, providing an intimate look at the historic events that led to the election of Pope Francis, including his first words after his election.
“I am a great sinner confident in the patience and mercy of God. In suffering, I accept,” said Monsignor Dario Edoardo Vigano, director of Vatican Television, as he recounted the moment when the Pope was asked if he accepted the results of the voting.
The film, titled “Francis: The Election of a Pope from the Ends of the Earth,” will be distributed throughout Italy as a supplement to the April 2 edition of the national newspaper Il Corriere della Sera.
It follows the historic events that have occurred at the Vatican, beginning with Benedict XVI renouncing the papacy on Feb. 11 and concluding with the March 23 meeting between Pope Francis and his predecessor at Castel Gandolfo.
The documentary reconstructs the pivotal moments of the period using interviews with four cardinals – Cardinal Angelo Comastri, archpriest of St. Peter’s Basilica; Cardinal Oscar Rodriguez Maradiaga, Archbishop of Tegucigalpa, Honduras; Cardinal Gianfranco Ravasi, president of the Pontifical Council for Culture; and Cardinal Angelo Sodano, dean of the College of Cardinals. (Read more here.)