Then Satan entered Judas, called Iscariot, who was one of the twelve.
According to the folks at the History Channel, NatGeo and other purveyors of revisionist Christianity, Judas Iscariot was a well-meaning, misunderstood victim of his own good intentions.
Every year at this time, we are treated to shows that expose us to experts we’ve never heard of before expounding on how Judas didn’t really mean it. He was, they tell us with remarkable certainty, just trying to provoke Jesus into defending Himself and starting a revolution. Judas wanted a warrior messiah who would throw off the Roman yoke and return Israel to the glory days of Kings David and Solomon, they say.
Instead, he got this gentle healer and teacher who refused, as Scripture tells us, to bruise a reed.
So, Judas took things into his own hands. He set Jesus up with the intention of having Him throw off his attackers like Samson slaying the Philistines. What he got instead was a crucified Lord and guilt that destroyed him.
It’s difficult, 2,000 years later, to determine Judas’ intentions. Whatever he intended to happen, his failure of faith doomed him in the end.
Notice, I do not say that his betrayal of our Lord doomed him. I don’t say it, because that didn’t do it.
Peter betrayed Jesus, as did all the Apostles except John. Peter suffered the ignominy of denying that he even knew Jesus. He denied Jesus repeatedly, and then, at the critical moment, when he was actively cursing Jesus, he turned and saw his Master looking at him while he did it.
That black night was such a welter of misery and betrayal. It was, as Jesus said, Satan’s hour.
There is such poignance to the things Jesus said during this time. The hurt echoes in the statement, Judas, do you betray the Son of Man with a kiss?
Think about it for a moment. Judas knew Him. He had traveled with Him, ate with Him, followed, listened and been near Him for years. He’d seen the miracles, experienced the love. Then, whatever his motives, he betrayed Jesus for 30 pieces of silver. And he did it with a kiss.
Jesus’ sadness, not for Himself, but for Judas, reverberates down the centuries. Judas, do you betray the Son of Man with a kiss?
But it wasn’t the kiss the doomed Judas. It wasn’t the thirty pieces of silver or the betrayal. It was Judas’ lack of faith.
In the final analysis, the thing that separates Judas and Peter is faith.
Is it faith, or is it weakness to turn to God with our sins and confess them to the depths of their utter blackness? Is it faith or is it brokenness that makes us throw ourselves on His mercy and seek forgiveness we know we do not deserve and can never earn?
It is lack of faith, or is it pride that keeps others from admitting their crimes against God? What causes one person to seal themselves inside their sinfulness and die there, while another reaches out like they were drowning and grasps the nail-scarred hand?
I think all these things are factors to differing degrees with different people. But in Judas’ case, it was most likely a lack of faith. Judas had no pride when he went to the priests and threw the money at them. “I have betrayed an innocent man,” he said.
He had no problem admitting the truth of what he had done. He just didn’t admit it to the right person. The priests, now that they had their prey, no longer found Judas useful. “What is that to us,” they replied to his anguished admission. “See to it yourself.”
One might ask what kind of priests these really were who would turn away a sin-sick man so coldly. But such a question would be redundant. They were corrupt priests who had plotted, bribed and bullied their way to the execution of an innocent man in order to preserve their delicately balanced position of power in occupied Israel.
Did they know this innocent man was God? I don’t think so. After all, Jesus, when He prayed for them, said they know not what they do.
But they did know He was innocent. They did know the lies, bribes and political maneuvering they had committed to bring about His death. They knew what they had done, and they were, as Jesus described them earlier in His ministry, indifferent with great hardness of heart.
Judas confessed his sin. But he confessed it to the wrong person. He went to corrupt priests who told him to “see to it” himself.
Peter, after enduring what must have been unbearable grief and shame, took his sin to Christ.
Judas could and would have been forgiven. All he had to do was humble himself and ask for it of the Man he had betrayed.
The lesson in all this for us is not so much that we should never betray a friend — although that is certainly a worthwhile lesson to learn. The lesson is that, no matter what we have done, we can find forgiveness in the merciful heart of Jesus.
No matter what we have done. No matter how many times we have done it. No matter how horrible or trivial it is. We are sinners. And we need the forgiveness of the only One who has the right to forgive. We need tthe forgiveness of the Living Christ.
Confession is not a way of sidestepping this forgiveness, it is a conduit of its grace. The priest does not and cannot forgive us. He does not and cannot confer newness of life on us. Those things come only from Christ Jesus.
Confession is a simple and accessible way to meet the Risen Lord. it is contact with Christ through the graces of the Church.
However, the healing comes from one place only, and that is the Heart of Our Lord. Even though we should all go to confession, we should never wait to take our sins to Jesus.
If you have sinned — and we all have — turn to Him immediately and ask forgiveness. Then, go to confession when it’s available to you.
Then, Satan entered Judas, called Iscariot, Scripture tells us.
Simon, Satan has asked to have you, that he may sift you like wheat, Jesus warned Peter.
Satan had his day with both these men. One of them emerged stronger, the rock on which Christ would build His Church.
The other went out and hanged himself.
They both repented of their sins, and grieved them deeply. The difference is who they asked for forgiveness.
I’m not feeling politics right now.
We’ve got wars and rumors of wars over a large swath of the world. Pro life people are battling killer legislation in Colorado and corporate raiders are raiding the public treasury everywhere and in every way they can. There are runaway bishops to write about, as well as a stand up bishops who are trying to fight the fight.
We’ve got cowards, brave people and martyrs.
There is no end to the politics I could write about.
But I’m not feeling it.
What I am feeling is a deep, aching hunger for the balm of Gilead, the peace that passes all understanding, the comfort of the everlasting arms.
It’s Holy Week, and I want Jesus.
Do you ever feel the aloneness of this life? Does it weigh on you at times that we are, each of us, the heroes of our own stories, but that we don’t matter much in the great scheme of time and history?
Even great people, on whom the fulcrum of the human story turns for a while, are, as Shakespeare said, just actors on a stage that play their parts and then go on to be forgot.
How many times today have you thought about Euclid, or Elizabeth I, or Franklin Roosevelt? When was the last time George Washington or Robert E Lee crossed your mind?
These people made us what we are. The 300 who died at Themopylae, provided a gasp of time that allowed the Greeks to win the war and save Western civilization in its seed. But what are their names to us now?
I am not writing this to convince you that Solomon was right when he moaned “Vanity, vanity, all is vanity.” Because he wasn’t right.
What he was expressing is the hopelessness of a world that ends at the grave, where the good we do is washed away by the harm we do and the harm we do is accounted to us without mercy forever.
Solomon was describing a world without second chances and without transcendent hope. Eat, drink and be merry he told us, for all is vanity. Nothing we do matters. We are but a passing vapor.
That is life without Christ. It is a futile, hopeless round of good times, bad times and diversions that end in dust and nothing. If we are animals in a world where the biggest and the meanest make all the rules and winning and triumphing over one another is the only thing, then life itself is both cheap and useless.
What does it matter if we exploit the weak and reduce their lives to suffering, poverty and shame? Why is there any reason to object when we kill the innocent for our convenience?
After all, we are just animals, animated things, who are passing through and then will be no more. In a world without transcendence and forgiveness, anything is possible except peace.
I’m not feeling politics right now, because politics is, like all our other human endeavors, doomed to fail as an answer and an antidote for our hopelessness. There is no balm, no peace, no second chance, without Christ.
It is as simple as that. Only Jesus Christ and His Passion, His suffering, His willingness to bring ultimate transcendence into our world and our lives by taking on our finiteness, can open the door for us to more than the nothing we are without Him.
Christ not only saves us from our fallenness and offers us eternal life, He redeems the dailiness of our lives and the bottomless despair of ultimate meaningless of which Solomon spoke.
Instead of a plaintive cry that “all is vanity,” we are lifted by the sacrifice of Calvary onto a level of existence where everything we do matters in the halls of eternity.
Even the birds of the air fall under God’s loving eye. The hairs of our heads are numbered in His sight. We are not just animated things, carrion flesh waiting to rot. We are eternal beings, made in the image and likeness of the God who breathed all existence into existence with a single word.
I’m not feeling politics right now. I’m feeling a deep yearning for Jesus. I am longing for the balm, the peace, the hope that lies on the other side of Calvary.
But first, I must traverse the painful path of Holy Week. I need, to the bottom of my sin-sick soul, to walk the ugly path of human shame that is the crucifixion. We killed God. We murdered our Creator. We lied about, tortured, mocked, shamed and did our best to destroy the only Hope we have.
The ultimate stain on humankind was also its salvation. We murdered God, and He used that act of damning depravity to redeem us from ourselves.
Politics is one of our pitiful attempts to transcend our fallen state. But, given our fallen state, politics always becomes corrupted by our venalities and cowardices. I’ve written about the cowardly acts of men in high places quite a bit these past two weeks. The truth is, I have more than a passing acquaintance with the weaknesses of princes.
But nothing I have known can touch the combination of cowardice and cold-blooded corruption that led to the final sacrifice of the last Passover Lamb.
We need to bow down before the cross this week. It is, as Scripture says, the Lord’s Passover. It is the door opening on the way out. The cross is the price of our sins. It is the Lord’s ultimate Passover by which we are saved from the absolute and final death that we deserve.
Fr Frans van der Lugt. Photo Source: Wael Salibi
The good shepherd lays down his life for his sheep. Jesus Christ
Father Frans van der Lugt, SJ refused to abandon his parish and people in the face of danger. He was the only priest who stayed when the area in Syria where he lived was overrun during the Syrian civil war.
“I can’t leave my people,” he said, “I can’t leave my church. I am director of this church, how can I leave them?”
Days before Father Lugt’s 76th birthday, an unknown gunman entered his church, beat him and shot him in the head.
From Catholic News Agency:
Days after Dutch priest Fr. Frans van der Lugt S.J. was murdered in Syria, a close young friend recalled his saintly life, noting both his personal holiness and extraordinary advances in Christian-Muslim relations.Wael Salibi, 26, recalled how when the Christian area in Homs was taken over by rebels, 66,000 of the faithful “left their home, and just few of them stayed there. He was the only priest, he stayed in his church.”“Just months before he died, he said ‘I can’t leave my people, I can’t leave my church, I am director of this church, how can I leave them?’” Salibi told CNA on April 11.Salibi, who hails from the now-ravished city of Homs, grew up as a close friend and pupil of Fr. Frans, who was brutally killed on April 7. Days before his 76th birthday, an unknown gunman entered his church, beat him and shot him in the head.For the past three years Syria has been embroiled in conflict which sprang up after citizens protested the rule of Bashar al-Assad, Syria’s president and leader the country’s Ba’ath Party
Bishop Richard Malone of Buffalo and Archbishop Salvatore Cordileone of San Francisco announced plans to attend the second annual March for Marriage in Washington, DC.
The two bishops extended an invitation to their brother bishops to join them.
For more information about the march, go to The March for Marriage 2014 website.
The March for Marriage will be held June 19, 2014 in Washington, DC.
From Catholic News Agency:
Washington D.C., Apr 12, 2014 / 03:45 pm (CNA/EWTN News).- Two U.S. bishops leading efforts to defend and promote marriage offered their support for this year’s national March for Marriage and invited their fellow bishops to do the same.
“We are very grateful for this opportunity to express our support for the March for Marriage and to encourage participation in this event,” said Bishop Richard J. Malone of Buffalo and Archbishop Salvatore J. Cordileone of San Francisco.
In an April 7 letter, they encouraged their fellow U.S. bishops to promote the march in their respective dioceses.
Bishop Malone is the chairman of the U.S. bishops’ Committee on Laity, Marriage, Family Life and Youth, and Archbishop Cordileone chairs the Subcommittee for the Promotion and Defense of Marriage.
The 2014 March for Marriage will be held in Washington, D.C., on June 19, 2014. It is the second national demonstration to support the institution of marriage existing as a unique union between a man and a woman.
I believe the Holy Spirit led me to this video this morning.
I was in a spiritual pit that I can’t describe without getting far too personal for this blog.
Then, I stumbled on this song. It didn’t erase what I was feeling in one big swoosh, but it did bring me back to what I know, which is that I am never alone. As St Paul said, I know whom I have believed, and I trust that He is able to keep that which I have committed to Him against that day.
There is only one perspective for a Christian, and this is it.
It’s Getting Awful Crowded Under that Bus. Another Catholic School Apologizes for a Speaker Teaching Catholic Morality
It’s getting awful crowded under that bus.
Another Catholic high school has apologized to “outraged” parents for a speaker who spoke on Catholic morality. The lucky winner this time is Prout School in Rhode Island.
It’s the same old, same old song once again. According to an article in Catholic Culture Father Francis “Rocky” Hoffman, who is the executive director of Relevant Radio, gave a talk to a group of high school students whose parents were subsequently “outraged” by its content.
Outraged parent, Kathleen Schlenz, says that the talk was “offensive regarding divorce, homosexuality, and even adoption.”
Just like the proverbial slot machine, David Carradini, principal of the Prout School apologized, saying that Father Hoffman’s answers to student questions “were not entirely representative of the full breadth of Church teaching on a number of complex and sensitive issues.” Dan Ferris, the Providence diocesan school superintendent, followed up with a statement proclaiming that the remarks were “disappointing and pastorally insensitive to Church teachings.”
In an interesting twist, Father Hoffman’s presentation was recorded so that it could be aired on Relevant network. Parents at Proust School said that the address should not be aired.
If this keeps up, we’re going to need a whole fleet of buses.
From Catholic Culture:
For the 2nd time in recent weeks, parents of students at a Catholic high school are protesting that a speaker’s presentation on Catholic morality was harsh and insensitive.
Parents of students at the Prout School in Rhode Island have expressed outrage over an appearance by Father Francis (“Rocky”) Hoffman, the executive director of Relevant Radio, a network of 33 Catholic stations. Kathleen Schlenz, whose daughter attends the school and heard the lecture, said that the presentation was offensive “regarding divorce, homosexuality, and even adoption.”
Father Hoffman, who was on retreat, was unavailable to comment. But David Carradini, the principal of the Prout School, apologized for the presentation and said that Father Hoffman’s answers to students’ questions “were not entirely representative of the full breadth of Church teaching on a number of complex and sensitive issues.” The Providence diocesan school superintendent, Dan Ferris, also issued a statement, saying that the priest’s remarks were “disappointing and pastorally insensitive to Church teachings.”
Officials in China’s Communist government are denying that they are engaging in a campaign of systematic destruction of Christian churches.
They make this claim despite the fact that they have ordered the destruction of approximately a dozen churches. Churches in the Zhejiang province are reportedly facing either destruction or government-ordered removal of their crosses.
Christians who live in the province have responded courageously. They have formed human chains around the churches to prevent their destruction.
Even though officials deny a demolition campaign, the Communist Party’s provincial official in charge of religious affairs said publicly that the growth of Christianity was “too excessive and too haphazard.”
The interesting thing to me is how completely these government officials misunderstand the mustard seed of faith that is Christianity. It’s not now and never has been about church buildings. Christ grows in people’s hearts, not buildings.
They can tear down every church, and it will only serve to spread the Gospel further and faster.
From The Telegraph:
Communist officials in China have denied waging a “demolition campaign” against churches in the country’s most Christian regions, after reportedly ordering a dozen to be destroyed.
The churches – in the eastern province of Zhejiang – are currently facing demolition or having their crosses removed, activists claim. Other churches are said to have been ordered to make themselves “less conspicuous” by turning their lights off at night.
Local preachers accuse Party officials in Zhejiang, a wealthy coastal province, of “gross interference” in Church affairs and have urged them to abandon what they believe is an orchestrated campaign.
Last week, Christians flocked to the Sanjiang church in Wenzhou – a rich port city known as the “Jerusalem of the East” because of its large Christian community – after its demolition was announced.
Officials denied launching a church demolition movement.
“No individual loses his ability to speak as a private citizen by virtue of his public employment.”
That comes from a 2011 opinion of the 4th Circuit US Court of Appeals decision on a lawsuit filed by Dr Mike Adams. Dr Adams is a professor in criminology at the University of North Caroline-Wilmington.
He filed suit when university officials refused him a promotion to a full professorship. The suit claimed that this was due to his change of personal beliefs after conversion from atheism to Christianity.
When the university hired Dr Adams in 1993, he was an atheist. He received accolades from his colleagues and was promoted to associate professor 1998.
Dr Adams converted to Christianity in 2000, which affected his views on political and social issues. According to CharismaNews, “the university subjected Adams to a campaign of academic persecution that culminated in the denial of his promotion to full professorship, despite an award-winning record of teaching, research and service.”
Now a federal court has ordered the University of North Caroline-Wilmington to promote Dr Adams to the rank of full professor and pay him $50,000 in back pay.
Christian converts who come from more politicized environments often experience painful changes in the way they are treated by colleagues. Christian conversion can lead to the loss of old friendships and promotions, even here in the USA.
The court’s decision is an important one that hopefully will curb the harassment of people in public life who express opinions that run contrary to politically correct cant.
Now, if we can only develop First Amendment protections for those in the corporate environment.
Note: Public Catholic reader Peggy-O found this link to Dr Adams’ personal response to a bit of what he was subjected to. It’s well worth a read.