HHS Mandate: Bishops Say Obama’s Proposed Compromise “Falls Short.”

I held back on extensive comments on President Obama’s recent “compromise” to the HHS Mandate.

My personal feeling when it was announced was that the compromise would, in the words of today’s announcement from Cardinal Dolan, “fall short.”

My reasons were political, based primarily on my understanding of how politicians behave when they are forced to give the appearance of doing something that they really don’t want to do. I expected smoke and mirrors, and in at least one very serious way, that is exactly what the President gave us.

He left private employers out of his “compromise,” and by doing so essentially stopped the First Amendment at the church door. There is, if you’ve been thinking about the militant secularism in our world, nothing new in this position.

Evangelical atheists and militant secularists (who often but not always overlap) have said repeatedly that their goal is for Christians in particular and religious people in general to “keep their faith at home.” They allow (for now) that we can worship inside the confines of our churches without government interference, and that we can believe within the privacy of our homes (again, for now) as we choose.

But they declaim loudly and vociferously that we should not, must not, may not carry our faith further than that. They do not want us to pray in public, speak about faith in debate or follow our faith when we go to work or interact with other people. They carry this so far in other countries that they have attempted to cost people their employment for wearing a cross around their neck. This happened in Britain and was recently overturned by a court order.

It is entirely consistent for President Obama to attempt to divide Christians and other religious objectors to his HHS Mandate by “giving in” to allow Church related institutions out of the trap, but to turn around and leave private enterprises such as Hobby Lobby in a position of either compromising on core beliefs or facing massive government penalties.

The question then is, does the First Amendment stop at the church door, or does it apply to all Americans as we go about our daily lives, including those of us who do not wear clerical collars?

This is a massively important debate, striking to the heart of what it means to be a free people. Does the Bill of Rights apply to people, or is it only for institutions?

I don’t know of course, but I believe that President Obama expected the Catholic Church to accept his compromise and abandon the Hobby Lobbies out there. I am happy to report that, if that’s what he expected, he was wrong.

Today, the United States Conference of Catholic Bishops came down on the side of individual liberty and freedom of conscience. They reiterated their opposition to the HHS Mandate and proclaimed their support for all people of faith in their right to practice their faith without government bullying.

I am, once again, proud of the bishops. I am determined to stand with them and with my brothers and sisters in Christ of every denomination in this fight.

Cardinal Dolan’s entire statement is below. You can find more information at the USCCB website.

Statement of Cardinal Timothy Dolan Responding to Feb. 1 Proposal from HHS

For almost a century, the Catholic bishops of the United States have worked hard to support the right of every person to affordable, accessible, comprehensive, life-affirming healthcare.As we continue to do so, our changeless values remain the same.We promote the protection of the dignity of all human life and the innate rights that flow from it, including the right to life from conception to natural death; care for the poorest among us and the undocumented; the right of the Church to define itself, its ministries, and its ministers; and freedom of conscience.

Last Friday, the Administration issued a Notice of Proposed Rulemaking (NPRM) regarding the HHS mandate that requires coverage for sterilization and contraception, including drugs that may cause abortions.The Administration indicates that it has heard some previously expressed concerns and that it is open to dialogue.With release of the NPRM, the Administration seeks to offer a response to serious matters which have been raised throughout the past year.We look forward to engaging with the Administration, and all branches and levels of government, to continue to address serious issues that remain. Our efforts will require additional, careful study.Only in this way can we best assure that healthcare for every woman, man and child is achieved without harm to our first, most cherished freedom.

In evaluating Friday’s action regarding the HHS mandate, our reference remains the statement of our Administrative Committee made last March, United for Religious Freedom, and affirmed by the entire body of bishops in June 2012.

In that statement, we first expressed concern over the mandate’s “exceedingly narrow” four-part definition of “religious employer,” one that exempted our houses of worship, but left “our great ministries of service to our neighbors, namely, the poor, the homeless, the sick, the students in our schools and universities, and others in need” subject to the mandate.This created “a ‘second class’ of citizenship within our religious community,” “weakening [federal law’s] healthy tradition of generous respect for religious freedom and diversity.”And the exemption effectuated this distinction by requiring “among other things, [that employers] must hire and serve primarily those of their own faith.”

On Friday, the Administration proposed to drop the first three parts of the four-part test.This might address the last of the concerns above, but it seems not to address the rest.The Administration’s proposal maintains its inaccurate distinction among religious ministries. It appears to offer second-class status to our first-class institutions in Catholic health care, Catholic education, and Catholic charities. HHS offers what it calls an “accommodation,” rather than accepting the fact that these ministries are integral to our Church and worthy of the same exemption as our Catholic churches. And finally, it seems to take away something that we had previously—the ability of an exempt employer (such as a diocese) to extend its coverage to the employees of a ministry outside the exemption.

Second, United for Religious Freedom explained that the religious ministries not deemed “religious employers” would suffer the severe consequence of “be[ing] forced by government to violate their own teachings within their very own institutions.”After Friday, it appears that the government would require all employees in our “accommodated” ministries to have the illicit coverage—they may not opt out, nor even opt out for their children—under a separate policy.In part because of gaps in the proposed regulations, it is still unclear how directly these separate policies would be funded by objecting ministries, and what precise role those ministries would have in arranging for these separate policies.Thus, there remains the possibility that ministries may yet be forced to fund and facilitate such morally illicit activities. Here, too, we will continue to analyze the proposal and to advocate for changes to the final rule that reflect these concerns.

Third, the bishops explained that the “HHS mandate creates still a third class, those with no conscience protection at all:individuals who, in their daily lives, strive constantly to act in accordance with their faith and moral values.”This includes employers sponsoring and subsidizing the coverage, insurers writing it, and beneficiaries paying individual premiums for it.Friday’s action confirms that HHS has no intention to provide any exemption or accommodation at all to this “third class.”In obedience to our Judeo-Christian heritage, we have consistently taught our people to live their lives during the week to reflect the same beliefs that they proclaim on the Sabbath.We cannot now abandon them to be forced to violate their morally well-informed consciences.

Because the stakes are so high, we will not cease from our effort to assure that healthcare for all does not mean freedom for few.Throughout the past year, we have been assured by the Administration that we will not have to refer, pay for, or negotiate for the mandated coverage.We remain eager for the Administration to fulfill that pledge and to find acceptable solutions—we will affirm any genuine progress that is made, and we will redouble our efforts to overcome obstacles or setbacks.Thus, we welcome and will take seriously the Administration’s invitation to submit our concerns through formal comments, and we will do so in the hope that an acceptable solution can be found that respects the consciences of all.At the same time, we will continue to stand united with brother bishops, religious institutions, and individual citizens who seek redress in the courts for as long as this is necessary.

Cardinal Timothy Dolan of New York
February 7, 2013

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Rose Day: Pro Life Rally at the Oklahoma State Capitol

Yesterday was Rose Day at the Oklahoma State Capitol. 

This annual event goes back decades — all the way back to the years when I was a pro choice legislator. I remember how shy the pro life people were when they tip-toed into offices back then. They would hand the legislator a rose and then tip-toe back out.

No one brought me a rose back in those days. I imagine they were afraid of me, even though I was never the sort of pro choice person who argued with pro life people. I was in reality quite gentle about my beliefs, at least outwardly.

But underneath, I was tempered steel.

By the time I got to the legislature, I was a veteran of the abortion wars. I had been the Oklahoma Director for NARAL. I had helped open the first abortion clinic in Oklahoma. I had referred women for abortions. I had made speeches, lobbied United States Senators and Congressmen. All for legal abortion.

However, I can’t ever remember raising my voice to a pro life person. Not once. I can’t remember one time that I ever accosted them or even argued with them that they didn’t force the argument on me.

So, the pro life people who came to Rose Day back in the beginning days of Rose Day would have been quite safe if they had ventured into my office. I would have accepted their rose and been very gentle with them.

I say all this so you’ll know what it means to me today when I stand up with the pro life legislators. I tell you this because I really don’t have words to describe what it means, so I tell you stories from my past in hopes you’ll somehow or other surmise how the words “born again” apply to me and my life.

Yesterday I had the honor of speaking for a brief moment to the assembled crowd in the House chamber. Before that, several pro life women — all of whom have worked for life for decades — asked to have their photo taken with me. Pro life people who have been stalwarts in the fight for life kept coming up to me all morning and thanking me for “what you’ve done.”

Them.

Thanking me.

In truth, I can never thank them enough for accepting me among their ranks, for overlooking all I did in the past and choosing to look only at what I’m trying to do now.

I love Rose Day.

It feels like home.

I took this photo of the Rose Day participants from the podium with my cell phone. I asked them to say “pro life” instead of “cheese.” Every single one of these people is a hero to me.

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Princes, Human Beings and Doing the Things We Hate

John Corapi shook people’s faith.

The bishops who repeatedly transferred child-abusing priests shook people’s faith.

I tremble to think of it, but I imagine that if I fell into some deep disgrace, that would shake a few people’s faith.

I can’t speak for other people, but I want everyone who knows me to understand that I fall flat on my spiritual face on a pretty regular basis. Don’t look to me for salvation, or even a good example. If you look to me for anything, it should be proof that God’s love is greater than all our sins and weaknesses, that the only thing we have to fear is living by our own understanding rather than His.

Despite the love and forgiveness God has showered on me, I still sin. I will always sin until I go home to Him.

St Paul said it best: “I do not understand the things I do. I do not do what I want to do, and I do the things I hate.”  

That’s one of the greatest saints talking. If he couldn’t manage to live sinlessly, why should I expect that of myself? How can I expect it of anyone else?

I am not asking anyone to “forgive” these failed priests and bishops. I am offering an admonition, a plea, for people to stop confusing them with Christ the Lord.

“Do not put your faith in princes and human beings, who cannot save.” the Psalmist tells us.

Do not worship your spiritual leaders or expect them to be more than the fallen human beings they are. Priests and bishops are our spiritual leaders. They are our teachers. They are men who have consented to be conduits of God’s grace by way of the sacraments. They bring us Jesus in the Eucharist, which makes them precious to us. God can and does reach through them and into us to deliver healing and help.

But they are also made of dust, just like the rest of us. They can and will betray you and hurt you and, yes, betray and dishonor the vows they’ve taken and the trust people place in them. They can do this. And they will. They will, because that is our common human fate as co-inheritors of original sin. Yes, we are also co-inheritors of eternal life in Christ. Yes, we are forgiven this blight on our souls, washed clean of its eternal smear by the blood of Calvary. But so long as we live in this fallen world and eat of its fruits we will be subject to our own fallen natures.

“I do not understand the things I do. I do not do what I want to do, and I do the things I hate.”  

That’s all of us, including these fallen priests and bishops who have betrayed themselves and their own souls along with the great trust that was placed in them. That is why we should never confuse these men with the God they serve.

I try to follow the teachings of the Catholic Church because I know they are inspired by the Holy Spirit. I respect the work that priests do because I know that they, however weak they may be as men, are conduits of grace in the sacraments, and that this grace is freely available to all of us through them. But I do not worship them or expect them to be anything other than the ordinary people they are.

When they fail, I do not doubt Christ because of it for the simple reason that they are not Christ. I know whom I have believed, and He is not them.

“Do not let your hearts be troubled. Trust in God; trust also in me,” Jesus told us.

Trust in me,” He said.

Not John Corapi. Not any bishop or priest.

Do not forfeit your eternal salvation over the weaknesses of other fallen human beings, no matter how exalted they have become in your eyes. Trust in Jesus and Him alone and no matter how you fail, or how others fail you, you will never lose your way.

 

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Pedophilia, Comments from the Pit, Cardinal Mahony and Following Jesus

Trust in the Lord with all your heart, and lean not on your own understanding. Proverbs 3:5

I wrote Is Legalizing Pedophilia the Next Amoral Social Movement?  a couple of weeks ago.

The response to this post (along with another post about a transsexual teacher in a Catholic school) was one of the more sobering experiences I’ve had in a while.

Comments supporting pedophilia and basically saying that concerns for children in our schools was unimportant compared to the “rights” of transsexuals rolled in like a wave of sludge. They had a crazy-queezy quality that stayed with me, even after I deleted them.

I felt like needed to take a long shower, vacuum out my brain, and have my computer de-slimed.

I always intended to write another post about this, but I didn’t know at the beginning that I was going to include the self-serving excuses of a prince of the Church in my analysis.

Those pedophilia-supporting, child-trashing comments came from the pit. They are what people devolve down to when they lean on their own understanding. There is no bottom to human behavior once we stop feeling we have to answer to God.

If you doubt this, think back. Sixty years ago, even Planned Parenthood said that abortion was wrong because it took the life of a child.

Now, anyone who says this in public can be sure that the pro abortionists will settle on them like blow flies, declaiming that a “fetus” is not a human being, and those who say otherwise are not only religious fanatics but woman-hating moral ingrates, as well.

Thirty years ago euthanasia was considered anathema; the stuff of scare tactics by those who wanted to push women back to the back alleys. I was among those who sneered when pro life people warned that the disrespect for life that legal abortion created would lead inevitably to a push for mercy killing. I thought they were nuts when they said this. Unfortunately, I was wrong.

We are now at the pass where it is not possible to make a statement in opposition to legalized medical murder without being jumped out by the pro deathers.

Likewise with gay marriage. Fifteen years ago, the idea was bizarre to most people. It was laughable. Now, people who try to defend traditional marriage will find their conversations hijacked by those who tell them they are “haters” and “homophobes” for thinking this way.

There. Is. No. Bottom.

As soon as we accept one depravity, sometimes even before we accept it, the push is on to deepen the moral pit under our feet and push us down to the next new low. Whatever we accept, there is another step down where the purveyors of moral destruction want to take us.

This is where we go when we try to create a moral code out of our own thinking and debate. We simply can’t do it. What we construct is not a fixed mark. It moves as we move it like a ball in a soccer match. Inevitably, our morality becomes a matter of what we can wrest from political action and media public relations. It changes according to what the richest and most well-connected say it is.

When we try to create our morality according to the fashions of the times, we will find that it changes according to those fashions and is dictated to us by other people who have an agenda that does not often jibe with what is best of us, our children, our country or our world.

That is why I’ve become simple-minded about my morality. I tried mightily to follow the dictates of what I thought was right and wrong in my past and I reaped a whirlwind of remorse as a result. I no longer believe in my own moral superiority. I am not and never want to be a moral leader. I am a follower.

The One I follow is Jesus Christ. But I don’t rely on my own understanding, even in this.

Do you want to know how to discern God’s will?

I will tell you.

Read the Catechism and do what it tells you. Follow the 2,000 year old teachings of the Catholic Church.

When you fail in this, go to confession. Then begin again.

That is the only way I know to reliably discern God’s will. It is a reliable, simple and absolutely correct way to know if what you are doing is right or wrong. The trouble is, it often tells you to do things that will get you in bad with your buddies, cost you inconvenience or worse still, get you shunned and mocked for being a religious nut.

Which leads me to the Prince of the Church.

I wasn’t going to write about Cardinal Mahony. I don’t want to now.

But I think this needs to be said. The Cardinal has made excuses for himself. He claims that back when he was transferring priests who had molested children, he didn’t know how damaging this was to the children in question. He even published a letter yesterday in which he said that he’d never taken a course on this topic, as if that somehow or other excused his behavior.

The problem wasn’t a lack of proper coursework. It also wasn’t bad advice from “experts.” The problem was that the Cardinal was not following Jesus.

Even now that he’s been caught, humiliated and excoriated, he clings to secular excuses for what is, among other things, a grave moral wrong. Instead of relying on his education and failure-ridden secular “specialists” and “experts,” he should have paid attention to the Gospels he proclaimed and the teachings of the Church he represented. 

The Cardinal, no less than the rest of us, appears to have been beguiled by the world. I repeat: When he did these things, he was not following Jesus. If he had been following Jesus, he would not have been able to continue on and on treating little children this way. He could not have done it. Even if he had ignored the Gospels and the Catechism, the Holy Spirit would have stopped him.

He was following the world, not Christ.

We need holy priests. We don’t necessarily need priests who are stars, or who are brilliant or who can raise a lot of money. We need priests who follow Christ, who preach Christ, who teach Christ and who believe in Jesus with their whole hearts. We need servant leaders who are not so much stellar leaders as faithful followers of the One they should be pointing to every day of their priesthood.

We — you, me, all of us — can not create or enforce a moral standard for ourselves. That’s like a book writing itself, a statue carving itself. We are too finite, too fallen, too selfish and caught in the narrowness of our own selves to even attempt such a thing. When we do, we always end in a moral train wreck, whether we have the humility to admit it or not.

“Trust in the Lord with all your heart, and lean not on your own understanding,” the Bible tells us.

Whether your are homeless and living under a bridge or a Prince of the Church, it’s good advice.

 

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Obama Didn’t Blink. We Can’t Either.

I’ve found that evil usually triumphs…unless good is very, very careful.

–DR. MCCOY, Star Trek: The Original Series, “The Omega Glory”

I’m going to take my time commenting about President Obama’s recent “compromises” on the HHS Mandate. I want to let the fur fly for a while.

In the meantime, here are a few facts and a couple of opinions that I want you to think about as we winnow through the political/media chaff.

1. President Obama did not offer this “compromise” because he was being a statesman. He was responding to the fact that his administration was under a court order to live up to its promises concerning the mandate. I wrote about this when it happened. You can find that post here.

2. Hobby Lobby’s attorney made a statement to ProLife News affirming what many people had already surmised: The President’s “compromise” will not help companies like Hobby Lobby. I will put an excerpt of this statement and another link to it below.

3. The United States Conference of Catholic Bishops is taking much the same approach to this “compromise” that I am. They want to read through it and think. Their statement says:

In response to today’s release of revised regulations for the Patient Protection and Affordable Care Act (PPACA), Cardinal Timothy Dolan of New York, president of the United States Conference of Catholic Bishops, provided the following statement on behalf of the USCCB.

“Today, the Administration issued proposed regulations regarding the HHS mandate. We welcome the opportunity to study the proposed regulations closely. We look forward to issuing a more detailed statement later.”

4. I gave my initial reaction to the “compromise” yesterday when I wrote HHS Mandate: Did Obama Blink? My feeling then as now is that no, he did not blink. And we shouldn’t, either.

5. My opinion is that President Obama did the least he could do and still give an appearance of cooperating with the federal court order that his administration was under. I also think that his slave dogs in the media will tout this as the “great compromise” that it is not and that members of the public who either (a) worship President Obama, or, (b) hate Christianity in general and the Catholic Church in particular will follow right along with this obvious lie.

The article published by ProLifeNews about the statement from Hobby Lobby’s attorney says in part:

“Today’s proposed rule does nothing to protect the religious liberty of millions of Americans. The rights of family businesses like Hobby Lobby are still being violated,” Kyle Duncan, General Counsel for The Becket Fund For Religious Liberty, said.

He said, “The Becket Fund continues to study what effect, if any, the Administration’s proposed rule has on the many lawsuits on behalf of non-profit religious organizations like Ave Maria University, Belmont Abbey College, Colorado Christian University, East Texas Baptist University, EWTN, Houston Baptist University, and Wheaton College.” (Read more here.)

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HHS Mandate: Did Obama Blink?


I’ve found that evil usually triumphs…unless good is very, very careful.

–DR. MCCOY, Star Trek: The Original Series, “The Omega Glory”

Franks Weathers, who blogs at Why I am Catholic, posted some interesting news this morning.

There are signs that the Obama Administration is reading the court-ruling tea leaves and has decided to maybe, perhaps, accede on the HHS Mandate — at least to the point of living up to a few of the promises it made in the past.

After misrepresenting the HHS Mandate all the way through the 2012 campaign (“It protects ‘women’s health.'”) and steadfastly ignoring the promises that it made concerning the Mandate, the administration may be backing down just a bit.

As Frank Weathers notes, the probable reason for this move is that the administration has been losing in courts around the land precisely because of these very public promises it made and then failed to keep.
I’m a little chary of this. I expect that the White House will pump out a few “compromises” that are designed to offer as little relief as possible. Then, it will trumpet this action as having satisfied every problem with the HHS Mandate. I then expect the press and the Pavlovian Church haters to follow through by casting these minuscule changes as acts of great statesmanship and a total resolution of the problem.

The trouble I foresee is that the so-called compromises won’t resolve the problems with the HHS Mandate. They will not end the attack it represents to religious freedom. What these grand compromises will effect is to weaken the case of those who oppose the mandate without actually granting them relief.

Of course, I could be wrong. President Obama may actually back down. He might even  decide that attacking the First Amendment clause about the government not interferring with the free exercise of religion is a bridge too far, a legacy he doesn’t want.

The reason I’m cautious in my expectations is that I keep remembering that this president lied to Congressman Bart Stupak and other pro life Democratic Congressmen when he told them that the Affordable Health Care Act would not interfere with freedom of conscience and freedom of religion. Our president is a good gamesman. He plays the public and the press like a harmonica. But he also has a track record on this very issue of promising much and then delivering the opposite of what he promised.

I’m waiting to see what he says he’s going to do. Then, I’ll wait again and see what he actually does.

Frank Weathers has written a great analysis of the current moves by the White House which says in part:

Back in December, I shared thoughts that perhaps the Administration will scuttle this ridiculous rule out of embarrassment alone. I mean, the phony war on women trope worked well enough to secure reelection, but in reality, it isn’t holding up in the courts.

Most likely they won’t scuttle it, but heavily modify it instead. The courts clamping down on the Administration to produce their promised changes certainly puts the HHS under pressure to get this done. CNN has sources who say the modification is forthcoming.

To read more, go to The Administration Rolling Back the HHS Mandate? CNN Thinks Yes.

Also, Elizabeth Scalia has an excellent analysis of the President’s “compromise” here and Frank Weathers posted an update here.  It’s pretty much what I predicted, including the orchestrated hosannas from the press.

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Will Legalizing Gay Marriage in Britain Result in Coercive Attacks on Freedom of Conscience?

Great Britain’s government will vote soon on gay marriage. Christians have expressed concern that such a change in the law might result in attacks on freedom of conscience.

Supporters of the measure have rushed to assure the public that such fears are groundless.

Now, where have we heard things like this before?

Oh yes. It was President Obama, promising that Obamacare would not infringe on religious freedom and individual rights of conscience.

That was only a few months before a hand-picked committee of the Health and Human Services Department “passed” the HHS Mandate, which the same president who had made these promises signed and then misrepresented to the American people as being about “women’s health care.”

Good luck, British Christians. Judging by what has happened elsewhere, you’re going to need it.

A Christian Post article concerning the upcoming vote on same-sex marriage and freedom of conscience in Great Britain says in part:

UK Government Source: Teachers May Face Firing for Refusing to Teach Gay Marriage
Katherine Weber (“The Christian Post,” January 25, 2013)

As Great Britain’s government prepares to vote on a bill legalizing same-sex marriage, an official from the Secretary of State for Education’s office reportedly has expressed trepidation toward the bill, arguing that primary school teachers in the country could possibly lose their jobs if they do not teach about gay marriage in the classroom.

One unnamed senior source from the office of Michael Gove, who serves as the country’s current Secretary of State for Education, has recently said that ultimately the U.K. government is not in control, should a teacher lose their job for refusing to teach same-sex marriage, and the case would ultimately go to the European Court of Human Rights in Strasbourg, France, where the European Parliament is located.

“We have had legal advice, the problem is that there is this inherent uncertainty about such matters,” the source told The Telegraph in a Jan. 25 report.

“These are all under the control of nine guys in Strasbourg, it is just fundamentally uncertain because Britain isn’t in control of this,” the source added.

Additionally, those critical of the upcoming same-sex marriage bill argue that hospital chaplains and other people in authority may be faced with difficult decisions when their conscience conflicts with their work protocol.

These statements come after human rights specialist Aidan O’Neill of the Queen’s Counsel argued on behalf of the Coalition For Marriage, a group that opposes same-sex marriage legalization, that he believes teachers, hospital or prison chaplains would be negatively affected by the legalization of the bill.

However, in response to these worries, Maria Miller, Secretary of Culture and Great Britain’s equalities minister, recently stated that teachers and the Church of England will not be put in a compromising position due to the same-sex marriage bill.(Read more here.)

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Will Colorado’s Civil Unions Bill Encourage Religious Persecution If It Passes?

Opponents of Colorado’s proposed civil unions law raised concerns about the law being used limit religious freedom at a rally against the measure January 25.

Similar laws in other states have been used to force Catholic agencies to shut down.

What that says to me is that these concerns are legitimate.

A CNA/EWTN News article describing the rally says in part:

Denver, Colo., Jan 26, 2013 / 06:02 am (CNA/EWTN News).- Around 200 opponents of a Colorado civil unions bill rallied at the state capitol Jan. 25, warning that the legislation not only redefines marriage but could shut down Catholic adoption agencies in the state.

“We stand up today because we see that the real goal of civil union legislation is social endorsement of same-sex unions, and soon enough, the redefinition of marriage,” said rally speaker Kate Sweeney, assistant director of the Colorado-based Catholic women’s group ENDOW.

“Those with same-sex attraction have the right to live as they choose. But they do not have the right to redefine marriage for the rest of us,” she added.

Monsignor Thomas Fryar, the moderator of the curia for the Archdiocese of Denver, warned that the bill put religious freedom at risk.

“We have been involved in the state of Colorado for over 80 years in helping to take care of the children of our community and make sure they are placed in adoption and foster care in good, healthy, wholesome settings, for the good of our society,” he said.

Similar laws in other states forced the Catholic Church to end these programs.(Read more here.)

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Don’t Take Government Money. Don’t Kiss Caesar’s Ring

“Do not take government money.” 

I have said this to every religious ministry who has given me a venue to speak ever since I came back to public office in 2002.

The only people who give you free money are people who love you, like your parents. The government does not love anybody.

Government money hooks you into government policies, including those that are anathema to you. Religious groups that take government money — and it does not matter which party is in power — will eventually face the requirement that they bend their knee to Caesar and kiss his ring.

I’ve seen leaders of whole Protestant denominations abandon things they have fought for like pro life in response to political pressure.

I remember a few years back reading that national Catholic Charities had received a huge grant from the federal Health and Human Services Department.

I was appalled.

I knew that this money would lead to demands that the Church compromise its teachings. Based on what I’d seen Protestant groups do, I assumed that the Catholic Church would accede to these demands. I thought the money would buy the Church’s moral and prophetic voice, the way I’d seen it buy other religious voices.

I knew that you can not be true to Christ and take government money. You. Can. Not. Do. It.

You can not be an authentic Christian leader and toady to secular power. You. Can. Not. Do. It.

I wrote a post Saturday in which I talked about our personal allegiances; our friendships. I said that sooner or later, you have to chose. You cannot maintain deep intimate friendships with anti-God people and follow Jesus. You have to chose.

This is a parallel post addressed to religious leaders. My point is the same. You cannot base your efforts to bring the Kingdom of God on politics and supporting politicians and political parties. You cannot follow a political party and follow Christ.

You have to chose, and I don’t mean sooner or later when the politically powerful rub your nose in the fact that you “belong” to them and demand that you abandon your beliefs for them. I mean from day one. You cannot bend the Gospels to fit the platforms and the behaviors of either political party and preach Christ.

You will either preach politics.

Or you will preach Christ.

But you cannot do both.

Many Catholic priests are just as guilty as their Protestant brethren of bending the Gospels to suit their politics. You find both Republican and Democrat apologists in their ranks.

They will spout Canon Law and attack good people who oppose the death penalty because, somehow, that isn’t being “pro life” enough about abortion. Not, mind you, that the people they attack support abortion, but that they aren’t focused on it to the exclusion of every other possible sin. Others will try to make us believe that ignoring abortion is the necessary price for concern for the poor.

This is bending the Gospels so they don’t discomfit the politics of one political party or the other. It is not preaching Christ. Both types of priest lead people astray from following Christ and teach them to follow politicians, instead.

The Church itself, however, has been amazingly faithful.

It didn’t take long for what went around to come back around concerning those federal grants. Before you could say three Hail Marys, the Church was embroiled in lawsuits and broadsides, demanding that it refer the women it was helping for abortions or lose the money.

“While the Catholic bishops were entitled to their beliefs, freedom of religion does not mean imposing religious doctrines on others with the use of taxpayer dollars,” said Sarah Wunsch, an ACLU staff attorney.

She was referring to a lawsuit to end a federal grant to Catholic Charities for work aiding victims of human trafficking. A few months after this lawsuit, the federal Department of Health and Human Services revised its guidelines for human trafficking grants to require all recipients to refer for abortion.

The Church could have done as so many others have and simply “wink-winked” its way through this. All it would take was a 3×5 card listing “abortion providers” tucked, ever so casually, into a pile of intake forms. Just touch your lips to the ring. It will be over quickly, and it won’t hurt for long.

Besides, “it was the law.”

That’s what the Church could have done. It’s what everyone else has done. It was the wide and easy way.


I’m sure the government coffers would have opened and rained down gold on the Bishop’s heads if they had just done this. It would have been money, money, money for whatever they wanted.

But they said no. They took the narrow road, the hard way.

The price is that the federal government is now attacking the Church with broadsides like the HHS Mandate.

There is nothing in the Gospels that says you must first acquire a government grant to help the least of these. Following Christ’s teachings means, among other things, that the Church must reach out to people like victims of human trafficking, regardless of what the government wants or does.

The Church has responded to this situation with a new ministry called Amistad.

“We lost a contract, but we’ve not gone away,” said Nathalie Lummert, special-programs director at the USCCB’s Office of Migrant and Refugee Services (MRS). “We’re taking a decade of experience and now are rolling out a new program that brings communities directly into the fight against human trafficking.”

I am so proud of my church for standing for the Gospels in the face of the federal government. I am just as proud of them for their concern for trafficked women and children.

The fact that the Catholic Church refuses to kiss Caesar’s ring on the one hand, or abandon the least of these on the other is, in my opinion, the single best hope we have.

A National Catholic Register Article concerning Amistad says in part:

WASHINGTON — A new innovative weapon in the fight against human trafficking and sex slavery is coming this year from the U.S. Conference of Catholic Bishops, more than a year after abortion politics led the Obama administration to kill federal funding for the Church’s top-rated outreach effort.

“We lost a contract, but we’ve not gone away,” said Nathalie Lummert, special-programs director at the USCCB’s Office of Migrant and Refugee Services (MRS). “We’re taking a decade of experience and now are rolling out a new program that brings communities directly into the fight against human trafficking.”

The new initiative of the U.S. bishops’ Anti-Trafficking Program is “The Amistad Movement,” an MRS program that puts the USCCB back in the fight against human trafficking in a major way.

Until 2011, the USCCB had directed a highly regarded, $15-million anti-trafficking program that networked victims with services offered by local interfaith groups, including the Salvation Army, Catholic Charities and Jewish Family Services, as well as secular nonprofits.

The USCCB program came to a sudden halt, however, when the Department of Health and Human Services announced that “strong preference” would be given to groups that would refer all victims to family-planning services, including “the full range of legally permissible gynecological and obstetric care.” A Washington Post investigation revealed senior HHS political appointees threw out the strong recommendations of an independent review board to renew the USCCB’s contract and disqualified the USCCB over its refusal to reimburse groups that referred victims for abortion and birth-control services.

Read more: http://www.ncregister.com/daily-news/u.s.-bishops-bring-new-weapon-to-human-trafficking-fight?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+NCRegisterDailyBlog+National+Catholic+Register#When:2013-01-28%2007:05:01#ixzz2JIFe2mvP

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Parsing Killing With Impunity and Manufacturing Monsters

In case you were wondering, the devil is at work all over the world, not just here in America.

One case in point is a suggested revision to Dutch statutes that I mentioned in an earlier post to allow medical personnel to euthanize minors and Alzheimer’s sufferers. Ironically, these are two groups of people who are considered incompetent to make most legal decisions for themselves. The proposed law was drafted in part by Senator Philippe Mahoux.

Our world is so spiritually sick that we try to parse and channel legalized murder. We have laws that point to one group of people and say in effect, “you may kill them with impunity” then, we have other laws that point to another group of people and say “if you kill them it is an atrocity.”

Well, which is it? Is it an atrocity to kill the innocent, or is it something we may do with impunity?

Maybe it’s time for us as a society to stop allowing the controlled killing of innocents. Maybe we should stop cozying up to killing and making it our pal by calling it a “right.” Maybe we should simplify things and just say that, with the single exception of self-defense, it’s wrong to kill people. Period.

That’s an unsophisticated way to handle things, I know. It’s also bound to make things hard for someone out there who claims that their desire to kill someone else is, in fact, a kindness and their “right.” But it might have the effect of re-erecting that fence around human life once again. You know the one, the fence of law, morality and custom that keeps us safe from one another.

Instead of going out and putting ourselves into tiny prisons and police state boxes in our zeal to be safe, perhaps we should just simplify our thinking and go back to the fuddy-duddy Christian notion that every individual has an inherent right to life because they are a unique and irreplaceable human being made in the image and likeness of God.

I know that’s not a very politically-correct way to approach this. But our recent history of parsing the freedom to kill hasn’t worked so well for us. Our society has become a monster factory. Maybe we should ask ourselves why.

The France 54 International News article describing this proposed law says in part:

AFP – Belgium is considering a significant change to its decade-old euthanasia law that would allow minors and Alzheimer’s sufferers to seek permission to die.

The proposed changes to the law were submitted to parliament Tuesday by the Socialist party and are likely to be approved by other parties, although no date has yet been put forward for a parliamentary debate.

“The idea is to update the law to take better account of dramatic situations and extremely harrowing cases we must find a response to,” party leader Thierry Giet said.

The draft legislation calls for “the law to be extended to minors if they are capable of discernment or affected by an incurable illness or suffering that we cannot alleviate.” (Read more here.)

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