Those who are forgiven much, love much. Jesus Christ
Wojeiech Jaruzelski Photo Source: CNA
There will be rejoicing in heaven over one sinner who repents. Jesus Christ
There must have been rejoicing in heaven a few weeks ago. That’s when Wojeiech Jaruzelski, the former Communist dictator or Poland asked for last rites.
Mr Jaruzelski was also the former and the commander of the Soviet Military forces that put down an attempted move toward democracy in Czechoslovakia. He was an avowed atheist for most of his adult life.
True to its way of doing things, the Church accepted him back and rejoiced in his salvation. Mr Jaruzelski died May 25, following a stroke and was given a funeral Mass on May 30. He had recanted of his atheism and asked for the rites of the Church two weeks before his death.
“What a … beautiful thing, that the head of the government which was at war with the Church should in the end be reconciled with the Church. That’s cause to ring the bells of glory, isn’t it?” said Fr Raymond Gawronski.
Warsaw, Poland, Jun 19, 2014 / 12:11 am (CNA/EWTN News).- The recent funeral Mass said for Wojciech Jaruzelski, who was a Polish military commander and communist politician during the Cold War, has been received as an occasion for rejoicing.
“What a very odd but beautiful thing, that the head of the government which was at war with the Church should in the end be reconciled with the Church. That’s cause to ring the bells of glory, isn’t it?” said Fr. Raymond Gawronski, a priest of Society of Jesus’ Maryland province and a Polish-American, in an interview this month with CNA.
Jaruzelski, who was for many years an avowed atheist, died May 25 following a stroke. He was given a funeral Mass in Warsaw May 30, said by Bishop Jozef Guzdek of the Polish Military Ordinariate.
A priest at the ordinariate’s cathedral announced that two weeks prior to his death, Jaruzelski had requested last rites.
Jaruzelski was born in 1923 to a prominent Catholic family of Poland, and shortly after country’s invasion by both Nazi Germany and the Soviet Union, he and his family were deported to Siberia, and he was later made to work in coal mines in Kazakhstan.
Before World War II ended, he had joined the Soviet-backed Polish army to fight the Nazis. He continued to fight the anti-communist Polish Home Army after the world war, defending the Soviet-backed Polish government.
Jaruzelski formally joined Poland’s communist party in 1948, and 20 years later became Poland’s defense secretary; that year, he occupied Czechoslovakia during the Prague Spring, an effort at democratization.
In 1981, he seized power in Poland and soon declared martial law in an effort to suppress Solidarity, an anti-communist trade union inspired by Catholic social doctrine. Tens of thousands were arrested, and some 100 were killed in the crackdown; Jaruzelski’s imposition of martial law lasted until 1983.
Deacon Greg, as usual, has the story.
So, there’s this Archbishop in St Louis who is accused of the same old enabling of child sex abuse by a priest stuff we’ve gotten to know too well. Mr Archbishop gave a deposition about these accusations.
In that deposition, he did the lawyered-up, don’t-give-them-anything di-doh. It was a masterful performance of I don’t know nothin, sung to the tune of I Can’t Remember.
The all-time show-stopper was when the attorney asked Mr Archbishop if he knew that the act of an adult having sex with a child was a crime back when all this was going on. “I’m not sure if I knew it was a crime or not. I understand today it was a crime,” Mr Archbishop answered. The look on his face while he said it was classic the-dog-ate-my-homework.
The attorney pursued it, and the Archbishop kept right on lying.
If you’ve got the stomach for it, have a look.
I didn’t write about this when I first saw it because, to be honest, it made me sick. I felt so sad. Bereft, almost. I had nothing to say. I just wanted to go away from this and not deal with it.
Then, just to make sure that nobody ever believes him again, the Archbishop started the second quadrille to his little dance. Deacon Greg covered it. Mr Archbishop had the St Louis Archdiocese release another the-dog-ate-my-homework statement.
This time, it was a totally idiotic accusation that inaccurate and misleading reporting “has impugned Archbishop Carlson’s good name and reputation.” This was so daft it made me question if they knew that there was a video of the deposition out there on YouTube.
The letter goes on. But it doesn’t matter. We have the video.
Now Mr Archbishop has released a letter over his own signature. He also put up a video of himself, reading the letter. I see no point in going over what he said, since he essentially didn’t say anything. It was just typical I-wuz-robbed boilerplate.
The reason I’m finally writing about this today is simple. I want to tell the Archbishop something that he doesn’t seem to get: You made your choice.
I understand that the wise person takes their attorney’s advice when they testify. I also understand that we have a thing called the Fifth Amendment to protect people in situations like this. I further understand that an attorney who deliberately counseled a client to lie under oath would be guilty of subornation of perjury.
So, I rather doubt that your attorney, Mr Archbishop, told you to do this. Not in so many words. They may have said something like, don’t conjecture unless you remember precisely. It’s best to say, “I don’t know” unless you are absolutely certain. But I doubt very much that your attorney counseled you to go out there and lie under oath.
Testifying under oath is a scary deal for most of us and testifying on something like this, where you flat out know your are wrong, must be a real horror.
But you jumped the shark on this one. And there’s no turning back. It’s a done deal. And you — and every other Catholic in the world — is going to have to live with it.
It all began with enabling priests to sexually abuse children, you know. That is so egregious that nobody, and I mean nobody except maybe your mother, is going to buy the idea that it was anything but an absolute violation of your priesthood.
That’s what got this started. And it wasn’t just you, Mr Archbishop. It was a lot of your colleagues. It was rife. It was what might be called a practice.
Fortunately, I personally know a bishop who called the authorities at the first step. I am grateful to him beyond words for having done that. It gives me hope about our leadership.
But it appears that you, Mr Archbishop, did not make that stand-up choice. Which leads to the point.
It was, is and always has been, on you.
You made your choice then. You made your choice at that deposition.
When, if ever, are you going to stop trying to deny it?
You. Did. Wrong.
As a wrong-doer myself, I can forgive that. I also understand that no matter what any of us has done, we still don’t want to pay the price. There is nothing so terrifying as getting caught in your own dirt. We all want to run. I know. I’ve done my share of running away in my life.
Forgiveness comes easy from someone like me. I’ve done so much, had so much done to me, and been forgiven so much, how could it be otherwise?
I think I can forgive just about anything. All you’ve gotta do is tell me you’re sorry. But you, Mr Archbishop, are not asking for forgiveness. If you’re sorry, it looks like what you’re sorry about is getting caught.
As a Catholic who is trying to follow her Church, who actually wants to believe you, I am beaten.
I can’t believe you. I don’t. I can’t follow you. I won’t.
You made your choice, Mr Archbishop. It’s a done deal.
For another take on this, check out Frank Weathers.
Like everybody my age, I’ve got a lot of past.
Not all of my past is good.
In fact, a portion of it is seriously miserable.
I try to forget.
And forgive myself for the things I’ve done.
I try to forget.
And forgive others for the things that have been done to me.
But there are days when that load of past can get heavy. Especially in church. My miserable past includes a couple of bad times with church. I’ve experienced the rejection of unforgiveness. Even though I forgive as best I can, the memory still comes back from time to time, like an ache in an old break in a bone when the weather changes.
The two greatest challenges this poses are a loss of trust and a deep feeling of unworthiness. The bad opinions of others can imprint on a person and leave their ugly image. Trust, once it’s cut away, doesn’t re-grow. It callouses over, but the nerves are dead.
I have periods of time in my life when the hardest thing I have to do is go to mass. Not because of any latent anger, but because of the deep sense of unworthiness. I have no right to be there in the presence of the Presence, and I know it.
I had an exceptionally rough bout with this recently. I actually left the church during mass, left my husband there, holding the hymnal and looking at me with uncomprehending eyes as I left, driven away by the unworthiness that is branded into me.
I used those moments away to gather myself to myself and then I went back in. But it wasn’t easy. I got through that mass by looking at the tabernacle and talking to Him.
Because it’s true, you know. I have no right to be there, in the presence of the Presence. I am unworthy, as John the Baptist said, to untie His sandal. Yet the reason, the only reason, that I am there is that He invited me.
In the final analysis, the Presence does not belong to any priest, or even to the Church itself. They are its guardians, and the conduit by which God graciously consents to dwell among us in the Eucharist. But the Presence is God Himself, and as such, that Presence belongs to no human being. It is It’s Own Self.
I came to the Catholic Church and asked to come into full communion because Christ in the Eucharist called me to Himself. It was a call that was so clear, persistent and patient, that, in the end, it worked its way past all the obstacles to what was at the time a rather bold step of faith.
Jesus called me to Himself in the Eucharist. That is why I am Catholic.
And on that day when my own unworthiness flared into a blistering flame inside me, when I wanted to run away, to paraphrase St Peter, because I am a sinful woman, He was there, not to call, but to strengthen me past my focus on me and bring me into a fresh focus on Him.
I kept looking at the tabernacle, at Jesus, present in our midst. I don’t know if it was a prayer, or a conversation, or a vow of a sort. I only know I spoke directly to Him and He heard me.
“You are my Lord,” I told Him. “You are the reason I am here. You are the One I trust. You and only You.”
There was more. But that’s the gist of it. Shattered trust is like an amputation. It can’t grow back. We can never undo the things we’ve done or forget the lessons of the things that are done to us. Forgive, yes. But forgetfulness would be to unlearn the life lessons and forego the spiritual depth these things give us.
If you live long enough and do enough hard things, you will lose your trust in people, in fate, in your own good luck. The illusions of personal invincibility die a hard death, but Christ can and will raise up a new trust and a new invincibility from the ashes on that pyre of self-sufficiency.
“You are my Lord,” I told Him, and it was as much vow as prayer; an open acknowledgement of the truth of things, bound up in a promise. “You — and You only — are my Lord.”
“You are the reason I am here.” I said, not because I enjoy the liturgy or find affirmation in the friendships, but “You — and You only — are the reason I am here.”
“You are the One I trust,” because You have proven Yourself trustworthy time and time again, because You loved me first and because You forgave me and walk with me and endure me and keep forgiving me over and over again.
“You and only You,” because people, even the most lovable and precious of people, will let you down. Because, I, you and everyone, will let ourselves down. We will betray one another and we will also betray ourselves. Only Christ will never fail us.
I was not the only wounded person in the church that day. I am never am. We are all wounded, in one way or another. We shatter our self-righteousness by the things we do, and we face the terrible isolation and aloneness of the things that are done to us.
The many cruelties people practice against one another — our gossip and slanders, violence, lies, betrayals and deliberate degradations — are all at base an isolation of the other person, a way of putting them outside while we remain inside.
We draw lines around ourselves and our group, whoever that group may be, and then we push everyone outside that line into a sub-class of one sort or another. This hurts and maims all of us.
So many times on this blog I see angry, harsh comments, coming from people who at base are just trying to express their sense of isolation and rejection. The truth is, no one of us, not a single person of us, has the right to stand before God.
But He is our Lord. And He has invited all of us — ALL of us — to His table. No one of us has a right to be there. But, by the miracle of His love, no one of us is too wounded, too sin-sick, too disreputable, too female, too gay, too poor, too fat, too ugly, stupid or lost to be refused a place at that table. We are all welcome.
He is always with us, even when others fail us or turn us away. He is always ready to accept us and forgive us. We don’t have to stop sinning and get perfect to come to Him. He accepts us just, as the old hymn says, as we are.
We may have to jump through more hoops that we can manage to find surcease and acceptance from other people. But all we ever have to be or will ever have to do with Him is put our hand in His and say “Yes.”
“You are my Lord,” I told him. It is as simple as that.
Pope Francis gave priests a homily at today’s Chrism Mass that could only come from a fellow pastor of souls who is also a pope.
The Chrism Mass is the annual mass at which the holy oils are blessed. These oils are used to anoint priests when they take their vows, as well as the laity during several sacraments.
Pastoring God’s people is a difficult task. Ministry to people of any sort is always difficult, because it requires the minster to empty themselves and to go beyond themselves into the other person’s needs. Every mother knows this to her core.
The priesthood is, in this way, a kind of parenthood, and like all parenthood, it is the end of me first and the beginning of living for God by living for and loving others.
A good priest is God’s instrument. God can and does reach right through him and into the hearts of His people. This is an awesome responsibility, to speak for God to hurting people.
Priests need our prayers, and sometimes, they need our forgiveness, as well.
In a touching comment, the Holy Father said that he felt “called to personally take on the evil which some priests … have done.”
Although this is not as widely reported, Pope Francis also said that every child has a right to grow up in a family with “a mother and a father,” and called for protections for the right of parents “to decide the moral religious education of their children,” and for an end to “educational experimentation with children and young people,” pushing “a dictatorship of one form of thinking” on them “in the name of a pretended “modernity.”
From Vatican Radio:
(Vatican Radio) “I feel compelled to personally take on all the evil which some priests, quite a few in number, obviously not compared to the number of all the priests, to personally ask for forgiveness for the damage they have done for having sexually abused children.
The Church is aware of this damage, it is personal, moral damage carried out by men of the Church, and we will not take one step backward with regards to how we will deal with this problem, and the sanctions that must be imposed. On the contrary, we have to be even stronger. Because you cannot interfere with children”.This was Pope Francis’ clear message to members of BICE [International Catholic Child Bureau] whom he received Friday in audience at the Vatican. Emer McCarthy reports Listen:
BICE is a Catholic NGO that works to protect the rights and dignity of the child worldwide. Speaking to them, Pope Francis also spoke about the need to reaffirm the rights of parents to decide “the moral and religious education of their children” and reject all forms of “educational experimentation with children and young people”.
He said that it is every child’s right to grow up in a family “with a father and a mother” capable of creating “a suitable environment for the child’s development and emotional maturity”. The Pope also called for an end to what he termed as “educational experiments” with children and young people, pushing a “dictatorship of one form of thinking” on them in the name of a pretended “modernity”.
The Pope noted that the “horrors of the manipulation of education that we experienced in the great genocidal dictatorships of the twentieth century have not disappeared; they have retained a current relevance under various guises and proposals”.
To counter this he urged the BICE members to foster a true anthropological formation of the child respectful of the reality of the person, to enable children and young people to respond to the problems and challenges posed by contemporary culture and widespread mentality propagated by the mass media.
Archbishop Salvatore Cordileone of San Francisco
“Anyone who would violate this by dissenting from divine Church teaching or who are living in a way that violates the moral teachings of the Church in a serious way — what we would call mortal sin — are not properly disposed to receive Holy Communion,” Archbishop Cordileone tells us in the video below.
“The Eucharist is not simply a way of welcoming people, or affirming people … the Holy Eucharist is our sharing in the Body and Blood of Christ,” he said.
This is Catholicism 101.
Everybody who knows anything about the Church knows this.
Archbishop Salvatore Cordileone performed an important service by reiterating it clearly and concisely.
People who demand that they be allowed to take communion in the Catholic Church while they flaunt their dissent and immoral lifestyles are rife. They often seem to have reporters at their elbows, ready to write scalding stories about the Church’s “discrimination” the minute they don’t get what they demand.
I don’t think that this behavior has anything at all to do with genuine faith in Christ and a desire for the graces of the Holy Eucharist. I believe it is a coarse and aggressive political action which is made in a deliberate attempt to force the Church to change 2,000 years of Christian teaching.
Our world is so completely upside down with its messaging that we are constantly bombarded with cultural “teachings” that evil actions are good and good actions are evil.
Make no mistake about it: A Church, bishops and priests who will stand against this tide of excoriation to tell people that their sins are, in fact, sins, are doing great good.
People need to hear this, no matter how much it outrages them. They need to hear it because, without repentance and conversion, they are doomed to hell.
We — all of us, no matter what our sins happen to be — must approach the cross on our knees.
A broken and contrite heart, You will not refuse, King David prayed after his sins of adultery, murder and lying were exposed. Against You and You only have I sinned.
That is the essence of it. The Way to heaven is the way of conversion, and conversion means laying down your own understanding and accepting the leadership of God. The easiest way to do this is simply to follow the teachings of the Catholic Church.
Lean not on your own understanding, the Scriptures tell us.
You will not get to heaven by defaming God and demanding that His Church affirm you in your sins. If you deliberately take communion with mortal sin on your soul, you are essentially thumbing your nose at Jesus as He hangs on the cross. You are joining in with the jeering mobs who mocked Him as He suffered.
In this video, Bishop Cordileone outlines Church teaching about worthiness to receive communion in a clear statement.
Pope Francis has set aside this coming Friday as “24 hours for the Lord.”
He is hoping that local parishes will offer special opportunities for prayer and the sacrament of confession. I’m going to try to take advantage of this call for prayer and reconciliation as best I can. Hopefully, many Public Catholic readers will do the same.
We are living in times where our faith is challenged and attacked by the larger culture. If we are going to stand for Christ and not fail, we need to pray and keep ourselves spiritually clean.
From Catholic News Agency:
Vatican City, Mar 23, 2014 / 06:38 am (CNA).- During his Sunday Angelus, Pope Francis announced that March 29-30 would be “24 hours for the Lord,” during which people can find special opportunities for prayer and the sacrament of confession.
“Next Friday and Saturday we will live a special moment of penance, called ‘24 hours for the Lord.’ It will begin with a (liturgical) Celebration in the Basilica of St. Peter’s (on) Friday afternoon, then in the evening and night some churches in the center of Rome will be open for prayer and confessions,” he explained to the crowds in St. Peter’s square on March 23.
“It will be – we could call it - a celebration of forgiveness, which will happen also in many dioceses and parishes of of the world.”
The Holy Father then noted that “the forgiveness that the Lord gives us” should make us “celebrate like the father in the parable of the prodigal son, who when the son returned home, had a party, forgetting all his sins.”