President’s Full Statement on Government Shutdown

 

President Obama made this statement today on the impending government shutdown. I believe, based on this statement and what I have read, that both sides are misrepresenting one another’s motives.

However, I do think that this whole adventure into brinksmanship is harming the country. I also do not think that the welfare of the American people is a motivating factor in it.

Here’s the statement.

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Doing Good

 

I’ve talked quite a bit about people who — without being aware of it — are guided by satan in their actions.

Is there another side?

Of course there is! For every rapist, batterer, abortionist, thief, pederast there is any number of good people, living the Gospel day by day.

Here are some examples:

1. Sister Angelique Namaika, a Roman Catholic nun, received United Nations recognition for her work helping women whose lives have been destroyed by the atrocities committed against them in Congo’s civil war.

2. Hernan Prado of Argentina lost his brother when he was murdered as he sat in his car with his two children on September 6. “I am a Catholic and I believe in Jesus Christ,” Prado said, “If God forgives us every day and gives us the chance to start over, how can I not forgive somebody else?”

3. Little Sisters of the Poor filed the first class-action suit about the HHS Mandate. “Like all the Little Sisters, I have vowed to God and the Roman Catholic Church that I will treat all life as valuable, and I have dedicated my life to that work,” Mother Loraine Marie Clare Maguire, superior of the congregation’s Baltimore province said.

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The Public Scandal of Pro Abortion, Pro Gay Marriage Catholics in High Places

Cardinal Burke has issued a bit of advice to Minority Leader Nancy Pelosi: Don’t take communion.

His reason: Her “public support for abortion is grave sin.”

My guess is that there will be a flurry of blog posts and angry comments in com boxes about this advice, while Congresswoman Pelosi continues to take communion and her bishop says nothing. Then, everyone will go on to the next new thing.

Ta da.

Frankly, I think it’s time our leaders in the Church (the bishops) got their heads together and came up with some sort of consistent way of dealing with situations like this. The paradigm the Church is using is that Congresswoman Pelosi is under the spiritual guidance of her personal religious leader, which would be her pastor, who is acting through her bishop. They are supposed to make decisions such as whether or not she may take communion, I would guess because they are the ones who know her and understand her spiritual situation.

I would guess that things are done this way because the Church is a pastoral rather than a political institution. The purpose of excommunication is not to bash someone over the head and punish them. It is to save their souls by bringing them face to face with the gravity of their sins and giving them a shove to repent and change their ways.

Public admonishments to not take communion such as the one directed at Congresswoman Pelosi are rare, and they should be. I think it’s appropriate only when the person in question is doing what Congresswoman Pelosi is doing: Committing grave sin in a public manner that encourages other people to also commit this grave sin. This is called scandal, and it should be taken seriously.

There will always be temptations, but woe to those who do the tempting, Jesus said. Some translations use the phrase stumbling blocks. What it means is that there will always be people who lead others astray, who lead them away from following Christ, but that those people who do this are in even bigger trouble with God than those they lead.

Public figures of today have a mind-boggling arrogance about the way they tempt others away from following Christ. They assert that their sins are not sins. They proclaim themselves faithful followers of Christ even as they trample all over His teachings and commit the most vile sins in front of everyone. They even twist their sins around and proclaim publicly that these sins are righteousness and that those who disagree with this are the ones who are committing sin.

Whole denominations have thrown in the towel and forsaken the Gospels in their official teachings. They have themselves become tempters to sin.

The Catholic Church has refused to do this. But powerful members of its laity, as well as many of its priests, have joined the other side in the culture wars against the Church, while maintaining that they are, in fact, faithful Catholics. The Church has taken a wink-wink attitude toward this for decades, and now we are all paying the price.

No other denomination is so rife with this particularly egregious form of defiant public sinning as the Catholic Church. Prominent Catholics in all walks of life proudly parade their sins against human life and the sacrament of marriage before the public. They use the bully pulpit of their elected offices, media star positions and many-degreed professorships to proclaim an Anti-Christ Christianity that turns the Gospel on its head and makes it a teaching of death, debauchery and nihilism.

This is not just individual sin. It is a vast cultural rebellion against the Church led by Catholics who occupy positions of power in our society. I agree with Cardinal Burke. Congresswoman Pelosi should not take communion. However, I think that singling out one member of Congress and aiming the discussion at her alone flies in the face of the reality of the situation.

Catholics in public positions, including the clergy leaders of some of our Catholic Universities, are teaching an alternate form of the Gospels that conforms absolutely to the shifting paradigms of our deconstructing society and defies the teachings of the Church with equal absoluteness. This is not just one person, however prominent. It is a widespread, almost universal, defiance of the Church by those of her sons and daughters who sit in the seats of secular power.

These people refuse to humble themselves and follow Christ. They insist that Christ should follow them. They don’t leave the Church. They demand that the Church change its definition of sin to suit them. They admonish the Church with all the arrogance of self-made gods that it should change 2,000 years of consistent Christian teaching to conform to them and their newfound personally created gospels of self-worshipping narcissism.

They teach this to the whole society through their powerful positions in politics, media, education and science. They are as deadly for the soul of the Church as a basket of snakes.

The old paradigm of individual bishops dealing with individual sins does not address this new reality. The fact that every single one of these self-made gods has found a bishop who will support them in what they are doing is an indication of how seriously deficient the Church’s response has been.

We need consistent patterns of reaction from our bishops concerning this mass apostasy in the pews from prominent and powerful Catholics. They need to get together on this.

At the same time, they need to follow their own rules themselves. Catholic institutions should inspire us to follow the Church’s teachings by their faithfulness to those teachings. I have had it with hearing about Catholic organizations that pay for contraception in their insurance, Catholic hospitals that do abortions, Catholic universities that ban the Knights of Columbus, or yet another priest who was making passes at boys and it was overlooked.

We are entering tough times. The only way we are going to come through these times is if we begin by facing reality on reality’s terms. We need leadership in this from our bishops.

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Planned Parenthood: No Matter What

 

This enlightening video is from Students for Life.

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Albuquerque Puts Vote on Municipal Abortion Ban on November Ballot

Albuquerque became the first city to put a ban on late-term abortions on the ballot Monday. The Albuquerque city council voted to place a referendum outlawing abortion after 20 weeks within the city limits on the ballot.

The ballot initiative is a result of the lobbying of the pro life group Operation Rescue. It will be voted on November 17.

From Reuters:

(Reuters) – A bill banning abortions in Albuquerque after 20 weeks of pregnancy will be put to voters in New Mexico’s most populous city in November and could become the first municipal abortion ban in the nation.

The city council voted 5-4 late on Monday to put on the ballot the “Pain Capable Unborn Child Protection Ordinance,” which contains few of the standard abortion exceptions seen in many states.

In the latest salvo in the national debate over abortion, the city council was forced to act after abortion foes gathered enough signatures on a petition to require the council to either approve the law outright or put it to voters.

Local polling has shown the measure has enough support to pass. Activists on both sides say it would be the first municipal ban on abortion, and possibly a template for similar actions in other cities around the United States.

“It is a new strategy. There is more than one way to close an abortion clinic,” said Troy Newman, president of Operation Rescue, a leading U.S. anti-abortion group that helped get the measure on the November 19 ballot in Albuquerque.

“If you can’t get anything done in a state legislature … you look at what is going on in a city. They say all politics is local. This is a great example of that.” (Read more here.)

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Married Priests? I’m not Holding my Breath.

The press has jumped all over another errant remark from the Vatican, this time about married priests.

I’m not going to hold my breath until the Vatican decides to do away with the celibate priesthood. The reason is that I like breathing. However, I am game to, just for fun, look at as a proposition. Let’s consider for a moment how doing away with the requirement for celibacy for our priests would affect our Church.

So far as I know, not even the perpetually-hyping press has gone so far as to suggest that the pope is considering doing away with chastity for priests. Chastity means, in its most base interpretation, no sex outside of marriage. I am giving you the bottom drawer meaning of this word for the purposes of this discussion, but it has many layers beyond that.

Just for now, we will limit the concerns about chastity to the no-sex-outside-marriage consideration. Since no one wants priests who are not chaste, we have to assume that even if the Church decided to waive the requirement for singlehood for its priests, it would still hold that they must either be celibate or married.

If the Church suddenly started admitting married men to the seminaries in large numbers, the face of the priesthood would change along with them. Changes in the institutional Church and the way it does business would have to follow.

First, allowing married men would almost certainly increase the overall percentage of heterosexual men in the priesthood. It would do this for two reasons. One: I doubt that the priesthood would remain as attractive to homosexual men under these circumstances, for lots of reasons. Two: The priesthood would attract a number of heterosexual men who had previously given it a pass because they felt called to marriage.

Second, allowing married priests would mean that our priests would have wives and families, with all the concerns that go with them. I’ve heard talk about the finances involved in providing priests an income that would allow them to support their families. That is certainly one change that would have to happen. The Church would also have to address the lifetime sinecure of health insurance, retirement lodging and other things it provides for priests now.

Priests today sign their lives over to the Church. They even make their bishop the next of kin on their living wills. They go where they are sent and do what they are told. In exchange for this, they never have to worry about a roof over their heads, medical care, retirement or any of the other things that bother the rest of us.

They are “sons of the Church” in a literal, almost childlike, way.

But if these “sons of the Church” were married men with other people they were responsible for, the dynamic of all this would change drastically. Not only would decisions have to be made about how the Church would go about providing for their families, which if the priests followed Church teachings, would be large, but it would have to consider these families when making assignments to the priests.

It’s one thing to transfer a single man from hither to yon at a moment’s notice. It’s quite another to ask a wife to quit her job and the kids to leave their schools and move around like a flock of hummingbirds.

Another consideration is the resentment and anger of the families of these men. I’ve heard deacon’s wives complain about the fact that the Church does not recognize their existence. If the deacon was a priest, and the priest had a wife and seven kids with one on the way, how would the Church deal with the multiple angers and resentments of family members who felt that their existence was being denied?

Wives can be reasoned with (sometimes) but children are another matter. With kids, it’s ignore now and visit them in the drug rehab later.

Third, would be the major change in how Catholics themselves view their priests. Catholics dote on their priests. They shower them with gifts, respect, trust and compliments. In exchange, they expect to be catered to and coddled by their pastors in a way that no Protestant could even conceive of.

I know. I was a Protestant for a long time, and I can tell you no one expected the kind of one-to-one, personal attention that Catholics expect and receive from their priests. Catholics go running to their priests with their problems, expecting (and receiving) filial attention and comfort.

It’s an incredible relationship, and most of it is based on the simple fact that the priests are all-in for their ministry in a way that no married man could ever be. Catholics dote on their priests, and their priests dote back. All this mutual doting forms a kind of glue that holds this disparate Church together as an incredibly well-functioning social unit. We, all of us, priest and laity alike, stand before the Eucharist — which in a real way is the Church — in a relationship based on the fact that the priests have made the priesthood their life’s commitment.

All of this — all of it — would change if the Church moved away from the celibate priesthood.

I’m just touching on three areas I can see that would have to change if the Church waived the requirement for non-married celibacy for priests. In truth, the entire dynamic of the priesthood as it’s been practiced for a thousand years would change. This would require painful adjustments for the Church, the men who are priests now, for the families of future priests and for the parishioners.

Do we want to do it?

I don’t know.

It’s not my call.

But I’m not holding my breath.

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European Petition to Protect Life Garners 1 Million Signatures


Defending the sanctity of human life is a worldwide struggle, with as many venues as there are attacks on the inherent right to life of every human being.

European pro life people have successfully gathered the 1 million signatures needed for a petition to protect life. This is only the second time in history that any group has achieved this.

The video below gives details.

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California Governor Signed Law Allowing Non-Physicians to Do Abortions

 

I published this post last spring. I’m posting it again in response to a reader’s question. Allowing non-physicians to perform abortion is all the rage among the “reproductive health” folks. They’re introducing bills to allow this in states all around the country.

I wrote a post earlier today, Woman Sues Planned Parenthood for Forced Abortion and Medical Malpractice in which I made the following statement:

“Based on my experience with this issue, any attempts to impose regulations on abortion clinics will be met with cries of “anti-choice” and “pushing women into the back alleys again.” Even the most common-sense reforms such as requiring doctors who perform abortions to have hospital privileges at a nearby hospital, or requiring that those who perform abortions be licensed physicians, are characterized as “attacks on women’s health care” and “driving women into the back alleys.”

Abortion proponents do not want women to be given accurate information about the child they are carrying. They do not want parents of minor children to be told that their daughters are going to undergo surgery. They do not want requirements that licensed physicians perform abortions, or in the case of abortion drugs, that licensed physicians administer the drugs. They do not want the abortionists to be required to have hospital privileges. I could go on and on. Abortion proponents appear to want a caveat emptor situation so far as abortion is concerned. I do not believe that this attitude reflects concern for “health care for women” or for women’s well-being.”

One of Public Catholic’s readers asked in the comments section if I could name a state where abortions can be performed by people who are not licensed doctors.

The answer is, yes, I can.

California’s Governor Jerry Brown just recently signed a law that will allow midwives, nurses and other non-physicians to perform surgical abortions. One abortion technique that was specifically mentioned in the articles I’ve read is vacuum aspiration. According to news reports, Planned Parenthood, that self-proclaimed bastion of women’s health care, along with the California ACLU, lobbied for this legislation.

In my time as a legislator, I have had discussions with Planned Parenthood representatives who either wanted similar legislation in Oklahoma, or who were opposed to legislation that would require that doctors who run abortion clinics have hospital privileges at the hospitals in the communities where they do the abortions. I do not believe that doctors who run abortion clinics in Oklahoma are required to have hospital privileges as of now.

Also, the Reproductive Health Act which is being pushed by New York Governor Cuomo would allow abortions to be performed by “any licensed medical practitioner.” According to New York Right to Life, this would mean that medical personnel other than physicians would be allowed perform abortions. The bill is supported by Planned Parenthood, NARAL and the New York ACLU.

All these organizations claim that their motive in working to pass legislation that will allow non-doctors to perform surgery on women is to make sure that abortion is “available.” None of them mention that licensed physicians are probably more costly to employ than midwives and other non-physicians, even though one of the firms pushing for this “reform” is the largest abortion provider in America.

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