Don’t Take Government Money. Don’t Kiss Caesar’s Ring

“Do not take government money.” 

I have said this to every religious ministry who has given me a venue to speak ever since I came back to public office in 2002.

The only people who give you free money are people who love you, like your parents. The government does not love anybody.

Government money hooks you into government policies, including those that are anathema to you. Religious groups that take government money — and it does not matter which party is in power — will eventually face the requirement that they bend their knee to Caesar and kiss his ring.

I’ve seen leaders of whole Protestant denominations abandon things they have fought for like pro life in response to political pressure.

I remember a few years back reading that national Catholic Charities had received a huge grant from the federal Health and Human Services Department.

I was appalled.

I knew that this money would lead to demands that the Church compromise its teachings. Based on what I’d seen Protestant groups do, I assumed that the Catholic Church would accede to these demands. I thought the money would buy the Church’s moral and prophetic voice, the way I’d seen it buy other religious voices.

I knew that you can not be true to Christ and take government money. You. Can. Not. Do. It.

You can not be an authentic Christian leader and toady to secular power. You. Can. Not. Do. It.

I wrote a post Saturday in which I talked about our personal allegiances; our friendships. I said that sooner or later, you have to chose. You cannot maintain deep intimate friendships with anti-God people and follow Jesus. You have to chose.

This is a parallel post addressed to religious leaders. My point is the same. You cannot base your efforts to bring the Kingdom of God on politics and supporting politicians and political parties. You cannot follow a political party and follow Christ.

You have to chose, and I don’t mean sooner or later when the politically powerful rub your nose in the fact that you “belong” to them and demand that you abandon your beliefs for them. I mean from day one. You cannot bend the Gospels to fit the platforms and the behaviors of either political party and preach Christ.

You will either preach politics.

Or you will preach Christ.

But you cannot do both.

Many Catholic priests are just as guilty as their Protestant brethren of bending the Gospels to suit their politics. You find both Republican and Democrat apologists in their ranks.

They will spout Canon Law and attack good people who oppose the death penalty because, somehow, that isn’t being “pro life” enough about abortion. Not, mind you, that the people they attack support abortion, but that they aren’t focused on it to the exclusion of every other possible sin. Others will try to make us believe that ignoring abortion is the necessary price for concern for the poor.

This is bending the Gospels so they don’t discomfit the politics of one political party or the other. It is not preaching Christ. Both types of priest lead people astray from following Christ and teach them to follow politicians, instead.

The Church itself, however, has been amazingly faithful.

It didn’t take long for what went around to come back around concerning those federal grants. Before you could say three Hail Marys, the Church was embroiled in lawsuits and broadsides, demanding that it refer the women it was helping for abortions or lose the money.

“While the Catholic bishops were entitled to their beliefs, freedom of religion does not mean imposing religious doctrines on others with the use of taxpayer dollars,” said Sarah Wunsch, an ACLU staff attorney.

She was referring to a lawsuit to end a federal grant to Catholic Charities for work aiding victims of human trafficking. A few months after this lawsuit, the federal Department of Health and Human Services revised its guidelines for human trafficking grants to require all recipients to refer for abortion.

The Church could have done as so many others have and simply “wink-winked” its way through this. All it would take was a 3×5 card listing “abortion providers” tucked, ever so casually, into a pile of intake forms. Just touch your lips to the ring. It will be over quickly, and it won’t hurt for long.

Besides, “it was the law.”

That’s what the Church could have done. It’s what everyone else has done. It was the wide and easy way.


I’m sure the government coffers would have opened and rained down gold on the Bishop’s heads if they had just done this. It would have been money, money, money for whatever they wanted.

But they said no. They took the narrow road, the hard way.

The price is that the federal government is now attacking the Church with broadsides like the HHS Mandate.

There is nothing in the Gospels that says you must first acquire a government grant to help the least of these. Following Christ’s teachings means, among other things, that the Church must reach out to people like victims of human trafficking, regardless of what the government wants or does.

The Church has responded to this situation with a new ministry called Amistad.

“We lost a contract, but we’ve not gone away,” said Nathalie Lummert, special-programs director at the USCCB’s Office of Migrant and Refugee Services (MRS). “We’re taking a decade of experience and now are rolling out a new program that brings communities directly into the fight against human trafficking.”

I am so proud of my church for standing for the Gospels in the face of the federal government. I am just as proud of them for their concern for trafficked women and children.

The fact that the Catholic Church refuses to kiss Caesar’s ring on the one hand, or abandon the least of these on the other is, in my opinion, the single best hope we have.

A National Catholic Register Article concerning Amistad says in part:

WASHINGTON — A new innovative weapon in the fight against human trafficking and sex slavery is coming this year from the U.S. Conference of Catholic Bishops, more than a year after abortion politics led the Obama administration to kill federal funding for the Church’s top-rated outreach effort.

“We lost a contract, but we’ve not gone away,” said Nathalie Lummert, special-programs director at the USCCB’s Office of Migrant and Refugee Services (MRS). “We’re taking a decade of experience and now are rolling out a new program that brings communities directly into the fight against human trafficking.”

The new initiative of the U.S. bishops’ Anti-Trafficking Program is “The Amistad Movement,” an MRS program that puts the USCCB back in the fight against human trafficking in a major way.

Until 2011, the USCCB had directed a highly regarded, $15-million anti-trafficking program that networked victims with services offered by local interfaith groups, including the Salvation Army, Catholic Charities and Jewish Family Services, as well as secular nonprofits.

The USCCB program came to a sudden halt, however, when the Department of Health and Human Services announced that “strong preference” would be given to groups that would refer all victims to family-planning services, including “the full range of legally permissible gynecological and obstetric care.” A Washington Post investigation revealed senior HHS political appointees threw out the strong recommendations of an independent review board to renew the USCCB’s contract and disqualified the USCCB over its refusal to reimburse groups that referred victims for abortion and birth-control services.

Read more: http://www.ncregister.com/daily-news/u.s.-bishops-bring-new-weapon-to-human-trafficking-fight?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+NCRegisterDailyBlog+National+Catholic+Register#When:2013-01-28%2007:05:01#ixzz2JIFe2mvP

Parsing Killing With Impunity and Manufacturing Monsters

In case you were wondering, the devil is at work all over the world, not just here in America.

One case in point is a suggested revision to Dutch statutes that I mentioned in an earlier post to allow medical personnel to euthanize minors and Alzheimer’s sufferers. Ironically, these are two groups of people who are considered incompetent to make most legal decisions for themselves. The proposed law was drafted in part by Senator Philippe Mahoux.

Our world is so spiritually sick that we try to parse and channel legalized murder. We have laws that point to one group of people and say in effect, “you may kill them with impunity” then, we have other laws that point to another group of people and say “if you kill them it is an atrocity.”

Well, which is it? Is it an atrocity to kill the innocent, or is it something we may do with impunity?

Maybe it’s time for us as a society to stop allowing the controlled killing of innocents. Maybe we should stop cozying up to killing and making it our pal by calling it a “right.” Maybe we should simplify things and just say that, with the single exception of self-defense, it’s wrong to kill people. Period.

That’s an unsophisticated way to handle things, I know. It’s also bound to make things hard for someone out there who claims that their desire to kill someone else is, in fact, a kindness and their “right.” But it might have the effect of re-erecting that fence around human life once again. You know the one, the fence of law, morality and custom that keeps us safe from one another.

Instead of going out and putting ourselves into tiny prisons and police state boxes in our zeal to be safe, perhaps we should just simplify our thinking and go back to the fuddy-duddy Christian notion that every individual has an inherent right to life because they are a unique and irreplaceable human being made in the image and likeness of God.

I know that’s not a very politically-correct way to approach this. But our recent history of parsing the freedom to kill hasn’t worked so well for us. Our society has become a monster factory. Maybe we should ask ourselves why.

The France 54 International News article describing this proposed law says in part:

AFP - Belgium is considering a significant change to its decade-old euthanasia law that would allow minors and Alzheimer’s sufferers to seek permission to die.

The proposed changes to the law were submitted to parliament Tuesday by the Socialist party and are likely to be approved by other parties, although no date has yet been put forward for a parliamentary debate.

“The idea is to update the law to take better account of dramatic situations and extremely harrowing cases we must find a response to,” party leader Thierry Giet said.

The draft legislation calls for “the law to be extended to minors if they are capable of discernment or affected by an incurable illness or suffering that we cannot alleviate.” (Read more here.)

2013 Favs: Real Men Don’t Kill Their Children

My many dealings with pro-abortion liberal males has convinced me over and again that they are at heart unreconstructed misogynists.

I knew this long before I was converted to the pro life viewpoint. I knew it when I was the Oklahoma Director for NARAL. I knew it back when I was killing pro life bills as a young pro choice legislator.

All you have to do is hang out with them for a while, listen to their self-congratulatory talk about how they are the only men on the planet who “support women’s rights” (abortion.) Couple that with the contempt for women, the personal mistreatment they mete out to the women in their lives, the misogynist, sexualizing way they subtly degrade women and support the degradation of women in everything from porn to prostitution to rent-a-womb pregnancy surrogates.

Put the self-proclaimed “feminism” of these men alongside their actual behavior, and what you see is a hypocritical lie. They are misogynists who have been empowered by a corrupted feminist movement that has devolved down to nothing more than a pro abortion movement.

Abortion is the cad’s best friend in his treatment of women. Abortion allows misogynist men to pick and chose which of their children they will cherish and which they will encourage their women to kill. Abortion helps the rapist hide, and encourages the lothario to dump the woman he’s involved with at one of the most vulnerable times in her life; when she is pregnant with his child.

I ran across a video essay on NBCNEWS by Toure Neblett, in which he declaims proudly, “Thank God for abortion.” His reason? Abortion on demand allowed him, along with a woman he describes as “just not the right one,” to kill his first child. Abortion relieved him of the monstrous responsibility of fatherhood at “the wrong time.”

He tells us that he “would not be the person” he is today without this freeing experience of putting his baby to death. You get the feeling that he believes that this would be a loss of incomparable proportions for all humanity.

He goes on to admit that “family building is society building” and claims that the death of his first child has allowed him to go on later with “the right” woman to have “the right” child. He recounts how he accompanied her on her doctor’s appointments and felt a little distressed by the sight of this wanted baby on the ultrasound, by “how human they look.”

But he bounces back from this momentary lapse into something bordering conscience with assurances that it would be “misogynist” for him to regret the fact that he helped murder his own baby.

Watching this video saddens me. This unashamed and absolute lack of empathy by one human being for another human being is mind boggling. This is a man telling us with no doubt or regret that he helped kill his own child and that killing his child was the moral and right thing to do. Why? Because killing the child was the “best thing” for him, his career and his future.

I think he is right when he says that he wouldn’t be the man he is today if he had chosen differently. A man who choses to inconvenience himself by accepting the responsibilities of fatherhood, who actually loves all his children and not just the one who fits the self-indulgent, self-centered, self-deifying game plan he has worked out for his life, would not even resemble the man Toure is today.

“Thank God for abortion,” Toure tells us.

All I can say is Thank God for real men, like my husband and my father, who wanted and loved their children from the moment they began to exist. Thank God for men who do not choose to kill one child and cherish another, but who love, support and raise every child that God gives them.

Maybe I should just shorten that down to the actual point.

Thank God for real men.

If you want to see Toure’s essay, go here.


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