2013 Favs: Battling Sisters of Stone Park, IL Hold Their Own Against Strip Club

When the city fathers of Stone Park Il came out in support of the worthy project of building a strip club next to a convent, they failed to reckon with the grit, guts and determination of nuns.

I’ve written before about the moral courage of women. When that moral courage is empowered by an unwavering commitment to the love of Jesus Christ, it becomes the kind of force that wears away stone.

I don’t know too much about Stone Park, Il, even though we have similar towns here in Oklahoma. From what I’ve read it’s a small town with a large number of strip clubs. So far as I know, they’ve gotten away with this up to now.

But when they decided to build a multi-million dollar “adult entertainment” club across from the convent of the Missionary Sisters of St Charles Borromeo, Scalabrinian, they started a fight with people who aren’t impressed by money or scared of bouncers.

The intransigent support for this particular strip club, might lead to the conclusion that the people who run this town are what you might call dedicated to having this particular strip club in this particular location.

They want a strip joint next to these nuns and they aren’t going to give an inch until they get it. Earlier in the on-going battle the owner of the club played the Christian-bashing card.

Dont “… impose your religious beliefs,” he said.

Uh-huh.

This guy makes his living by treating women like animals in a zoo. I can certainly see why he wouldn’t welcome the nun’s “religious beliefs” on his premises. What I don’t understand is why he has fought so hard to put his premises on the nun’s doorstep.

Why is it so very important to place a strip club next to this convent? You’d think that piece of land was the last place in the continental United States that was available for such uplifting civic projects. The people who run this town are dug in on this. Is Stone Park in some sort of strip club competition with another town? Do they perceive a strip club gap developing that they have to fill?

The strip club is called “Get It,” which I think says a lot about the services it plans to offer. The intention was to open this club during Holy Week 2012. I think that speaks for itself. 

The war is one year on and the sisters are still holding their ground. They recently held a rally to celebrate this fact, which says a lot in itself.

As many as 500 people have gathered for a prayer vigil. More than 3,000 people have signed petitions against the Club.

“It’s not only for the sisters, but for the community itself,” Sister Noemia Silva said. “All of our communities are praying for this; it’s just constant, constant prayer.

She compared their fight to David and Goliath. “David won the battle because he trusted the Lord. He’ll fight this battle for us.”

From CNA:

CHICAGO — Residents and religious of a small Chicago suburb rallied to celebrate their so far successful campaign against the opening of a multi-million dollar “adult entertainment” club across from a convent.
“We came together as a community, as people of faith and stood together fighting for family values against what some thought was an unbreakable giant,” Sister Noemia Silva of the Missionary Sisters of St. Charles Borromeo, Scalabrinian said at an April 22 press conference.

“It’s not only for the sisters, but for the community itself,” she told CNA in a later interview.
Outrage has erupted locally over the building of the establishment, particularly because of its location next to the missionary sisters’ convent and retirement home. Proprietors of the business have been accused of breaking state law, which requires a 1,000-foot “buffer zone” between places of worship and such businesses.

“They haven’t respected state law and so we’re going to tell them, ‘You need to respect that,” Sister Noemia Silva said. “This should not have even happened so close to a worship area.”
Although the $3 million establishment, “Get It,” was slated to open during Holy Week of 2012, it has yet to open its doors to the public largely due to community protest and a legal battle between the landowner and building owner.

Sister Noemia said the sisters, who are spread throughout 18 countries, have been praying for the intercession of St. Michael. “All of our communities are praying for this; it’s just constant, constant prayer.”

Read more: http://www.ncregister.com/daily-news/religious-sisters-celebrate-one-year-of-blocking-illinois-adult-club?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+NCRegisterDailyBlog+National+Catholic+Register#When:2013-04-25%2013:47:01#ixzz2RUdAXUIu

 

 

 

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A Big Birthday Card for Pope Francis


Here’s an idea worth emulating.

More than 10,000 young people have signed a birthday card for Pope Francis.

The Holy Father’s birthday is December 17.

After reading this, I decided to send the Pope a Happy Birthday greeting by means of Pontifex, which is his Twitter account. You can find Pontifex here. My suggestion: Go thou and do likewise.

From Catholic News Agency:

Steubenville, Ohio, Dec 6, 2013 / 02:11 am (CNA/EWTN News).- More than 10,000 young people have signed a giant birthday card for Pope Francis, offering their prayers and well-wishes for the Holy Father’s 77th birthday on Dec. 17.

“We wanted to give the Pope a gift he would truly appreciate; something he would be proud of,” said Mark Nelson, founder of Catholic to the Max, the Ohio-based arts and gifts outlet company behind the initiative.

The 4-foot-tall card consists of a tri-fold plaque featuring an image and prayer of one of the Holy Father’s favorite Marian devotions, “Mary, Un-doer of Knots.” After collecting both physical and digital signatures, Catholic to the Max intends to send the card to the Pope later this month.

Nelson said that the idea to give the Holy Father gifts of prayer and service came from the Pope’s first “Urbi et orbi,” when he asked that the faithful pray for him before he imparted his blessing.

“From day one, he has asked all of us to pray for him and to serve the poor. This is our response,” Nelson said.

The card traveled to the National Catholic Youth Conference in Indianapolis last month and acquired signatures from more than 10,000 young people.

Now that the card is back in Steubenville, Ohio, it has been gathering signatures at local Catholic parishes and Franciscan University.

 

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The Making of the Passion of the Christ

 

 

Memories of what went into making this remarkable move.

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Pope Francis: Triumphalism Impedes the Church, Impedes Christians


Pope Francis might as well have been speaking directly to American Christians with the homily he gave a few days ago.

“Triumphalism impedes the Church,” he said. “Triumphalism impedes Christians.”

Americans play to win. We are taught from our earliest days that competition is good and that we can make anything of our lives that we want if we just work hard and smart enough.

Triumphalism, the joy in winning, is part of our national psyche. We are, in our own way, very sure of ourselves and our ability to overcome whatever difficulties lie in front of us.

This makes those of us who are Christians a bit “off” in our understanding of the Gospels. Jesus triumphed over Satan. He transcended Satan’s final ploy against humanity, which is death, in an absolute way.

If we’re not careful, we’ll focus on that victory and ignore the way it was achieved and the words Jesus said about what awaits anyone who truly follows Him. The cross did not look like a victory to those who saw Our Lord suffer and die on it. It looked like  an ignominious defeat.

We can, from our vantage point in history, connect the dots backwards and see the progression from Calvary to the resurrection. We know how the story ends. But if we try to skip over the tough parts, or limit our thinking about  them to annual passion plays, we miss the point.

The cross, which Jesus defeated with His resurrection, is still part of this world. We all have our crosses, and as He told us, if we want to be worthy of Him, we must pick them up and carry them. Not only that, but we must bear the crosses of our lives by “following after” Him. I think we need to ponder for a moment what that means.

Pick up your cross and follow after me Jesus instructs us.

I don’t think He means that we must merely endure the hardships of our lives, even though that would be more than enough for most of us. I believe that we are called to “follow after Him” in the way we endure the sufferings that come our way, which is to say we must triumph over them.

But this triumph is not triumph according to the world’s understanding. It is not an aggressive and competitive victory that elevates us in other people’s eyes and gives us status, power and money. Following after Him means that we must forgive those who hurt us, bear with those whose weakness burdens and wounds us. We must be like Him in how we treat one another and in how we view ourselves.

Triumphalism as the world understands it, which is beating the other guy and following up by basking in the satisfactions and congratulations of the winner’s circle, has nothing at all to do with the triumph of the cross. The triumph of the cross is defeat for the Kingdom’s sake. It is loving others to the point that you cast out evil with that love.

It is not easy to be a Christian. In fact, it is impossible for us to do it on our own strength and or our own understanding. This is as true of the officers of the Church as it is for those of us in the pews. Without the Holy Spirit to give us the spiritual graces necessary, we can never successfully pick up our crosses and follow after Him.

That is why we need the sacraments. The sacraments — the eucharist and confession in particular — offer a steady infusion of grace into our souls that strengthens and fits us for living life in Christ.

The video below excerpts Pope Francis’ homily about triumphalism and the Church.

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Pope Francis: Mothers, go forth with this witness to the living Christ!

Pope Francis reached out to women in a powerful way during Holy Week. 

First, there was his wonderful action on Holy Thursday when he washed the feet of two young women. He spoke of women as the first witnesses to Christ’s resurrection during his Easter vigil homily and then on Tuesday, he spoke again about Mary Magdalene.

Yesterday, he delivered a powerful reflection on unique role of women as mothers.

Feminists have thrown motherhood over in many ways. I have sympathy for the reasons they did this. Pregnancy and motherhood was used as an excuse to limit women and to discriminate against them. This is true in some respects even today. However, instead of demanding change in this regard, they ended up settling for the horrible quick fix of abortion. In this way abortion became an accommodation to and an extension of misogyny.

Motherhood has always been degraded, or I should say, it always has in my lifetime. Women themselves degrade motherhood. We try to deny the demands it places on us for fear that we will be given short shrift in other areas of our lives. What too often happens because of this denial is that we end up doing the all-important job of mothering our children less well than we should.

In truth, motherhood is uniquely female. We are the life-bearers of humanity. We are the nurturers and shapers of each succeeding generation of people. Women are equipped for this work by temperament and talent. Yet our society has gotten so turned on its head that we not only devalue motherhood, we challenge women who do it.

“You are wasting your life,” I was told when I was a stay-at-home mom. “Your kids are too dependent on you,” I heard when my toddlers clung to me in strange situations or ran to me when they skinned their knees.  These sentiments are ubiquitous throughout our society.

Back when many mothers stayed home with their children every mother had a built-in support group, right there in her neighborhood. Now, stay at home moms are isolated islands, all alone in seas of empty houses while everyone else is off at work. What that means in practical terms is that stay at home moms have it harder now than they did in any generation before. They do not have the coffee klatches and the over-the-fence conversations that mothers in earlier generations had to sustain them emotionally during the long days alone with small children. Their husbands, who are poorly equipped for it, have to meet this need for human interaction and girl-talk all by themselves.

We have isolated our families with moves and chasing jobs so that many times the husband and wife are going it alone in a big city just as much as a pioneer family living in a soddy out on the prairie ever was. In a fractured society which has lost its sense of community, children need to be more tightly bonded to their mothers and their homes, not less. We live in a society that is hell bent (I meant that literally, by the way) on its on deconstruction and moral unraveling. Our media pushes it on us. Our schools teach it to our children.

Without families, without mothers and fathers, children will be raised by this dishonest, sick, larger culture. They will themselves become sick and dishonest.

It is not enough to shuttle our children from one lesson, one activity, to another. It most certainly is not enough to live in the “right” school district and dress them in the latest fashions. Children need their parents. They especially need their mothers. They don’t need chauffeurs. They need mothers who read to them, talk to them and are with them.

Pope Francis spoke of this during his reflection Wednesday. At one point, he departed from his prepared text to say, “Mothers, go forth with this witness to the living Christ.” I didn’t hear it, but I like to think that he was referring to the fact that women were the first messengers of the risen Christ when Mary Magdalene took the news of His resurrection to the disciples and that the pope is urging mothers everywhere to be the messengers of the risen Christ to their families, in particular their children.

The Holy Father gave a beautiful reflection on women and the value of mothers in the world.

Here is part of it from Vatican Radio, emphasis mine:

Today, however, I would like to dwell the second, on testimony in the form of the accounts that we find in the Gospels. First, we note that the first witnesses to this event were the women. At dawn, they go to the tomb to anoint the body of Jesus, and find the first sign: the empty tomb (Mk 16:1). This is followed by an encounter with a Messenger of God who proclaims: Jesus of Nazareth, the Crucified One, he is not here, he is risen (cf. vv. 5-6). The women are driven by love and know how to accept this proclamation with faith: they believe, and immediately transmit it, they do not keep it for themselves. They cannot contain the joy of knowing that Jesus is alive, the hope that fills their heart. This should also be the same in our lives. Let us feel the joy of being Christian! We believe in the Risen One who has conquered evil and death! Let us also have the courage to “go out” to bring this joy and light to all the places of our lives! The Resurrection of Christ is our greatest certainty, it is our most precious treasure! How can we not share this treasure, this beautiful certainty with others! It’s not just for us it’s to be transmitted, shared with others this is our testimony!

Another element. In the professions of faith of the New Testament, only men are remembered as witnesses of the Resurrection, the Apostles, but not the women. This is because, according to the Jewish Law of the time, women and children were not considered reliable, credible witnesses. In the Gospels, however, women have a primary, fundamental role. Here we can see an argument in favor of the historicity of the Resurrection: if it were a invented, in the context of that time it would not have been linked to the testimony of women. Instead, the evangelists simply narrate what happened: the women were the first witnesses. This tells us that God does not choose according to human criteria: the first witnesses of the birth of Jesus are the shepherds, simple and humble people, the first witnesses of the Resurrection are women. This is beautiful, and this is the mission of women, of mothers and women, to give witness to their children and grandchildren that Christ is Risen! Mothers go forward with this witness! What matters to God is our heart, if we are open to Him, if we are like trusting children. But this also leads us to reflect on how in the Church and in the journey of faith, women have had and still have a special role in opening doors to the Lord, in following him and communicating his face, because the eyes of faith always need the simple and profound look of love. The Apostles and disciples find it harder to believe in the Risen Christ, not the women however! Peter runs to the tomb, but stops before the empty tomb; Thomas has to touch the wounds of the body of Jesus with his hands. In our journey of faith it is important to know and feel that God loves us, do not be afraid to love: faith is professed with the mouth and heart, with the word and love.

After the apparitions to women, there were others: Jesus becomes present in a new way: He is the Crucified One, but his body is glorious; He did not return to an earthly life, but a new condition. At first they did not recognize him, and only through his words and deeds were their eyes opened: the encounter with the Risen Lord transforms, it gives new strength to faith, an unshakable foundation. The Risen Christ also reveals Himself to us with many signs: Sacred Scripture, the Eucharist, the other Sacraments, charity, these gestures of love bring a ray of the Risen One.

Let us be enlightened by the Resurrection of Christ, let us be transformed by His power, so that through us the signs of death give way to signs of life in the world! I saw that there are many young people in the Square! Young boys and girls, to you I say bring forth this certainty the Lord is Alive and walks beside us on our life’s journey! Bring forth this hope, be anchored in this hope, the hope that comes from heaven! Be anchored and bring forth the hope! You witnesses of Christ bring forth hope to this world that is aged by wars and sin! Go forward young people! (Read the rest here.)

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Father’s Reaction to Pope Francis’ Blessing of His Disabled Son

His name is Dominic Gondreau. He is eight years old and he has cerebral palsy. 

His father, Professor Paul Gondreau, is living in Rome with his wife and five children while he studies theology. Dominic was allowed to sit up front in the seating for disabled people. His mother was with him, but since there were only two seats available, Dominic’s father stayed back in the crowd with Dominic’s brothers and sisters.

Dominic’s father has written an essay about the event. You can also see an interview with Dominic’s dad, here.

The essay by Dominic’s father from Catholic Moral Theology:

“Small acts with great love,” Mother Teresa was fond of saying. Yesterday, Pope Francis bestowed an extraordinary Easter blessing upon my family when he performed such an act in embracing my son, Dominic, who has cerebral palsy. The embrace occurred when the Pope spied my son while touring the Square, packed with a quarter million pilgrims, in the “pope mobile” after Mass. This tender moment, an encounter of a modern Francis with a modern Dominic (as most know, tradition holds that St. Francis and St. Dominic enjoyed an historic encounter), moved not only my family (we were all moved to tears), not only those in the immediate vicinity (many of whom were also brought to tears by it), not only by thousands who were watching on the big screens in the Square, but by the entire world. Images of this embrace quickly went viral, and by Easter Sunday afternoon it was the lead picture on the Drudge Report, with the caption, “Change Hatred into Love” (a paraphrase of Pope Francis’ Urbi et Orbi message that followed shortly thereafter), where it remains even as I write this. Fox News, NBC Nightly News, ABC Nightly News, and CNN all showed clips of it. Lead pictures of it were found in Le Figaro, the New York PostThe Wall Street Journal, the Philadelphia Inquirerinter alia.

It is often difficult to try to express to people who do not have special needs children what kind of untold sacrifices are demanded of us each and every day. And as for Dominic, he has already shared in Christ’s Cross more than I have throughout my entire life multiplied a thousand times over. What is the purpose in all this, I ask? Furthermore, I often tend to see my relationship with Dominic in a one-sided manner. Yes, he suffers more than me, but it’s constantly ME who must help HIM. Which is how our culture often looks upon the disabled: as weak, needy individuals who depend so much upon others, and who contribute little, if anything, to those around them.

Pope Francis’ embrace of my son yesterday turns this logic completely on its head and, in its own small yet powerful way, shows once again how the wisdom of the Cross confounds human wisdom. Why is the whole world so moved by images of this embrace? A woman in the Square, moved to tears by the embrace, perhaps answered it best when she to my wife afterward, “You know, your son is here to show people how to love.” To show people how to love. This remark hit my wife as a gentle heaven-sent confirmation of what she has long suspected: that Dominic’s special vocation in the world is to move people to love, to show people how to love. We human beings are made to love, and we depend upon examples to show us how to do this.

But how can a disabled person show us how to love in a way that only a disabled person can? Because the Cross of Christ is sweet and is of a higher order. (Read the rest here.)

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This is a Catholic Blog. I am a Catholic Woman.

They should be ashamed. 

I watch The Passion of the Christ by Mel Gibson at some point during Holy Week each year. The movie, whatever the much-publicized weaknesses of its producer, is deeply meaningful to me.

This year I ended up watching it late, late Good Friday and early, early Holy Saturday, after my family had gone to bed. Earlier in the day I had shared a meal with one of my dearest friends. This lady is a cradle Catholic who doesn’t analyze the Church, she just believes it. She also uses her computer for work and turns it off. She’s not an internet junkie. Since we are blessed to live in a diocese where the bishops have always allowed women’s feet to be washed along with men on Holy Thursday, she had never encountered the discussions about this that float around the internet.

During our conversation, I told her about the happenings on Public Catholic, including the debate about washing women’s feet on Holy Thursday. When I mentioned that some people don’t think that women’s feet should be washed, she stopped and stared for a moment, then said, “Reaalllllyyyyy?”

It was the first time in all the years I’ve known her that I’ve ever seen this woman, who once thought about becoming a nun, angry over her faith. Why? Because she understood instantly that this attitude put her, as a woman, outside the circle of grace that the servant priesthood and the eucharist are meant to create for all humanity.

I explained it as best I could and moved on to other topics.

Later that night, as I was watching Jesus, standing before the Sanhedrin, something changed in me. Specifically, it was that moment in the film where He is condemned to death and the mob begins spitting on Him, hitting him and pummeling Him. He is surrounded, almost lost in the mob, fists coming at him from every direction. It was, as He said earlier that same evening, “Satan’s hour.”

I wasn’t thinking about my conversation with my friend. I wasn’t thinking about the outrageous attacks on the Holy Father because he had the temerity, by his actions, to include women in the whole of the humanity the Church serves. It was as if all the pieces clicked together by themselves with an almost audible snap.

This blog is a Catholic blog. I am a Catholic woman. 

If you want to put the “teachings” of self-annointed internet magisteriums ahead of the legitimate authority of the bishops and the pope to determine the order of the mass and the liturgy, I can not stop you. But I will not publish you. This behavior is harming my Church, and I will not open my house to anything that furthers it. 

You do not have to love the Holy Father to comment on Public Catholic. But you do have to refrain from disrespecting him, including posting links to those who are trying to make themselves his teachers in the rubrics of the mass.

I am not expert on this, but I’ve read that the girm that these people claim cancels out the teaching authority of the pope and bishops (not to mention the Gospels) was written around 50 short years ago in the 1960s. If I understand it correctly, the bishops have clear authority to modify certain things (including this one) in the girm, as part of their pastoral calling. I’ve read that Cardinal O’Malley of Boston specifically queried the Vatican about this issue after he was appointed to the Archdiocese of Boston and that this was the answer. He subsequently allowed women’s feet to be washed on Holy Thursday.

Presumably, other bishops, who had years more experience in this office than the Cardinal did at this time, already knew this. I know that (then) Bishop Bevilacqua asked the USCCB to clarify this issue as long ago as 1987, and got the same answer as Cardinal O’Malley received from the Vatican later.

I would guess that if I’m aware of this, the self-annointed internet magisteriums of which I speak are also aware of it. Since they’re making what is probably a very good living based on their supposedly superior knowledge of what they imply is the absolute and infallible dogma of the girm, they certainly should.

This fixation on one word and the obvious misogyny that fuels it are both serious problems for the people who are encouraging it. I mean they are serious spiritual problems for them. They are leading people away from obedience to their bishops and the pope in the name of the girm. They are appealing to the dark temptations of self-righteousness and clannish cliquishness that destroy community, limit faith and — worst of all — deny the core message of the Gospels.

I’ve been warned that by criticizing these people I am making myself the target of on-line attacks and defamation. If that doesn’t tell you that they are not of the Lord, then what does? 

They should be ashamed of themselves.

Here is an excerpt from a Washington Post article describing the picayune grievances against the Holy Father by these people. Read it and weep.

VATICAN CITY — Pope Francis has won over many hearts and minds with his simple style and focus on serving the world’s poorest, but he has devastated traditionalist Catholics who adored his predecessor, Benedict XVI, for restoring much of the traditional pomp to the papacy.

Francis’ decision to disregard church law and wash the feet of two girls — a Serbian Muslim and an Italian Catholic — during a Holy Thursday ritual has become something of the final straw, evidence that Francis has little or no interest in one of the key priorities of Benedict’s papacy: reviving the pre-Vatican II traditions of the Catholic Church. (More here.)

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News Coverage: Pope Francis’ First Chrism Mass and Holy Thursday Foot Washing

This video shows news coverage of Pope Francis’ first Chrism mass as Pope and the Holy Thursday mass at which he washed the feet of 12 prisoners, including two young women. I am so grateful to the Holy Father for doing this.

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The worst crime in history

The worst crime in history was committed by:

A cowardly politician

A group of corrupt priests

A mob of good citizens who yelled

“Crucify Him!”

And soldiers who were just doing their jobs.

We were all there.

 

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Were You There?

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