Teaching Hate: Anti-Semitism Soaring on US College Campuses

Graffiti on University Campus bathroom wall Photo Source: Flickr Creative Commons by Quinn Dombrowski https://www.flickr.com/photos/quinnanya/

Graffiti on University Campus bathroom wall Photo Source: Flickr Creative Commons by Quinn Dombrowski https://www.flickr.com/photos/quinnanya/

University Campuses have become hotbeds of anti-Israel propaganda. Anti-Semitism is rising along with this.

From The Washington Free Beacon:

Anti-Semitism on college campuses is growing, with more than half of Jewish students claiming they have witnessed or been subjected to some form of anti-Jewish harassment, according to a new report by a leading human rights organization.

With college campuses across the country acting as a hotbed for anti-Israel activism, Jewish students say they are beginning to be targeted on the basis of their religion, according to a nationwide survey conducted by Trinity College and the Louis D. Brandeis Center for Human Rights Under Law.

The survey, which interviewed 1,157 self-identified Jewish students at 55 U.S. colleges, found that 54 percent experienced or witnessed “anti-Semitism on campus during the first six months of the 2013-2014 academic year.”

Perhaps most surprising, the report found evidence of anti-Semitism across the country, a finding “strongly suggesting anti-Semitism on campus is a nationwide problem,” according to the report.

The findings come as anti-Semitic incidents rise across the globe, with Jewish citizens being targeted for attack by Islamic extremists and far-right neo-Nazis.

This has been accompanied by several high-profile episodes on college campuses in which Jewish students have been subjected to harassment and, in some cases, violence.

The Trinity College researchers who performed the study said they were surprised by the findings.

“The patterns and high rates of anti-Semitism that were reported were surprising,” said Ariela Keysar, an associate research professor at Trinity who co-wrote the report with her colleague Barry Kosmin. “Rather than being localized to a few campuses or restricted to politically active or religious students, this problem is widespread. Jewish students are subjected to both traditional prejudice and the new political anti-Semitism.”

The survey was conducted prior to last year’s conflict in the Gaza Strip, when incidents of anti-Semitism spiked globally.

 

History of the Crusades: Islamic Spain was NOT the ‘Ornament of the World’

Photo Source: Flickr Creative Commons by http://maps.bpl.org

Photo Source: Flickr Creative Commons by http://maps.bpl.org

The version of the Crusades being pushed by the media and much of our educational bureaucracy is not history. It is propaganda.

The idea that Islamic Spain was an Edenic “Ornament of the World” is obvious nonsense. I say that it is obvious for two reasons: The treatment of Christian populations throughout the rest of the territories conquered by Muslim invaders belies it. Even more to the point, the long-term and desperate war that the Spanish people engaged in to repel these invaders would not have occurred if these stories of conquered bliss were true.

Current history about the Crusades is deliberate propaganda that is being used as a political and social tool to bash Christianity. It is a lie that is so endemic that we heard it recently coming out of the mouth of the president of the United States.

Its purpose is to weaken Christian witness and tar Christianity in order to advance certain social and political agendas that are antithetical to Christian teaching. There is a lot of money at stake in this in the form of federal funding for things like embryonic stem cell research and Planned Parenthood.

The federal grant-making industry is the major industry and source of monies in several of the most prosperous zip codes in this country. It also dominates our most prestigious institutions of higher learning. It is fair to say that grantsmanship, rather than education, has become many of these institutions’ primary purpose.

For these reasons, Christian bashing is not only a social/moral/political evil: It is big business. In fact, it is the only business of large enclaves of prosperity and privilege that, at least so far, appear to be protected from the vicissitudes of a declining economy.

It is ironic that this declining economy is mostly due to the exportation of America’s industrial base to a Communist country. The irony lies in the fact that many of the apologists for this destruction of American industry and American jobs came from those same institutions of higher learning who continue to draw down the lion’s share of federal grant monies.

Enabling and encouraging Christian bashing in order to weaken the one institution that has any motive or chance of successfully standing for the ordinary people of this country is a rather obvious tactic for those who make their money from the way things are. Teaching ahistorical propaganda about the  Crusades as history is just one slice of this poisoned pie.

Despite the failings of its followers, Christian teaching is inclusiveness and that inclusiveness always wins out in the end. Christianity is a revolutionary force that proclaims that all human beings are made in the likeness and image of God. Christianity taught humanity that there is no Greek nor Jew, male nor female, slave nor free. All are one in Christ Jesus. 

Everything — the end of slavery in the Western world, the ideals of human rights and the unique value of each individual human being, grew from that mustard seed.

A social order that is built on defining specific groups of people as not human enough and thus liable to be killed at will, that excludes almost the entire country from prosperity and that siphons the wealth of a great nation into itself while promoting ideas that impoverish and disenfranchise the larger citizenry will, by its very nature, be inimical to the true Gospels of Christ. More and more, our institutions, whether they are institutions of higher learning or business or government, are isolating themselves from the larger culture.

They seek to create a self-sustaining enclosed system of thought and funding that loops back on itself and is powered by federal money. What I’m saying is that these people only talk to one another. They reference one another. They have created a false history of the Crusades — among other things — to protect the money machine that shelters their cushy existence from ideological interference.

The greatest danger to this walled-in system of exclusion and privilege is free-ranging Christianity with its empowering respect for the human.

 

I am aware that there are Islamic teachings which lead to a more peaceful application of that faith. I think that the interpretation referenced here is an accurate depiction of of the application of Islamic teachings of 1400 years ago. It also seems that it is still relevant to Islamic extremists today.

I want to emphasize that this video discusses events which happened almost 1400 years ago. The reason I am posting it here is to correct the inaccurate  history of the Crusades which is being used in the popular media to attack and degrade Christians and Christianity.


Read more: http://www.patheos.com/blogs/publiccatholic/2015/02/history-of-the-crusades-muslim-conquest-of-christian-egypt-639-646/#ixzz3SIOIz3oD

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Is the I Aborted My Baby Because He was a Boy Story a Confabulation?

 

Photo Source: Flickr Creative Commons by Elvert Barnes https://www.flickr.com/photos/perspective/

Photo Source: Flickr Creative Commons by Elvert Barnes https://www.flickr.com/photos/perspective/

The I Aborted My Baby because He was a Boy story is almost too perfect.

By “perfect,” I mean that it reads like someone took every crazy accusation anyone ever leveled against man-hating feminists and characterized them in a blog post. Is this story a not-so-funny first-person prank? Did someone make up a tale about how they murdered their baby boy with abortion?

The bedeviling thing, to me at least, is that I’ve dealt with people just as crazy mean as the author of this post sounds. I’ve dealt with women who are this man-hating, and I’ve dealt with men who are this woman-hating and neither one had any qualms about sharing their viewpoint. That gives the post a certain cultural veracity.

None of the people I’ve dealt with took to the web to write blog posts about it. They either contacted me in anger about legislation I was trying to pass, wanted me to “help” them pass a hateful law, or, occasionally, wanted me to use my legislative powers to “get” somebody for them.

What that means in terms of the I Aborted My Baby Because He was a Boy story is that I know it’s possible it’s the truth. I know this because I’ve met and listened to people who are this crazy, this evil and this self-righteous about their vile beliefs.

I went back to the Injustice Stories web site this morning and read through the posts that it lists. The blog is said to be a forum for individuals to post their own “injustice stories.” Thus, the various blog posts are purportedly written by different people.

I’m not a linguist, but it doesn’t seem to me that the writing style differs from one post to the next. It’s not difficult to tell my writing from Kathy Schiffer’s or that of the Anchoress. All three of us write differently from Deacon Greg. Our writing is a “voice” we use, and it is somewhat unique to each of us. It’s usually that way with people.

I’m not saying that the posts on Injustice Stories are all written by one person. I don’t know that. But I will say that they do not differ in voice or syntax enough to sound like more than one person is doing the writing.

So, the question is out there? Is the I Aborted My Baby Because He was a Boy Story an attempt to prank the internet? Is it true, or is it confabulation?

I don’t know the answer to that.

Confabulation or fact, the story is possible. Sex-selected abortion is a horrible realty all around the world, including here in the United States. The world’s two largest nations by population — China and India — both have seriously lopsided male-female ratios due to sex-selected abortion. Men outnumber women in these countries by margins wide enough to unhinge the social order.

Live Action has released videos of Planned Parenthood counselors in locations all over the United States who are willing to help women obtain abortions simply because their unborn child is a girl. Half a world away, an Australian doctor had to fight to keep his medical license because he refused to either do or refer for a sex-selected abortion.

This is why the I Aborted My Baby Because He was a Boy story is plausible. I don’t know if this particular blog post is a fact or a confabulation. I don’t even know the author’s last name. But I believe that baby boys have been aborted just because they were boys, and right here in the United States.

Why would anyone do that?

Because they can.

When you legalize killing a whole group of people for any reason whatsoever, they will be killed for every reason possible.

We live in a fallen world. We all bear the mark of Cain. Blood guilt is our heritage, born of unending war, violent crime, family violence, abortion and euthanasia.

Legal abortion knocked over the carefully tended wall we had built between human life and our passions. It let the wolves of our own depravity into the fold. We defined a class of people as subhuman and declared open season on killing them.

So why should we be surprised when people avail themselves of this freedom to kill by doing exactly what we have given them the legal right to do: Kill for any reason that suits us.

Is the I Aborted My Baby because He was a Boy story fact or confabulation? If it’s fact, a precious baby boy has been horribly murdered. That matters quite a lot.

But in terms of social/political commentary in which individual lives get swept up and lost in talk of millions dying for decades, no, the veracity of the story does not matter. It does not matter because the laws which allow such things and the belief systems which excuse them are real.

Every abortion kills an innocent person who can not fight back, can not even speak for themselves. We can pretend they are not real, and if confronted by a million ultrasounds attesting to their reality, we can persist and refuse to back down in our claims that they are not human. If that fails, we can fall back on claims that, yes, they are human, but not human enough.

And that concept of not human enough is another slippery slope of illogic claiming to be the heart of rationality that leads even deeper into the abyss. If we can kill human beings because they are not human enough, the door swings wide for euthanasia and after that killing the poor and disabled, the “useless eaters” among us. Not human enough is such a subjective and frail reed of verbal positioning that it falls easily before the next new killing plan.

A large segment of our society has abandoned the notion of moral absolutes and seeks to replace it with verbal positioning. If they can concoct an argument that sounds convincing in their own ears, then whatever they are arguing for becomes their new morality. Ironic as it is, they then claim this newly-minted moral reality of theirs as a moral absolute.

When it comes to legalized killing, there is no bottom for these people. They sincerely believe that it is a moral imperative to allow the legal murder of any group of people that they can convince themselves should be killed. The great wall of the sanctity of human life was breached with legal abortion and that let the wolves in.

Now, they, like satan, prowl about, seeking whom they may destroy.

 

Pope Francis Calls Human Trafficking a Shameful Wound Unworthy of Human Society.

Photo Source: Flickr Creative Commons by thierry ehrmann https://www.flickr.com/photos/home_of_chaos/

Photo Source: Flickr Creative Commons by thierry ehrmann https://www.flickr.com/photos/home_of_chaos/

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Vatican Announces Day of Prayer Against Human Trafficking

Photo Source: Flickr Creative Commons by A Campaign to Drop Sales https://www.flickr.com/photos/humantrafficking/

Photo Source: Flickr Creative Commons by A Campaign to Drop Sales https://www.flickr.com/photos/humantrafficking/

Public Catholic reader Ken gave me the link to this story.

According to Crux, the Vatican has announced an International Day of Prayer and Recollection Against Human Trafficking on February 8.

Slavery is on the rise, and a lot of people who think they oppose slavery are aiding and abetting it. I could write a series of posts on the ways in which those of us who oppose slavery with our words end up buying products made by slaves, hiring people who are slaves and, yes, using prostitutes who are slaves.

One of the things I’ve heard from human trafficking victims who have been sold as prostitutes is that they fear going to church because they will see men who have bought them there. This is a startling example of how low we can go.

Don’t buy other people, and that means, among other things, do not use prostitutes. Also, do not hire people’s services when they are sold to you on street corners.

We like to rant and rave about “illegal immigration” in this country. It comes up every four years in every off election, just like clockwork. Then, after the election passes, so does the concern. Remember last fall and all the carrying on about the invasion at the border? Where is that now?

But don’t worry, it’ll be back in four years for the next off-year election.

In the meantime, corporations bring people into this country illicitly to work on their farms and similar low-skilled jobs. No one is actually going to do anything about illegal immigration because there is money to be made from it.

Human trafficking gets lost in this political demagoguery and the corporatism that drives it. Slave labor is used on a massive scale around the globe. There is a distinction between free illegal immigrants who cross the Rio Grande to work in this country and people who are brought here and used as slaves. We tend to lump them together, but the difference is that one is a slave and the other is a free human being. This difference eludes a lot of people.

I’m not going to get into the question of hiring illegal immigrants in this post. All I will say is that I know – know – that we will never pass meaningful laws against the practice. The money interests don’t want such laws, and the money interests control our government. I doubt that we can even stop money interests from knowingly using slave labor.

What is possible is for you and I to make an effort to do so. Small business people out there who hire day laborers, are oftentimes employing slaves without being aware of it. They don’t have to commit this crime against humanity, if they are willing to work to avoid it.

The easy way to avoid using slaves is to simply refuse to hire people off street corners and through shady agencies. You might also look into the lives of the people you hire. If they go home to their own home, with their own family, if they go to church and sit out in the yard on Saturday night, trading stories with their friends and knocking back a few brews, chances are good that they are not slaves.

Human trafficking, which means slavery, is becoming increasingly ubiquitous. According to many news reports I’ve read, groups like ISIS finance their operations at least in part by taking civilian populations, including large parts of the local Christian populations, captive and then selling them as slaves.

Of course, they could not do this if other people didn’t buy these slaves.

That’s the equation with slavery. Someone must sell the slaves. And someone else must buy them.

We need to join with Pope Francis on February 8 in the International Day of Prayer and Recollection Against Human Trafficking.

We also need to do everything we can to make sure that we do not buy products made by slaves, and do not unwittingly use slaves in our businesses.

And oh yes, men should stop buying women and children off street corners to use for sex. When you buy a human being, that does not make them your date. It makes them your slave, and being a deliberate user of slave labor makes you a monster.

 

 

 

Oklahoma Legislators Take Aim at Gay Marriage

 

Representative Sally Kern. Photo Source: Oklahoma House of Representatives.

Representative Sally Kern. Photo Source: Oklahoma House of Representatives. Official file photo.

Oklahoma legislators have introduced 4 bills concerning gay marriage and civil rights for homosexuals and transsexuals.

Representative Sally Kern has introduced 3 bills:

HB 1599, which is designated the Preservation of Sovereignty  and Marriage Act, is a broad piece of legislation that seeks to dictate future findings by the courts, activities by state employees and expenditures of state monies in regards to same-sex marriage.

HB 1597 is another far-reaching bill. It does not address same-sex marriage, but instead says that no business can be forced to offer service to “any lesbian, gay, bi-sexual or transgender person, group or association.”

HB 1598 allows mental health providers to engage in conversion therapy. As I understand it, conversion therapy seeks to change homosexual orientation to heterosexual by means of talk therapy.

I doubt that any of these bills will get a hearing in committee. If they should happen to make it out of committee, their chances of coming to a vote on the House Floor are even more dim. If, by a combination of legislative pressures, they do come to a vote of the full House, they are almost certainly DOA in the Senate. A lot of times, whether or not these things come to a vote depends on the determination and skill of the individual legislator and the amount of support he or she has in the body.

Having said that, I can tell you that the legislation as drafted oversteps all sorts of legal bounds. They would not stand, even if they managed to become law.

HB 1599 overreaches in a lot of ways, but the obvious ones are that it seeks to tell judges ahead of time what they may rule. This is outside the province of a legislative body. The legislature certainly does have the power to determine how state monies are spent, so the part of the bill that would limit state appropriations for activities concerning same-sex marriage would have a good chance of withstanding a court challenge, at least in principle.

The fact that it is not an appropriations bill and does not address appropriations per se might lead to its being overturned because of vagueness. However, by putting these two unrelated matters together in one bill, Representative Kern has created a piece of legislation with two topics in two areas of law. This is called log-rolling, and is in violation of the Oklahoma Constitution.

HB 1597 is clearly a violation of the civil rights of homosexuals and transsexuals. The law seeks to set up a system of discrimination in service regarding a specific class or group of people. It does not address legitimate First Amendment concerns regarding religious beliefs. It allows service providers to refuse service to a group of people because they are members of that group and for no other reason.

HB 1598 is the only one of the three bills that has legal merit. The question of whether or not therapists may use a particular therapy has become loaded when it concerns “conversion therapy” as it is used with homosexuals. A few states have made “conversion therapy” illegal. However, the real question is whether or not legislative bodies should be passing laws dictating which therapeutic approach is the correct one for health care providers to use. Dictating medical procedures and therapies is outside the province of legislative bodies, or it should be.

The whole discussion revolves around political correctness, with both sides slinging statistics and accusations, but the real issue is legislative bodies overstepping their bounds.

Senator Corey Brooks. Photo Source: Oklahoma State Senate. Official file photo.

Senator Corey Brooks. Photo Source: Oklahoma State Senate. Official file photo.

Senator Corey Brooks has authored SB 478. This is a good bill, which I hope will pass. It protects people from prosecution and civil liability if their religious beliefs require them to abstain from participation in a same-sex marriage ceremony.

In truth, I do not expect Senator Brooks’ bill to get very far, either. The reason is simple:  I expect that the Oklahoma State Chamber of Commerce will oppose it, and the Oklahoma State Chamber of Commerce controls both the legislative and executive branches of Oklahoma’s government.

Their control is close to being dictatorial, and, as I said in another post, they are not all that nice about how they use it. Threats, which are not idle threats, are their standard way of dealing with legislators who do not do what they are told. Most Republican legislators are afraid of them, and with good reason.

What are You Doing January 22?

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Photo Source: Flickr Creative Commons. Elvert Barnes. https://www.flickr.com/photos/perspective/

 

I remember the predictions after Roe v Wade. I thought that the people making these arguments were, to put it bluntly, nuts.

Abortion will lead to euthanasia, they said.

Abortion will lead to human cloning, they warned.

Abortion will be used as birth control. 

Abortion will damage the respect our society holds for human life. 

I thought they were nuts. Such things would never happen.

But look at us now.

Scientists are in the process of creating animal/human hybrids. We are euthanizing people for being depressed and oftentimes against their will and without their knowledge. Euthanizing children and people with dementia is the new killing trendy. Babies are designed, created, bought and sold over the internet. Egg harvesters run ads on Facebook, and in college newspapers to lure young women into allowing their bodies to be harvested for eggs.

I personally know a woman who has had 7 abortions. I’ve spoken to many women who have had repeated abortions.

Abortion has not just damaged our respect for human life, it has ravaged it.

As for respect for women, we are now talking about legalizing polygamy, and gay marriage is the new de facto.

January 22 is the anniversary of the day when the United States Supreme Court decided to create a legal class of sub-humans. They set up a fiction far more deadly and discriminatory than separate but equal. With one rather verbose and confusing bit of judicial lawmaking, they defined a whole class of people as lives unworthy of life.

In a bitter reflection of the “useless eater” argument that the Nazis used to justify their euthanasia program, the Court announced that it could not determine when life began, and thus, it would operate as if unborn people were not alive at all.

That is how a whole class of people lost their legal right to be alive. This draconian ruling wasn’t the end of assaults on human life; it was the beginning of a decades long unraveling of the very fabric of society. It ushered in a new era of deconstruction of Western civilization that has widened and gathered force with time.

We stand today in the pit of this new low. It reaches past abortion and into the whole body politic, which has been reduced to a quest for power with no regard for this country or its people. Today, we are destroying the basis for civilized society as we demolish marriage, broaden the attacks on human life and pound away at Christianity in a effort to force the one voice that speaks against this death-dealng nihilism into silence and out of the public square

January 22 is the anniversary of the day that the Supreme Court cut the heart out of our American civilization. On January 22, the Supreme Court ruled that the Constitution of the United States, a document founded on the universal worth of all human beings, held an invisible and heretofore unknown “right” to kill a whole class of people with impunity.

How could anything ever be the same after that?

We cannot let this day slide by unacknowledged. It is the anniversary of the day when dealing death to innocents became a legal “right.”

January 22 should be edged in black on all our calendars.

What are you doing this Thursday to mark that black day?

Are you going to march? Will you gather with friends for prayer? Do you have plans to volunteer at a crises pregnancy center, or to write a letter against euthanasia, egg harvesting, human cloning, or one of the other attacks on human life that sprout each day?

Will you spend the day living pro life by caring for your own children, you own elderly parents, your husband or wife? Political pro life is only an adjunct to the real work of living pro life. Living pro life means living your responsibility to yourself and to other human beings.

What are you doing January 22? How will you mark the day?

Euthanasia: The False Light

 

I want to have a detailed discussion of euthanasia.

I think this is an important point at which faith and public life meet. It is also a worthwhile discussion for Advent. If we are awaiting the day when we either go to Christ or He comes again, then we need to consider what we want our lives to reflect.

One of the many ways in which Christians are blessed is that the burden of “deciding” when to kill ourselves is lifted off of us. We know that our lives — every minute of our lives — are valuable and that they matter in the eternal scheme. No Christian who has any pretensions of following Christ will murder a human being.

Except in the instance of self defense, we are bound to honor the basic right to life of all people. This extends to ourselves. We may not murder anyone, including our own selves. This teaching gives us the great freedom of not having to decide who to kill or whether or not we have a “right” to go on living. Life, every moment of it, is the basic human right.

Euthanasia is the denial of the most basic human right there is. It is medical murder.

Here are a couple of videos to watch and think about as we begin this discussion.

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Pope Francis: The Future is in the Meeting Between Youth and the Elderly

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Be Ready to Take a Beating: OKC Bishop Emeritus Marched with Martin Luther King, Jr

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Our current leader, Archbishop Paul Coakley, and Archbishop Emeritus Eusebius Beltran.

Oklahoma City’s Archbishop Emeritus Eusebius Beltran was a gift to our state when he led us.

He was always willing to take the hard step up to the plate to defend the human person from the ravages of discrimination and hate.

About 10 years ago, Oklahoma passed an outrageous law aimed at Hispanics. This law made it a crime to help people, even when they were in dire situations, who had entered this country illegally. It was so draconian that it cut right across the mission of every Christian to serve and love the “least of these.” It was, in truth and in fact, a Jim Crow law for Hispanics.

I actually debated this point when I spoke against this law. I dug out the vote on the original Jim Crow law that Oklahoma had passed not long after statehood.

Do you want your name on a list like this, I asked my fellow legislators, pointing to the votes. It did no good. The state Republicans had whipped the public into a mindless and vicious anti-Hispanic hatred in order to win elections, and even legislators who saw that this law was a crime against God voted for it for fear of losing their next election.

My own district, which was a mix of all sorts of people — a true “rainbow” district of skin colors — was in a welter over it. Later, when the pro abortion people tried to defeat me in an election, they made an attempt to use that stand against this law to defeat me.

I had to take another stand, this time in my district, and tell the people there that I would not vote for something like this, and that if they wanted a racist who attacked people for political gain, then they should not vote for me. I won that election by a huge margin, with the full support of every racial group in the district.

What that meant — and continues to mean — to me is that the people of District 89 are far better people than you will find in much of the rest of our good state. They are some of the best people you will find anywhere.

Archbishop Beltran did not have the luxury of speaking to and for the Catholics of a small part of Oklahoma, like my House district. He wasn’t dealing with people who had known him all his life. He had to deal with the irascible and diverse Catholic population of his archdiocese. Many of the Catholics were just as thoroughly whipped up into anti-Hispanic hatred as the rest of the state.

So, when their Archbishop came out against this law with the full force of his prophetic and moral voice as their religious leader, they were irate with him for doing so. He did not let that stop him at all. The Catholic Church in Oklahoma stood tall against this dastardly legislation, just as it had stood for life and human dignity in an absolutely reliable way for years.

The Church was not able to stop passage of the law, but the Church, by taking this stand, raised the issue of the moral responsibility of lawmakers in an arena which was operating by a faux morality that justified harming other people. The Catholic Church was alone in taking a stand against this law. Others joined later, but in the beginning, the only voice against it was the Catholic Church.

The priests who were on the priest council here in Oklahoma all signed a declaration saying that they would not obey this unjust law. The statement declared that they would minister to everyone, regardless of ethnicity or legal status, even if doing so meant that they would go to jail.

These men made me proud to be Catholic. More than that, they made me feel that the Church was a refuge for those who were without other refuge, that Christ really did animate what they were doing as His priests. They sent the message with that statement that the Church was for real.

That taught me a simple lesson that I’ve seen enacted again and again around the world. When people are totally abandoned by everyone; when they become the object of such universal hatred that anyone who stands up for them is taking a big risk, the Church is their refuge.

That is what happened to black people during the long dark night of segregation. The black churches not only created community, they ennobled a people. Their message of Christ saved black Americans from falling absolutely into the pit of rageful despair which would have destroyed them in an absolute way that Jim Crow could not.

Archbishop Beltran was a young priest in Atlanta at the time of the Civil Rights Movement. He knew Martin Luther King, Jr. Father Beltran did in that time what Archbishop Betran did later. He stood with the weak and the hated against the powerful haters who wanted to destroy them. Archbishop Beltran marched with Martin Luther King when it was a dangerous thing to do. He marched with his bishop’s permission, but with the understanding that if he was arrested, his bishop would not try to get him out of jail.

This was a time when jail was a witness to truth. Father Beltran marched with the understanding that he might have to be just such a witness.

Among the many wonderful things that Archbishop Beltran did, he wrote a pastoral letter about violence against women. I treasure this deeply. The Church needs to use its moral and prophetic voice to speak out more decisively against violence against women. It could make such a difference if it did.

The Sooner Catholic recently published an article, discussing Archbishop Emeritus Beltran’s experiences in the Civil Rights movement. Here is a brief excerpt.

From the Sooner Catholic:

On a steamy Georgia morning in March 1965, Father Eusebius Beltran and three of his brother priests piled into the four-door sedan they borrowed from the Archdiocese of Atlanta and headed south toward Selma, Ala.

 It had been two days since they’d heard news of a police shooting and beatings during a protest march in Selma that would later become known as “Bloody Sunday.”

 The men were not strangers to marches during the Civil Rights Movement, having marched many times through the streets of Atlanta to protest discrimination by schools, restaurants, bus stations and other public venues. But, they hadn’t marched in a protest like this. The Selma marches became a national spark to protest the ongoing exclusion of African-American voters from the electoral process and from the discrimination they faced.

 At the urging of Dr. Martin Luther King Jr., who they’d spoken with often at his father’s Baptist church, the Catholic priests sought approval from Archbishop Hallinan for the road trip to Selma and use of the archdiocese’s car.

 “He told me that he wanted to see the boys, the priests, who were going with me before we left,” said Archbishop Beltran, who is now Archbishop Emeritus of the Archdiocese of Oklahoma City.

 “The four of us went to see Archbishop Hallinan in the hospital and that’s when he asked us ‘Do you guys know what you’re doing? Do you realize you’re breaking the law? Do you know that you could go to jail? And, that if you go to jail, I want to let you know I will not bail you out because part of standing for the truth is you take the punishment, and that’s part of the punishment.’ We said we all knew that, and he said ‘OK, God bless you.’”

 After a nervous 4-hour drive to Selma, the priests each claimed a mattress on the floor of a hallway at the Catholic church and headed to join the crowds at a pre-march pep rally.

 “The whole thing was well-organized and there was always a spokesman up there who was giving directions, reminding people no violence and to be ready to take a beating. It was scary in a way, but when you’re young, you don’t think about it. And, it had to be done too. It was part of the movement at that time. Selma brought together everything we were working toward.”

 The next day, the march began in the same way it had two days earlier. Dr. King led the way across the Edmund Pettus Bridge where the group of more than 2,500 marchers were met by state troopers. Since a judge had issued a court order prohibiting the marchers from continuing to Montgomery, Ala., they turned around and marched back to the church without incident. (Later that evening, three white pastors were attacked by members of the Klu Klux Klan, killing one Universalist pastor after the public hospital refused treatment.)

 Following the second march, which became known as “Turnaround Tuesday,” Father Beltran and his crew returned to Atlanta where they continued their meetings and marches for several years – including a march to protest a segregated chicken restaurant owned by Lester Maddox, who later became Georgia’s governor.


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