Yes, I’m a Feminist. Why Aren’t You a Feminist Too?

Photo Source: Flickr Creative Commons by Jay https://www.flickr.com/photos/jryde/

Photo Source: Flickr Creative Commons by Jay https://www.flickr.com/photos/jryde/

I’ve received a few jibes lately from Catholics, claiming that I must be a feminist. These comments are usually full to the brim with what are either implications or direct claims that I can’t possibly be a good Catholic, since I am … you know … the culture wars f word.

Truth told, I am a feminist. I’ve written about it, and, indeed, made whole speeches about it in many public forums. I don’t hide it. I’m proud of it.

In fact, I have a question for those of you who think being a feminist is such a terrible thing:

In a world with widespread and endemic rape,

In a world with female genital mutiliation,

In a world where women constantly suffer degrading name-calling,

In a world where many men consider it their right to beat and batter women,

In a world where baby girls, both before and after they are born, are routinely murdered, simply because they are baby girls,

In a world where the President of the United States calls women pigs and dogs, hints at incest, puts his own wife in a porn photo shoot (which pretty much answers the question, Does he love her? with a big fat “no.”) and is a serial sexual predator who sexually assaults women and brags about it in what he calls “locker room talk,”

In that world, why aren’t you a feminist too? 

I wrote about this last week for the National Catholic Register.

Here is what I said:

Pope Francis recently made a few remarks about women in which he tried to describe the phenomena that I observed over and again when I was a member of the Oklahoma House of Representatives.

He talked about women’s ability to bring “harmony” to the world. That isn’t how I describe it, but I think we are talking about the same thing.

The House District that I represented for 18 years had a large number of illegal immigrants. I refereed the arguments between them and the Anglos of my district on a daily basis. I was the one both sides called to settle disputes, help them with their problems, and often, just to listen to their gripes.

They taught me a lot of things, these magnificently good constituents of mine. They are wonderful, wonderful people, all of them. The hardest thing about leaving public office was worrying about who would take care of them when I was not there to do it.

One thing they taught me in a clear-cut way was the civilizing power of the female.

It is inaccurate to refer to the human race as “he,” or as “man.” Because the human race is not male.

The human race is also not female. It would be just as inaccurate to refer to all humanity as “her,” or “woman.”

The human race is not “man,” and it is not “woman.” The human race is men and women, male and female, together.

Take us apart, and we die. Literally. We go back to the half-humanity uselessness that is man or woman without the other.

I saw this in real-time among the illegal immigrants in my house district. Young men would wend their way across the border to find work. They were young, really just boys, and they were in a strange world with strange customs and a language they didn’t speak. They would rent a house and hole up together;  even 15 young men sleeping on floors and existing to work.

 They went out and stood on the corners or went to the right employment agencies and were hired as day laborers by the local businesses. There was no lack of work from businesses who wanted to pay slave wages. Then they came back, with money in their pockets and nothing much to do.It is to their credit that these young men didn’t usually do anything really violent. But they were trouble. All kinds of trouble. Because a group of men without women cannot function. They descend rapidly to the lowest form of their sex. If they hadn’t been believing and sincere Christians, it would have been much more difficult for me to manage the problems they caused, and they might have done much worse things.

Over time, they were joined by women, and as soon as that happened, everything changed. Men, without women, are a mess. They are dangerous, including dangerous to themselves. Their thinking runs along nutty lines of violence and swagger. They are destructive.

Women, without men hiss and spit and turn in circles.

But when you put them together, it’s almost like a science experiment when you combine hydrogen and oxygen to get water. Put men and women together and you get life. You get men who use their strength, aggression, and physical courage to protect, provide and build. You get women who use their incredible moral strength, intuition and insight to nurture and sustain.

Together, men and women are the creative force that has built all the good we call culture, society and civilization. Take them apart, and you get ultimate and uncaring destructiveness.

That is why we need both men and women in our government. (Read the rest here.)

 

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The Pope has Spoken and I Accept It.

Photo Source: Flickr Creative Commons by Aleteia Image Department https://www.flickr.com/photos/113018453@N05/

Photo Source: Flickr Creative Commons by Aleteia Image Department https://www.flickr.com/photos/113018453@N05/  Aleteia

 

I’ve been standing on the sidelines, watching the hate-Pope-Francis movement tear into the fabric of the Church with destructive glee for a long time now.

I have absorbed the meaning of the venomous comments, malicious misinterpretations of what he says and deliberate destructiveness without remarking on it. I’ve been silent, hoping it would run its course and wear itself out, that the obsessed people who are focusing their internal rage on Pope Francis would find another target.

But that is not happening. In fact, the disrespect and hatred directed toward the Holy Father appear to be growing. It is even overtaking Catholics who normally are more rational.

This began as the usual projections of angry people who are trying to deal with their mental health issues by turning a hapless public figure into the object of what they hate about themselves. It has morphed into a growing push to convince people to ignore and vilify the pope in favor of whatever bishop, priest or lay blogger lights the internal fires of self-deification that burn inside them.

Given that, I’ve decided that I need to take a public position of my own. I want, as I usually do, to make it clear where I stand. I don’t want anyone to be confused about me and my loyalties.

I am standing with the pope.

Schismatic individualism has overtaken and is destroying simple faithfulness in many quarters of our Church. Catholics of every sort are taking it on themselves to proclaim that they will not accept the authority of the pope to govern this Church.

They are justifying this outrageous behavior by vilifying Pope Francis, using what appear to be deliberate misquotes of what he has said. They juxtapose this with other misquoted teachings from earlier popes to “prove” their point. They weave tangled skeins of canon law, misquoted papal statements, footnotes and endnotes, like a spider, spinning a web to catch its prey.

The leaders of the rageful faithful movement range from cardinals who should know better, to priests who also should know better, to bloggers looking for something inflammatory to say that will spin their view meters. The wayward cardinals and priests enjoy a kind of tribal adoration from the pope-haters.

In this upside down world, criticizing one of them results in a wave of insults and claims that the person who did the criticizing is a every kind of lowlife imaginable. This is usually followed with attempts to silence the person by attempting to get their publisher to fire them or stop publishing their work. All this is done in the name of “protecting” the Church.

The core problem here, is, as the core problem with human failings always is, a matter of sin. In our society today, slander, lying and amorality are as acceptable to most professional Christians as they are to nihilists, atheists and satanists. It just depends on who is doing it.

Atheists, nihilists, satanists and professional Christians alike loudly proclaim that what they are doing is righteousness. They are equally committed to the idea that anyone who disagrees with them is subhuman trash that they can treat any way they want.

The sole difference seems to be that when professional Christians paste a bandaid of pious self-righteousness over the oozing slime of sin and proclaim that it is, in fact righteousness, they choose a bandaid that quotes canon law or Scripture. That way, they “prove” that what they are doing is of Christ.

I have been convinced for a very long time that satan is active in our society in a way that he never dared to be in years past. Time was, satan triumphed by convincing people that he didn’t exist. Now, he’s taking off his mask and coming right out front in satanic masses and satan worshipping.

At the same time, he has, it seems to me, taken over our public discourse. There is no sin which is unacceptable to professional Christians if it is committed by someone they want to support. The election just past proved that rather decisively.

We kicked God to the curb in the name of God.

It doesn’t surprise me in the least that the newest object of hatred and vilification is Pope Francis. After all, who else has the authority, the moral and prophetic voice, to speak against an utterly amoral, the-biggest-and-the-meanest-make-all-the-rules zeitgeist? Who else besides the pope can correct this plunge into the pit by a whole society?

There is no one except the pope who can do this.

The pope is, as he has always been, satan’s great nemesis. He is the Vicar of Christ. He is Peter.

A good deal of the anger I’ve seen directed at Pope Francis is the anger of people who have been called on their sins which they have no intention of giving up. When Pope Francis speaks of the poor, the disenfranchised the littlest of these, he gets hit and hit hard by those whose real god is their politics.

These people have conflated Jesus Christ with their politics for so long, they have fallen so deeply into the sin of this idolatry, that when they hear the Gospels spoken by the Pope, they don’t change. They condemn the pope.

The latest hook to hang pope hatred on appears to be Amoris Laetitia. I was too sick to read when this was published, and, to be honest, I haven’t bothered to read it since. I think the reason I haven’t read it is because of all the crazy carrying on about it.

I opposed the notion of opening the Eucharist to people who had not been allowed to take it up until now. I wrote about it quite a bit during the synods on the family.

But I was wrong.

Here’s how I know I was wrong.

The Holy Spirit told the first Peter in a dream that the free gift of eternal life was open to all of humanity and not just the Jews. This was a revolutionary thought at the time. A lot of people, including Peter himself, had, based on their own reasoning, held the opposite opinion. But the Holy Spirit instructed Peter, and Peter instructed the faithful and that was that.

Pope Francis is Peter. He is not saying that Christ should be shut away and shared only with a special few who come to him trailing incense and wearing lace. Pope Francis is saying, like the first Peter, that Jesus in the Eucharist will be available to more of the people that He made, the people that He came to save.

That, my friends, is just as consistent with the Gospels as the prior way of doing things was. I believe that it is a new revelation for our times, an extension of the Covenant of grace.

I don’t believe this because I have had a vision or dream like Peter did. I believe it because Peter has said it.

Pope Francis is Peter. He is the fisherman.

I am a pew-sitting sinner who does not decide who may or may not partake of the Eucharist. I am simply blessed and grateful that I can go forward and encounter the Risen Lord in the Eucharist myself.

I do not have to make these decisions. I don’t even have to worry about them.

All I have to do is follow Christ and Him crucified. It is not my job to determine who gets to take the Eucharist. It is my job to make sure that I don’t walk past Lazarus.

The pope has spoken, and I accept it.

If you want to find me, it will be easy. I’ll be standing with the pope.

 

 

 

Above Photo, courtesy of Aleteia

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No Matter What the Synod Does, I Will Keep on Doing What I’ve Been Doing

Photo Source Flickr Creative Commons by Aleteia Image Department https://www.flickr.com/photos/113018453@N05/

Photo Source Flickr Creative Commons by Aleteia Image Department https://www.flickr.com/photos/113018453@N05/

Conscience is a weak reed on which to lay the foundation of your eternal destiny.

I know from personal experience that I can convince myself of anything. I also know that I am not the only person with this problem. In fact, I would guess that this ability to justify oneself to oneself is part of the universal human condition.

The truth is, people cannot do that which they cannot justify to themselves. I have no doubt that Hitler had justifications that worked for him for everything he did. Ditto for Pol Pot, John Wayne Gacy, abortionists and corporatists alike.

They all manage to justify what they do, at least to themselves. The rapist’s “she asked for it,” works perfectly fine to allow him to sadistically degrade, brutalize and harm another person, just as the corporatists’ blather lets their greed fuel wars, create poverty and destroy hope.

I learned a long time ago that nothing makes a person meaner than being challenged on their self-justifications. The worse the thing they are justifying, the meaner they get when the justification is challenged. Thus we have men who beat their wives yelling “You made me do it!” and following that with another blow to silence any challenge to their justification. We have nations going to war rather than treat their own citizens as full human beings.

Nothing makes a person meaner than telling them they cannot kill somebody they’ve decided it is their right to kill. If you try to confront them with the reality of what they are doing, they become dangerous to you, as well.

The one thing you cannot rely on to make them change their behavior is the whispering of their own conscience. Conscience is an unworkable guide precisely because conscience is so easily shaped by the forces of self interest and human weakness. Perhaps the number one human weakness that damages conscience is the desire to be accepted and liked by the people around us.

That weakness works against good judgement and right conscience in an insidious and steady sort of way. It is buttressed by sophisticated arguments that excuse virtually anything. Today’s advocates for dissolute living are skilled in making good sound bad and bad sound good.

They can and do convince people that everything from killing grandma with euthanasia to dismembering our children with abortion is a positive good. Our conscience is no defense against them unless we have a reliable touchstone by which to judge and evaluate what we are hearing.

For two thousand years, the Catholic Church has provided that reliable touchstone. For two thousand years, the Church has held fast in its teachings and dogma. Individual priests and bishops have been all over the map in their moral teaching. They are all over the map right now on the core challenges facing modern Christians. But the Church itself has never taught that which is not true. It has not deviated from following Christ and Him crucified.

That is why so many Christians found the discussions at last year’s Synod disturbing. That disturbance is why they are distrustful of this year’s Synod. They become restive when Synod fathers talk about allowing individual conscience to be used as a guide for when it’s ok to ignore grave sin because they know — we all know — that our own consciences can lead us straight down the road to perdition.

We need a Church that we can trust to present us with Jesus Christ, Who is the same yesterday, today and forever. We do not need and will not benefit from theological experimentation that runs perpendicular to the explicit teachings of Our Lord and of Scripture.

Jesus said, For this cause a man shall leave his mother and father and join with his wife and they two shall become one flesh, so that they are no longer two, but one. What therefore God has joined together let no man put asunder … anyone who divorces … and marries another … commits adultery. 

He was speaking directly and explicitly about the question of divorce, which he said Moses had allowed due to the Israelite’s hardness of heart. Marriage is between one man and one woman and it is for life. Period.

St Paul said, … whoever eats the bread or drinks the cup unworthily shall be guilty of sin against the body and blood of the Lord … and brings judgement upon himself. 

These teachings put a crimp in things for a lot of people these days. If they are true, then a great many men and women are living in adultery. If they are not true, then the Scriptures themselves are false.

People don’t like hearing things like that. They want Jesus. They know they need Him, and they want Him. They crave communion with the Lord, and Christ in the Eucharist is the best and easiest way to achieve that.

They are good people. Many of them repent of their mistakes and are trying to do better. Divorce is a scalding experience that wounds people to the core. That’s because marriage is exactly what Jesus said it was; the binding of two people together as one for life. Tearing that apart is painful beyond pain.

There are often serious reasons for divorce. Violence, infidelity, drug and alcohol abuse are not fixable unless the offender is committed to changing. The only thing the victim spouse can do is end the marriage and try to rebuild.

That is why the Church has developed the process of annulment; to determine if the marriage was invalid. It lets people move forward.

This is a thorny subject for the Church right now precisely because certain bishops are pushing to place Christ’s teaching on a shelf and ignore it in actual practice. They want to say that Jesus said what He said, and the Church is not changing doctrine, but it will ignore the doctrine in its pastoral life.

To my way of thinking, this is inherently dishonest. It also sets the Church on the path of unraveling the cords that bind it together. The Catholic Church is the Eucharist and the Eucharist is a sacrament.

The Eucharist is a sacrament, established by Our Lord. Marriage is a sacrament, established by Our Lord. No one — including bishops — has to power to undo or nullify a sacrament.

If the sacrament of Holy Matrimony can be dismembered into a meaningless nothing that has no actual power in how people live their lives, and the core meaning of the Church, which is the Eucharist, can be taken by force and popular demand, then the Church itself has come unwound.

Holy Orders are meaningless if the Eucharist and Holy Matrimony are meaningless. If the Church puts doctrine on the shelf and ignores it in its actual, pastoral practices as they pertain to the Eucharist and Holy Matrimony, then the sacraments become pro forma to the people in the pews.

I do not understand anyone who would take the Eucharist by force. I do not.

I don’t “get” people who know that they are living in violation of Church teaching and then demand that the Church change what it teaches to suit them. Their job is to change how they live in order to follow Christ. And Church teaching has, up until now, been a reliable guide on how to follow Christ.

Why would anyone take communion when they know they are in mortal sin? Do they think that Jesus can be fooled? Do they think they can lie to Him and He won’t notice? Why would a bishop deliberately lead people into doing this? Doesn’t the bishop fear God?

I understand full well that much of the arguing in the two Synods has been a manifestation of the culture wars raging in the Western world. I believe that a number of politico-socio movements, including the gay rights movement and the new atheism, have a vested interest in tearing down the Church’s teaching.

Trashing the sacrament of Holy Matrimony would weaken the Church’s witness in the world today far more than even the priest sex abuse scandal has done. If the Church walks away from the sacraments, then it walks away from itself.

The fact that so many secular interests perceive the Synod as something they can influence to act in ways that are contrary to 2,000 years of Church teaching says a lot about at least some of the bishops who are meeting there. The other fact, that so many faithful Catholics who have stood by the Church through all the wounds she has inflicted on herself in the past 15 years, are deeply mistrustful of the Synod, says a lot about the danger that lies within the Church if such a change is made.

If the Synod Fathers accede to pressures from the German bishops to radically change Church practice on marriage in these fraught times, they will make the Church the pawn of special interests.  At the same time, they will alienate many of their most faithful followers.

They don’t seem to understand the synergy at work here. To put it simply, a decision to change Church practice would comfort the Church’s enemies, including those who seek to destroy faith altogether. It would, at the same time, alienate and create confusion and mistrust among those who ardently try to follow the Church. It would weaken the loyalty of the people the Church must turn to for help when it is attacked.

I pray about the Synod, but one thing is absolute: No matter what happens with these bishops, I will not leave the Church. To paraphrase St Peter, where would I go?

What I will do is read whatever the Synod produces carefully and prayerfully. Then, I will think about it. I imagine I may go through this read-pray-think process more than once. If the Church wounds itself with unsound practices, I will pray for wiser minds to undo this mistake in the future.

Whatever the Synod does, I plan to keep on doing what I’ve been doing for quite a while now. I will do my best to follow Jesus within the confines of the Catholic Church.

 

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Nearly 500 British Priests Urge Synod to Stand Firm on Communion for Remarried

Photo Source: Flickr Creative Commons by Quinn Dombrowski https://www.flickr.com/photos/quinnanya/

Photo Source: Flickr Creative Commons by Quinn Dombrowski https://www.flickr.com/photos/quinnanya/

Nearly 500 British priests sent a letter to the Synod Fathers, urging them to stand firm on the question of communion for divorced and remarried Catholics.

The priests called for the Synod Fathers to issues a “clear and firm proclamation” upholding Church teaching on marriage.

From Catholic Herald:

They write: “We affirm the importance of upholding the Church’s traditional discipline regarding the reception of the sacraments, and that doctrine and practice remain firmly and inseparably in harmony.”

One signatory, who asked to remain anonymous, claimed there “has been a certain amount of pressure not to sign the letter and indeed a degree of intimidation from some senior Churchmen”.

Another, who also asked not to be named, said the issue of Communion for the remarried was “a matter of pastoral concern and fidelity to the Gospel”.

He said: “Mercy requires both love and truth. There’s a lot at stake. Not all priests would be comfortable expressing themselves in an open letter, but I’d be very worried if there were priests who disagreed with the sentiments it contains.

“The letter calls for fidelity to Catholic teaching, and that practice should remain ‘inseparably in harmony’ with doctrine. The priests state that they remain committed to helping ‘those who struggle to follow the Gospel in an increasingly secular society’, but imply that those couples and families who have remained faithful are not being adequately supported or encouraged.”

Notable signatories to the letter include theologians Fr Aidan Nichols and Fr John Saward, and Oxford physicist Fr Andrew Pinsent. Fr Robert Billing, spokesman for the Diocese of Lancaster, Fr Tim Finigan, blogger and Catholic Herald columnist, and Fr Julian Large, provost of the London Oratory, have also signed the letter.

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Synod Leaders are “Log Rolling” Say Cardinals

Photo Source: Flickr Creative Commons by Aft4TheGlryOfGod https://www.flickr.com/photos/4thglryofgod/

Photo Source: Flickr Creative Commons by Aft4TheGlryOfGod https://www.flickr.com/photos/4thglryofgod/

A group of Synod Fathers, including Cardinal Dolan, have written a letter to Pope Francis expressing concern about the way the Synod is progressing.

I wrote about that for National Catholic Register today.

Here is part of what I said:

“You cannot serve God and Mammon.”
—Jesus Christ

The German Catholic Church has a long and ignoble history of playing fool for its government. During the murderous reign of the Third Reich, there were isolated bishops who stood against Hitler. But many of them joined their Lutheran brothers in allowing themselves to be coopted by the pagan cult we call the Nazis.

The Nazis created an economic system in which the government and the economic powers coalesce into one unit working for their mutual benefit. We call that fascism. They also created a mythology or a quasi-religion to go along with it. This quasi-religion was mostly a deliberate return to Germany’s pagan past with a mix of astrology and other whatnots.

At the same time that they were privately voicing contempt for Christianity and implementing plans to destroy it, the Nazi leaders pandered to the churches in their public statements. They sought — and were able — to silence the prophetic and moral voice of the churches by means of coopting them.

Christian churches in much of the world, and certainly in Germany, were already following the false god of nationalism long before Hitler and the Nazis were born. They had given moral gravitas to the abuses of colonialism and the insanity of World War I.

This made them easy prey for the claims of extreme nationalism that came from the Nazis. However, I believe that the thing that pushed German churches down the rat hole to acquiescence with (and even support of) the Nazis was not primarily nationalism. I think they were following another master. It was the “master” that Jesus specifically singled out as one that Christians could not follow if they would follow Him. It was money.

 

Read more: http://www.ncregister.com/blog/rhamilton/synod-leaders-are-log-rolling-say-cardinals/#ixzz3oNaAnR30

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Men: Your Women and Children Need You

Photo Source: Flickr Creative Commons by Yvette T, who wrote, I love my father as the stars, he is a bright, shining light. https://www.flickr.com/photos/12327292@N00/

Photo Source: Flickr Creative Commons by Yvette T, who wrote, I love my father as the stars, he is a bright, shining light. https://www.flickr.com/photos/12327292@N00/

Bishop Olmsted has written a powerful call for Catholic men to step up and be men. I am particularly impressed because he did this without attacking women. A couple of his brother bishops might take a page from him in this.

I wrote about this pastoral letter from a woman’s viewpoint for CatholicVote. Women need manly men in their lives, as do children and the whole of our society. Men and women together are the foundation of all human civilization.

Here’s a bit of what I said:

John White wrote an article for CatholicVote a few days ago about a pastoral letter to men from Bishop Olmsted of Phoenix. Bishop Olmsted called this pastoral letter “Into the Breach.”

I want to thank the bishop for writing a letter that calls men to be men, but does it without attacking women. That alone was a breath of fresh air. This powerful letter is important to women, as well as men. Because we need you.

Women need the strength and power of manly men. So many women, and even more children, lead blighted lives because they do not have the strong male presence of a husband and father to uphold them.

Men, take note. Your women and your children need you. We need your presence in our lives. Look around you. Look at the messed up people who grew up in messed up homes with no fathers. Look at the gender-confused, feral young people who are so damaged that they can’t marry, form their own families, and raise their own children.

What have we done?

By “we” I mean all of us, men and women, the great we that is the human race. What have we done that we have created this mess? How can we heal it?

– See more at: http://www.catholicvote.org/man-woman-designed-to-need-each-other/#sthash.lV3QMaQf.dpuf

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History Repeats in USA, But Evil Will Never Triumph

Photo Source: Wikimedia Commons, public domain

Photo Source: Wikimedia Commons, public domain

What happens when evil appears to triumph?

I wrote about that for CatholicVote. Here’s part of what I said:

What has been will be again, what has been done will be done again; there is nothing new under the sun. King Solomon

“Today’s families face challenges that previous generations did not face.”

We recite that cliché in somber tones, as if we were saying something profound. But King Solomon was right. There is nothing new under the sun.

A society run amok with sexual depravity? Look no further than Sodom and Gomorrah, or most of the ancient pagan world, for that matter.

Killing our children to free us to achieve for the corporate empires that rule our world? Change “career” to “good harvest” and “abortion” to “putting your children through the fires,” and you are right back in the pagan world, standing before Moloch.

Poison our elderly, disabled, sick, weak and frail in an act of “mercy?” Go back 70 years to the “useless eaters” of the Third Reich, being driven around in trucks with hoses piping the exhaust in on them. If that seems too pertinent, look at pagan societies that left their helpless members out, where the animals could kill them.

Sex selected abortion? Think of exposing baby girls by throwing them in the dump and leaving them to die.

What about drugs and the reign of terror exacted on families today by the drug addicts in their midst? What about incest? Or polygamy or Christian persecution?

There’s nothing new, not under the star we call Sol. It’s all been done before.

– See more at: http://www.catholicvote.org/history-repeats-in-usa-but-evil-will-never-triumph/#sthash.NhluMqGh.dpuf

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Over 100 Prominent Catholic Converts Send Letter to Synod Fathers in Support of Marriage

 

Photo Source: Flickr Creative Commons by Aft4TheGlryOfGod https://www.flickr.com/photos/4thglryofgod/

Photo Source: Flickr Creative Commons by Aft4TheGlryOfGod https://www.flickr.com/photos/4thglryofgod/

Over 100 converts to the Church have sent an open letter to the Synod Fathers, asking them to “uphold Christ’s teaching on the indissolubility of marriage.”

From Aleteia:

Addressed to the pope and the synod fathers, the just released “Open Letter to the Synod from over 100 Converts” calls them “to uphold Christ’s teaching on the indissolubility of marriage with the same fidelity, the same joyful and courageous witness the Catholic Church has displayed throughout her entire history.” The signers explain that the Church’s teaching on marriage and sexuality, now so widely criticized even within the Church, helped draw them to the Church, especially as she held to these truths when society began to reject them.

In the letter, sent to the Synod fathers in mid-September and just released publicly, the signers oppose proposals to loosen the Church’s discipline for the divorce and remarried, including the “way of penance” some Synod fathers have pushed. These proposals, they argue, do not address “the real crisis of the family” that underlies the problem of divorce and other problems like contraception, cohabitation, and same-sex attraction. It closes with the hope that the signers’ witness to the power of the Church’s teaching will strengthen the Synod fathers’.

Asked about the origin of the Letter, the organizer, Margaret McCarthy of the Institute for Studies in Marriage and the Family, said that she’d realized how important the question of marriage and divorce was to Christianity at its beginning. Jesus’ teaching on the indissolubility of marriage scandalized even the disciples, who said “It would be better not to marry!”

But Jesus’ teaching makes marriage an attractive “token of eternity,” she said, because it helps us meet God. The same applies to the early Christians’ desire for children and to Christianity’s high view of women and of creation, both signaling a belief and practice very different from the pagans’. “For many converts, we were attracted the Catholic Church’s steadfastness on questions concerning embodied human existence, not simply because we wanted it to be morally rigorous, but above all because this was an expression of the attractiveness of Christ, the Word made flesh.”

Read the rest here.

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It’s Synod Time Again. That Scares Me.

Photo Source: Flickr Creative Commons by Aft4TheGlryOfGod https://www.flickr.com/photos/4thglryofgod/

Photo Source: Flickr Creative Commons by Aft4TheGlryOfGod https://www.flickr.com/photos/4thglryofgod/

It’s almost Synod time again.

After last year’s Synod on the Family, I almost wish they would all stay home. I’m afraid of what craziness the cardinals and bishops are going to cook up concerning marriage.

We need leadership from our Church in this time of upheaval. What they tried to give us last year was theological experimentation that walked off from the Gospels into their personal wish list for Jesus as they would like Him to be so their jobs would be easier.

I wrote about all that in a post for the National Catholic Register.

Here’s a bit of what I said:

Last year’s Synod on the Family was the low point in my Catholic faith.

It wasn’t the dueling cardinals and their clashing press comments that got to me. What pushed me close to despair was the fear that the Church might actually walk away from Jesus.

After I converted, I found a few of the Church’s teachings difficult to accept. But I hung in there and slowly came around to acceptance and a profound gratitude for the Church’s fidelity to Christ down through the centuries.

I have always understood that the members of the priesthood, including those in the papacy, are fallen men. I knew from many experiences in my life that they were capable of all sorts of sin. I didn’t expect anything else of them.

That’s how I got through the sexual abuse crisis. I was not, as many Catholic commentators said on television last week, “ashamed” of my Church because of the sex abuse crisis. I was angry with the bishops who allowed this to happen. I never, not for one moment, felt the inclination to excuse them by saying that they had “made mistakes.” Mistakes don’t involve lengthy court action, pay-offs and conspiracy to suppress evidence. Those actions were considered and deliberate. They were not blunders or momentary lapses.

But this never made me doubt the Church itself. I expected that human beings would do bad things. I don’t put my trust in princes, not even princes of the Church. I believed that, whatever wrong-headed things individual men in the Church hierarchy might do, the Church itself was a trustworthy teacher of the unchanging truths of Christ Jesus.

I was called to the Church by Christ in the Eucharist. I accepted difficult Church teachings and got past the scandal by believing that the Church taught truth, even when its leaders erred on a personal or professional level. But when Cardinals in last year’s Synod began yakkity-yakking about changing one of the sacraments; a sacrament that was instituted specifically and directly by Our Lord, it challenged that belief.

I thought then, and I think now, that these men who did this were using about one-half their brains. It’s clear to me that marriage is the basis for Holy Orders. The theology of Holy Orders is tied to the theology of marriage. Both of them are sacraments instituted by Our Lord. If one of them is conditional and up for grabs, then the other is also.

I could not see how these clerics could be so blind. If they trample on Jesus’ teachings on marriage, then Holy Orders, and their own authority, come tumbling down alongside it.

More to the point, no one — no one — can unsay what Jesus said. After 2,000 years of consistent teaching, no one can unteach what the Church has taught. Marriage is between one man and one woman. It is ordained of and by God.


Read more: http://www.ncregister.com/blog/rhamilton/jesus-christ-is-the-same-yesterday-today-and-forever/#ixzz3nKdyjFKE

 

 

 

For other thoughts on the Synod, check out my Patheos colleague Dave Armstrong and The National Catholic Register’s Deacon Nick Donnelly.

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Left Wing Media Tries to Hijack Pope Francis for Its Secular Agenda

Photo Source: Flickr Creative Commons by Edgar Jimenez https://www.flickr.com/photos/chilangoco/

Photo Source: Flickr Creative Commons by Edgar Jimenez https://www.flickr.com/photos/chilangoco/

Redefining Francis to fit their political agenda is the new game of the left. It is an attempt to deify what are in fact callous and money-driven political positions.

If their ideas had to stand on their own merits, neither political party would do so well. In fact, if they were shorn of the god-gloss that counterfeit clergy obligingly spray all over them, We the People would have an easier time seeing through their charades and demanding better of them.

Pope Francis, as he is deliberately misinterpreted by left-wing media, bears no resemblance to Pope Francis the Vicar of Christ that he is. However, facts, reality and truth will not stop the msm in its quest to make him into an apologist for their secular values.

The Washington Post published an article today which is an example of these brazen attempts to hijack the pope for left wing politics.

I wrote about it for CatholicVote. 

Here’s part of what I said:

Back in the dark days of AIDs, when a diagnosis of HIV positive was a death sentence, someone I loved dearly got the bad word that this killer virus was crawling through his immune system.

He cried. I cried. We both believed his doctor who said that in three years he would be terribly ill, and within five years, he would be dead. We struggled to fit our understanding around this reality.

My friend called me one day during this coming-to-terms time. He had heard some flat-liner preacher on the radio saying that AIDS was God’s punishment to the gays, and that they were getting what they deserved. I still remember the anguish in his voice.

My friend was not religious, yet this diatribe from a radio preacher cut him to the bone. It is a terrible thing to tell people that God hates them. It is also, always, untrue. This preacher who said that AIDS was God’s punishment on the gays and that they deserved what they got was misrepresenting God.

“That’s why I’m a Christian,” I told my friend. “So that I don’t get what I deserve.”

Read the rest here.

 

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