Obergefell Destroyed Marriage as a Legal Construct. It Did Not Destroy Marriage.

 

Photo Source: Flickr Creative Commons by Dr Wendy Longo https://www.flickr.com/photos/wtlphotos/

Photo Source: Flickr Creative Commons by Dr Wendy Longo https://www.flickr.com/photos/wtlphotos/

He who made them in the first place, made them man and woman. For this cause a man shall leave his father and mother and go to his wife and the two shall become one. So they are no longer two, but one. What God has put together, let no man take apart. Jesus Christ

 

Jesus’ statement on marriage was one of his “tough” sayings. He didn’t equivocate about marriage, and neither can we.

Here’s what He said, broken down:

1. God created humanity as man and woman. This was ordained from the beginning, as part of the order of creation.

2. Marriage is between one man and one woman. Not, notice, one man and many woman, or groups of people, two men or two women. God’s created gift of marriage is not any of the innovative adaptations humans seek to apply it. Marriage before God is between one man and one woman. This definition of marriage is also given in the first chapters of Genesis. Jesus is not creating new law here. He is quoting Scripture which decides the order of creation as God intended it.

3. Divorce is a human contrivance that comes from our hardness of hearts. Further down in the exchange I quote from above, the Pharisees challenged Jesus in an attempt to attack Him. They asked Him why the law of Moses allowed divorce. Jesus answered them simply: Moses (not, notice God) allowed divorce because of the Israelites’ hard hearts. But, He adds, it was not so from the beginning. He goes on to say that, basically, divorce is a human contrivance and that even if someone divorces under civil law, they are still married before God and that any further marriage would be living in adultery.

What does this mean to us as Catholics?

It means that gay marriage is, at best, a human contrivance that has no existence before God. Churches of various denominations can decide to allow it, but they are teaching a false teaching to their flocks. I would not want to be a preacher who had deliberately done this on the Day of Judgement.

It also means that people who divorce and remarry are not remarried at all before God. They do not have the power to dissolve a sacramental marriage. The courts do not have this power, and neither does the Church. Jesus Christ has plainly said that it can not be done. When divorced people remarry, they are not married before God. They are cohabiting.

This gets into the thorny questions of the various accommodations the Church has made to our human fallenness in this area. Marriage Tribunals exist that go over divorced individuals’ marriages in detail in order to see if they can find a way in which the original marriage was not “licit,” which is to say that it was not a marriage before God in the first place. This looks, from the outside, like they are straining out gnats of situation so that they can swallow the camel of divorce. But that is a topic for another blog post.

What does all this say about gay  marriage? It says that gay marriage doesn’t exist before God. It has never and will never exist before God.

What does that say about us and how we conduct our social and professional lives?

It says, first of all, that we cannot accept or accede to gay marriage as a social construct, anymore than we should accept or concede to divorce as a social construct.

Now we all know that we’ve done the hat-tip to divorce. My husband and I were once part of a large Sunday School class at a Methodist Church that was comprised of about 20 married couples. In that group, there were only three couples who had not been previously married, divorced and remarried. We actually felt like outsiders in much of the conversation, since we had no share in the miserable, teary-eyed stories of grief and personal tragedy that accompanied this divorced lifestyle and history.

Divorce wasn’t so ubiquitous in the Episcopal Churches we attended. In fact, it was rather rare. It’s certainly a reality in our Catholic parish, but when we gather with groups, life-long married couples with their only spouses are the majority.

The point to all this is simply that we’ve swallowed the camel of divorce. In the process, we’ve created generations of feral children and all but destroyed the working class.

One reason why divorce has been so disastrous for the working class is that divorce creates and exacerbates poverty. Divorce splits the assets of the married couple. Every single divorce does this. Several divorces can atomize an individual’s lifetime accumulation of property and savings to the point that they have, literally, nothing.

Divorce with children is much easier to weather when the divorcing parents are each capable of financially providing for their children’s care. When divorce hits people who are struggling to get by with McJobs, the family is plunged from barely getting by into a sinkhole of poverty. Whichever spouse ends up with the children is always the most poor because the kids are such a drain on the time, resources and career opportunities of a single parent.

This means, among other things, that unless family members can take up the child care, these kids spend almost all of their waking hours either under the authority of bad public schools, or home alone. As we say here in Oklahoma, they get their raisin’ from indifferent teachers in slum schools and other children.

Is it any wonder that they grow into messed up adults? Is it any wonder that they turn to gangs for the family they’ve never had? Is it any wonder that they are prey to every social innovation that comes along?

Divorce has destroyed our families and it has fed our kids into the maw of the culture.

Enter same sex marriage.

If divorce damaged and defaced marriage to the point that it created generations of feral children, gay marriage destroys it utterly. Marriage no longer exists as a legal construct in this country. It is now an elastic non-definition based on feelings rather than law. Since the Supreme Court “found” a right to privacy in the 14th Amendment, along with a new right to individual autonomy, the legal fence around marriage that allowed it to exist as a discreet legal entity is down.

Marriage no longer exists as a legal construct. I think that, in time, this will lead to the overturning of laws that grant marriage special privileges. That almost has to happen, for the simple reason that enforcing and allowing those privileges will become too burdensome on governance at all levels.

Also, marriage in itself is no longer deemed either a foundational institution or a core method of child rearing. Marriage is now, under the law, a matter of nebulous feelings, intent, and newly created rights to individual autonomy.

In short, marriage, as the vague and non-defined whatever that it is under Obergefell no longer provides for a social good that justifies granting it special privileges. When it is promoted by nonsensical slogans such as “love is equal,” you almost know that marriage is now about nothing from a legal standpoint. The decision itself reflects this.

Does that mean that marriage no longer exists?

Have we, by our own contrivance, done away with what God created and told us that we may not put asunder?

No.

Marriage, real marriage is not a relationship. It is a reality. Marriage is the God-ordained root of human society by which human beings become more fully human. It is the civilization-builder that makes us unique among all of creation. It is also a gift that will last as long as this created order in which we live and breath, move and work, lasts.

Without marriage, there is no civilization. Men and women, when they are separated from one another, are useless creatures. Men without women rapidly descend to the brute. Women without men dither and spin. But when we come together, we create civilization.

We weren’t meant, as some false faiths teach, to lord it over one another and abuse one another. That is the sin of the garden. It is not the natural order of how we were created. Misogyny is the curse of our fallenness.

There is a reason why societies which degrade the female are both brutal and backward. That reason is that these societies violate the natural civilization-creating order that God intended. They suppress the feminine to the point that they descend to the male brutishness. They are societies that are trying to function with half their heart and half their brain.

The Obergefell decision destroyed marriage as a legal construct. But it did not destroy true marriage. The Court does not have that power.

And neither do you and I.

We cannot destroy marriage by divorce, domestic violence and adultery. We can not destroy it by the sophistry of legal definitions and media propaganda. Marriage, created by God from the beginning, is not ours to destroy. What we maim and damage and inflict grave harm upon with our behavior is ourselves, our spouses, our extended families, and, most of all, our children. If we continue down this path, and it appears that we will, what we will ultimately destroy is our society and our civilization.

Gay marriage does not and cannot destroy true marriage. Neither does divorce.

What both these things destroy is our society. Our children. And our own lives.

United States Catholic Bishops’ Statement on Gay Marriage Decision.

Photo Source: Flickr Creative Commons by Jim Linwood https://www.flickr.com/photos/brighton/

Photo Source: Flickr Creative Commons by Jim Linwood https://www.flickr.com/photos/brighton/

This statement was issued by Archbishop Joseph E Kurtz of Louisville, KY. Archbishop Kurtz is president of the United States Catholic Conference of Bishops.

I am printing it in full, without editing. To read more, go here.

June 26, 2015

WASHINGTON—The U.S. Supreme Court decision, June 26, interpreting the U.S. Constitution to require all states to license and recognize same-sex “marriage” “is a tragic error that harms the common good and most vulnerable among us,” said Archbishop Joseph E. Kurtz of Louisville, Kentucky, president of the U.S. Conference of Catholic Bishops (USCCB).

The full statement follows:

Regardless of what a narrow majority of the Supreme Court may declare at this moment in history, the nature of the human person and marriage remains unchanged and unchangeable. Just as Roe v. Wade did not settle the question of abortion over forty years ago, Obergefell v. Hodges does not settle the question of marriage today. Neither decision is rooted in the truth, and as a result, both will eventually fail. Today the Court is wrong again. It is profoundly immoral and unjust for the government to declare that two people of the same sex can constitute a marriage.

The unique meaning of marriage as the union of one man and one woman is inscribed in our bodies as male and female. The protection of this meaning is a critical dimension of the “integral ecology” that Pope Francis has called us to promote. Mandating marriage redefinition across the country is a tragic error that harms the common good and most vulnerable among us, especially children. The law has a duty to support every child’s basic right to be raised, where possible, by his or her married mother and father in a stable home.

Jesus Christ, with great love, taught unambiguously that from the beginning marriage is the lifelong union of one man and one woman. As Catholic bishops, we follow our Lord and will continue to teach and to act according to this truth.

I encourage Catholics to move forward with faith, hope, and love: faith in the unchanging truth about marriage, rooted in the immutable nature of the human person and confirmed by divine revelation; hope that these truths will once again prevail in our society, not only by their logic, but by their great beauty and manifest service to the common good; and love for all our neighbors, even those who hate us or would punish us for our faith and moral convictions.

Lastly, I call upon all people of good will to join us in proclaiming the goodness, truth, and beauty of marriage as rightly understood for millennia, and I ask all in positions of power and authority to respect the God-given freedom to seek, live by, and bear witness to the truth.

Keywords: U.S. Conference of Catholic Bishops, USCCB, Archbishop Joseph E. Kurtz, Supreme Court, religious freedom, marriage, same-sex, Obergefell v. Hodges, Roe v. Wade, Pope Francis, integral ecology, encyclical
# # #
MEDIA CONTACT:
Norma Montenegro Flynn 
O: 202-541-3202

The Supreme Court’s War on Government Of, By and For the People

Photo Source: Flickr Creative Commons by david_jones https://www.flickr.com/photos/cloudsoup/

Photo Source: Flickr Creative Commons by david_jones https://www.flickr.com/photos/cloudsoup/

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal. 

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this. 

But, in a larger sense, we can not dedicate — we can not consecrate — we can not hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.

Abraham Lincoln
November 19, 1863

 

Can the Republic survive a federal government and a Supreme Court that is both corporatist and nihilist?

That is the question.

The United States Supreme Court has been waging a successful war on government of, by and for the people for several decades now. Roe v Wade and Obergefell v Hodges bookend an almost 50-year-old judicial bypass of democracy and the democratic process.

In both instances, the Supreme Court jumped into an arena where the democratic process was working very well. The Court slashed through the democratic process, ending it abruptly and disastrously. The democratic process was dealing with the question of legal abortion in the always-messy, always-effective way that is democracy in action. One state would legalize abortion in certain circumstances, another state would tighten abortion restrictions. The first state would revise its abortion laws again, and a third state would decide to legalize.

It would have taken time, but the democratic process was working this out according to the will of the people. There is no doubt that, if the Court had allowed the process to work, it would have worked. What we would have ended up with would have been a much more just and — this is crucial — culturally-agreed-upon solution. Our laws would have reflected the will of the people, and for that reason, they would have stood. There would have been a lot of electioneering and speechifying, but there would have been no destructive culture war and the resulting breakdown of the body politic which we have seen since Roe.

The Court, by injecting itself into a healthy, working democratic process, and arbitrarily ending that process by the use of the brute force of fictional “findings” in the Constitution, created an on-going Constitutional crisis such as this country had not seen since the Civil War. Flash forward 50 years, and we arrive at Obergefell v Hodges.

Yesterday’s Supreme Court decision was another slam-dunk of the democratic process on an issue that was being debated and legislated over time. There is no doubt that the democratic process would have resolved this issue had the courts stayed out of it. It would have taken time, and again, it would have been messy. But the end result would have been a solution that We the People accepted and that would not have damaged this country.

The DOMA decision of two years ago set the lower courts on their domino effect overturning of state statutes pertaining to the definition of marriage. That allowed the Supreme Court to do exactly what it intended when it overturned DOMA, which was to issue a draconian ruling. Yesterday’s decision was a judicial one-two punch. Anyone with half a brain could see that the issue had been decided when the Court set up the DOMA decision in the first place.

I suppose the lessons of Roe are why they decided to take this backdoor route to legislating from the bench. That, and the opinion polls which gave them the entirely false notion that they were acting in a manner that the public would accept.

Roe and Obergefell bookend tragic overstepping by the Supreme Court that have done and will do incalculable damage to the Republic. Roe shoved into the Constitution the legal fiction that some human beings are not in fact human and their lives have no value under the law. Obergefell destroys marriage as a legal construct. It enshrines cultural nihilism in the 14th Amendment and sets the Constitution on a collision course with itself.

Obergefell inevitably places the Supreme Court in the position of legislative arbiter on the limits and allowances of all manner of American freedoms which we have held dear and fought wars to preserve since this nation’s founding. We are going to see the Court’s ham-handed fine-tunings of the Bill of Rights on a plethora of challenges that will come from yesterday’s ruling. Each one of these subsequent rulings will do damage to American freedoms. Every ruling will limit the rights of We the People and will strengthen the Court’s power as a legislative body with dictatorial powers and no checks and balances.

Notice that I said that the yesterday’s ruling places the Supreme Court as the legislative arbiter. Obergefell is so destructive to the democratic process that it will inevitably remove whole areas of the law from the democratic process and place them entirely in the hands of the Court. The ruling is so nihilistic that it creates an arbitrary legal option for nihilism in future proceedings.

The Supreme Court has set aside democracy.

I mentioned corporatism a few paragraphs back. I am aware that my concern about corporatism confuses many Public Catholic readers. But corporatism, as practiced in America, is government, working entirely for multinational corporations who are like parasites draining every bit of economic vitality out of this country. Corporatism is not only a grave evil, it is the absolute enemy of the Republic.

These twin evils — corporatism and nihilism — are the underlying principles behind many of the Supreme Courts decisions in the past 10 years. The Supreme Court has become anti-democracy and subservient to corporatism.

The Court is not the only institution which serves corporatism and nihilism. Our legislative process is also poisoned by these twin evils, which are, at their root, very similar. Corporatists and nihilists share an absolute contempt for the will of the people. They are bedfellows in their parallel goal of side-stepping and annihilating the democratic process.

Their best friend in this is the United States Supreme Court.

The Court destroyed marriage as a legal entity yesterday. It also created a plethora of avenues by which basic American freedoms can be destroyed.

Advocates of gay marriage may themselves come to rue this decision. It will take time before that happens. A lot of tragedy and excess will have to play out before things get so ripe that everyone can smell the rot. But to the extent that gay marriage advocates value marriage and were simply trying to acquire the good of it for themselves, they have failed. Instead of buying the house, they burned it down.

The question before us is a relatively straightforward one, and the answer, at least to me, is equally straightforward. Can the Republic survive a Supreme Court that is both corporatist and nihilist?

The answer is no.

America may, as Rome did, go on as a great military power long after the Republic is dead. But democracy cannot survive if its own government turns on it and shuts it down. Corporatism, if we do not stop it, will be the death of democracy.

Nihilism, on the other hand, is such an unworkable social construct that it cannot govern at all. No society can survive as a nihilistic society. America will not go on as a great military power shorn of its democracy if nihilism prevails. America will fail horribly and fall into a debacle of ruin if it is governed by the forces of nihilism.

Nihilism and corporatism are very similar. Corporatism, is, at its root profoundly amoral. Nihilism is, at its root, profoundly anti-human.

American civilization was so strong that it has taken these blows and kept on walking. But the Republic cannot operate forever under the governance of corporatism and nihilism. America can be destroyed, not from without, but by the corruption of its institutions.

That is exactly what we are facing with our corporatist/nihilist Supreme Court and its ugly war on government, of, by and for the people.

 

 

For other thoughts on Obergefell v Hodges, read what Kathy Schiffer, Simcha Fischer, Pia de SolenniJane the ActuaryFather Michael Duffy, Frank Weathers, the Anchoress and Deacon Greg have to say.

Supremes Destroy Marriage. Bequeath Generations of Culture War to America.

Photo Source: Flickr Creative Commons. Photo by Josh. https://www.flickr.com/photos/ncindc/

Photo Source: Flickr Creative Commons. Photo by Josh. https://www.flickr.com/photos/ncindc/

They just couldn’t let democracy work.

The United States Supreme Court issued another of their sweeping legislate-from-the-bench rulings today. They have created a new Constitutional definition of marriage that over turns the truncates the on-going democratic process and destroys 2,000 years of legal understanding that the family is a protected institution.

This ham-handed ruling brackets Roe v Wade in its destructive force on The body politic. It sets up generations of culture wars.

I will write about this ruling in detail later.

Cafeteria Catholics Wear Red as Well as Blue

Photo Source: Flickr Creative Commons by Surly Girl https://www.flickr.com/photos/jm_photos/

Photo Source: Flickr Creative Commons by Surly Girl https://www.flickr.com/photos/jm_photos/

It was a rout.

They knocked one another down, running away from Him.

The temple guards tried to catch John Mark by grabbing his clothes. When his clothes tore lose, Mark ran away naked into the night like a panicked bunny rabbit.

A few days before, John and James had been arguing over who would sit at the places of honor in His Kingdom.

Now, they ran.

It was ignominious defeat, an end to all their boasting and bragging about their great loyalty.

Jesus has suffered many Gethsemanes since that night, many times when His followers ran from Him and straight into the maw of the world. People stampede the same as a herd of cattle. When they are panicked, they will run right over a cliff and to their destruction.

We are the weakest of followers for a Heavenly King. The question isn’t why we choose Him. The question is why He chooses us.

Given our behavior, that question is so confounding that only one answer is possible. That answer is love. He loves us, and love makes all things right, even our tawdry behavior.

The disciples ran that night because they were panicked, afraid for their lives. They also ran because, as Jesus told them, This is satan’s hour. 

But satan doesn’t have just one hour. His taunts and beguilements are an ever-renewing source of spite, hate, malice and lies. This time in which we live is every bit as much satan’s hour as that night in the garden.

Satan will use any doorway into us, including what we think of as our faithfulness to Him. One clear sign that we can use to discern that we are on the wrong path is when we begin to base our righteousness on the sins of other people.

That is the first sin of cafeteria Catholics, of the red and the blue, the left and right. They are forever attacking one another and claiming righteousness for themselves based on the sins of the other.

Cafeteria Catholics of the left claim, often rightfully, that those on the right ignore the cries of the poor, that their economic policies concentrate wealth in a few hands and impoverish all others. They are accurate when they say that this is not free enterprise, because it isn’t. It is corporate fascism, the corporatism that has been consistently condemned by every recent pope.

Cafeteria Catholics of the right claim, often rightfully, that those on the left attack the human, that they seek to destroy the very foundations of civilization with their destructive nihilism. Abortion, gay marriage, mutilating surgeries used on mentally ill people, euthanasia, egg harvesting, porn; these are the crimes of the left.

Both groups condemn the pope and the Church for violating the “teachings” of their side. The Pope is a sign of contradiction to this world. Cafeteria Catholics of both the right and left react violently when the Holy Father’s teachings contradict and lay bare their own departures from following Christ.

They don’t respond to this revelation that they are walking outside the faith with humility and a desire to change. They don’t even do as I often do when the Pope’s teachings contradict my shibboleths, by twisting and turning, arguing and complaining, before I ultimately give in and follow.

Hardened cafeteria Catholics respond to the teachings from the pope that contradict their politics by going into spittle-throwing, self-righteous rages. They attack and defame the pope himself for calling them to a conversion they do not want to make.

Cafeteria Catholics of the right have, for many years, condemned and excoriated anyone who departed from what they termed obedience to the Holy Father and the Magisterium of the Church.  Their brittle self-righteousness in condemning everyone who departed from their standard of faithfulness has driven many people from the Church, turned people away from Christ.

It was not their faithfulness that drove people away. It was their self-righteousness, their ugly use of the Church as a club to beat their political opponents over the head.

But when the pope, this Pope, dares to teach the truth about corporate fascism, they turn hard about 180 degrees and attack the Church, and the Holy Father themselves. I have deleted the most appalling comments about Pope Francis in the past 24 hours, comments that come from the pit of spiritual death.

That, of course, is nothing new. I delete appalling comments about the pope and the Church almost every day.

Cafeteria Catholics on the left chime in on a regular basis, letting me know that the Church has failed to live up to their self-righteous standards, as well. The Church, they say, is cruel and has no compassion because it “condemns” the sick and elderly to suffering when a good dose of poison would end it for them.

The Church is cruel because, while it admits anyone, including homosexuals, it will not tell homosexuals that their sins are not sins.

The Church supposedly hates women because it will not support them in killing their children with abortion.

Both sides, cafeteria Catholics of the right and the left, the red and the blue, abandon the Church founded by Christ the Lord to bend their knee and give their loyalty to the false gods of this world. Both sides, cafeteria Catholics of the right and the left, seek to limit the Church’s teaching to areas that goad the other guy’s ox and not theirs.

Jesus Christ doesn’t mean all that much to either side. They will abandon Him on behalf of their political philosophies anytime. Any time at all.

They do not follow the Vicar of Christ. They follow the pundits and talking heads who taught them this false gospel of self-righteousness and condemnation of others in the first place. They are comfortable in their mushy wallows of false doctrine and self-congratulation. They like pointing the finger at the other guy and declaring that he is not faithful, while, they proclaim, they themselves are absolutely faithful.

Left wing cafeteria Catholics loved to attack Pope Benedict XVI. They piled onto Pope John Paul II. But they’ve decided to patronize Pope Francis by misinterpreting what he says to fit their politics. They are attempting what the right wing accomplished by doing the same thing with the teachings of the earlier popes: Self deification.

Right wing cafeteria Catholics breathe fire at Pope Francis. I’ve deleted comments from them that say outrageous things about him. This is especially poignant, coming as it does from people who have long based their claims to righteousness on their faithfulness to the teachings of the Church.

In truth, neither group of cafeteria Catholics is looking for leadership from the Pope. What they both want is validation of their sins. That, and holy verbiage they can use to condemn their enemies in the wars of this world.

They aren’t looking for redemption and forgiveness. They have no use for salvation that comes at the price of a cross. They have convinced themselves that they don’t need it.

They are so certain of their theological omniscience that they lecture the pope on Church teaching. They are so proud of their righteousness that they use themselves for the measure by which they judge what is right and what is wrong.

Cafeteria Catholics are exactly like the political movements they have made the lords of their lives. The only difference is that the puppet masters at the top of these movements know what they are doing. They got their 30 pieces of silver.

Their followers down below do not have the respect of those on top these movements. These hapless souls who’ve sold their birthright for a bowl of pundit porridge are just things to be used by those they follow.

Do not run away from the Lord of all life. Do not feed your salvation to the dogs of this world.

The simplest way to know that you are following Christ is to follow the teachings of the Catholic Church. Scripture tells us to Trust in the Lord with all your heart, and lean not on your own understanding. 

I would make that more explicit. I would say trust the Vicar of Christ and do not follow the pied pipers of the media and the internet to your own destruction.

Save. Your. Soul.

Turn your back on the death-dealing philosophies of this world, whether they are from the right or the left.

Choose Christ.

Pope Francis: Gender Theory is a Threat to Marriage

Photo Source: Flickr Creative Commons by thierry ehrmann https://www.flickr.com/photos/home_of_chaos/

Photo Source: Flickr Creative Commons by thierry ehrmann https://www.flickr.com/photos/home_of_chaos/

Getting rid of gender difference is the problem, not the solution …  We must do much more in favor of women if we want to give more strength to the reciprocity between mean and women. It’s necessary, in fact, not only that women be heard more, but that their voices have real weight, an authority recognized in society and in the Church. 

Pope Francis, speaking on Gender Theory.

Pope Francis, spoke to the bishops of the Caribbean, and he did what popes must do. He spoke out against a destructive ideology that attacks the dignity and value of human beings. The ideology in question is the trendiest of them all right now: Gender Theory.

“The sacrament of marriage … must be defended,” the Pope said. He urged the bishops to “emphasize family pastoral ministry.”

The Holy Father encouraged the bishops to avoid “wasting energy in divisions and clashes” … and to also avoid wasting their “real passion for the Kingdom of God” on these things.

He emphasized that “the Church is not tied to any political system so that it may always safeguard the transcendence of the human person.”

This is not the first time Pope Francis has made these points. I doubt that it will be the last.

Just the same, I think it’s important to emphasize these teachings, for the simple reason that they are being so successfully challenged in today’s world.

Pope Francis said that gender theory is a problem because it attacks human dignity and human value.

He also said — and this is something I have written about a lot — that the Church is not (or should not be) tied to any political system. I think that applies to people and their political parties as well. I see the political heresy as a serious problem for Christian witness and authenticity here in America.

In addition, he emphasized the dignity of women and the need for women’s voices to be heard in the Church. All I can say to that is Amen.

There is nothing new in Pope Francis’ statements. He’s made all of them before, and I trust that, given the world in which we live, he will have to make them many times again.

The question for bishops everywhere is how they will lead their priests in teaching, preaching and living out what the Pope is giving them. The work of the Church is to empower the laity so that the laity can convert the world, one person at a time.

There is a rubber meets the road point between parish priests and their parishioners that has to work if the Church is going to be the Church. It is a function of the trickle-down teaching that goes Pope, to bishop, to priest, to us; and from us to the world.

Only the laity lives in the world and intersects with the heart of the world at 2 billion points of light.

The Holy Spirit has sent us a holy Pope for these times. I pray for an army of holy bishops and holy priests to follow through on what he is teaching them by teaching us in turn.

From Vatican News:

The sacrament of marriage is one of the Latin American people’s most important treasures, the Pope says, and it must be defended. He urges them to emphasize family pastoral ministry in order to counter “serious social problems” such as “the difficult economic situation, migration, domestic violence” and  “unemployment, drug trafficking and corruption.”

No to gender ideology, protecting the complementarity between men and women

The complementarity between a man and a woman is being questioned by the so-called gender ideology in the name of a freer and more just society, the Pope observes. In fact, he warns, the differences between men and women are not a question of “opposition or subordination but rather of communion and generation… always in the image and likeness of God.” Without mutual giving- he adds – neither can have an in-depth understanding of the other.

Bishops are united to face the country’s problems

The Pope invites the Church leaders not simply to pray but also to reach out in friendship and “fraternal aid” to address the many serious problems facing Puerto Rico. And, he warns them against “wasting energy in divisions and clashes.” “The more intense the communion…the more it favors the mission,” he says.

Pope Francis encourages the bishops to distance themselves from any ideologies or political trends that can “waste their time and a real passion for the Kingdom of God.” Because of its mission, he points out, the Church is not tied to any political system so that it may always safeguard the transcendence of the human person.

 

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Will Gay Marriage Lead to “Marriage with Multiple Partners?” Emory Symposium Says No.

Photo Source: Flickr Creative Commons by Bombman https://www.flickr.com/photos/ajay_g/

Photo Source: Flickr Creative Commons by Bombman https://www.flickr.com/photos/ajay_g/

If the Supreme Court creates a 14th Amendment right to gay marriage in it upcoming decision, will that open the gateway to a legal right to polygamy?

Justice Alito asked that question directly during hearings on this decision. There was predictable outrage in certain quarters because of Justice Alito’s question.

Now Emory Law Journal attempts to put the question to rest by taking it seriously and answering it in the negative.

The journal recently held a “paper symposium” on this question. The upshot of the papers it published is that polygamy imposes a preponderance of harm to the human rights of women and children, as well as to the social order in terms of polygamy’s poverty and inequality creating force within societies.

For this reason, that authors argue that America would be able to avoid legalizing marriage between anybody and anything, even if gay marriage is considered a 14th Amendment right, based on arguments in favor of the public good.

This is sophistry in defense of what the authors consider to be a done deal. The forward to the symposium flatly states that the author anticipates that the Court will find a “right” to gay marriage in the 14th Amendment.

These papers and this symposium attempt to soften the blow of such a decision. They’re a scholarly version of the there-there-little-buttercup, it-doesn’t-mean-all-that-much stuff that came out after the DOMA decision. That was bogus then, and this line of reasoning is bogus now. Here’s why.

The authors of these papers seek to answer the serious question of what legal basis for restricting marriage to any definition at all remains if the Court creates a 14th Amendment right to gay marriage. They answer that there is a basis for restricting marriage to two people. Their reason for claiming that the courts will protect marriage between two people is, essentially, because it is best for the common good. 

The authors outline arguments against polygamy and for restricting marriage to two people based on the harms polygamy inflicts on society and on persons. They emphasize the obvious harms to the the civil and human rights of women and children that are inherent in polygamy, and also discuss polygamy’s poverty-creating force, as well as its destructiveness to men without money. They then claim that this gives the state a legitimate legal basis for restricting marriage to two people.

In other words, they are claiming that creating a 14th Amendment right to gay marriage will not lead to future rulings in favor of polygamy because polygamy harms the common good.

This is nonsense. The Catholic Church cares about the common good. The United States Supreme Court clearly does not.

The Court has a long history of ignoring the public good in decisions such as this. The Supreme Court single-handedly created the culture war that is ripping this country apart with it bench legislating in the Roe v Wade decision. It set the country on the road to destruction of marriage with the hydra-headed DOMA decision.  If it uses the 14th Amendment to create a “right” to gay marriage, it will simply be doing more of the same.

The idea that we can base our hopes of preventing a rush to legalize marriage between everybody and everything by trusting the Supreme Court’s desire to protect the common good is fantastical.

If the Supreme Court “finds” (good word) a 14th Amendment right to gay marriage, the agitation to legalize polygamy will ramp up within a couple of months, if not sooner. If you think I’m being alarmist, then hide and watch.

This agitation will be coupled with an all-out attack on the First Amendment rights of small business owners as well as individuals who express opinions in the workplace or other public venues that challenge politically correct thinking.

I remember when the DOMA decision was handed down, I predicted that what has happened would happen. A number of people said that I was being too negative, when in fact, I was deliberately down-playing what was coming. I’m telling you now that I’m also soft-peddling what will happen if the Supreme Court creates a right to gay marriage under the 14th Amendment.

That would be a draconian decision.

Go here to read the papers published in Emory Law’s symposium on marriage.

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Hundreds of US Priests Ask Church to Stand Firm on Church Teaching

Photo Source: Flickr Creative Commons by Jeff_Golden https://www.flickr.com/photos/jeffanddayna/

Photo Source: Flickr Creative Commons by Jeff_Golden https://www.flickr.com/photos/jeffanddayna/

Catholic priests in the United States have joined their brothers in England in petitioning participants of the upcoming synod on the family to issue a “clear and firm” statement of support for traditional Church teaching on marriage and sexuality.

Nearly 1,000 American priests have signed this petition.

From Catholic New Agency:

.- Nearly 1,000 United States priests made their own a petition to the fathers of the upcoming Synod, originally made public and signed by nearly 500 English priests.

The statement’s wording is exactly that of the English version, and urges the fathers of the upcoming Ordinary Synod on the Family to issue a “clear and firm” proclamation of Church teaching on marriage and sexuality.

The organization Credo Priests has been circulating the petition and collecting online signatures, which are verified as U.S. Catholic clergy before appearing on the site. The signatory priests, sensing confusion among the laity after last year’s synod, said they wished to “re-state our unwavering fidelity to the traditional doctrines regarding marriage and the true meaning of human sexuality, founded on the Word of God and taught by the Church’s Magisterium for two millennia.”

Among the U.S. signatures are seven bishops – three active and four retired.

This Just In: Catholic Church Will Forgive Your Abortion

Photo Source: Flickr Creative Commons by Miran Rijavec https://www.flickr.com/photos/miran/

Photo Source: Flickr Creative Commons by Miran Rijavec https://www.flickr.com/photos/miran/

Christian bashers are characterized by a number of things.

First, they are bigots.

Second, they are full of hate.

Third, they very seldom get their facts straight.

Consider the headline to a story in the New York Post. Catholic Church Will Now Forgive Your Abortion it proclaims.

The New York Post has evidently learned that the Catholic Church forgives sins, and they are all agog over the discovery. They appear to think that forgiveness of mortal sins is a new fangled invention by Pope Francis. They see this as part of Pope Francis’ efforts to make the Church “relevant” to modern times.

Get an education Mr or Ms headline writer. Your bias is showing.

The Catholic Church has been in the forgiveness business for the past 2,000 years. Women who’ve had abortions go to confession and receive forgiveness every single day in the Catholic Church.

I once went to confession — and this was a couple of pope ago, I might add — for my sins related to abortion. I had a long list, and I must tell you, abortion-related sins were outnumbered. I had pretty much done in the Ten Commandments in my young life.

You know what happened? The priest told me that these were serious sins, but that I had confessed them with humility. Then he absolved me. I walked out of that confessional feeling as if the detritus of a thousand years had been lifted off me.

The Catholic Church is in the forgiveness business. It is in the following Jesus business. The Catholic Church is also in the eternal life business.

The media waxes eloquent about the ways that Pope Francis is supposedly “changing” the Church to make it more relevant. They should check their sources. Pope Francis has not and will not change one word of the consistent 2,000 year moral teachings of the Catholic Church.

That’s because Pope Francis is Peter, not Christ. Peter was a follower and Pope Francis is a follower. The Holy Father is the head follower of a billion other followers scattered around this planet. He — and we — follow a Risen Lord Who is the Way that leads to eternal life. Pope Francis follows Christ, and he is leading us in following Christ. He points the way to the Way, the Truth and Life.

The Catholic Church has always been the foremost agency that provides for the poor, educates the ignorant and heals the sick in any community in which it finds itself. These days in which we live have seen an outright attack on human life and human dignity in the guise of abortion, embryonic stem cell research, euthanasia, surrogacy, egg harvesting, sex trafficking, gay marriage and other moral innovations that ultimately lead to the disfigurement of the human.

Of course, the Catholic Church will stand against these things. To do otherwise would be to deny the Gospels, the prophets, and ultimately, to deny Christ Himself.

As for relevance, the media needs to think a bit more deeply. The Catholic Church is a highway to heaven. All any of us has to do is to believe and love Jesus and follow the Catholic Church and we can be assured that we are doing the right thing and are on the way to eternal life.

Is there something more “relevant” than that?

The Catholic Church is the highway to eternal life. It is the purveyor of the full witness of the Gospels, the whole Gospels, which include justice, mercy and hope for the darkest hours of our existence.

The media’s off the cuff and inaccurate analyses offer us nothing except Christian baiting bits of inaccurate and ignorant nonsense.

Christian baiters cherry pick facts and distort reality to justify their hatred of Christianity. Without severe editing of reality, their Christian bashing tropes fall over under the weight of their own lies.

Christian bashing is hate propaganda. I don’t think this particular headline is representative of everything the New York Post publishes on the subject. But it is soft Christian bashing that feeds hard Christian bashing.

There are lots of people who make their livings attacking Christianity. Hatred of Christians and Christianity is all they do.

Day after day, they write and publish blog posts that yammer at bias and bigotry against Christians and Christianity. They must spend their days combing the internet for anything they can use to attack Christians. They waste their talents on writing the filth of hatred, bigotry and discrimination.

They are to be pitied, not attacked. They have gone after the stone of death and abandoned the bread of life. It is up to us Christians to lead them to a better way, to redeem both them and this sick culture, by converting it and them, one person at a time.

The Catholic Church is the way to find the Way that leads to eternal life. I thank God for leading me to it.

From the New York Post:

Pope Francis will send an army of globe-trotting priests — his “missionaries of mercy” — to absolve women who’ve had abortions, in the latest Vatican bid to catch up with modern times.

The effort, which includes reaching out to doctors and nurses who’ve performed abortions, will commence in the Holy Year of Mercy, which Francis has declared will be celebrated between Dec. 8, 2015, and Nov. 20, 2016.

Archbishop Rino Fisichella, the head of the Pontifical Council for Promoting the New Evangelization, announced the bold initiative and said the church should always be in the absolution business.

“The missionaries of mercy are priests sent out by the Holy Father . . . as a tangible sign of how a priest should be a man of pardon, close to everyone,” Fisichella said.

Vatican officials walked a tightrope on Thursday, celebrating forgiveness but standing firm that abortion is still very much against church teachings.

“There are a number of clergy with the ability to pardon abortions already, it is not that rare,” said the Rev. Federico Lombardi, a Vatican spokesman.

Church hard-liners warned that stepped-up efforts to forgive those involved in abortions could “cause confusion” among Catholics.

Purple Prose Aside, Oklahoma Did Not Limit Marriage to People of Faith

Rep Todd Russ, Oklahoma House File Photo

Rep Todd Russ, Oklahoma House File Photo

My former colleague, Representative Todd Russ, recently passed a piece of legislation, HB 1125 that would move issuance of Oklahoma marriage licenses from court clerks to clergy or judges.

Under Oklahoma law as it presently stands, court clerks, who are elected officials, issue marriage licenses.

I think that the bill is a response to lawsuits against court clerks around the country who have not issued marriage licenses for gay marriage due to their religious belief. It appears to be an attempt to remove that pressure from court clerks. According to both the author and representatives who opposed the bill, court clerks have not objected to the legislation.

During floor debate, Democratic Leader Scott Inman raised the question of whether or not the bill would, as an unintended consequence, open the door for “marriage” of any type, including group marriage, polygamy, marriage between humans and animals, etc. Rep Russ answered that HB 1125 does not change regulations as to what constitutes legal marriage.

I think that Representative Russ made an attempt to deal with a problem. I don’t think that this piece of legislation does what he hopes. It has huge holes in it. It also transfers the potential for court challenges and judicial pressure from court clerks to the clergy.

There is no definition of clergy in the bill. This piece of legislation, by creating a whole new legal responsibility for clergy, needs a definition for what constitutes clergy that is specific to the legislation.

As it stands now, the only requirement in the law is that the clergy be “ordained.” That leaves the definition of what constitutes clergy for the purposes of performing this government function entirely in the hands of the religious body of which they are a part.

Since “ordained” is not defined in the bill either, any person could, for the purposes of this law, “ordain” themselves. I am aware that there are definitions in other places in the statutes. But since this creates a new kind of clergy that is part government functionary and part religious leader, a new definition is called for.

Another serious problem with the legislation is that it does not define what relationship the clergy would hold vis a vis the government. Are they now government officials, rather than clergy? That is a legitimate question, since they are now charged with enforcing state law concerning marriage so far as it pertains to the issuance of marriage licenses.

America has kept the issuance of marriage licenses and the definition of marriage as a legal construct entirely under the auspices of the government for over 200 years. The idea of transferring this to clergy is a radical change with many unintended consequences.

One unintended consequence would be the massive impact that this change would have on arguments concerning religious freedom. I believe strongly that clergy should not be government officials by virtue of their ordination. If we make them that, we also make them subject to the same oversight and control as any other government functionary.

Statutes that make all ordained clergy function as government opens clergy and faith to government regulation. It transfer the court challenges and pressure being brought against court clerks to clergy. It pierces the protected legal status that clergy holds now.

This legislation, which I think is a good-faith attempt to deal with a serious problem, will, in a few years, create other problems concerning attempts to limit religious freedom that will be exceedingly grave. It has the potential to create a religious freedom train wreck.

HB 1125 has been the object of quite a bit of purple prose, both in the mainstream press and in the blogosphere. This includes claims that Oklahoma has done away with marriage licenses, or that the bill would limit marriage to people of faith. 

These claims are not accurate. The bill changes how marriage licenses are issued. It does not do away with them. Any one who wants to get legally married in Oklahoma today would be able to get legally married under this bill if it becomes law.

I’m not sure how to handle the problems we are now facing as a result of the nihilism that is being applied to family law in this country. If I was still a legislator, I would have voted against this particular bill for the reasons I give above.

My greatest concern about the bill is that it would change the legal status of clergy and that would create the means for successfully attacking religious freedom in the future. It does not matter if the bill labels clergy government functionaries or not. If this bill becomes law, that is the function they will be performing.

I have no doubt that future civil challenges would use this law to seek to define clergy as government functionaries through the courts. This law creates a means by which clergy can be subjected to government regulation as civil authorities.

In today’s political climate, that would be a disaster for religious freedom in this country. Groups have been attempting to control what clergy preaches for decades. This law hands them the means to do that. It would also open the doorway for legitimate court challenges requiring clergy to perform gay marriages (and other inventive forms of “marriage”) even if it violates the teachings of their faith.

You can read the version of the bill that passed the House here.

 


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