Faith Challenges of 2013: Repenting of My Self-Sufficiency

This has been the year of two living popes.

It’s been a year of new mass shootings, government shutdowns, spies turned whistleblowers and the revelation that our government is doing everything but looking up our skirts and down the fronts of our blouses in its efforts to spy on and criminalize the entire American populace. I’m not ruling the skirts and and blouses part out, but we have no confirmation of that.

It’s been the year when the Supreme Court drop-kicked DOMA and took gay marriage off the leash, the year when we the people actually got our fill of senseless war and stopped the bombing in Syria. It was the year when the economy rotated in place and a big piece of my part of the world was blown to smithereens.

There’s been the flop of the Obamacare start up; the push for gun control and a nervy stand-off in Texas over a commonsense pro life bill that would simply require abortion clinics to provide the same levels of safety to their patients as any other free-standing surgery clinic.

My brother-in-law died, leaving my sister as one of the walking wounded. My mother has been in and out of the hospital.

And me, I’ve just kept on passing bills and writing blog posts. I still haven’t lost weight and I still can’t make my hair do one single thing that it doesn’t want to do. I have taken up piano lessons, and I am the proud possessor of a new camera.

Life, as they say, goes on.

One surprise to me has been how hard it is to blog about matters of faith and still keep my religion. I’ve spent years dealing with that very thing as a legislator. The process of getting whammed around because of my beliefs has toughened my faith and made it stronger. But I’ve also found, as I’ve started writing about it, that it has made me more than a little impatient with people who aren’t as willing to go out there on the ice for Jesus as I am.

I’ve forgotten how I was before the pro abortion people made me the target of an orchestrated campaign of character assassination. They forced me to choose over and over between them and Jesus, between the Democratic Party and Jesus, between having friends at work and Jesus, between anybody even speaking to me on the job and Jesus. I’ve forgotten what it was like back in the days when I hadn’t been called every ugly name I can think of.

Who was I back then?

I honestly can’t remember.

All I know is that talking about these things with you good people here at Public Catholic and witnessing your attempts to work through them yourself has acquainted me with the simple fact that I’m different now than I was before these things happened to me. I see the world differently than I did before I chose Christ in an active way during adversarial politics.

One of the purposes of this blog is to provide a forum where we can work through the process of finding our voice in the face of the often daunting ugliness of attacks on the faith in this post-Christian society of ours. It’s ironic how often the blog and I get targeted by people who make it their business to attack Christians and Christianity. That can be disruptive to what I’m trying to accomplish here, but it is, in its own backhanded way, a great privilege.

Whenever anyone targets me for personal attacks and vendettas because of my stand for Jesus, I am blessed.

But this blessing leads me to the faith challenge that has troubled me most of this past year. It is easy to get caught up in these attacks and start feeling besieged. Instead of drawing me closer to Christ, that kind of thinking can build a barrier between me and Him.

It’s easy to fall into the trap of regarding these things as being about me. It’s also easy to fall into the parallel trap of trying to deal with them on my own.

One of the surprising pitfalls of blogging about faith is that I can spend too much time talking about Jesus and cheat myself of time spent talking to Him. It seems some days that the more I talk about Jesus the less I talk to Him.

This tendency to talk about Christ without talking to Christ is a dangerous road to take. I think it would lead me inevitably down the path of becoming my own little g god. I could eventually come to a point where I lose my relationship with Jesus and begin to lecture and hector about Him without any guidance or input from Him. These attacks from the Christian-bashing peanut gallery — and my own temper — push me hard down that path.

That would be disaster, not for you who read the stuff I write, but for me. I can not allow anything to come between me and my relationship with Christ, even if that thing is my attempt to stand for Christ. I can’t because to lose Christ is to lose life itself and all that matters.

The only way I know to avoid this is by retreating. I don’t mean by not writing this blog. I mean by not making the writing of this blog into what passes for my relationship with Christ. The life of a Public Catholic should be mostly Catholic and only a little bit public.

What I mean is that any public statements or actions about my faith should be the outflow of a fruitful walk with Christ that is mostly hidden and that is nurtured, sustained and informed by the quiet times of simply being with Him. If most of my faith is what people see, then it is an anemic and ultimately destructive excuse for real faith. The way to achieve this kind of fruitful walk with Christ is not by pushing on, but by making regular, nourishing retreats away from the public part of life.

This is similar to the lesson that I learned in how to live a real life while in public office. I had to withdraw and go home to my real life. You have a real life by living one. By the same token, you have a real relationship with Jesus Christ by spending time with Him.

I am not talking about going to mass, although going to mass and partaking of the Body and Blood of Our Lord is essential. I am talking about spending time in prayer, and by that I mean mostly just being with God. I certainly don’t mean dumping out a laundry list of wants and needs and then going back to your busy-busy life. Prayer is, or it should be, mostly companionship. Adoration of the Blessed Sacrament is a wonderful way to get some alone time with God. But it’s not necessary, if it’s not do-able.

I experienced the profound conversion that changed my life while I was driving my car on the way to Enid Oklahoma to make a speech. God is with you, always. You only have to start talking to Him.

I’m still learning the blogging ropes. At the same time, I’m also trying to learn how to live my first vocation, which is simply and always to love Jesus and let Him love me. The challenge to my faith in 2013 has been the surprising reality that I need to learn how to speak about Jesus in a public forum and then just go home to Him the rest of the time.

I think talking about this on this blog is highly appropriate. It is, after all, called Public Catholic and is dedicated to helping all of us, you and me both, learn to live our faith in the public side of our lives. We live in a society where the public debate, the media and most educational institutions are dominated by an anti-Christian viewpoint that is not the least bit ashamed to engage in Christian bashing that rises to a discriminatory level. We have reached the point where at least in some quarters verbal abuse and hazing directed at Christians is considered a form of righteousness.

Every one who stands for Jesus is going to pay a price.

The only way this blog can help to empower Christians to find their voice for Christ in the face of that overt and ugly resistance is if we talk honestly to one another. We need, all of us, to base our efforts to speak for Jesus on a real faith that is nourished and sustained in the private side of our lives.

Nobody told me this rock was out there under the blogging water when I began doing this. I did not realize that I would learn that I had to repent of my self-sufficiency. I had to hit the rock of spiritual dryness and feel the unpleasant thunk all on my own.

For all I know, the other Christian bloggers here at Patheos have never come up against this. I tried a few months ago to talk to a priest about it because I thought that, of all people, a priest who has to go out there and wear his faith on his collar all the time would understand. He just stared at me like I was speaking Klingonese.

I decided then that I was on my own with this, or, rather, I was on my own with Jesus. But that’s how I became a Christian in the first place; just me and Jesus.

What that means for me is making time for the simple things: Pray the Rosary, read the Bible, go to mass. I can leave the heavy lifting to the Holy Spirit. I don’t have to sustain my relationship with Christ by my actions. All I need to do is stop ignoring Him in my zeal to defend Him and simply talk to Him. I am a child of God, and like all true parents, He will always answer when I call.

2013 Favs: The Gospel in Six Words

During the next couple of weeks, I’m going to review my favorite things we’ve done in 2013.

This is my absolute favorite You Tube.

God bless this young man and his conversion from gansta to Christian rap. His talent is incredible.

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Pope Francis: Living Our Faith Publicly in the End Times

These words of Pope Francis are especially important to those of who are living in post-Christian America.

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Christianity Helps Women Rise Out of Poverty, Domestic Violence

Jesus Christ is the world’s greatest revolutionary.

People who believe Him and follow His teachings are empowered on every level of their existence. It is impossible to be a true follower of Christ and not realize that you are worth something, no matter what the larger world has to say to the contrary.

This revolutionary aspect of Christianity is most evident in its impact on marginalized people, including women.

The women who are part of the “untouchable” or “Dalit” class in India are currently experiencing and demonstrating this powerful revolutionizing effect of Jesus Christ. It begins, as Christian revolution always does, with one individual who says “yes” to Jesus. This “yes” starts this person on the life-long walk with Christ that slowly changes who they see themselves to be and what they want to do.

Jesus doesn’t change what you do. He changes what you want to do. And by changing that, He works through you to change the world.

This power of conversion is what is so sadly lacking in the hearts and minds of tepid Christians here in the West. The rich-kids Catholic school in Seattle that I wrote about earlier today is an example. These people are salt that has lost is savor and is no longer of any use in the work of Kingdom building.

On the other hand, the Spirit is moving and empowering the “untouchables” of India to be more than their society has allowed them to be. That is the power of Jesus Christ. He levels the mighty and elevates the cast-offs.

Perhaps no one is more cast off and marginalized than the women of the bottom tier of a caste society. India is a caste society where women are so far down the scale that baby girls are routinely murdered both before and after birth simply because they are girls. A Dalit woman occupies the bottom of the bottom in that world; the place from which there is no arising.

Yet, by the grace of God and the leavening influence of Jesus Christ, these women are rising. They are seeking education, buying homes and reporting domestic abuse. They are exercising their freedom as full human beings made in the image and likeness of the living God.

That is the revolutionary force of Christianity when we live it as it is given to us instead of trying to shape it to fit the society in which we reside. We each face a choice every day of our lives as to who or Whom we will follow. We chose. And we make this choice one day, one moment, at a time every day of our lives.

In course of living out our choices, we become what we do. You can not turn your back on God when it is socially convenient and use Him for your puny purposes when you need a dose of feel good. That is an illusory Christianity, a “cheap grace” as Bonnhoeffer called it, that avails nothing.

From CNA/EWTN News:

From CNA/EWTN News:Rome, Italy, Dec 20, 2013 / 05:04 pm (CNA/EWTN News).- A researcher at Washington D.C.’s Georgetown University has found that impoverished women in India are more likely to improve their economic circumstances after converting to Christianity.

“Conversion actually helps launch women on a virtuous circle.”…  said Rebecca Samuel Shah, research fellow at Georgetown’s Berkley Center for Religion, Peace, and World Affairs.

Shah presented her initial findings of a pilot study looking at “patterns and directions where conversion had an impact” on Dalit women in Bangalore, India at a conference on “Christianity and Freedom” held in Rome on Dec. 13-14.

Dalits are considered the “outcasts” of or “pariahs” of society in India.

“One is actually born a Dalit, you cannot leave a Dalit status. You’re born and you live and you die a Dalit,” Shah explained. “Dalits are employed in the some of the worst jobs…they scavenge, they sweep, they’re tanners. They do the smelliest, dirtiest work, and therefore they ‘polute’… they’re ‘untouchables.’”

… Shah’s study yielded some surprising results about the impact of Christian conversion on the lives of Dalit women in “a very violent urban slum.”

The majority of Hindu, Muslim and Christian Dalit women interviewed were illiterate. Many belong to a microfinance program which gives them access to loans which they then use towards their children’s education or to run a small business.

The first “unexpected pattern” Shah encountered was in housing. “The converts converted their loans to purchasing houses, and turned dead capital into resources to generate additional capital.”

…  The impact of home ownership is crucial, since “by being able to own a house, these poor women were able to get bank loans, commercial loans, which they didn’t have access to before that. When you have a house you can get a loan at 3 percent, instead of from a money lender at 18 percent.  So having a house is a very important investment in your future, so you can have access to very affordable credit.”
The second “dramatic” finding in Shah’s study concerned domestic violence.

A national family health survey in India in 2005-2006 indicated that 86 percent of the women interviewed nationally had never told anyone that they had been abused.

According to Shah, this large scale study indicated that a woman’s religion was an important indicator of whether or not she would seek help. “Only 24 percent of Hindu women sought help, and 22 percent of Muslim women, but 32 percent of Christian women sought help,” she noted.

Shah’s own study “echoed” the national health data, in that “57 percent of women – a very large number of women – actually tell their pastor” about domestic violence.

…  “It was a unique finding. We were not looking for this,” added Shah.

The Georgetown researcher then pointed to the underlying factors that accompany an improvement in circumstances after conversion.

“Conversion activates in the converts a powerful new concept of value and initiative,” she explained.

It offers “a radically different way of seeing themselves: seeing themselves as a new creation, a new identity, made in the image of God, seeking a better life for themselves.”

“Poverty is inherently depressing. It’s discouraging. It’s debilitating. It breeds hopelessness: ‘why bother?’” she reflected.

Yet with a new Christian vision, “The future is not terrifying. It can be achieved. Because God is with them, they can invest in the future. It’s not something to ignore, not something to be terrified of.”

Blasphemy for Breakfast: God our Father

Scott Hahn describes a conversation he had with a Muslim scholar. The point for me in this conversation is the great beauty of what Jesus did for us.

Jesus is God made Human. He gave up His deity to become one of us in order to redeem us. By doing this, He became the Way by which we can enter into genuine communion with Our Father Who Art in Heaven.

No other faith has an empty tomb. No other faith has a Brother God Who has suffered as we suffer, been tempted as we are tempted and who understands with the knowing of personal experience what it is to be human.

There is no other Way except Jesus. We are the children of God, and He tells us to call Him our Father. Think about that, and rejoice.

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Forgiveness

Forgive.

It sounds easy. People often claim that they have forgiven, when, in fact, they are a long way out from anything that approaches actual forgiveness.

To forgive when there is no love is a practical impossibility. To forgive when the person or people who have harmed you refuse to admit that they’ve done anything wrong can seem as if you are agreeing with them. To forgive when they are actively continuing to harm either you or other people feels as if you are cooperating with your own abuse.

The greatest challenge of forgiveness in the face of truly horrific harms against you as a person such as rape, battering, murder and prolonged, vicious slander is that it raises the specter in your mind that you are in fact acquiescing to the thing that was done.

Too often, people say they have forgiven when what they are doing is becoming passive in the face of crimes against their own person. Forgiveness of horrific crimes against your humanity has to count the cost and know the full measure of the crime which is being forgiven.

People oftentimes push forgiveness on a victim of great violence and trauma far too soon. Everyone deserves the dignity of their anger. Anger can cleanse and heal. It can be an assertion of your humanity in the face of actions and people who have denied by what they have done to you that you are human. Anger is a necessary claim to your own worth and to the fact that those who hurt you were and are deeply wrong to do this to you.

It harms people to try to deny them their anger and push them into a faux forgiveness. When this happens, the forgiveness is not real, and the anger festers and turns inward.

Forgiveness comes after anger, not before it. Anger comes after numbness and shame and denial. Anger is the first step out of the darkness, and it is, at this point, a righteous assertion of your right as a child of God not to be treated this way.

But anger, if it takes on a life of its own, can become pernicious. Anger, if you stay there in it and just wind and rewind yourself around the shame and bitterness of what happened, becomes a cancer, eating at your soul. It can separate you from God. It, and the denial it feeds, the shame it covers, can isolate you in a small room with what happened to you. Either that, or it can push you into little enclaves of fellow sufferers who seem to be the only people who “get” you, who understand what you’re about.

The antidote for this illness — and at this point, your anger and shame have become a spiritual and emotional illness — is to face what happened to you in its full, hideously painful ugliness, and forgive.

But how to forgive without implying that what was done to you was nothing? Many times, victims of violence, in particular such things as rape, are faced with a world that belittles both them and what happened to them. They are sometimes called liars, or told that it was their fault. People back away from them and treat them as if they are not the same as they were before.

Rage is the only defense they feel they have. The humiliated rage of the victim is a shield against the claims that what happened was nothing and that they are nothing.

How do they lay down this shield of rage, which has been for many of them their only defense? When anger and resentment are the slender shards of broken self-respect that you hold onto in the face of what feels like public disregard, it can be more than you can face to lay them down and forgive.

That is the point where the grace of God is your only friend. The human portrait of that grace is Jesus, your fellow sufferer of injustice, shame and pain, hanging on the cross. The grace you need to forgive is found in the memory of God, almost bled out from a savage beating, staggering under the weight of the cross on which He was going to be murdered while the crowds jeered and the soldiers beat Him more.

You don’t need a circle of fellow sufferers to understand you and what you are going through.

He understands.

And because He forgave those who murdered Him, because He forgives you now of everything, including your anger and the hurtful things it’s made you do, you can forgive too.

Forgiveness, at this level, isn’t an act of will. It is an act of trust.

That trust is in Jesus Who tells you that even the hairs on your head are numbered, that there are many mansions in His Father’s kingdom, and He has prepared one for you.

You are a child of God, and this brutality you have suffered is an offense to God.

The world needs forgiveness. Without it, we will eventually destroy everything we love, including our civilization.

On an individual scale, you need forgiveness. We need to forgive one another and lay these heavy burdens of shame and bitterness down. We need to forgive. And we need to be forgiven.

This is Advent. Emmanuel is coming.

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Do You Believe Jesus is Alive?

Never forget that we are resurrection people.

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Making a Holy Advent: Allow Christ to Enter into Our Lives

Don’t waste Advent. It’s a wonderful season that allows us to prepare for the coming of Our Lord, as well as look forward to His coming again.

The words for Advent are: Peace, Hope, Joy, Love.

Don’t waste Advent. Live it and allow Jesus to be born again in your heart.

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Pope Francis Trades Caps with Boston College Students

I have got to go to Rome. I just want to see my Papa, even if it’s from a distance and I have to stand on tiptoes to get a glance.

Boston College students Katherine Rich and Ethan Mack, got a lot more than that. They actually traded caps with the Holy Father.

From The Boston Globe:

Two Boston College juniors walked away from the Vatican with a treasured memento Wednesday, after Pope Francis gave them his white papal skullcap.

Philosophy majors Katherine Rich and Ethan Mack, who are studying in Rome this semester, waited along the barricades with a skullcap, called a zucchetto, and a note attached that read, “Boston College loves our Jesuit pope,” the students of the Jesuit-run university said Thursday in e-mail messages from Rome.

“We thought he wouldn’t see us, but we both yelled, ‘Papa!’ and at that second he turned around, saw us, and asked the driver to stop,” said Rich, 20, a native of Minnetonka, Minn.

They extended the zucchetto, bought for 50 euros, or about $68, the night before near St. Peter’s Square, and the pope sent over a guard who carried it to him, they said.

Pope Francis exchanged white papal skullcaps with two Boston College juniors on Wednesday.

KATHERINE RICH

Francis smiled at the note and donned the cap after making sure it was the right size, they said, then handed his own zucchetto to the guard.

“The pope then gave a nod and smiled right at us,” said Mack, 21, who is from Portland, Maine. “He took off with the one I bought, and the guard gave us his original one.”

Evangelii Gaudium Cliff Notes Part 2: The Beam in My Eye

And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye. 

Jesus Christ

Pope Francis is calling all of us to take up what Protestants call the Great Commission.

That is the direct command from Our Lord to Go and make disciples of all nations. The Holy Father is teaching in exactly the same way Jesus taught by advising us to cleanse ourselves of our own sins before we head off diagnosing the sins of other people.

This is an call to evangelize the world, but like the good pastor that he is, Pope Francis calls us first to evangelize our own hearts through genuine conversion to Christ. Evangelii Gaudium is a convicting document. If you read it with an honest and open heart, it will convict you of the need to change your ways.

No one is more prey to the error of condemning others while wrapping themselves in a cloak of self-righteousness than politicians and bloggers. It is an occupational hazard.

Since I am a politician blogger, I get a double dose of the temptation to become a bargain-basement Pharisee. Blogging at the intersection of faith and politics is a location fraught with all sorts of annoyances and frustrations. It’s easy to lose track of the love and desire to do good that brought me here in the first place.

Evanglii Gaudium reminded me that the joy of Gospel, the freedom of the Gospel, the absolute certainty that everything I do matters to God, belongs to me. It is a free gift from a God Who loves me so much that He was willing to suffer the extremities of humiliation, public torture and a hideous death to give it to me.

When I focus on protecting my petty little sins, I toss those joys to the ground and turn to the bitterness and alienation of the lost people I claim I want to help.

That, in the final analysis, is the price for clinging to your precious little sins: Anger, bitterness, self-righteousness. The fruits of the Spirit, which are love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self control, are all lost to us and replaced by an angry obsession with what is wrong with other people.

As those of us in the West move more deeply into a post-Christian world, we are going to find that the only thing that sustains us is the Spirit, and that our call to follow Christ will either be sustained by these gifts of the Spirit, or it will fail.

The second chapter of Evangelii Gaudium is a call to personal housecleaning. It is a diagnosis of how we have cast ourselves out of the garden all over again by biting into the bitter fruit of our own cherished sins.

Since Evangelii Gaudium is a call to the whole Church to evangelize the whole world, it focuses its diagnosis of sin on the corporate sins we commit against one another as part of groups. The Pope doesn’t go over the obvious. He doesn’t remind us of what we should very well know: That when we live our lives built on the cheats of greed, lies of adultery and the brutality of murder we are not God’s people and if we do not repent, we will not go to heaven.

He focuses instead on what the political power brokers and money changers of our times don’t want us to see. That is the vast corporate and social ways in which we commit these same private sins and the enormous price in human suffering that this behavior exacts on so many of the 7 billion people living on this planet today.

A few paragraphs in this second chapter of Evangelii Gaudium have raised the ire of the corporatist apologizers in the media. Most of this particular group has spoken out against abortion down through the years, along with gay marriage. They have not been so eager to condemn other forms of killing, ranging from embryonic stem cell research to wars of conquest, and, as has been revealed from time to time, many of them do not practice a private sexual morality that matches their public statements.

This has confused many good Christians who’ve been taught — by fallen clergy and these same corporatist apologizers — that economics is entirely outside the reach of the Gospels. They have exempted themselves from the piercing eye of Gospel teachings in matters of money, and a lot of good Christians have bought this deal because these same people condemn abortion.

But the same Jesus Who taught that every life is valuable to God sent the young rich man away and said, It is easier for a camel to go through the eye of a needle than it is for a rich man to enter the Kingdom of God.

It was Christ the Lord who drove the money changers out of the temple.

I would imagine that what some of these people are saying about Pope Francis would look mild and mannerly compared to what they might say about Our Lord.

Pope Francis is asking us to stop putting fetters on the Gospel and accept it in all its demanding power. He is asking us to throw off our chains of political fealty and approval seeking and step out on the ice and live the teachings of Christ as the transforming, Kingdom building powerhouse that they are.

Part of this is his condemnation of what he calls “the new idolatry of money.” The pope calls us directly and explicitly to work for economic systems that are based on the good of human beings.

Despite the media focus on these few paragraphs, they are a small part of the message of Evangelii Gaudium, and economic sins are just a few of the things the pope addresses.

He speaks eloquently about the challenges Christians face concerning Christian persecution (emphasis mine):

We also evangelize when we attempt to confront … the attacks on religious freedom and new persecutions directed against Christians; in some countries these have reached alarming levels of hatred and violence. In many places, the problem is more that of widespread indifference and relativism, linked to disillusionment and the crisis of ideology which has come about as a reaction to anything which might appear totalitarian.

The process of secularization tends to reduce the faith and the Church to the sphere of the private and personal … completely rejecting the transcendent. It has produced a growing deterioration of ethics, a weakening of the sense of personal and collective sin and a steady increase in relativism.

… As the bishops of the United States of America have rightfully point out, while the Church insists on the existence of objective moral norms which are valid of everyone, “there are those in our culture who portray these teachings as unjust, that is, as opposed to basic human rights … the Church is perceived as promoting a particular prejudice and as interfering with individual freedom.”

the negative aspect of the media and entertainment industries are threatening traditional values, and in particular the sacredness of marriage and the stability of the family.

Evangelii Gaudium takes an uncompromising position in support of the sanctity of marriage.

The family is experiencing a profound cultural crisis, as are all communities and social bonds. The family … is the fundamental cell of society. Marriage now tends to be viewed as a form of mere emotional satisfaction that can be constructed in any way or modified at will.

There is much more in this second chapter of Evangelii Gaudium. But I hope that you are getting the message. The document itself is a call to evangelize the world. The much-picked-over paragraphs about money are a small part of the message of the second chapter of the document.

The second chapter deals with the areas where we need to give ourselves, both as individuals and as a Church, a spiritual house cleaning. Money is a part of this. If economics have no moral requirements, then Jesus Christ Himself was a fraud, because that is certainly not what He taught.

People who attack the Pope for saying what has been Church teaching for two-thousand years and who try to subvert him when he challenges us to give up our greed and venality about money, are attacking the Gospels themselves.

But the primary injustice they are committing by focusing on these few paragraphs is that they are depriving the people of God of the convicting power of this document. If all you know about Evangelii Gaudium is what you’ve read in the press, then you know nothing about it all.

Evangelii Gaudium is a treatise on the New Evanglization. The second chapter of Evangelii Gaudium is a treatise on some of our most glaring social and personal sins. The Holy Father focused this second chapter on the sins that, as he says, damage or even destroy the ability of the Church and individual Christians to effectively evangelize the world.

He is calling us to reclaim for ourselves the joy of the Gospel by yielding up all our precious sins to the teaching, transforming power of the Gospels. He is calling us to conversion, to walk the walk of our Christian faith in the real world.

Powerful people hated this message two-thousand years ago. Powerful people hate it today.

Part of our job as Christians is to ignore them and follow our Christ. The teachings in Evanglii Gaudium help us do that.

 

 

To read part one in this series, go here.

 


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