I’m going. Are you?
For more information, go here.
I’m going. Are you?
For more information, go here.
Marriage in the United States shall consist only of the union of a man and a woman. Neither this Constitution, nor the constitution of any State, shall be construed to require that marriage or the legal incidents thereof be conferred upon any union other than the union of a man and a woman.
Election time is just around the corner.
That means that you will be getting a lot of attention from the people who speak for you in government.
Don’t waste it.
When candidates hold coffees or teas; when they have their town halls or come to your door, make the effort to go and then to talk to them. Let them know that you’ll be watching what they do if they are elected. Do not assume that because a candidate is with one party or the other that you know how they will vote and what they will do.
Both Rs and Ds will lie to you about where they stand on issues. Both Rs and Ds will defy their party and vote in ways that matter to them.
Ask these candidates, flat out, how they will vote on questions concerning the life of the unborn, violence against women and euthanasia. Then, follow that up with a new one. Ask them if they will vote for the Marriage Protection Amendment.
The Marriage Protection Amendment is a proposed Constitutional Amendment authored by Rep Tim Huelskamp, (R-Kan). Representative Huelskamp introduced the amendment last July.
Archbishop Salvatore Cordileone, who is head of the US Conference of Catholic Bishops’ marriage defense efforts, recently sent a letter to Congressman Heulskamp, voicing his support for the proposed amendment.
I agree with the Archbishop that a Constitutional Amendment is the only way to approach this issue. If the Supreme Court had allowed DOMA to stand, the question could and would have been resolved legislatively. But they did not do that, which leaves us with this as our only way to proceed.
In his letter, Cardinal Cordileone said,
Your proposed Marriage Protection Amendment to the U.S. Constitution is, therefore, a needed remedy. The amendment would secure in law throughout the country the basic truth known to reason that marriage is the union of one man and one woman. Preserving this elemental truth is necessary for the good of society at large and for the good of children who deserve the love of both a mother and a father, neither of whom is expendable. Indeed, marriage is the only institution that unites a man and a woman to each other and to any child conceived of their union. Federal court opinions that essentially redefine marriage to be merely a state recognized arrangement of intimate adult relationships ignore the truth about marriage, which deserves the highest protection in law.
I am, therefore, very pleased to support the Marriage Protection Amendment and urge your colleagues to join H. J. Res. 51 as cosponsors. Thank you for introducing in the House of Representatives this needed resolution to amend the U.S. Constitution.
Make no mistake about it, amending the Constitution is difficult. We have before us not just the political work of passing and ratifying an amendment, but the much more important work of converting our culture.
One reason that the abortion fight has created bitterness and has taken so long is that pro life people have concentrated more on the politics than conversion.
Conversion must begin with us. By that I am referring to our own sexual behaviors, divorces and indifferent child rearing.
I’ve said repeatedly that the first and most important thing we must do — emphasis must do — is protect our own children from the corrosive effects of this post-Christian society in which we now live.
We need to protect our children, and at the same time be unafraid to go forward and speak the truth ourselves. For far too long, adults have protected themselves and thrown their children into the front lines of our trash culture. We have to reverse that, and we need to do it immediately.
Here is a copy of Cardinal Corleone’s letter:
I’m posting here to make sure you have a chance to see it. This video gives us the complete Pentecostal service in which they played the Holy Father’s message. If you have time, watch it all the way through and be blessed.
This is wonderful. The Holy Spirit can do so much when He gets His hands on someone who will do what’s asked of them.
At this time when Christianity is under attack it is so important for us to stand together. God bless our wonderful Pope Francis and our Pentecostal brothers and sister in Christ.
St Patrick went to Ireland.
St Paul went to most of the Roman world.
The apostles traversed the known world bringing the message of eternal salvation through the Lord Jesus Christ everywhere they went. With the exception of St John, they paid for their fealty with their lives.
Not today’s Catholics.
Somewhere along the line, the missionary paradigm shifted to the build-it-and-wait-for-them-to-come-to-us paradigm. Today’s discussions of evangelizing the world revolve around how to shape our catechesis of the people who show up for regular meetings at our churches. “How can we change our catechesis so that we catechize them into faithfulness?” is the question we ask ourselves.
In other words, we’ve abandoned the Gospel call to convert a lost world that is dying for lack of the saving grace of Christ. We’ve gotten so far away from it that we’ve even lost the ability to effectively convert the people who are sent to us or who come to us of their own volition, actively seeking conversion.
The working Catholic paradigm of converting the world is that we may — or most likely may not — build a church to house the people we already have, and if anybody else wants Jesus, it’s up to them to come to us. Worse, we turn people away for not qualifying, or in the case of our serpentine annulment process, because they can’t find everyone they need from their misspent pasts to fill out the right paperwork.
The miracle in all this is that, in spite of everything, the Church is growing. Year after year, our cathedral in my archdiocese is jam-packed through one mass after the other for the Rite of Election.
We are growing, not due to our missionary fervor, but due to the great hunger for God that runs throughout our lost world. People are hungry for the words that lead to eternal life. They want meaning and love in their lives. Most of all, they want to belong to somebody or something bigger than themselves. They want, they hunger for, Jesus Christ.
People are weary of the no-hope nihilism that our society offers them. They want a way out.
And we have the Way. We are not saved just for ourselves and our families. We have the only Way there is, and it’s our job to lead people to it.
Despite the full cathedrals at the Rite of Election, there are vast fields of lost humanity ready to harvest for the Lord that we ignore. They are, to be specific, everyone who does not come to us, requesting entrance, which, to be even more specific, is everyone who has not found some way to partly Catechize themselves.
Everything we do, from our indifference to converting people, to our diffident refusal to ruffle the feathers of those who oppose Jesus by talking about Him, says that Jesus is our private little g god and that there’s nothing about Him that other people need trouble themselves to find.
Sitting around and waiting for people to convert themselves and then beg us for entrance into our Church is the exact opposite of what Jesus told us to do. It eschews the example of the many saints that we quote at one another in our endless arguments during our internecine battles about nothing much.
The Catholic Patheosi have recently discussed Catechesis in depth and with their deep understanding of churchy things. Now, I am discussing, in my usual backwards way, what I think catechesis truly is. Catechesis is conversion, or it should be. As such, it is not limited to specific periods of formal instruction.
The base problem with our Catechesis is simply that it is not converting people. It is not even converting people who come and ask to be converted and who faithfully attend meetings in an effort to become converted. There are many reasons for this, and I’m not expert enough in this area to have ideas about the specifics.
But I can say from quite a bit of first-hand experience that when it comes to most of the world outside our church doors, we not only aren’t catechizing anybody, we aren’t even trying. We do not go to these people and talk to them about Jesus. We simply ignore them, as we ignore everybody else who doesn’t come to us first.
We need to forget the paradigm of build a church and wait for the world to come to us. Because more and more, even if we build it, they won’t necessarily come.
It’s hard to get into the Catholic Church today. You not only have to be the one to convert yourself, you’ve got to be the one to take all the initiative about joining. Then, you’ve got to jump through all sorts of hoops.
If you have a complicated past involving messy marriages — as so many people in this post-Christian age do — you may very well end up having to go through preparation for what amounts to a court proceeding to have your past legally expunged. If you can’t be a good enough lawyer for yourself in this court to get it done, you are not welcome at Christ’s table.
I have a suggestion on this, which I know will offend a lot of people. But perhaps the Church could begin the annulment process for converts by establishing a sort of triage system. If it was a common law marriage, or the person was married by a judge or in a church that worships satan or trees or whatever, then there’s no real reason for them to take the full canonical dose to get an annulment. Those marriages are invalid on their face. We also need a process for people who can’t go back decades and find everyone, or if they do find them, are physically afraid of them.
I’m not talking about Catholic marriages here. I am talking about marriages in the pre-conversion lives of converts; marriages outside the Church.
Ditto for things like baptismal certificates. A lot of protestant churches do not keep the extensive records that Catholics do. Many of them stay in business for a few years then close up and go away. If there’s a doubt in the pastor’s mind, then he should just give the convert a provisional baptism. Keeping people out of the Church over things like this is wrong.
The world is changing. We are going to be dealing more and more with people who have never heard the name Jesus; people who have been fully catechized, but not as we mean it. They are fully catechized in the nihilism of hook-up sex, do-unto-others-before-they-do-it-to-you-first, anything-goes post-Christian cultural dissolution.
It’s going to take more than the old build-it-and-wait-for-them-to-come-to-us paradigm if we seriously want to evangelize this new world. It will require the Apostolic fervor that built the Church in the first place.
My thoughts on what the Church needs to do in the New Evangelization are quite simple. Preach Christ. To everybody. And take down the No Room at the Inn sign.
“A Christian murderer…It’s not me saying this, it’s the Lord. And there is no place for nuances. If you speak ill of your brother, you kill your brother. And every time we do this, we are imitating that gesture of Cain, the first murderer in History.” Pope Francis
I want to tell you two stories, both true, and both of which happened to me.
Back when I was running for office the first time around, I held a fund-raising party at a friend’s house. During the course of that campaign, I had been the target of a group of people who were strongly pro life. I had preachers at the largest churches in the district, preaching against me every Sunday. I had pro life people, walking door-to-door throughout the entire district, spreading outrageous lies about me.
For some reason, whenever a woman runs for office, the lies usually center around sex. I was denounced as a lesbian/prostitute/whore. I was also called a Communist.
When the fund-raising party took place, several of the pro life people showed up and took photos of the guests as they entered the house in what everyone thought was an attempt to intimidate them. They also made a point of writing down the license tag numbers on the guests’ cars.
That was back then, when I was pro choice.
Flash forward a couple of decades, and I am a converted Catholic, and what has been called the most pro life member of the Oklahoma legislature. (That’s the same Oklahoma legislature I was in back when I was pro choice.)
I hold another fund-raising event, this time a reception at the law office of a long-time friend of mine. Once again, I have been attacked by people who are passionate about the issue of abortion. Only this time it is the pro abortion people. I almost get censured by the Oklahoma Democratic Party. I am called a woman-hater/liar/whore. I am also called a (get ready for this) Fascist.
Now, at this fund-raising party, the pro abortion people show up. They — you guessed it — take photos of the guests as they enter the building, presumably to intimidate them, and write down the license tag numbers on the guest’s cars. The only difference between them and the pro life people who attacked me in my past is that they add the flourish of pickets with signs and chanting “traitor” at me in loud voices when I walk into the building.
Here’s my point: How, exactly, would a person on the sidelines be able to tell these two groups apart?
Answer: They’re can’t.
Both groups justify their behavior with claims that they are behaving badly out of a desire to create a greater good. The pro choicers claim that they are motivated by their love for women. The pro lifers say that they are motived by their love for unborn babies.
But if there is love in either group, you can’t see it by watching them. Their motivation appears to be hatred of one another.
In my humble opinion, if you can’t tell the difference between the behavior of pro life people and pro abortion people, then the pro life people are doing something wrong.
Evidently, my earlier post about slander and hate in political campaigns, felt like a personal attack to at least a few Public Catholic readers. That was not my intention. I know how hard it is to keep your religion when you are dealing with evil, and abortion is evil, right down to the ground. It perverts everything it touches, including good intentions.
It is the easiest thing in the world to convince yourself that sin is not sin if it is committed in the name of doing good. Politicians do this all the time. It’s why nobody trusts them. Politicians have extraordinary verbal skills and a good dose of legal sophistry at their disposal. They can spin up explanations about their own behavior and use those explanations to give themselves a green light to do just about anything. They excuse immoral behavior by claiming a moral imperative to behave immorally on just about every weasel vote they take.
Anyone who engages in the political battles of this world — even volunteers and well-wishers — is positioning themselves for a blast from the temptations of power. There are plenty of power brokers out there working full-time to grease the slide of ordinary people into the same self-congratulatory self-excusing self-justifications that politicians use.
But the truth itself remains untouched. In the end, the only ones we fool are ourselves.
What I’m trying to say is Do not let the evil of abortion and the venality of politics overwhelm your goodness and destroy your Christian witness. Do not tell yourself that sin is not sin if it is committed in the name of fighting abortion. Do not tell yourself that maliciously spreading ugly stories and gossip about other people is ok if it’s done to keep a pro abort out of office.
Because it is not ok. You may not do evil for a good cause. You also may not do evil because someone else did it first. It is wrong. It is sinful. For your own sake — for your own soul — do not become hardened in this sin of personal character assassination.
Several commenters have objected to the use of the phrase “murder with words” to describe the deliberate destruction of another person’s reputation for malicious purposes. I have looked into the eyes and seen the faces of people from both sides of the argument as they spit out vile epithets at me. I saw who sent them in their eyes. I never doubted that they were trying to hate me to death, that the only thing between their hate and actual, physical murder was fear of the law. The experience gave me an understanding of what Jesus meant when he said that a person who hates his brother or sister is a murderer, and no murderer has eternal life within him.
Think for a minute. Consider the dark pleasure that you feel when you are venting your righteous rage. Ponder the ugliness that enters your soul, along with the anger that accompanies it.
I spent a good bit of time in church this weekend, praying about my own righteous anger over fallen Catholics in high places. I knew that I could not and would not take to the various forums that are open to me and begin calling them names and putting out Photoshopped versions of their faces, replete with horns and ugly expressions. I had no temptation to degrade them as human beings or to spread ugly stories about them to punish and hurt them.
But I knew that the anger I felt could fester into bitterness, and that this bitterness would separate me from the one place above all that I want to be, which is in a state of grace. I want to do what my Lord Jesus Christ requires of me. So, I prayed about this anger before it had time to grow roots and begin to own me.
It is ok, it is fine, in fact, to deal with issues and facts and to point out the areas where you disagree with a person. It is ok, when the facts themselves warrant it, to say something such as President Obama is the most pro abortion president in history. I think there is sufficient factual evidence to warrant that statement, and I also think that it pertains to his job performance.
As their employers, the American people are obliged to have opinions about their elected officials’ job performance. Judiciously considering the facts and making reasoned judgements about how our elected officials perform their jobs is part of our charge as citizens of this Republic.
It is also imperative that Christians engage the larger culture through their work, their politics and their ministries. We are called to be the light of the world. We need to go into the world and be that light.
But trashing another person for the pleasure of hurting them — which is the real reason people repeat ugly, personal stories — is sinful. Trashing another person as a tactic is just as sinful. I am not talking about legitimate political criticism. I am talking about attempts to destroy someone’s reputation by spitefully spreading personal stories about them in what amounts to a political vendetta. Use any excuse you want, that is a sin. If you will just look into your own heart, at the darkness it puts there, you will know it for the sin it is.
I can attest to this because I am a human being. I know about the dark pleasure of hurting someone with words because I have felt it. I can tell you, based on my sinful experience that this is a grave sin that not only inflicts helplessness, humiliation and scalding pain on the person you attack, it dips your own soul in the blackness of evil. It is from the pit.
The question is not whether or not “everybody else is doing it.” Of course they are. Our whole culture is rotten with the politics of personal destruction. That is not a question at all.
The real question is: When people look at pro life advocates, will they be able to tell a difference between us and the pro abortion advocates?
Unless the answer to that is a clear-cut and resounding “yes,” we will never, no matter how hard we try, convert this culture to Christ.
After I wrote this, I found these comments from Pope Francis on this subject. From CNA/EWTN:
Vatican City, Sep 14, 2013 / 12:02 pm (CNA/EWTN News).- During his morning Mass homily in Santa Marta, Pope Francis focused on the topic of gossip – saying that when we participate in this sin, we imitate Cain’s gesture in killing his brother Abel.
The Pope began his homily Sept. 13 by echoing the words of Jesus in the gospel reading, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?”
He spoke for a few minutes on the virtue of humility, adding that Jesus addressed those who practice the opposite and who foster “that hateful attitude towards one’s neighbor when one becomes a ‘judge’ of his brother,” calling them “hypocrites.”
“Those who live judging their neighbor, speaking ill of their neighbor, are hypocrites, because they lack the strength and the courage to look to their own shortcomings.”
Pope Francis said that the “Lord does not waste many words on this concept,” and that “he who has hatred in his heart for his brother is a murderer.”
The Pope added that in his first letter, John the Apostle emphasizes that “anyone who has hatred for his brother is a murderer, he walks in darkness, he who judges his brother walks in darkness,” and that those who judge or speak ill of others are “Christian murderers.”
“A Christian murderer…It’s not me saying this, it’s the Lord. And there is no place for nuances. If you speak ill of your brother, you kill your brother. And every time we do this, we are imitating that gesture of Cain, the first murderer in History.”
During this time when there is so much debate and discussion about war amid cries for peace, the pontiff pleaded that “a gesture of conversion on our own behalf is necessary.”
“Gossip,” he cautioned, “always has a criminal side to it. There is no such thing as innocent gossip.”
Quoting St. James the Apostle, the Pope imparted that the tongue is designed to praise God, “but when we use our tongue to speak ill of our brother or sister, we are using it to kill God…the image of God in our brother.”
I haven’t read every single one of the various atheist books by Dawkins, Harris, Dennett, Hitchens, et al. But I’ve read most of them.
I’ve also read the historic atheists such as Russell, et al.
What amazes me is that anyone takes them seriously. Even when I was deep in my anti-God period, I could see that Russell’s Why I am Not a Christian (which says everything worth saying that is found in any of the other books, by the way) used self-refuting arguments. If you followed his line of reasoning to its end, you would have eliminated the existence of 2 billion Christians who are on the globe today.
The illogic of his logic actually led me to believe that if atheism had good arguments, they weren’t being advanced. This is telling because I was at a point in my life where I wanted to be convinced by atheism.
I’ve come to the conclusion that the crude and nasty atheists of today’s public forums are the way they are for two simple reasons. First, their philosophy, such as it is, is so hopeless and nihilistic that it is crazy-making. Second, anyone who reads one of these “four horsemen” and is convinced by them (much less goes around quoting them and pretending their ideas are your own) is either an adolescent, or they are an adult who is stuck is permanent adolescence.
The Four Horsemen and their progenitors are not thinkers for grown-ups.
I’ve just finished reading a book that addresses this adolescent thinking from the viewpoint of a fellow scientist. David Berlinski is a senior fellow at the Discovery Institute’s Center for Science and Culture. He has written such books as A Tour of the Calculus and The Advent of the Algorithm. What that means, aside from the fact that he’s got the chops to address the scientific hubris of the new atheism from the inside, is that, unlike most of the professional new atheist apologists, he doesn’t just go around writing hate screeds for a living. He actually writes and thinks about something else.
I wish his book on the scientific pretensions of the new atheism had a less lurid title. The book is of a higher quality than its title. However, I know that titles sell, and publishers make these decisions.
The book is called The Devil’s Delusion, Atheism and Its Scientific Pretensions.
If you haven’t read it, you should. Berlinski writes with dry wit and clarity of the scientific gibberish that makes up the framework of new atheist arguments. The book is not, as the atheist books are, a vicious screed against those who disagree with him. It is rather, a gentle poke in the ribs.
Berlinski (who is not a believer) disassembles the house of cards of atheist scientific arguments against God, based entirely on the sheer outrageousness of their claims. There are no calls to insult people or attack them in the book. It doesn’t make totalitarian arguments that scientists should have their children taken away from them for the “child abuse” of teaching their kids what they themselves believe. There’s no trippy conflab about flying spaghetti monsters, and not one word of building a Christian revenge movement to drive atheists from the public square.
The Devil’s Delusion simply points out a few of the many over-the-top claims that atheists make in the name of science and calls them what they are: The attack polemics of a blind and absolutist faith. All of which is to say that the scientific claims by atheists are propaganda. They are not science at all.
I recommend The Devil’s Delusion. I hope that you will read it. If you’re been reading the adolescent rants of the new atheists, I especially hope you read it. It’s a great palate cleanser.
What does it mean when the Holy Father is Man of the Year for both Time Magazine and the nation’s number one gay publication?
What, pray tell, is the significance of a pope on the cover of Rolling Stone?
1. The Catholic Church is not irrelevant.
2. The Pope is showing us how to evangelize through love.
This adulation from the press won’t go on forever, of course. Sooner or later the media will figure out just how tough and immovable Jorge Bergoglio is when it comes to the Church and her teachings.
I think we should just roll with it and enjoy our Pop Pope’s popularity while it lasts.
And, in what is probably the most sincere of the bunch, the Holy Father has achieved super hero status in graffiti land.
This is one test I wanted to fail.
In fact, this is one test that I have expended considerable political, social and emotional capital in an effort to fail.
NARAL’s so-called Women’s Reproductive Report Card is out, and Oklahoma got an F. Unfortunately, we’re not the best state in the Union in which to be an unborn child. North Dakota won that one.
But still … Oklahoma did “fail” the pro-abortion test, and I am proud to tell you that one of the pro life bills that Oklahoma passed last year to earn this failing grade was passed by me.
In fact, I went through the list of Oklahoma’s pro life regulations that NARAL dislikes, and I authored the bills that made quite a number of them law.
Now that I’ve told you how “proud” I am of this, I need to back off and back down and admit that I also, back in the years before my conversion, killed most of the same legislation that I have since helped pass.
Back when I was pro choice, I never heard a kind word from pro life people. In fact, they were pretty ugly to me. Fortunately for me, that was not true of a good many pro life legislators. It was their Christian witness of being able to love me just as I was (oftentimes while being excoriated for doing it by a few members of the pro life community) that softened me up.
This softening up played a big part in my ability to turn to Jesus and ask for forgiveness. But even then, I didn’t ask forgiveness for what I had done about abortion. That came later, after the Holy Spirit convicted me of the wrong I had committed. Christ Himself accepted me, as the hymn goes, just as I was; warts, sins and all. He forgave me for things I didn’t realize at that point that I needed to be forgiven for.
I think we need to take a page from His book in dealing with lost people.
That does not mean that I am advising you to tell people that their sins are not, in fact, sins. That would be a grave injustice to them. I am saying that none of us is as bad as the worst thing we’ve done and that none of us — and that means you and me, my friend — is fit to stand before God based on his or her own righteousness.
Our salvation is found at the foot of the cross. It is an unearned and unearnable grace; a free gift of love from the God Who made us.
Do not go around banning people from the Kingdom because they fall short of your idea of personal righteousness. Your standing in the order of things is that of the created, not the Creator. You do not get to ban anybody from the Kingdom. That is not your place in the order of creation. You are not the Judge. You are the judged.
Every single one of us should be grateful that God loves us and accepts us. That is what I believe the Holy Father has been trying to tell us this past year. We need to remind people that there is a remedy for their anomie and misery, and that remedy is the love and forgiveness of Jesus Christ.
We live in a devolving, falling-apart culture that has gotten so turned on its head that evil is preached as good and good is preached as evil from every venue. It is maddening, I know, to see and hear people demand that Christians validate sin by denying the sinfulness of what is in truth moral depravity. We can not and must not do that.
It is even more maddening to have people who do not believe in Jesus and who actively mock Him, mis-use Christ’s clear commandment that we should not judge to mean that we are called to ignore the equally clear teachings of morality and purity. I understand the anger this provokes. I’ve felt it. I feel it many times when I encounter this smug sophistry.
But, I know that Jesus calls you and me to more than righteous anger. I know that righteous anger, if it is nursed and allowed to go on, destroys our relationship with Jesus. When we become anger and rage — and at least a few of the people who comment on this blog seem to have fallen into this trap — then we are not and cannot be following God who is love.
Never equate the person with their sin. If Christ looked at you like that, where would you be? I know where I would be. I know what I deserve.
Is there one person reading this who would not go straight to hell, if God judged us as harshly as we judge one another?
Sin is wrong. But the person who sins is a child of God who can be loved from death to life. It is not our job to play God and condemn them to hell. Our job is to show them the Way. Part of that, certainly, is an insistence on the truth of God’s teachings about personal morality. But the hardest part of it is an honest and forthright attempt to live those truths in our lives.
We are all prey to the world. I certainly am. If I do not fall into the sins of active behavior — which is almost impossible not to do — then I will fall into the sins of thinking that my righteousness is sufficient and that I can judge and condemn those who I see failing in ways that I do not.
The thing that saves me is the grace of God that keeps reminding me that I am only saved from eternal hell by unmerited love.
Pray without ceasing for the poor, sad people who are trying to live without Christ. Never stop praying for them or give up on them. Make the best witness that you can by living out your Christian commitment without flinching back from it.
Do it because it is what Jesus asked you to do.
Look to the Sermon on the Mount, the Ten Commandments and the Catechism of the Church for your guides on how to live. Do not pay attention to various gurus who would add to or take away from those things.
If an honest attempt to follow the Sermon on the Mount, the Ten Commandments and the Catechism doesn’t teach you humility, then re-read them and compare yourself to the requirements found there with a bit more honesty.
Stop comparing your personal edited and flattering version of yourself to the sins you witness other people committing. That’s the wrong way to look at it. It can cost you your soul. Look instead to Jesus. If you compare your righteousness to Jesus, hanging on the cross, it will bring you down to your knees, and on your knees is where you — and me, and all of us — belong.
My sins were and are great. I owe a debt that I can never repay.
The fact that God let me be the person who passed a few pro life bills was and is a measure of forgiveness that I did not and do not deserve.
What do you owe?
What, honestly, do you owe your Creator?
If it’s not more than you can repay, then you are not truly human.
Do not engage in attacks against people. Focus instead on the issues at hand, filtered through the Truth of God. Remember that we are all of us dust, and that we will each stand before God much sooner than we imagine.
Do not throw away your soul on the sad satisfactions of judging and unforgiving. That is a preposterous waste of the free gift of eternal life.