I haven’t written about this particular story because it seemed like just one of those things.
You know. People fail.
Christianity, as I live it, is largely a matter of falling down and getting back up to try again. That’s why we have confession. It’s why we need to be kind to one another about our various weaknesses. Because we are all sinners who are bound to fail. None of us gets out of that.
So, when I read the story about the nun in Italy who had a baby, I basically just thought that she needed mercy and probably some help with her baby. I did not see it as the worst — or even close to the worst — thing that I had heard that day, much less ever in my life.
Then, today I was reading through some headlines and I saw that a local Italian bishop has called for the nun to “leave her convent in the North of Italy after breaking her vow of chastity.” (Emphasis mine.)
My reaction to that was an immediate and heartfelt Wait a minute buddy.
I agree that now that the sister is also a mother, her first responsibility is to her child. I think she should rejoin secular life (not be cast out, but helped to do this) so that she can devote herself to full-time motherhood. I also think it would be nice if dear old dad stepped up and took responsibility for his child, too.
Just for the record, and even though nobody has asked me, I want to say that priests and men religious who father children should also rejoin the secular world and take up their responsibility to their child. That includes marrying the mothers of their children and forming a Christian family in a stable, Christian home.
So I was ok with the idea that Sister/Mama needs to leave religious life and take care of her new baby.
But … kick her out because she has broken her vow of chastity????
The day Bishops start sending priests and men religious back to private life for breaking their vows of chastity, we can talk about that.
I’m not going to go off on a rant about priests and men religious here. That’s really not the point.
What I am saying is drop the self-righteous, hypocritical double standard.
Chastity isn’t just for women. Men are called to chastity and are just as culpable when they violate it as the other half of humanity. So long as priests are forgiven for violating their chastity and allowed to return to ministry, that same standard should apply to the sisters.
That’s just the way it is.
The Little Sisters of the Poor, the stand up nuns who’ve taken on the Obama administration over the HHS Mandate, are a bunch of tough customers.
I mean that in the best understanding of the word “tough.” Providing frail elderly people with loving care on a 24/7 basis is work that would make the average Navy Seal turn weak in the knees.
When I say 24/7, I mean twenty-four hours, right around the clock; every single day, right around the calendar. Caring for a frail elderly person is more demanding in a lot of ways than caring for a toddler. They are both sweet, precious and strong-minded. The differences are that the toddler isn’t always trying to die on you, and they don’t have a memory of having once been a strong, independent adult.
The Little Sisters of the Poor do God’s work here on earth by providing care for people who are at the end of their earthly journey. The last phases of life are not a waste, and they are not a bother. Elderly people are beautiful, wonderful gifts to all of us. The fact that they require a bit more of us than our me-ism allows only makes them more precious.
The closest anyone will ever be to God in this life is not while sitting in adoration before the Blessed Sacrament, but when they are sitting on the bathroom floor at 3 am, holding a croupy baby while the shower runs, or when they are changing the sheets on the bed of their incontinent elderly parent. Jesus is standing right beside you when you do these things, because when you do them for the least of these, you are truly doing them for Him.
This work of caring for those who can’t care for themselves is the life’s work of the Little Sisters of the Poor. They have given their lives to caring for Christ in the disguise of our frail elderly.
It’s no surprise to me that someone like this would become such a thorn in the side of the mighty and powerful United States Department of Justice. It’s also no surprise that those who want to force these sisters to accede to the will of a galloping secularism that seeks to mow down religious expression in public places in these United States should find the Little Sisters so problematic.
How do you turn public opinion against a bunch of nuns who have given their lives to care of the frail elderly?
The usual method in cases like this, where the problem persons are just too good to attack directly, is to redirect your venom by choosing an easier target. You might, say, go at a Catholic Supreme Court justice and that mean old Catholic Church and, of course, everyone’s favorite bugaboo, the Catholic bishops.
The trick is to make the fight about something other than those sweet little nun ladies with their bedpans and rosaries. Shift the focus and make the fight about the big, bad Catholic Church and you can count on the Pavlovian Catholic haters lining up on your side of the argument.
But the fact is, the argument is precisely about the Little Sisters of the Poor, along with their bed pans and rosaries. It’s about every Christian everywhere who wants to exercise their right as free Americans to practice their faith without government interference.
As much as its proponents try to twist and turn it, the HHS Mandate is a direct attack on the Constitutional protection of the free exercise of religion of American citizens.
The HHS Mandate is a regulation, promulgated by an appointed committee and signed by the president. It has the force of law, but it is not a law. It is a star-chamber bit of special interest government bullying that seeks to make an end run around the First Amendment of the Constitution. It is a vile piece of work that directly contradicts the guarantees in the Affordable Health Care Act, which is the legal authority by which the HHS Mandate was created.
Did that last bit go in a confusing circle? There’s no surprise in that, since it is circular. Congress passed the Affordable Health Care Act, which contained guarantees of religious exemption. The act also gave regulatory powers to the Department of Health and Human Services. Then (deep breath) …
… HHS created a committee to draft these regulations, and this unelected committee of representatives of special interests wrote the HHS Mandate which goes against the specific language in the law guaranteeing religious exemptions that gives the committee its power to promulgate the regulation in the first place.
Now. Is that clear as mud? The truth is, if the whole thing seems circular, it’s because it really does go in circles. But, to add to the confusion, this circle, unlike every other circle, has a starting point.
That starting point is a president who lied.
The HHS Mandate directly contradicts the president’s own executive order guaranteeing religious exemption as part of the enforcement of the Affordable Health Care Act. The fact that the president signed the HHS Mandate and has staked his presidency on it, means that he lied when he issued that executive order, in the promises he gave Congressman Bart Stupak and to the American people.
Enter, the living saints, the Little Sisters of the Poor and their tough-as-nails insistence on their Constitutional rights as American citizens.
What to do with a bunch of nuns who take care of sick old people?
I wouldn’t be at all surprised to see attacks on the nuns themselves sooner or later. That would be the usual behavior track. But for now, the administration apologists are confining themselves to attacking the Church.
For information about the on-going debate on this topic at US News and World Report, check out Frank Weathers.
When the city fathers of Stone Park Il came out in support of the worthy project of building a strip club next to a convent, they failed to reckon with the grit, guts and determination of nuns.
I’ve written before about the moral courage of women. When that moral courage is empowered by an unwavering commitment to the love of Jesus Christ, it becomes the kind of force that wears away stone.
I don’t know too much about Stone Park, Il, even though we have similar towns here in Oklahoma. From what I’ve read it’s a small town with a large number of strip clubs. So far as I know, they’ve gotten away with this up to now.
But when they decided to build a multi-million dollar “adult entertainment” club across from the convent of the Missionary Sisters of St Charles Borromeo, Scalabrinian, they started a fight with people who aren’t impressed by money or scared of bouncers.
The intransigent support for this particular strip club, might lead to the conclusion that the people who run this town are what you might call dedicated to having this particular strip club in this particular location.
They want a strip joint next to these nuns and they aren’t going to give an inch until they get it. Earlier in the on-going battle the owner of the club played the Christian-bashing card.
Dont “… impose your religious beliefs,” he said.
This guy makes his living by treating women like animals in a zoo. I can certainly see why he wouldn’t welcome the nun’s “religious beliefs” on his premises. What I don’t understand is why he has fought so hard to put his premises on the nun’s doorstep.
Why is it so very important to place a strip club next to this convent? You’d think that piece of land was the last place in the continental United States that was available for such uplifting civic projects. The people who run this town are dug in on this. Is Stone Park in some sort of strip club competition with another town? Do they perceive a strip club gap developing that they have to fill?
The strip club is called “Get It,” which I think says a lot about the services it plans to offer. The intention was to open this club during Holy Week 2012. I think that speaks for itself.
The war is one year on and the sisters are still holding their ground. They recently held a rally to celebrate this fact, which says a lot in itself.
As many as 500 people have gathered for a prayer vigil. More than 3,000 people have signed petitions against the Club.
“It’s not only for the sisters, but for the community itself,” Sister Noemia Silva said. “All of our communities are praying for this; it’s just constant, constant prayer.
She compared their fight to David and Goliath. “David won the battle because he trusted the Lord. He’ll fight this battle for us.”
CHICAGO — Residents and religious of a small Chicago suburb rallied to celebrate their so far successful campaign against the opening of a multi-million dollar “adult entertainment” club across from a convent.
“We came together as a community, as people of faith and stood together fighting for family values against what some thought was an unbreakable giant,” Sister Noemia Silva of the Missionary Sisters of St. Charles Borromeo, Scalabrinian said at an April 22 press conference.
“It’s not only for the sisters, but for the community itself,” she told CNA in a later interview.
Outrage has erupted locally over the building of the establishment, particularly because of its location next to the missionary sisters’ convent and retirement home. Proprietors of the business have been accused of breaking state law, which requires a 1,000-foot “buffer zone” between places of worship and such businesses.
“They haven’t respected state law and so we’re going to tell them, ‘You need to respect that,” Sister Noemia Silva said. “This should not have even happened so close to a worship area.”
Although the $3 million establishment, “Get It,” was slated to open during Holy Week of 2012, it has yet to open its doors to the public largely due to community protest and a legal battle between the landowner and building owner.
Sister Noemia said the sisters, who are spread throughout 18 countries, have been praying for the intercession of St. Michael. “All of our communities are praying for this; it’s just constant, constant prayer.”
Read more: http://www.ncregister.com/daily-news/religious-sisters-celebrate-one-year-of-blocking-illinois-adult-club?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+NCRegisterDailyBlog+National+Catholic+Register#When:2013-04-25%2013:47:01#ixzz2RUdAXUIu
We’ve already talked about Fatima in a previous post.
This is more information about Akita and what happened at Kibeho, Rwanda, before the genocide. Our Lady prophesied the Rwandan genocide and warned against it a decade before it happened.
Kibeho with Immaculee
Kibeho prophecy Immaculee
Police are treating a recent fire at the Daughters of Divine Charity community on Staten Island as a hate crime. One of the sisters is in intensive care, due to injuries as a result of this fire.
The Daughters of Divine Charity web site describes the sisters’ work:
“We the Daughters of Divine Charity of Holy Family Province, make God’s love visible in the world by reaching out to those in need, especially to women, youth and the elderly.”
If you would like to help the sisters, you can find an address by following the links above.
In addition to the story about the Staten Island fire, I’ve included a few other examples of vandalism directed at churches. This is a sample of the church vandalisms I found with a quick Google search. I searched for attacks in the last week. It’s not meant to be exhaustive.
.- A convent and chapel in New York City were the site this weekend of a suspicious fire, in which two nuns and four firefighters were injured.
Sister M. William McGovern, provincial superior of the Daughters of Divine Charity community on Staten Island, explained in an Oct. 12 press release that the fires were “a true tragedy.”
“The historic portion of our home – with our chapel, sacristy, archives and provincial offices was destroyed – and is now a crime scene.”
Early in the morning of Oct. 12, firefighters responded to fires at St. Joseph Hill Convent and Chapel. According to multiple local news sources, Sister Regina Gegic and another older sister were staying in the building when the fire started, the former jumping from the second floor of the building to escape the flames.
Sister McGovern explained that Sister Gegic “is in intensive care at Staten Island University Hospital,” with injuries sustained from the fall. The other sister in the building at the time of the fire was not reported to have been harmed.
Other sisters in the order, including several visiting the United States for the 100th anniversary of the Daughters of Divine Charity’s presence in the United States, were staying in another building at the time, and were not harmed.
The fire is being investigated by the New York Police Department’s Hate Crimes Task Force.
Jackson TN Eyewitness News 7:
JACKSON, Tenn. — For the third time in a few weeks, a church has been broken into and vandalized.
Investigators say that on or around September 29, 2013, shortly after 10:30 a.m., deputies responded to a report of vandalism at Lebanon Methodist Church, located at 643 Tige Hopper Road, Jackson, TN.
Police say that at approximately 8:45 a.m., the congregation observed several crosses hung upside down, the numbers “666” written in the Bible on the church altar. Also, craved on the church altar were the words “Smoke Meth & Hail Satan,” along with the number “666.”
CARROLL COUNTY, Tenn.- Carroll County deputies are investigating after one West Tennessee church and cemetery were the target of vicious vandals.Cedar Grove residents said told WBBJ 7 Eyewitness News that the Old Palestine Church, a Christian place of worship has recently become a playground for vandals.Deputies said there is rumor that the church and cemetery are haunted, making it a target for trespassers who are drawn into investigate possible paranormal activity.Gail Carr who has several family members laid to rest in the cemetery, said almost every time she visits her loved ones she finds evidence of vandalism.”It’s just unbelievable how could somebody come and destroy a cemetery it’s just unbelievable,” resident Gail Carr said.
Jim Thompson, the Old Palestine Cemetery groundskeeper, said he’s recently had trouble with people knocking over and breaking marked graves. Thompson said some of the headstones in the cemetery date back to the early 1800s. He said the sacred area has been attacked at least three times, destroying nearly 24 headstones. Some graves reportedly had marks stolen off of the property.
OKEECHOBEE, Fla. – An Okeechobee church became the target for vandals on Tuesday, causing about $20,000 worth of damage, according to Okeechobee Police.
The vandals ruined almost everything, but took nothing from The Pentecostals of Okeechobee
Church members say they were heading to a prayer service Tuesday night when water came pouring out of the doors.
One member spent hours cleaning the mess up on Wednesday. “I felt violated. I honestly didn’t feel safe, and when I come here I always feel safe.”
Reverend Raymond Warren says the vandals first clogged three sinks in the church and left the water running for hours.
They’ve had to pull up all the wood floors, and have to replace damp carpet.
The vandals then went for the church’s cleaning supplies, and poured bleach on the chairs and carpet. They also knocked over an organ, and cut the cords attached to speakers and microphones. They also poured bleach on instruments.
“The laptop computer that was on the pulpit, they poured bleach in that,” pastor Warren said.
Whoever broke in, however, didn’t complete the damage without leaving a mark. Reverend Warren says residue left from a fire extinguisher that was sprayed in the church revealed footprints. He says the shoe size is an 11 1/2.
According to Diocese of Camden spokesman Peter Feuerherd, the vandalism occurred sometime in the early morning hours and has been reported to the Franklin Township Police Department and the church’s insurance company for possible repair.
The incident is under investigation and no motive has yet been determined.
“Obviously it’s something that is disturbing and something that is obviously the product of a twisted mind of some sort,” Feuerherd said.
I’ve talked quite a bit about people who — without being aware of it — are guided by satan in their actions.
Is there another side?
Of course there is! For every rapist, batterer, abortionist, thief, pederast there is any number of good people, living the Gospel day by day.
Here are some examples:
1. Sister Angelique Namaika, a Roman Catholic nun, received United Nations recognition for her work helping women whose lives have been destroyed by the atrocities committed against them in Congo’s civil war.
2. Hernan Prado of Argentina lost his brother when he was murdered as he sat in his car with his two children on September 6. “I am a Catholic and I believe in Jesus Christ,” Prado said, “If God forgives us every day and gives us the chance to start over, how can I not forgive somebody else?”
3. Little Sisters of the Poor filed the first class-action suit about the HHS Mandate. “Like all the Little Sisters, I have vowed to God and the Roman Catholic Church that I will treat all life as valuable, and I have dedicated my life to that work,” Mother Loraine Marie Clare Maguire, superior of the congregation’s Baltimore province said.
To join the discussion about Atchison Blue, or to order a copy, go here.
Life is hard.
Life for Americans is not only hard, it is usually frantic.
We are frantic, almost driven, people. I did not realize this until I went to a country where people live by a different internal clock. The contrast was stunning.
Americans are certainly not the only people who race from deadline to goal to commitment to task. And we have a sense of self about how we do it that is our special grace among the driven places on this earth. But living here is a tough boogie.
Life is hard and it is fractured and in some ways desperate. Our nation is divided between the drop outs who just sit, and the doers who never sit at all. In both cases there is a kind of desperation and overwhelmed thing going on. In the case of the drop outs, overwhelmed is where they live and what they do. But for the doers, overwhelmed is the demon they fight every day.
Judy Valente, the author of Atchison Blue, is an overwhelmed fighter. She is an astonishingly high achiever who has managed to carve out a flourishing career for herself in two competitive worlds: free lance writing and human interest broadcast reporting.
Her private demons are a nagging dread of death and the great bugaboo of everyone; family problems. The major betrayal of her life was being laid off from her job at the Wall Street Journal the year after she was a finalist for the Pulitzer Prize. Based on what she writes in this book, losing this job was an earthquake for Ms Valente, a wake-up call about trusting career to be the all-in-all of life.
Her solution for her human woes is to seek the thing we lack in our American society: Wholeness.
It is a simple fact that the abundant life that Christ offers us is based on a spiritual and emotional wholeness that the larger society (any larger society) can never provide. Anyone who wants to be whole must find a way to retreat at intervals from the squabbling bitterness of our workaday lives. Without these retreats, we slide into a kind of fractured insanity without being aware of it. I see this insanity quite often in the exceedingly fractured world of politics. In fact, there was a time, back before Jesus rescued me, when I was pretty sick with it myself.
There is no permanent cure for this fractured-ness. It’s causes are so thoroughly woven into this fallen world and the way it treats people that no one anywhere can completely escape its pull. However, for overworked, over-stimulated Americans, it is particularly ubiquitous. We are a driven people. The fact that we in large part drive ourselves does not change this.
Without retreats, stopping places, we become so fractured that the insanity of life becomes our own insanity.
My retreat is simply going home. When I walk into my house and shut the door behind me, I leave the frantic outside world. Nobody inside those walls is going to attack me or betray me or go on the internet posting lies and accusations about me. Inside these walls, I am free of that.
Ms Valente sought something akin to this when she went to the Benedictine monastery, Mount Scholastica, in Atchison Kansas.
I’m beginning to think that monasticism is a particularly good fit for writers. After all, writers are already contemplatives by nature and avocation long before the monastery bug bites them.
For someone like Ms Valente, who is a poet and human observer writer, walking into the monastery must have been something akin to what I feel when I walk into my house. She must have known at some level that this was home.
Atchison Blue is a lovely book written by a journalist-poet whose writerly skills enable her to tell the story without letting the poetry overwhelm it and still keep the romance of the contemplative life in the midst of the story. It’s a delicate balance; the kind of writing that probably comes naturally to a journalist-poet.
Reading this book makes me want to pack my bags and head off to Atchison myself. I imagine it will do the same thing for many of its readers.
Love stories are like that. They make you want a love of our own.
In the final analysis, that’s what Atchison Blue is; the love story between one woman and monasticism. It is the tale of her homecoming to wholeness in the contemplative life at a Benedictine monastery.
The oblates of Mount Scholastica, Benedictine Monastery. Ms Valente is the one on the bottom right.