Boko Haram kidnapped 200 Nigerian school girls a year ago.
They’ve also kidnapped 100s of other Nigerians in the year since.
Kidnapping, slavery, murder and theft seem to be the hallmarks of both Hoko Haram and ISIS.
Boko Haram kidnapped 200 Nigerian school girls a year ago.
They’ve also kidnapped 100s of other Nigerians in the year since.
Kidnapping, slavery, murder and theft seem to be the hallmarks of both Hoko Haram and ISIS.
You say you are rich and need nothing. You don’t realize that you are wretched, pitiful, poor, blind and naked. You are lukewarm, neither hot nor cold. I am about to spit you out of my mouth. Jesus Christ
I doubt if there are any lukewarm Christians in Iraq. Ditto for Iran, Yemen, Saudia Arabia, North Korea, China and much of India.
Lukewarmness is the luxury of the privileged. In fact, it seems that the more privileged the person, the more tepid their faith. For instance, high school students staging walkouts and throwing tantrums at Catholic schools always seem to be among the over-privileged, too-entitled class. I doubt very much that we would see this kind of behavior if these schools were populated by students from the other side of those proverbial tracks.
When Christianity becomes the faith of the powerful, it becomes a powerless faith. Christianity thrives when it speaks with the radical and radicalizing voice of Jesus Christ. It grows when pastors preach Christ. It overcomes all before it when we follow Christ and Him crucified, Him resurrected.
We are the Easter people. But we are also the people of the cross.
There is no place in true followership of Christ for me-first lukewarmness. Following Jesus means doing what Jesus taught us to do, even when it hurts, even when people make fun of us, shun us and attack us for doing it.
Lukewarmness is another word for nothing much. Lukewarm Christians are nothing much. They can’t save anyone. They can’t transform the world. They aren’t the Light that shines in the darkness. They are, for all their money and glitzy worldliness, nothing much.
They use the privileges and the many gifts of their lives for self-pleasuring and self-deifying. They do not follow Christ, except when sorta following Christ feels good and fits in with the comfortable mud bath of warm worldliness where they dwell. They don’t bring people to Christ. In the overall, their lukewarmness leaves people indifferent and turns them from Him.
Today, Jesus asks us to bring to Him the Souls who have become Lukewarm … these souls wound me most painfully … My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls.
Loathing. Consider that, for a moment. Lukewarm souls caused loathing in the heart of Christ when He considered them at Gethsemane.
I would think that anyone with any intelligence at all would do most anything to avoid Jesus Christ looking at them with loathing. I can think of nothing more heartbreaking for these people.
Pray and pray again for those who are lukewarm. They have the faith and they reject it. They see the Way and they won’t walk it. They are perhaps the most lost of all.
“Today bring to Me the Souls who have become Lukewarm,
and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: ‘Father, take this cup away from Me, if it be Your will.’ For them, the last hope of salvation is to run to My mercy.”
Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.
Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.
I pray a Rosary every Sunday for people in Purgatory. It takes quite a while, since I name every single person I know who has died, and I mean died, ever. I include great-great-grandparents I never met and friends of friends.
It’s the least I can do for them. I only hope that when I die, someone will take the time to pray for me.
I don’t know a great deal about Purgatory. But I do have a few surmises. These surmises are based on an experience of my own. I believe that God gave me part of my Purgatory now, in this life. What I will describe here are the ideas about Purgatory I gained from that experience.
What that means to you, dear reader, is that nothing I am about to write is official Church teaching. It comes from a personal experience and my private interpretation of that experience. If reading it edifies you, good. If it doesn’t, no matter. These are just my thoughts.
It is a terrible thing to experience the other side of the evil you’ve done to the people around you. I believe that is what happens to us in Purgatory. Everything we do, every small act of kindness, every cutting word, every hurt we’ve inflicted on others, every joy we’ve brought to them, matters.
We are forgiven for our sins, but we aren’t always healed of what committing them has done to us. Heaven wouldn’t be very heavenly if we took our petty malice, gossip and grudge-holding with us when we went there. Even the best of us is unfit for heaven when we die. I believe that Purgatory is the transformation process that fits us for heaven. Part of that cleansing has to be facing up to who we really are.
Purgatory is bearable because it’s temporary and because it heals us ultimately and completely. Our salvation is assured when we turn to Christ for forgiveness. He washes the stain of sin from our souls in that instant. But we are still fallen people, living in a fallen world. Conversion on this side of heaven consists largely of failing down and getting back up again. The outward sign of conversion is a changed life. The interior mark of conversion is not perfection, it is trust.
As St Paul said, “I know whom I have believed, and I am confident that He is able to keep that which I have entrusted to Him against that day.”
Purgatory does not limit or grant eternal salvation. We already have eternal salvation when we enter Purgatory. What Purgatory accomplishes is the final clearing away of the detritus of our fallenness. It strips off the old torn and spotted garments of our finite existence and clothes us in our eternal garment. It transforms us into heavenly beings, fit for a King.
There are many theories about Purgatory, all of them far more authoritative than mine. But my belief is that in Purgatory we face what we have done from the viewpoint of those we did it to. If, say, you hit someone, in Purgatory you would experience the blow you gave in this life. If you gossiped about someone, in Purgatory you will feel the humiliation and hurt your words inflicted.
It would be terrible enough to experience this in this life. But in Purgatory, I think our souls will be so tender and so pure that the pain will be even more exquisite.
The souls in Purgatory are not being tortured. They are being educated about their real selves. They are seeing themselves as they are, and this insight hurts. It is the deepest grief imaginable to confront the full reality of your own sins. But from this grief comes conversion of a thorough and unalterable kind.
That is true, even here in this fallen world while we struggle with the many weaknesses of our flesh. In Purgatory, when we are naked spirits, it will be absolute. The best way to describe my understanding of Purgatory is that Purgatory is where our conversion to Christ that we began in this world is completed and made perfect.
Today Jesus tells us to bring to Me the Souls who are in the prison of Purgatory and immerse them in the abyss of My mercy … All these souls are greatly loved by Me … It is in your power to bring them relief.
It is yet another miracle of grace that we can, while we are still here in this Earthly existence, reach across the divide to aid those in Purgatory.
Please pray the Divine Mercy Novena with us today. Bring your loved ones who have died and are now in Purgatory to Jesus and immerse them in His Mercy.
“Today bring to Me the Souls who are in the prison of Purgatory,
and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice.”
Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.
Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen.
Blessed are the Merciful, for they shall obtain mercy.
Forgive us our trespasses as we forgive those who trespass against us.
Instead of giving up chocolate this past Lent, I went on a personal pilgrimage of forgiveness.
I made a list, and I didn’t have to check it twice, of all the people I was holding a grudge against. I was astonished by how long the thing was.
Some of those grudges were decades old. In fact, five of them went back to the beginnings of my adult life. Others were more recent.
It was my own spring housecleaning, and it was hard spiritual labor.
Some of these people were easy to clear off the list. They were the ones where I got crossways with them but they were good people and I’m a good person and we both did things we shouldn’t have done to one another. One in particular is someone I owe more than enough to clear the debt for him, just based on what he did for me before he started doing to me.
But others, especially the ancient ones, went way beyond a grudge, cut deeper than hurt feelings. These hurts that punched through to the marrow of my spirit were not so simple to put down.
That’s because forgiveness is not easy. When it deals with massive wrongs, it feels like a vulnerability, a weakness in the face of that which we must defend against.
During the time (which was most of Lent) that I was sick, I watched a video on Amazon Prime about a woman who had been on the Mengele Twins. She had nearly died from the things Dr Mengele did to her in the concentration camps. Her twin, even though she survived the camps, ultimately died of the injuries inflicted on her.
A few years back, this woman issued a public statement of forgiveness, not only of Dr Mengele, but of all the Nazis who killed Jews. This action alienated many of the other Holocaust survivors from her, including other Mengele Twin survivors.
She said something when she was talking about this that helped me a great deal. She said that she realized that she “had the power over these men” to forgive them. Forgiveness was an empowerment to her. Rather than make her vulnerable to her attackers, it was a power she had over them.
She had found a great truth, one that helped me.
Forgiveness and mercy are not weaknesses, even though the world may count them as such. It takes enormous strength to forgive. It requires sacrifice, work and hardship to be merciful. These are not cheap graces. They are hard fought, hard won and deeply healing gifts we give, both to ourselves, as well as those we forgive.
Without forgiveness we become ravening wolves to one another. Without forgiveness, we are all doomed to spend our lives dipping and dodging and hiding behind facades to protect ourselves from one another. Without forgiveness, we will purge one another in a useless attempt to purge ourselves of the demons we hide inside our own souls.
Without forgiveness, there can be no mercy. And without mercy, there can be no life.
I had been praying “forgive us our trespasses as we forgive those who trespass against us” in every mass, every time I prayed the Rosary. And each time I prayed it, there was a jab of conscience that reminded me I was praying a lie. I had not forgiven, and I did not want to forgive, certain people.
I nursed my hurt in the relatively petty instances of personal fallings out. But I fled in fear of weakness, of disarming myself in the internal struggle with the deeper and more outrageous hurts of the past. I had tried before, in many ways and at many times, to forgive these things, but the anger kept coming back, like a tree I had cut down that sprouted saplings around the stump.
When I began to work on sweeping my house clean, I found without surprise that personal grievances were easy, the deforming hurts, not so much. There are sins against ourselves that run so deep that we can not forgive them of ourselves. Only by the grace of God can we take up this power that we have over them and the harm they have done and wipe it clean with forgiveness.
Mercy, Shakespeare said, is twice blessed. It blesses the person who is given mercy. It also blesses the person who gives mercy.
Jesus asks us to bring Him the souls who especially venerate and glorify My Mercy … They are the living images of My Compassionate Heart.
In other words, when we show mercy, when we forgive from the heart, when we reach out to those in peril or suffering and lift them up with our loving care, we are being Christ to them.
Please pray the Divine Mercy Novena with us today. Bring before Him in prayer those you know who live lives of giving and forgiving. Hopefully, the day will come when we will all be able to count ourselves among them.
Today bring to Me the Souls who especially venerate and glorify My Mercy*,
and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death.
Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.
Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God:
Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory. Amen.
*The text leads one to conclude that in the first prayer directed to Jesus, Who is the Redeemer, it is “victim” souls and contemplatives that are being prayed for; those persons, that is, that voluntarily offered themselves to God for the salvation of their neighbor (see Col 1:24; 2 Cor 4:12). This explains their close union with the Savior and the extraordinary efficacy that their invisible activity has for others. In the second prayer, directed to the Father from whom comes “every worthwhile gift and every genuine benefit,”we recommend the “active” souls, who promote devotion to The Divine Mercy and exercise with it all the other works that lend themselves to the spiritual and material uplifting of their brethren.
If you do not become be converted and become as a little child, you shall not enter the Kingdom of heaven … And whoever receives a little child in my name receives me. But it would be better for those who harm one of these little ones if a millstone was hung around their neck and they were cast in to the sea. Jesus Christ
Today we pray for the little children and souls of those who are meek and humble. In other words, we pray for the innocents and the good people of this world.
Humbleness of heart is the opposite of narcissism and self-deification. Humble-hearted people do not seek to re-write the teachings of the Gospels to say their sins are not sins; they simply do their best to obey those teachings.
Children trust with a profound trust. They believe and build themselves on that belief.
These things truly do mirror Jesus’ own heart. The human Jesus did not rely on human understanding when the devil tempted Him in the wilderness. Instead, He quoted Scripture in reply to satan’s taunts and relied entirely on God.
He could have walked away at Gethsemane. He didn’t need 2,000 angels to battle for Him. All He had to do was get up and run; leave Jerusalem and take His ministry elsewhere.
But He did the stupid thing and stayed. In obedience.
He was God, and yet He obeyed God. That is the confounding truth of God made human. It is why His sacrifice purchased our redemption. He Who was sinless, paid the price for our sins, and He did it in obedience, the obedience of a humble human soul.
There are those in our society who do not view innocence as a call to offer their protection. They view it as an opportunity. They view the trusting innocence of children as an opportunity to change our culture with pernicious programs in our schools. They see innocent people as rubes to be misinformed by propaganda posing as news, laws written for the powerful that steal from them, and a plethora of other abuses.
They look on innocence in the womb and deny that what they are seeing is a fellow human being whose life by every understanding of human rights should be protected. They consider the new innocence of our elderly and infirm and see a burden and an expense that could easily be eliminated with euthanasia.
Innocence is not a protection in our society because the wolves are in charge. In this world, innocence is an opportunity to abuse, exploit and kill.
The humble of heart and the innocent thus seem like the world’s victims. And yet, Jesus tells us that if we want to enter the Kingdom of Heaven, we must become converted and be innocent ourselves. If we want to be forgiven, we must bring “a humble and contrite heart” to Him, because Scripture tells us He will never refuse such a heart.
The key to eternity is in the hands of the innocents that we use, abuse and kill; in the hearts of the humble we scorn.
In the world that is coming, these are the ones who will be lifted high. While those of us who prance about and posture in the many conceits of our possessions, power and accomplishments will be blessed by God’s Mercy if we get in at all.
Today Jesus asks us to bring to Me the meek and humble souls and the souls of little children … (they) most closely resemble my own heart.
Today, as we pray, we should bring to Him the unborn, the babies, the little children, the elderly wandering in their fog of dementia, the humble woman next door whose horizon is her family for whom she gives her life, the sweet man down the street who goes to work and comes home and is always ready to help you out.
Bring to Him the simple souls, the salt of the earth on which all stability and kindness in human society is built. Bring to Him the good people without whom this world would be a living hell. They, and not the glitzy power brokers and difference makers are what make life livable. They are the only goodness humanity has to offer.
Pray the Divine Mercy Novena today. Bring the good people to Him and immerse them in His mercy. While you’re at it, ask Him to make you more like them yourself.
Today bring to Me the Meek and Humble Souls and the Souls of Little Children,
and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who will keep vigil at My altars. I pour out upon them whole torrents of grace. I favor humble souls with My confidence.
Most Merciful Jesus, You yourself have said, “Learn from Me for I am meek and humble of heart.” Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father’s favorites. They are a sweet-smelling bouquet before the throne of God; God Himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.
Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.
Jesus told us that when a lost soul repents, there is abounding joy in heaven.
I experienced this joy when I found Christ. I was driving to Enid Oklahoma to make a speech. I felt — actually felt — an Other. I felt ecstatic love and joy rushing into me. I’ve tried to describe this joy and love, but I can’t do it. Our language does not have the words.
Human language is inadequate to describe true encounters with God. The reason for this is simple and obvious, and yet we forget what it means.
God is not us. God is the I Am. The standards by which we measure reality do not apply to Him because He made what we call reality. Without Him, there is nothing. Not a vacuum, not non-existence, not oblivion: Without Him, there is nothing.
The concept of nothing in this eternal and absolute sense defies both our understanding and our imaging. We can not describe it any more than we can describe Him.
God is not an idea or an intellectual construct that we can manipulate and bring down to our understanding. God is a Being, a Personality, with a will and emotions of His own.
I did not convert to an idea. I was not embraced by a concept. I met another Being and this Other, even though He is transcendent, reached into my finiteness and loved me from death to life. The Way by which He did this is Jesus Christ.
Unlike those who lived before Christ, we can see the face of God and live. All we have to do is look at Jesus. He, and He alone, is the Way that leads to eternal life.
The idea that all faiths are equal is nonsense. There is only one empty tomb, only one Way out of the abyss of our sins. No one will ever approach the throne of God and live unless he or she is marked by the shed blood of the Lamb of God.
The Church teaches that it is possible for those of other faiths and those who have not heard His name to be welcomed to heaven, but they must come by way of their works and their sinlessness. They have to earn heaven.
Even then, the only entry, the only Way, is through Jesus. His grace and His mercy are the only hope that any one, anywhere, has. Without Him, we are damned, every one of us, by our own sinful and rebellious natures.
Jesus told St Faustina that unbelievers and those who had never heard His name were in His thoughts as He suffered and died two thousand years ago. He didn’t die only for you and me. He died for everyone, everywhere, for all time. He ransomed lost humanity with His blood — all of humanity.
All anyone has to do is choose Him over the world. Just as He did with the Israelites, God places before us Life and Death and lets us choose between them. Eternal hell is not a punishment. It is a choice that we make as free human beings clothed in radical freedom.
We are called to do more than glory in our salvation. We are called to be the Light in a dark world.
God has set us free, and now we must free others. The universal Christian vocation is the conversion of the world. We must offer Him to those who are perishing right in front of us, even if they rebuff us and shriek with the agony of devils touched by grace when we do it.
We Christians of the laity are conduits of the informal graces of life and love to the larger world. Our lives are the testimony and witness to our faith. We are the ones who go out from the churches, who step away from the altar and enter the fray of bashing and bloodletting that is modern society.
We go into the hospitals, schools, legislative chambers, court houses, construction sites, grocery stores, gyms and on-line com boxes. We go into all the places where ordinary life is lived and we enter them without the confining otherness of the collar. We are part of this larger world and we move inside it with the intimacy of fellow travelers.
Our priesthood is the priesthood of the laity. It is the priesthood that will either convert the world, or leave the world to die in its sins.
We are the People of God. We are the Easter people. We serve a Risen Lord. Our home is in heaven. We are, all of us, wayfaring strangers in this world of woe.
Even though you die, you will live. Jesus told us. Where I go, you will follow, he said.
We are going to die. I don’t write that to upset you, but to free you and comfort you. I want you to understand that there is nothing in this world for a follower of Christ to fear. You and I are just passing through this life. We are going to die. But when we die, we will live. Because of His Mercy.
So what should we do about those unbelievers who attack Christians? What should we do for those who have never heard His name?
Jesus says bring to Me those who do not believe in God and those who do not know Me.
He tells us that He was thinking about them when He suffered and died. His love for them is the unfathomable longing of God Who is love.
I don’t know which ones they are, but I believe that future evangelists for Christ are hiding among today’s Christian-bashing unbelievers. One day, they will say “yes” to Him, and He will fill them with the same love and joy that He poured into my soul and into yours. He will lift them up to testify to Him with all the fervor of someone who understands what it means to be rescued from eternal death.
I also know that among those who have not been told about Him there are people who will one day carry the news of His love to others who have not heard of him. Jesus is the Way, and that way is open to everyone.
But on this Easter Monday, they are still lost. They wander in the acrid bitterness of their unbelief, the noisy silence of their lack of knowledge. They are lost.
Christ’s mercy is the living water that enlivens our souls. Christ’s mercy is beyond our understanding, greater than our ability to reckon. It, like Him, is infinite. His mercy transcends time and place. It is available to everyone.
Please pray the Divine Mercy Novena today. Bring the lost souls of the world to Him and His mercy. He can change hearts that you and I think are beyond reaching.
I was once such a person myself.
“Today bring to Me those who do not believe in God and those who do not know Me,
I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy.”
Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.
Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.
*Our Lord’s original words here were “the pagans.” Since the pontificate of Pope John XXIII, the Church has seen fit to replace this term with clearer and more appropriate terminology.
I am not going to write about this week’s events until after Easter. But I do want to make one small point.
The nasty reaction to an Indiana law that would provide religious freedom underscores that we live in a post Christian America. That fact should not frighten us. It is an opportunity for us to serve the Lord in meaningful ways. We can stand for Jesus in these times and actually suffer for having done it. That is not a curse. It is a gift.
This situation fits the meaning and the purpose of the Divine Mercy Novena extremely well. Jesus gave the Divine Mercy Novena to Saint Faustina in the years before World War II. St Faustina was an unknown Polish nun.
The point of the Divine Mercy is that Jesus’ mercy towards us knows no bounds. It is Him, reaching out to us through this humble nun to try to tell us that He is always ready to forgive us, that His mercy is available to anyone who will accept it.
The Divine Mercy chaplet, Divine Mercy novena and Divine Mercy Sunday are all manifestations of that plea from our blessed Lord to accept His mercy before it is too late. Biblical prophecies are coming true at fast clip these days, beginning with the founding of the State of Israel. I am not equipped to comment on end times prophecies. In truth, I don’t think it matters. We are each of us hurtling toward our own end of days every moment we live.
Christ Jesus offers us mercy in the face of our depravations. That is the meaning of Holy Week. Christ’s Passion, his death on the cross, which we remember today, are an expression of the depth of His love for us, and His mercy towards us.
As we ponder the horrible events on Calvary, we must always remember that this is the price God paid for our salvation. This is how much He loves us.
The Divine Mercy is another gift of love to us. It is a way of underscoring once again that we, like the thief of the cross, can find salvation and eternal life at any time, in any extremity, no matter what we have done. The eleventh hour and 59 minutes is not too late to accept Christ’s mercy. The last moments of life are not too late.
But what a waste of good living and happiness — not to mention the danger of not doing it, ever — it would be to play brinksmanship with our eternal lives. My pastor said in a homily that when we die, someone will say to us: You belong to me. We get to chose who that will be. When you die, will you meet Jesus and have Him say, “You belong to me?” Or, will it be satan? The choice is yours, and you make it now, in this life.
The Divine Mercy novena is a series of prayers in which we take those who need His mercy before the throne of God in prayer.
Today is the first day of the Novena. We pray on this day for all of suffering humankind. The world is dying for lack of Christ. The satan in people’s hearts manifests itself in attacking Christians the world over. We are no longer safe from discrimination and even violent persecution for our faith here in America.
Our world bleeds on this Good Friday. It is dripping away its life blood from a thousand self-inflicted cuts. There is one answer for this, one Way out of the abyss of hatred and violence. It is the shed blood of Jesus Christ, the blood of the Lamb of God, guarding our hearts against that day when we will stand on the threshold of eternity and someone says to us “You belong to me.”
Please pray the Divine Mercy Novena today. Pray for the whole human race, which is dying for lack of His love.
“Today bring to Me all mankind, especially all sinners,
and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me.”
Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites You to the Father and the Holy Spirit.
Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen.
Indiana’s governor is at the center of a firestorm because he signed a religious freedom law.
I am aware that any Catholic blogger, especially a Catholic blogger who writes about politics, should be all over this.
But I’m not going to do it. Not this week.
This is Holy Week, and I need the time with Christ. I think a lot of other people do, too. Sad to say, this issue, and its many ramifications, is not going to go away. Religious freedom is under attack in this country.
I could easily write a strong post about this, as well as the outrageous attempt at intrusion into Church governance that is occurring in San Francisco.
However, this is Holy Week.
I write this blog for one reason: To contribute to the work of equipping Christians to stand for Christ at the intersection of public life and faith. However, I understand something that I’ve seen a lot of Christian culture warriors forget: This is not about changing the culture to our viewpoint. It is about faithfulness to Christ.
We must take time to be with Jesus. That means, among other things, deep prayer on a daily basis, reading the Scriptures every day, and mass as often as you can get there. It also means relaxing a bit and trusting Him.
I’ll say this again: This is Holy Week.
This is the week when God showed all the world for all time the depth, width and breadth of His love for us.
We are in a serious struggle to retain religious freedom in this country. The reason we are in this struggle is not because we have failed at power politics — although by every objective criteria, we have failed.
We are in the situation of fighting for religious freedom in a culture that engages in Christian bashing because we have failed in our mission to be the light. While we were blasting away at our enemies with the full-tilt ugliness of power politics, we forgot that our first call is to bring people to Christ.
Redemption is not won at the ballot box. Redemption was won once and for all by Our Lord and Savior Jesus Christ at the cross.
This is Holy Week, when each of us should be thinking on that Cross. We should consider, for at least one week, the miracle of our salvation. We need to ponder and appreciate the unfathomable mercy of a God who poured out His life’s blood in an agony of public shame, humiliation and torture that we might be washed clean by that blood and given eternal life.
It is no accident that this final Passover on Calvary took place at the time of year when the first Passover is celebrated. In Egypt, the Israelites slaughtered a perfect lamb and then marked their doorways with the blood of the lamb so that the angel of death might pass them by. Scripture tells us that it was “the Lord’s Passover.”
When Jesus approached John the Baptist at the Jordan, John announced Him by saying, “Behold, the Lamb of God.” This was a clear prophecy of Jesus’ Passion. It was also a public testimony that Jesus was the Messiah, the Son of God.
Jesus is our Passover from death to life. He is the perfect lamb whose blood redeems all humanity with one perfect atoning sacrifice. If we are marked with His blood, the angel of death will pass us by.
Jesus died that we might have eternal life. That is how much He loves us. It demonstrates as nothing else can the depth of His mercy towards us.
This is Holy Week. We need to think on these things, to take time apart from the yelling and carrying on of political fighting and pray for guidance and strength in how we proceed in the days ahead. Because we are not called to leadership in the broader world. We can called to followership in the Kingdom of God.
We need to go to the cross and kneel there in the dirt and blood of our own sinfulness and be converted to an ever deepening life of following Him, wherever that leads, whatever it costs.
We are going to be called to much more than ballot box Christianity. We have a harder task before us than political activism. We must convert the culture for Christ, and we must do it one person at a time.
This is Holy Week.
Take time to worship, pray, meditate and recommit to the fight ahead. Consider the viciousness of the attacks the Governor of Indiana is suffering and understand who is behind them. You are not part of that dark army. Turn your back on replying with equal viciousness.
Go to the cross and fit yourself for this battle by believing that this Jesus who is dying there is Lord of all creation. Understand that even though He is God, the God, He will not force us to follow Him. We, like Mary when the Angel Gabriel stood before her, must give our fiat to His grace and His dominion over our lives.
Give Him your will. Decide to do what He wants from now on instead of following your own understanding. Do the holy thing, even when it’s not the smart thing as the world reckons smartness. Enlist in the Lord’s army for real.
We need to be far more holy than any of us have been up to now. We need to become true disciples.
We can only do that if we follow Him without question. Trust and obey, the old hymns says. There is only one way to be happy in Jesus, and that is to trust and obey.
Scripture tells us that if we draw near to God, He will draw near to us.
Draw near to God this week. Therein is our strength and our power. We will not win this fight if we battle for our own selves and our goals. Forty years of political fighting that has left us with dust and ashes is proof of that.
We will only succeed in our call to convert the culture if we yield up ourselves and become part of that great army of the cross. Our message is salvation paid for by the incomprehensible price of the death of God.
That is our faith. It is who we are. It is who we must be if we are to be pleasing to Him. Before we convert the culture, we must first be converted ourselves.
As they now stand amid the white-robed multitudes, and behold the Throne of the Almighty One, let us speak their names in prayer. As they shimmer within the great cloud of witnesses, let us — in the Communion of Saints — ask their intercession before the Lamb.
+Holy Martyr Milad Makeen Zaky, pray for us, and for the whole world,
+Holy Martyr Abanub Ayad Atiya, pray for your ISIS murderers,
+Holy Martyr Maged Solaimain Shehata, pray for their salvation,
+Holy Martyr Yusuf Shukry Yunan, pray for the release of all their captives,
+Holy Martyr Kirollos Shokry Fawzy, pray for all in the path of ISIS,
+Holy Martyr Bishoy Astafanus Kamel, pray for the displaced, for those made refugees by ISIS,
+Holy Martyr Somaily Astafanus Kamel, pray for the protection of our Holy Lands and our history,
+Holy Martyr Malak Ibrahim Sinweet, pray for those who act now in resistance against ISIS,
+Holy Martyr Tawadros Yusuf Tawadros, pray for those in immediate danger from forces of evil,
+Holy Martyr Girgis Milad Sinweet, pray for those infected with the virus of hatred and extremism,
+Holy Martyr Mina Fayez Aziz, pray for families being challenged, throughtout the world, by ISIS,
+Holy Martyr Hany Abdelmesih Salib, pray aid workers may work together unmolested, to give assistance,
+Holy Martyr Bishoy Adel Khalaf, pray for the targeted clergy and religious of the Near East churches,
+Holy Martyr Samuel Alham Wilson, pray for all people of good will, in every religion, every nation,
+Holy Martyr Whose name we do not know — you “Worker from Awr village” — pray for those in leadership, whose names we know all too well, that that their motives may be purified of political intrigue, and for their salvation,
+Holy Martyr Ezat Bishri Naseef, pray for Jews, throughout the world, chosen of God and so despised,
+Holy Martyr Loqa Nagaty, pray for the “two lungs” of Christianity, East and West, to breathe together,
+Holy Martyr Gaber Munir Adly, pray for the illumination of that which is All-Good,
+Holy Martyr Esam Badir Samir, pray that in beholding it, we will wish to serve it,
+Holy Martyr Malak Farag Abram, pray for the generation in power, that their egos may be put aside and their hearts might be opened to the Way, the Truth and the Life,
+Holy Martyr Sameh Salah Faruq, pray for the generations to come.
O new martyrs, now numbering among the ancients through a malevolent force as old as Eden, keep us particularly in your prayers. Once again, we are focused on the mysterious lands where humanity first came into being, and into knowing, and where all will finally be revealed. Pray that we may put aside all that is irrelevant to the moment and, looking forever to the East, prepare our spirits for the engagements into which we may be called, whether we live amid these places of ancient roads and portals, or in the most modern of dwellings.
Mary, the God-bearer, pray for us,
Saint Michael the Archangel, pray for us,
Saint John the Forerunner, pray for us,
All Holy Men and Women, pray for us.
Written by The Anchoress, Elizabeth Scalia
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