Praying for the Prez

I urge, then first of all, that petitions, prayers, intercession and thanksgiving be made for all people — for kings and all those in authority.

1 Timothy 2:1-2

I’m looking at three cards that were left on my desk on the House floor by people who visited this chamber when we were out of session.

Each of these cards promises me that the person who placed it here will pray for me while the legislature is in session.

To the people who left these cards, I say thank you.

We all like to take pot shots at our elected officials, especially our president. There’s nothing wrong with that. In fact, it’s the American way.

But it’s also good to pause from time to time and pray for these individuals. Whether you agree with them or not — whether your like them or not — I can tell you that those who hold elective office carry a heavy burden. It is sobering to know that your mistakes can cost people their lives, their livelihoods, or that they can give people a hope and a future.

I want to ask Public Catholic readers to take a moment on this President’s Day to pray for one specific elected official. Let’s offer prayer for President Obama.

People who read this blog may have realized that I have serious areas of disagreement with the President’s policies. But he needs my prayers … and yours.

Billy Graham Evangelistic Association has good information about how to pray for elected officials. Go to the link below and check it out.

From Bill Graham Evangelistic Association:

We’re glad that God has given you a heart to pray for our President, members of Congress, the Senate and other elected officials. This is a fundamental privilege and calling we have as Christians. The Apostle Paul linked these prayers to the peace of a nation: “that we may live peaceful and quiet lives in all godliness and holiness” (v. 2).

But there’s something more. Paul followed this with an insight into God’s underlying work throughout all history: “This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth” (vv. 3–4).

At the Billy Graham Evangelistic Association, our mission is to share this Good News of Jesus Christ around the world, so that all people may hear of God’s saving power and come to know His truth. By completing the form at the right to get your free download, you’ll also be signed up to receive updates about the lifesaving work of the Gospel across the globe.

Thank you for joining with us in prayer. May God bless you.

My First Response: KY Ruling Kills Marriage. Belgium Allows Docs to Kill Kids and Old People.

LORD

St Thomas said, “my Lord and my God.” My Lord, which means the One who decides. You decide, not me. You judge. I am the judged. You are the Lord of my life, which means I give fealty to you in all areas of my existence; in my work, play, home, and down to the secret corners of me that only You and I know exist. You are my Lord, my God. I do not confuse myself by thinking that I am the Lord. I know always, that the Lord of my life is you.

JESUS

Jesus, born of a human mother, raised as the son of a carpenter, died at the hands of rapacious human power. You are human and I am human. You understand hunger, thirst, grief and temptation. You know what it is to be tortured, mocked, humiliated, shamed and murdered. You understand absolutely what it is to be helpless prey in the hands of human monsters in whom there is no pity, no remorse, not a shred of kindness. You are Jesus, my brother, who understands me with the tenderness of having been there with me in the depths of my experience.

CHRIST

Fulfiller of prophecy, God made human, the Great I Am; you are the Christ, the only Way to eternal life. Your death and resurrection are the unending testament to the Christ, the Savior of the World that you are.

SON

Begotten, not made, You, who are the son of Mary, are also the great I Am. You declared “Before Abraham was, I Am,” and by saying that, you identified yourself forever with the One who has no beginning and will have no end.

OF THE LIVING GOD

God, Who lives and reigns over all creation. God, Who made everything, everywhere. God Who is outside time, outside the rules that govern existence, but Who, through the miracle of His greatness calls to every human heart. You, Oh Lord, are Son and One with Him.

HAVE MERCY

Only faith in Your love could allow me to approach Your throne and ask for mercy. I do not deserve mercy. My hubris and sin define me too clearly as undeserving and lost. But You came to live among us, You died on the cross, for me and my lostness. You came to seek and find me, to redeem me, to bring me to You, and through Your sacrifice to restore me to what I was intended to be. You, Who have no sin, become sin, my sin, to pay the price and ransom me, to save me from getting what I deserve and from eternal death.

ON ME

Me. The one and only me that ever was or ever will be. The beautiful, priceless, totally unique and beautiful me that You have created in Your image, and into whom You breathed the breathe of life. I not just a body that processes chemicals and will one day die and rot. I am a living soul, and my soul was made in Your Image. You gave me the power to chose, to decide, to go my own way and live according to whatever light I decide to follow. You made me free, even to reject You. Or, to turn to You to love You and accept Your guidance like the child I am, slipping my hand into the hand of my Father.

A SINNER

I am a child of the Fall, as well as a child of God. The stubborn stain of original sin mars my soul and leads me into the idolatry of self.  I, who came to life on the breath of the Living God, am prone to iniquity. I can not stop myself. I can not do otherwise. I will sin. Of myself, there can be no salvation.

Which is why I pray,

Lord Jesus Christ, Son of the Living God, have mercy on me, a sinner. 

Time Out

 

I’ve got a big year ahead. I need to take a few days to pray and seek the Lord before I dive in.

I’ll be back Monday.

God bless and keep each of you as you start this new year in Christ.

Rebecca

2013 Favs: Street Preacher Recounts his UK Arrest

Reverend Tony Miano was arrested in London for using “homophobic speech.”

He was preaching on 1 Thessalonians 4: 1-12:

1 Thessalonians 4
Live to Please God

4 As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. 2 For you know what instructions we gave you by the authority of the Lord Jesus.

3 It is God’s will that you should be sanctified: that you should avoid sexual immorality; 4 that each of you should learn to control your own body[a] in a way that is holy and honorable, 5 not in passionate lust like the pagans, who do not know God; 6 and that in this matter no one should wrong or take advantage of a brother or sister.[b] The Lord will punish all those who commit such sins, as we told you and warned you before. 7 For God did not call us to be impure, but to live a holy life. 8 Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit.

9 Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. 10 And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, 11 and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, 12 so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.

Here is Reverend Miano’s testimony concerning his arrest and the treatment he received from the police. The questions he was asked sound bizarre, at best; hectoring and prejudicial at least. It sounds as if Reverend Miano consciously imitated St Paul during the time he was in jail.

Note: The original video has been removed from YouTube. Here is another one on the same subject.

 

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Litany of Our Lady

 

This litany is a wonderful way to pray today on the Feast of the Immaculate Conception.

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His Holiness Who Talks About Other People’s Sins vs That Gasbag in Rome Who Talks about My Sins

Evangelii Gaudium is a convicting document.

If you read it with an honest heart, you will be moved by it to ask God’s forgiveness and to deepen your prayer life.

That’s exactly the effect it had on me. I dropped into prayer numerous times as I was reading Evangelii Gaudium. It brought me face to face with my own spiritual drift and self-absorption. It is a convicting document, if you let it be a convicting document.

It can also be a damning document if you read it with a self-righteous heart. You can deprive yourself of the Gospels if you chose to cling to your pet sins and condemn the Pope for pointing them out to you.

A good number of very devout Catholics are settling for a faux faith whose repository is in various web sites run by pundits with collars and pundits without collars, all of whom preach a narrow, self-satisfying Gospel focused on other people’s sins.

If we confine the Gospels to thou shalt nots about abortion and same-sex marriage, it’s easy for people who are not tempted to those sins to feel like their only sin is uttering a curse word when they accidentally hit their heads on the cabinet door while cooking dinner. By the same token, if we confine our fidelity to the Church to an exaggerated obsession with our disagreements with priests, bishops, and lately the Pope himself, we will miss our blessing entirely.

Some Catholics seem to have become the mirror image of those who judge God by whether or not He agrees with them. We live in a culture that refuses to repent of its sins and that demands that the Church validate its sins or be labeled a heartless bigot.

Sadly, more than a bit of this attitude has crept into the pews and behind the altars of the Church itself. There is a large segment of the Catholic faithful who refuse to accept the teaching authority of the Pope when he teaches something that disagrees with their politics, (either of the left or of the right, it doesn’t matter) or their private view of things.

The abortion issue in particular has led a lot of Catholics to assume that if the politics are right-wing, they are also righteous. Pope Francis, by pointing out that all politics, either of the left or the right, must be judged by the true compass of the Gospels, has shook these people to the core.

As I said in an earlier post, this business of slicing one or two sins out of the Gospels and using them to condemn political opponents while twisting and perverting all the rest of the Gospels to suit secular political goals, is heresy. It is not the Word of God that leads to eternal life.

Pope Francis is preaching and teaching the whole Gospel of Christ in all its radical, game-changing power.

Some Catholics judge the Pope by whether or not he teaches a Gospel that affirms them in their condemnation of others. They want him to do this without disturbing them by calling foul about their own pet sins. These unhappy folks are throwing away the blessings of faith with both hands. They are outraged and enraged by that gasbag in Rome who is telling them that they are in need of conversion just like everyone else.

The Pope goes from His Holiness, the Vicar of Christ who they follow because they are “loyal to the magisterium” to that illiterate and uneducated-in-the-ways-of-the-real-world meddler in the Vatican who should be ignored and even condemned. How dare he tell them what they don’t want to hear about things that they don’t want to change?

I think that a number of the pundits who are calling the Pope names like “Marxist” never read Evangelii Gaudium. I would guess that they either thumbed through it until they sighted the buzz words they wanted, or they had someone else do it for them. I know for a fact that the criticisms I’ve read of Evangelii Gaudium are untrue, self-serving and predictable.

I am flummoxed by devout people who want the Church to affirm them in their sins. Their hearts are so hard, their self-assertion so grim. Is that all Christ means to them? Does their “faith” in the teaching authority of the Church end where their politics or self-interest begins?

The teaching of the Church is a doctor that helps us diagnose our spiritual ills so that we can get well. Pope Francis is calling each and every one of us to the incredible joy of laying down the lead weight of darkness that comprises our false allegiances to the things of this world. He is calling us to follow Jesus without reservation. He is showing us how to be saints.

I, for one, want that. I want the joy of Christ. I want the true freedom of the Gospels. I want to follow Him.

Because I know the pit of sin and death He saved me from. Because I know the price He paid to do it. Because I know that the freedom of following Him is absolute and the joy of living and walking in His Heart is beyond words.

Finally, and most importantly, I want to follow Jesus because I love Him.

Pope Francis wrote a convicting document when he penned Evangelii Gaudium. It is a road map to evangelizing the world. In the Christian way, it asks each of us to begin this journey of evangelization by cleaning out our own souls first. It asks us to give up our pet sins for Jesus.

My advice to those who are willing to hear it is to stop following false popes who teach a self-satisfied self-righteousness and the bitterness that comes with it, and follow the real Pope.

You know who I mean: His Holiness, Pope Francis.

 

 

Tornado Prayer

 

There are two things you can do about a tornado.

1. Get out of the way.

2. Pray.

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Pope Francis Hands Out Boxes with ’59 Little Pills’ in Them


Pope Francis offered medicine boxes that contained “59 little pills,”  in St Peter’s Square this weekend.

This medicine is “good for your health, your heart and your whole life,” the Pope told his audience. “Don’t forget to take it.”

What is the ‘medicine’ the Pope is prescribing?

Watch the video below and see.

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Christian Persecution and Conversion in Nigeria

Nigerian Christians have suffered a decade of murderous attacks from militant islamists, in particular the killer cult of Boko Haram.

At the same time, Christianity has been growing. The Pentecostal movement is flourishing in Nigeria with all night prayer services drawing thousands of worshipers.

The old saying is, “the blood of the martyrs is the seed of the church.”

Present-day martyrs for Christ are no exception to that.

From PRI The World:

Under an open-air pavilion built to seat a million people, children sleep on mats spread out on the cobblestones while their parents enter their 6th consecutive hour of worship.

All-night prayer vigils are at the core of the country’s booming Pentecostal movement. Some churches draw worshippers in the hundreds of thousands.

At one church, the Redeemed Christian Church of God, Friday night vigils take place in what locals call an “auditorium.” It’s a covered pavilion the size of 87 football fields, and it’s not quite big enough. The church has already cleared ground for a bigger one.

In fact, it’s something of a pattern: the church’s old pavilion was demolished a few years back, and now vendors have set up shop on the old foundation.

Once the service starts, all these people selling, they’ll close their shops and go inside the auditorium to listen to the word of God,” says Wale Akande, a volunteer who stands by the auditorium, welcoming visitors to the Holy Ghost Service in a fluorescent green vest.

The pavilion here was built in 2000 to seat a million people. It’s basically a corrugated rooftop. The ground below is paved with cobblestones and lined with thousands of crude wooden benches and plastic chairs. Akande says attendance is down tonight because of rain; the pavilion is only a third full.

 

What Are You Gonna Do? Arrest Me for Praying?

The Supreme Court heard arguments this week on whether or not the town of Greece NY had violated the establishment clause of the First Amendment to the Constitution of the United States. The reason?  Most of the prayers that opened its city council meetings were given by Christians.

From what I’ve read, Greece opened its city council meetings with prayers from many faiths through the years, including Jewish and pagans. The argument is that most of the prayers were offered by Christians, which means …

What?

Evidently it means that Americans United for Separation of Church and State found a couple of people to say that this offended them and were who willing to be plaintiffs in a court case. This Court case has ended up at the United States Supreme Court.

The issue in Town of Greece v Galloway, as described on the Supreme Court Blog, is …

Issue: Whether the court of appeals erred in holding that a legislative prayer practice violates the Establishment Clause notwithstanding the absence of discrimination in the selection of prayer-givers or forbidden exploitation of the prayer opportunity.

What is the establishment clause that gives the federal government the right to intrude into small-town city council meetings and censure the speech of citizens who address those meetings? Just this: Congress shall make no law respecting an establishment of religion.

That clause, (which, by the way is an accurate description of it, it is a clause and not a sentence) is the pry bar that those who hate religion in general and Christianity in particular have used for decades to attack the presence of religious speech in the public sphere.

Of course, the clause is not a sentence. Here the entire sentence in which this clause rests: Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances. 

Those of you who read the comments on this blog might have noticed that there is a group that decries the fact that these rights — all of them, by the way — apply to Christians as well as other citizens.

“Christians can believe whatever they want,” they say, “but I don’t want them trying to force their beliefs on me.”

They are not talking about mobs of Christians showing up on their front yard carrying torches and demanding that they get baptized.

No.

What they are talking about and speaking against and trying to stop is the exercise of these free rights by American citizens who happen to also be Christians. What they are objecting to is that there are people, some of whom are  motived by their Christian faith, who vote according to their conscience and petition their government either by contacting their elected officials or through the courts.

They steadfastly refuse to admit this, even as they maintain the position, but what they are objecting to is the freedoms of other Americans to disagree with them and to act on that disagreement.

In other words, what they object to is the fact that Christians have and exercise the same rights that they do. They try to frame political involvement by Christians as somehow or another a violation of “separation of church and state” or, failing that, an attempt to “force other people” to do something or other.

But it is not. All Americans, including Christians, have these rights. That is called democracy.

This one-sided application of American rights and freedoms shows up with boring repetition in the com boxes and public debate. It also shows up in court cases. The establishment clause, it would seem, is the only part of the First Amendment that those who want to limit religious expression in the public sphere believe should apply to Christians.

All that stuff about the government not interfering with the free exercise of religion, or everyone having free speech and the right to petition the government, including Christians, is nixed right out of their conversations and their court cases. These same people will make self-righteous statements about how they support the Constitution, but what they mean is they support their own interpretation of the Constitution and want to use that interpretation as a hammer to beat those who disagree with them into silence.

For the past few decades, the Supreme Court has been playing catch to their throw. Every case that gets tossed to the Court ends up limiting religious expression in public situations. The Town of Greece v Galloway is particularly galling because it is aimed directly at one religious group, and that group is Christians.

I don’t know what the Supreme Court is going to do with this case. But I do know that I, for one, will feel no compunction to obey any ruling limiting my right to pray in public. I say that as an elected official and an American citizen who has the right to free speech.

I’ll pray if I want.

What are they going to do? Arrest me for praying?

From Fox News:

The Supreme Court is wrestling with the appropriate role for religion in government in a case involving prayers at the start of a New York town’s council meetings.

The justices engaged in a lively give-and-take Wednesday that highlighted the sensitive nature of offering religious invocations in public proceedings that don’t appeal to everyone and of governments’ efforts to police the practice.

The court is weighing a federal appeals court ruling that said the Rochester suburb of Greece, N.Y., violated the Constitution because nearly every prayer in an 11-year span was overtly Christian.

The tenor of the argument indicated the justices would not agree with the appellate ruling. But it was not clear what decision they might come to instead.

Justice Elena Kagan summed up the difficult task before the court when she noted that some people believe that “every time the court gets involved, things get worse instead of better.”

Greece is being backed by the Obama administration and many social and religious conservative groups in arguing that the court settled this issue 30 years ago when it held that an opening prayer is part of the nation’s fabric and not a violation of the First Amendment. Some of those groups want the court to go further and get rid of legal rules that tend to rein in religious expression in the public sphere.

On the other side are the two town residents who sued over the prayers and the liberal interest groups that support them. Greece residents Susan Galloway and Linda Stephens say they and others who attend the meetings are a captive audience and should not be subjected to sectarian prayers.

At its broadest, the outcome could extend well beyond prayer and also affect holiday displays, aid to religious schools, Ten Commandments markers and memorial crosses. More narrowly, the case could serve as a test of the viability of the decision in Marsh v. Chambers, the 1983 case that said prayer in the Nebraska Legislature did not violate the First Amendment’s clause barring laws “respecting an establishment of religion,” known as the Establishment Clause.


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