There are two things you can do about a tornado.
1. Get out of the way.
This medicine is “good for your health, your heart and your whole life,” the Pope told his audience. “Don’t forget to take it.”
What is the ‘medicine’ the Pope is prescribing?
Watch the video below and see.
Nigerian Christians have suffered a decade of murderous attacks from militant islamists, in particular the killer cult of Boko Haram.
At the same time, Christianity has been growing. The Pentecostal movement is flourishing in Nigeria with all night prayer services drawing thousands of worshipers.
The old saying is, “the blood of the martyrs is the seed of the church.”
Present-day martyrs for Christ are no exception to that.
From PRI The World:
Under an open-air pavilion built to seat a million people, children sleep on mats spread out on the cobblestones while their parents enter their 6th consecutive hour of worship.
All-night prayer vigils are at the core of the country’s booming Pentecostal movement. Some churches draw worshippers in the hundreds of thousands.
At one church, the Redeemed Christian Church of God, Friday night vigils take place in what locals call an “auditorium.” It’s a covered pavilion the size of 87 football fields, and it’s not quite big enough. The church has already cleared ground for a bigger one.
In fact, it’s something of a pattern: the church’s old pavilion was demolished a few years back, and now vendors have set up shop on the old foundation.
“Once the service starts, all these people selling, they’ll close their shops and go inside the auditorium to listen to the word of God,” says Wale Akande, a volunteer who stands by the auditorium, welcoming visitors to the Holy Ghost Service in a fluorescent green vest.
The pavilion here was built in 2000 to seat a million people. It’s basically a corrugated rooftop. The ground below is paved with cobblestones and lined with thousands of crude wooden benches and plastic chairs. Akande says attendance is down tonight because of rain; the pavilion is only a third full.
The Supreme Court heard arguments this week on whether or not the town of Greece NY had violated the establishment clause of the First Amendment to the Constitution of the United States. The reason? Most of the prayers that opened its city council meetings were given by Christians.
From what I’ve read, Greece opened its city council meetings with prayers from many faiths through the years, including Jewish and pagans. The argument is that most of the prayers were offered by Christians, which means …
Evidently it means that Americans United for Separation of Church and State found a couple of people to say that this offended them and were who willing to be plaintiffs in a court case. This Court case has ended up at the United States Supreme Court.
The issue in Town of Greece v Galloway, as described on the Supreme Court Blog, is …
Issue: Whether the court of appeals erred in holding that a legislative prayer practice violates the Establishment Clause notwithstanding the absence of discrimination in the selection of prayer-givers or forbidden exploitation of the prayer opportunity.
What is the establishment clause that gives the federal government the right to intrude into small-town city council meetings and censure the speech of citizens who address those meetings? Just this: Congress shall make no law respecting an establishment of religion.
That clause, (which, by the way is an accurate description of it, it is a clause and not a sentence) is the pry bar that those who hate religion in general and Christianity in particular have used for decades to attack the presence of religious speech in the public sphere.
Of course, the clause is not a sentence. Here the entire sentence in which this clause rests: Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.
Those of you who read the comments on this blog might have noticed that there is a group that decries the fact that these rights — all of them, by the way — apply to Christians as well as other citizens.
“Christians can believe whatever they want,” they say, “but I don’t want them trying to force their beliefs on me.”
They are not talking about mobs of Christians showing up on their front yard carrying torches and demanding that they get baptized.
What they are talking about and speaking against and trying to stop is the exercise of these free rights by American citizens who happen to also be Christians. What they are objecting to is that there are people, some of whom are motived by their Christian faith, who vote according to their conscience and petition their government either by contacting their elected officials or through the courts.
They steadfastly refuse to admit this, even as they maintain the position, but what they are objecting to is the freedoms of other Americans to disagree with them and to act on that disagreement.
In other words, what they object to is the fact that Christians have and exercise the same rights that they do. They try to frame political involvement by Christians as somehow or another a violation of “separation of church and state” or, failing that, an attempt to “force other people” to do something or other.
But it is not. All Americans, including Christians, have these rights. That is called democracy.
This one-sided application of American rights and freedoms shows up with boring repetition in the com boxes and public debate. It also shows up in court cases. The establishment clause, it would seem, is the only part of the First Amendment that those who want to limit religious expression in the public sphere believe should apply to Christians.
All that stuff about the government not interfering with the free exercise of religion, or everyone having free speech and the right to petition the government, including Christians, is nixed right out of their conversations and their court cases. These same people will make self-righteous statements about how they support the Constitution, but what they mean is they support their own interpretation of the Constitution and want to use that interpretation as a hammer to beat those who disagree with them into silence.
For the past few decades, the Supreme Court has been playing catch to their throw. Every case that gets tossed to the Court ends up limiting religious expression in public situations. The Town of Greece v Galloway is particularly galling because it is aimed directly at one religious group, and that group is Christians.
I don’t know what the Supreme Court is going to do with this case. But I do know that I, for one, will feel no compunction to obey any ruling limiting my right to pray in public. I say that as an elected official and an American citizen who has the right to free speech.
I’ll pray if I want.
What are they going to do? Arrest me for praying?
From Fox News:
Prayer is a conversation.
Prayer is an action.
Prayer is friendship, love, companionship and trust.
It is not a performance or a recipe you must follow to “get it right.”
I’ve read a trove of books and articles about prayer down through the years, all of them well-meaning, and none of them either wrong or right. The authors of these books and articles seek to give Christians instructions or a methodology for doing prayer right.
The most common advice is to avoid laundry-list prayers in which you just say “I want this. I want that.” as if He was your personal genie and prayer was the lamp. That’s good advice, by the way, for the reason that just listing your wants is not prayer at all for the simple reason that it’s not conversation. It is, at base, rude and presumptuous. How would you feel if the only time you heard from your kids is when they want something?
But the writers who give this advice usually try to help you out by giving you a formula to follow before you present your list of wants. Begin your prayers with another list, they tell you. List your thank-yous. Then move into a list of praises for the wonderment of God’s creation. Don’t forget to ask forgiveness for your sins. After all this, you can get back to the real reason for praying and trot out that list of wants.
The main problem with this advice is that it’s just another kind of clocking in. It is predicated on formulas found in the Old Testament (Think Abraham dickering with the angels over Sodom and Gomorrah) and also mirrors the formulas of many public worship services.
Even though it is based on legitimate foundations, when you go through it as you kneel beside your bed at night, it is not genuine. You may be following the recipe, but your heart is really only in the end piece where you ask for the things you want.
There is nothing wrong, in fact, there is a whole lot right with saying thank you to God for the blessings of your life. There is certainly nothing wrong with pondering His greatness. We all need to confess our sins and ask His forgiveness. It is wise to do this daily.
But you don’t need to go through this whole list of worship stuff in order to pray. In fact, practicing prayer in this way can lead to, well, practicing prayer instead of actually praying from the heart. If it’s a performance, God sees through it, even more clearly than you do — and if you will admit it, you see through it too.
Other people advise that you use a totally formulaic approach. The most common formula used by Catholics is the prayer-meditation of the Rosary. Protestants urge the laying on of hands and a sort of rotational prayer among friends. They also advise “claiming God’s promises” by quoting a verse of Scripture and telling God you are “claiming” His promise in that scripture.
I’m a big fan of the Rosary myself. Prayerfully meditating on the Gospels through the heart of Mary is a powerful experience. I’ve also had groups of people gather around me, lay their hands on me and take turns praying for me. That’s an incredibly powerful experience, as well.
I am, however, not so much in favor of the “claiming God’s promises” stuff. The prayers I’ve heard that were done in this way sounded more like an attempt to bully God than worship Him. But maybe I just haven’t heard it done right. I’ll leave that to people who know more about it.
Still other authors advise that you meditate on a painting or crucifix to focus your mind while you pray. There are those who tell you to set aside a place in your home for your prayers.
None of this is bad advice in itself — except perhaps for the effrontery of reminding God of His “promises” like a lawyer carping at a witness on the stand — and all of it can have positive applications.
However, these various pieces of advice and formula can leave the average Christian with tongue-tied brains where prayer is concerned.
I’ve been there.
I never could get into the first, say thank you, then praise god, then confess your sins, then ask for what you want formula. I tried it a couple of times, and it was dead as dirt for me. God and I both knew I had reduced Him to a little g god of doing it right instead of the big God Who is a living being. So I chucked that bit of advice almost as soon as I considered it.
However, I did drink deeply of the notion that I should not just ask God for things. Unfortunately for me, this led to a deeper and almost immediate shut down of praying altogether. Somehow I morphed this into an admonition not to bother God with my itty bitty stuff.
I almost quit praying for a time, simply because I’d read too many books telling me all the right ways to pray, and the sum total of them was to make me feel that my little prayers were unworthy.
I reached the point that I never asked God for my wants, stopped talking to Him about my hurts and fears and pits and stains, aches and scars. I felt that all this stuff of my life was unworthy of Him and since it was just about everything I had going on in my mind, I didn’t have anything much to say.
When I first found Christ, I chattered to Him almost like a stream of consciousness prayer. I would fall asleep at night, just talking to the Lord about whatever was in my mind. But somewhere along the line, I become too sophisticated for that. I began to try to pray “right” and in the process, I found myself praying to a wall instead of entering into conversation with my heavenly Father.
My prayers got drier the more I censured them. When I read enough books to become convinced that it was wrong for me to go to Him with my picayune wants and needs, that I should only approach God with problems that were worthy of God, my prayers verged into formulaic deadness.
I stopped praying except in church because I didn’t feel that my prayers were worthy to be prayed.
It was a strange time of living faith without conversation with the One in Whom I had such faith.
In all this time, God never left me. His presence was right there with me, but He was quiet, letting me bumble around in my unworthiness.
What saved me was, ironically enough, a prayer. I had a personal problem, a family problem, that was driving me up one side of the proverbial wall and back down the other side and then back up again. It was one of those things I couldn’t solve and didn’t think I could bear. I just burst out saying, “Lord, I know I’m not supposed to talk to you about this, but it is more than I can handle.”
I don’t know exactly how it happened, but I realized as I was praying my desperation prayer about my desperate little problem that I had it all wrong. I was supposed to be talking to Him about these “little” things that make up my life. Because …
My prayers are not “worthy” of Him. Ever.
I are not “worthy” of Him. Ever.
That is the point of Calvary. The cross on which Jesus died is the bridge. We walk through Calvary onto the cross and into God’s loving arms. Not because we are “worthy” but because we are loved.
If you love God, you will find yourself thanking Him spontaneously. When you look into your baby’s eyes. When you finally get that new house. When you find a job. When you lie down at night in a comfortable bed. You’ll say “Thank you” from your grateful heart without any formalities.
If you love God, you will find your awe of His greatness spontaneously. When you look up at the night sky. Or down the tube of a microscope. When you see your child on an ultrasound or stand on a ship and watch a whale break through the water, glistening in the sunlight. You’ll know that He is God.
There is no reason to turn your prayers into formal worship sessions. Prayer is talk. Not God talk. But talking with God, your heavenly Father, Who loves you beyond your ability to comprehend.
It’s not only ok to chatter to God the way you did to your parents as a small child, it’s good. Prayer is putting your hand in His hand and walking through life beside Him.
I still pray the Rosary, by the way. I also pray a prayer of consecration to Our Lady. I do not ever refuse to have people lay hands on me and pray for me. Every single one of these things blesses and sustains me.
Real prayer is conversation and these things are just another type of conversation.
Don’t worry about praying worthily. Just consider that the same God Who made everything, everywhere; Who holds all of existence in existence with a single thought, enjoys your conversation that same way you enjoy listening to the talk of your little children or, as in my case, my elderly mother.
Consider that miracle of miracles. And be grateful.
Then talk to Him from your heart.
Our Lady specifically asked at Fatima that we insert this prayer into each decade when we pray the Rosary.
These are the other prayers we were taught at Fatima:
My God, I believe, I adore, I trust and I love you. I beg pardon for those who do not believe, do not adore, do not trust and do not love you.
When we offer something to God
Oh my Jesus, it is for love of you, in reparation for the offenses committed against the Immaculate Heart of Mary, and for the conversion of poor sinners.
When we pray before the Blessed Sacrament
Most Holy Trinity, I adore you! My God, my God, I adore you in the most blessed Sacrament.
The Angel’s Prayer
With the Blessed Sacrament suspended in mid-air, the Angel of Fatima prostrated himself and prayed,
Most Holy Trinity — Father, Son and Holy Spirit — I adore you profoundly. I offer you the most Precious Body, Blood, Soul and Divinity of Jesus Christ — present in all the tabernacles of the world — in reparation for the outrages, sacrileges and indifference by which He is offended. By the infinite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary, I beg the conversion of poor sinners.
This is one of those heartening stories that can make your day.
More than 750 people gathered October 5 in front to of Good Samaritan Hospital Medical Center in West Islip, Long Island to pray the Rosary for religious freedom. This is especially heartening after yesterday’s story about Marymount Loyola.
The event was organized by Catholics for Freedom of Religion. I am not familiar with this group, but it sounds like it might be a good example of leading from the pews.
From The National Catholic Register:
I had a small discussion with one of Public Catholic’s most faithful — and interesting — readers the other day.
I had published this post calling for prayer for persecuted Christians. This particular reader said that we need to do something about this and not just pray. It made me smile when I read that because he’s right: We need to do something.
And we will.
If we pray.
Why would anyone recommend prayer in the face of this onslaught of slaughter? One reason is that the persecuted Christians themselves ask for prayer. Every time I talk to someone who lives in an area where Christians are subjected to violent persecution, I ask them how I can help them. Invariably, they ask for prayer.
You’d think they’d ask for a rocket launcher, or at least a few grenades.
I think the answer is that these people are people of faith, just like us, only they no longer carry around the burden of the accoutrements of faith that weigh us down. Every person I have ever talked to who has been through violent persecution for Christ has both a strength and a gentleness that sets them apart.
The things we think are so important have been stripped away from them as they come face to face with the question that we all wonder how we would answer: Will you die for Him?
I think that once a person looks into the reality of that question, not as a hypothetical, but as an actual life or death decision that they are making, they are changed. The fires of persecution seem to burn away the chaff of people’s lives and the ones who persist and do not yield learn what sustains in time of grave peril.
I think that is why they ask for prayer.
That is one reason to pray, because the people we want to help have asked us to pray.
Another reason is because entering into this arena of Christian persecution paints our faces on the devil’s dart board. We will be assailed and attacked, slandered and maligned for speaking out for persecuted Christians. This is the natural course of things when anyone defends God’s children. We need prayer for the strength it gives us as we do this work.
The next reason to pray is because we need direction. Not only that, but we need God to raise up Christians everywhere to fight this plague of violence. We need to pray and pray and let God work.
Prayer is the key to doing God’s will. Not that He is likely to put a burning bush that is not consumed in our paths. But that prayer keeps us in contact with grace. If we want to do something about persecuted Christians — and I hope sincerely that every one who reads this does — begin with prayer. I don’t mean one Rosary or some small bit of jingoistic something you learned as a child. I mean walking with the Lord in prayer day after day after day.
Just pray and wait. If God wants active work from you, you’ll know soon enough. If, on the other hand, He wants you to be a permanent prayer warrior, do that.
I was thrilled with what the reader said that day. Excited. Because I think he’s the kind of person who actually will do something. I do not want to stifle anyone in that. I only ask that in all the doing, we pray and wait on the Lord lead us first.
All work for God begins with prayer. That’s a truth of life in Christ as I know it.