I Believe

I taught my kids the Apostles Creed when they were little.

During the homeschooling years, we prayed the Apostles Creed after our daily Bible study every morning. We were Protestants at that time and I wanted to prepare them for the marketplace of ideas and ideologies that make up the wide world of many denominations. I told them that if a church did not believe what the Apostles Creed teaches, then it was not a true church and they should not join it.

If I was raising my kids today, I would have to take on a plethora of attacks on the Gospels, many of which are more subtle than simply denying the basic tenets of the faith that the Apostles Creed teaches. However, I think my original way of looking at the subject is still valid. A church — or a person, for that matter — who denies the basics contained in the creeds is missing the essentials of what constitutes Christian belief.

I view the Apostles Creed as the bedrock statement of the faith, the non-negotiable foundation on which everything else the Gospels teach is built.

What do you believe?

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Courage and the Faithful Homosexual Catholic

Jesus is a love story. It begins with His love for us, and then, as we accept Him as our Savior and begin to become conformed to His teaching, it is also about our love for Him.

Conversion begins by falling in love with Christ. Like all love stories, it’s unalloyed joy at the beginning. Jesus is gentle with those who are babes in Him. He gives a lot and doesn’t ask much. But as time goes on, the Holy Spirit leads us to a deepened awareness of our own sinfulness. We realize that we have to change.

Early in our Christian life, conversion may mean giving up some cherished little sins. It does mean backing off from the sins that were eating at us and that drove us to our knees in the first place. But there are other sins that we have either hidden from ourselves or just won’t see. Legal abortion was one of those sins for me.

I came to Christ deeply repentant over something I had done. But I had neither shame nor guilt about my years advocating for legal abortion. I thought that was a positive good, a way of saving women’s lives. No one could have been more convinced of their pro choice convictions than I was.

The interesting thing is that God didn’t confront me with this at first. It took about a year and a half before that inner voice that is the Holy Spirit began to say, “This is wrong, and you’ve got to change.”

It wasn’t easy. In fact, it was so difficult that I made a mess of it. I tried, against all reason, to hang on to the relationships and the people I had been close to in my pro choice life. I dipped and dodged, stuttered and hid, trying to be two people at once.

I spent tortured hours wondering about all the questions that people raise on this blog: What about rape victims? What about women with severe diabetes or who are undergoing cancer treatment?

It was tough, miserable and painful. I would not have made the transition so fully if God had not pushed me.

I write this to tell you why I have such sympathy for gay people who experience the same longing for the Divine that everyone else does. “You have made us for yourself, Oh Lord, and our hearts are restless until they rest in you,” St Augustine said.

God calls homosexuals to Himself, just as He does all people. He uses them as priests and laypeople throughout His Church.

In this day and age, when so many of their friends attack the Church because it refuses to bend on matters of human sexuality, Catholic gay people often find themselves in situations similar to the one I encountered when God asked me to step out and proclaim that abortion killed a living a child.

They will lose the people they love if they go forward in a Church so many of their friends think of as the enemy. They will be challenged if they try to follow the Church’s teaching that they are called to celibate lives.

This is a hard teaching, a difficult way of living. Those who follow it with integrity of purpose are doing something heroic for Christ. Make no mistake about it: Faithful gay people who eschew the wide road of gay culture to pick up their cross and follow the narrow road of faithful Christian living are earning stars in their eternal crowns. Their reward will be great.

The Catholic Church is almost unique in that it does not condemn or revile gay people. At the same time, it does not re-write 2,000 years of Christian teaching to suit the demands of the gay rights movement. So many Churches fall into one error or the other regarding homosexuality. But the Catholic Church hews to the straight line of loving and empowering gay people, while refusing to tell them that sinful behavior is ok.

“The Church finds herself in the unhappy situation of having to say ‘no’ to things she knows are contrary to the human good,” Father Paul Check says.

The Church is charged with the care of their immortal souls. As such, it can do no less. It would be clerical malpractice of the worst sort to do anything other than tell people the truth about their sinful state.

All people, including homosexual people, need the support and comfort of human contact. We all need community, and those of us who are wounded in various ways need the community of people who are like us. Gay people need the friendships of other gay people. Christians need the friendship of other Christians.

Do you see where I’m going with this? It follows, doesn’t it, that gay Christians need the friendship and fellowship of other gay Christians. Courage, the well-named organization for Catholics who experience same-sex attraction, provides ministries, as well as opportunities to build social relationships for gay Catholics.

Courage will hold the 2013 Courage/Encourage Conference Thursday, July 25 – 28, at the University of Mary of the Lake, Munelein, IL. Cardinal Francis George will be the main celebrant for mass on Friday, July 26, at 11:30 am. Bishop John M. LeVoir will also celebrate mass.

According to Father Check, who is the national Director of Courage, the conference will feature workshops, personal testimonies, and opportunities for confession and Eucharistic adoration.

If there is not a Courage affiliate in your diocese, it might be a good idea to work toward starting one. For more information about the conference, go here.


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Book Review: Resurrection Year

ResurrectionYear 1 To join the discussion about Resurrection Year, or to order a copy, go here

Infertility treatment grinds you down, both physically and emotionally. It involves taking large doses of hormones that make you feel lousy. Your blood must be monitored on a daily basis to make sure the hormone levels in your body are not getting dangerous, and you have to go through daily ultrasounds to check your ovaries.

There’s a lot more to it than what I just said; the pain of all those procedures and needle sticks, the emotional roller coaster and the repeated monthly disappointments. It not only costs a great deal of money, it makes it harder for the woman to work, tethered as she is to the fertility clinic and her over-charged body chemistry.

Infertility treatment is more than just medical treatment. It is an all-consuming way of life that can destroy a woman emotionally and spiritually, as well as damage her physically. It is stressful for the marriage and for relationships with extended family and friends.

I know about this because I’ve been through it myself.

Resurrection Year is the story of how popular Australian radio show host Sheridan Voysey and his wife Merryn dealt with the aftereffects of years of failed infertility treatment. This devout Christian couple was left devastated by the combined trauma of years of aggressive medical treatments and the loss of their dream to have a child.

It is striking that Merryn appears to never have reproached her husband, even though the infertility problem came from his low sperm count. The person she reproached was God. In her own words, the experience left her wondering if “God is a meanie.”

When Merryn told her husband that she wanted to move away from Australia and “have an adventure” by moving to a new country, he agreed to do it, even though it meant leaving behind his thriving career and literally starting over. Merryn had lost her first dream of motherhood, and he wanted to give her this new dream. They moved to England where Merryn found meaningful work at Oxford University, but Sheridan floundered professionally, unable to get started again in this new country that didn’t know him.

The first year they spent in England was their Resurrection Year. It was a year in which Merryn healed from her traumas and losses to be able to go forward in acceptance. It was the time she needed to get to know God on a deeper level and not only regain, but advance in her love of Him and spiritual growth.

Sheridan, too, ended up growing and advancing in his life in Christ. But his growth came from the pain of loss that he felt for having given up a career he loved to start over in the same field as a nobody once again.

What the book is really about is the give and take of marriage.

Merryn and Sheridan exhibited the kind of love that makes a marriage work. She, as I said, never rebuked him for the pain she suffered because she couldn’t have children. For his part, he not only gave up his career to help her dream a new dream, he did it without begrudging her the happiness she found in moving to England and without becoming bitter or angry toward her over the pain he experienced while re-starting his career.

I think the reason they were able to do this lies in their Christ-centered lives and their deep love for one another. Even when Merryn “lost” God in the depths of her pain, she didn’t turn her back on Him. She just honestly asked the question that everyone asks when life beats them up unjustly: Why?

She asked this question within the framework of the Gospels, the love of other Christians and her own best friend in this life — her husband. The answers she found in the Resurrection Year were the same ones that Christians have always arrived at when the pain is too much, and that is simply that we may not understand why in this life, but we do know that He is there with us in that pain.

Sheridan had to walk his way with less support from other people. Most of us don’t realize that loss of career is a loss every bit as real and painful as any other. It drives to the heart of our self identity and feelings of worth. It changes the way other people treat us and what we think of ourselves.

Sheridan suffered through this in the same way Merryn faced her grief; by walking with Christ and reaching out to other people.

Resurrection Year is a gentle book that doesn’t slam you over the head with conclusions and bullet-pointed lists of things you should do. Even though it talks specifically about recovery from infertility treatment and childlessness, its lessons could apply to any of life’s trials.

Perhaps its most important message is what it says about Christian marriage. The role of helpmate shifts from one spouse to the next, depending on the circumstance, throughout every good marriage. We have to love the people we marry, and we have to accept the limitations they bring with them to the marriage without reproaching and blaming them.

Resurrection Year is a good book to read on a Sunday afternoon. It is short and easy to get through. Its life lessons on how to love your husband or your wife are something we all need to learn and re-learn each day of our married life.

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We are Catholic


I think we can all use this one. We are Catholic, and that means we are His.

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What Do Priests Do All Day?

What do priests do all day?

After all, it only takes half an hour to say daily mass.

What do they do the rest of the time?

This entertaining video shows one day in the life of Father John Muir. Unlike the priests I know, he doesn’t live alone in the rectory and he isn’t assigned to a neighborhood parish. He is a priest in the Diocese of Phoenix and is currently the assistant director of the Newman Center at ASU.

A lot of the things he does, such as praying a morning prayer with the priest he lives with, are things we could do at home with our families. If you live alone, you could use an iPad or other electronic version for company, if you want. I pray parts of the Daily Office, in particular the night prayers, this way.

One thing Father Muir says: I figure if God wanted me to be a priest, God wanted me to be a priest.

That’s a good way to look at Christian life for any of us. God didn’t call perfect saints or pious sad sacks, He called you and me to the Christian life. (Unless, of course, you are a perfect saint or a pious sad sack.) I would guess that God loves us for our individual foibles the same way all parents love their children.

I hope you enjoy this glimpse into the daily life of a priest.

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Fortnight for Freedom 2013: Meatless Fridays and Prayer for our First Freedom

Today is the first day of Fortnight for Freedom 2013.

The American bishops have asked Catholics to refrain from eating meat on Fridays during the fortnight as a fast for religious freedom.

I would suggest that we also pray the Rosary for the intention of religious freedom on Fridays during the fortnight.

You can sign up for text alerts on religious freedom from the USCCB here.

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Thursday Prayer for Priests

Margaret Rose Realy, who blogs at Morning Rose Prayer Garden, is one of those people who always touches the soft part of your heart.

Her blog is a gift, especially on the days when you need that warm and loving contact with a really good person.

Margaret Rose posts a prayer for priests every Thursday. It’s a wonderful idea, which we should all follow in our own way. Priests need prayer. As things get worse for Christians, we are going to need strong shepherds who will not run away or cow-tow in the face of pressures to deny Christ in one way or another.

We need them. They need us. We all need Jesus.

Here is Margaret Rose’s prayer. You can find other wonderful posts here, at her blog.

Divine Savior Jesus Christ, who has entrusted the whole work of your redemption, the welfare and  salvation of the world, to priests as your representatives, through the  hands of your most holy Mother and for the sanctification of your  priests and candidates for the priesthood, I offer you this present day  wholly and entirely, with all its prayers, works, joys, sacrifices and  sorrows.  Give us truly holy priests who, inflamed with the fire of your divine love, seek nothing but your greater glory and the salvation of  our souls.  And you, Mary, good Mother of priests, protect all priests  in danger of their holy vocation and, with the loving hand of a mother, also lead back to the Good Shepherd those poor priests who have become unfaithful to their exalted vocation and have gone astray.  Amen.

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Pope Francis Calls for Christian Unity During General Audience

“We Catholics should pray together,” Pope Francis said in his Wednesday audience, “but we should also pray together with other Christians.”

This is a message every Christian should take to heart. We don’t have to give up our doctrinal differences to know that Jesus Christ is the Way, the Truth and Life. The most important thing is that we put Him at the center. When we do that, the differences we think are so important fade into the background where they belong.

We live in a world that is increasingly hostile to Christians. That makes it all the more important for Christians to support and stand by one another.

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Conversion Story: Anna

Anna’s beautiful conversion story that answers many questions about our faith.

Watch and be blessed.

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Valedictorian Rips Up Approved Speech, Recites Lord’s Prayer, Instead

We’re all going to have to start doing things like this.  it’s not a question of forcing someone else to follow our Lord Jesus. It’s whether or not we will allow others to stop us from following Him.

The story began when the American Civil Liberties Union managed to find time in their heavy schedule of advocating for abortion, polygamy, gay marriage and euthanasia to send threatening letters to every school district in South Carolina, warning them of possible lawsuits if they were caught praying in public. The illustrious Freedom From Religion Foundation cranked up their word processor up in Wisconsin and followed through with threats of their own.

The Pickens Country School District, which is in South Carolina, responded to these threats by ending all invocations at all school functions. They replaced the prayer at graduation exercises with a moment of silence.

Pickins County high school valedictorian Roy Costner IV dutifully wrote a secular valedictory speech, which was approved before the graduation exercises by school officials.

He began his valedictory remarks by starting to deliver the approved speech. But a few minutes into it, he tore the speech up and made extemporaneous remarks, praising his parents for teaching him his religious faith and concluding by reciting the Lord’s Prayer.

Vineoflife.netdescribes it this way:

“Those that we look up to, they have helped carve and mold us into the young adults that we are today,” he said. “I’m so glad that both of my parents led me to the Lord at a young age.”
“And I think most of you will understand when I say…” he continued, surprising the crowd with what came next.
“Our Father, who art in Heaven, hallowed be Thy name,” Costner declared. “Thy Kingdom come…”

As attendees realized that Costner was reciting the Lord’s Prayer, applause began to break out in the colliseum. Within seconds, the applause was accompanied by loud cheers.

“Lead us not into temptation, but deliver us from evil,” he continued. “For Thine is the Kingdom and the power and the glory, forever and ever. Amen.”

The crowd again broke into cheers and applause as Costner concluded, and one faculty member sat smiling behind him.

“I think it took a lot of courage to do that,” attendee Logan Gibson told reporters. “People were supportive that he stood up for what he believed in.”

(Pickens County School District spokesman John) Eby said that the district will not be taking any action against Costner.

“The bottom line is, we’re not going to punish students for expressing their religious faiths,” he stated. “He’s a graduate now. There’s nothing we can do about it, even if we wanted to.”

I think it’s time for Christians everywhere in this country to consider doing things like this. These bullying organizations can threaten to sue individual school districts and other entities. But there are at least 180 million practicing Christians in this country who attend church on a regular basis. They can’t sue all of us.

Follow me

Mind you, I am not in any way advocating that we try to force anyone to join us. If they don’t believe, that’s their choice. If they are afraid, that’s their fear. But if you believe in Jesus and you’ve got the guts to say so, then do say so. You may get some rough treatment for saying it. But don’t be afraid of that. Anyone who reviles you for Jesus’ sake is giving you the Kingdom of Heaven. Instead of being afraid of them, you probably should thank them.


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