Synod Leaders are “Log Rolling” Say Cardinals

Photo Source: Flickr Creative Commons by Aft4TheGlryOfGod https://www.flickr.com/photos/4thglryofgod/

Photo Source: Flickr Creative Commons by Aft4TheGlryOfGod https://www.flickr.com/photos/4thglryofgod/

A group of Synod Fathers, including Cardinal Dolan, have written a letter to Pope Francis expressing concern about the way the Synod is progressing.

I wrote about that for National Catholic Register today.

Here is part of what I said:

“You cannot serve God and Mammon.”
—Jesus Christ

The German Catholic Church has a long and ignoble history of playing fool for its government. During the murderous reign of the Third Reich, there were isolated bishops who stood against Hitler. But many of them joined their Lutheran brothers in allowing themselves to be coopted by the pagan cult we call the Nazis.

The Nazis created an economic system in which the government and the economic powers coalesce into one unit working for their mutual benefit. We call that fascism. They also created a mythology or a quasi-religion to go along with it. This quasi-religion was mostly a deliberate return to Germany’s pagan past with a mix of astrology and other whatnots.

At the same time that they were privately voicing contempt for Christianity and implementing plans to destroy it, the Nazi leaders pandered to the churches in their public statements. They sought — and were able — to silence the prophetic and moral voice of the churches by means of coopting them.

Christian churches in much of the world, and certainly in Germany, were already following the false god of nationalism long before Hitler and the Nazis were born. They had given moral gravitas to the abuses of colonialism and the insanity of World War I.

This made them easy prey for the claims of extreme nationalism that came from the Nazis. However, I believe that the thing that pushed German churches down the rat hole to acquiescence with (and even support of) the Nazis was not primarily nationalism. I think they were following another master. It was the “master” that Jesus specifically singled out as one that Christians could not follow if they would follow Him. It was money.

 

Read more: http://www.ncregister.com/blog/rhamilton/synod-leaders-are-log-rolling-say-cardinals/#ixzz3oNaAnR30

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Deep-Sixing the Ten Commandments. The Oklahoma Story.

Photo Source: Flickr Creative Commons by wikimedia commons Museum Catharijneconvent  http://www.catharijneconvent.nl/

Photo Source: Flickr Creative Commons by wikimedia commons Museum Catharijneconvent http://www.catharijneconvent.nl/

I know more about the Oklahoma Ten Commandments Monument story than my sense of responsibility to the people I worked with will allow me to say.

I’ve put off writing about it because, to be honest, I get angry every time I think about it.

But I finally chased myself around my house a few times and wrestled myself into my chair and wrote a post for Catholic Vote. I didn’t tell all. Not even close. But I think I told more than you’ll find elsewhere.

I. Am. So. Glad. I’m. Not. In. Office.

Here, from Catholic Vote, is part of what I said:

Ten Commandments monuments stand outside courthouses and statehouses all across the USA. They go back to the beginning of our country. This is fitting, since the legal structure of the Western world is built on those ten commandments.

For the first two hundred years of our republic, the only controversy was an occasional argument about whether the monument would be made of marble or granite. But for the past 30 years pressure groups have been working to drive religious expression from the public sphere.

The United States Supreme Court stopped them from acting as an American Taliban, blowing up historic monuments and statues because they had religious meaning attached to them. Otherwise, I suppose they would have kept going until they demanded that we burn the Declaration of Independence for its allusion to “Our Creator.”

Federal courts have upheld the placement of Ten Commandments monuments in states such as Texas. Oklahoma State Representative Mike Ritze assumed that a Ten Commandments monument that was identical to one that passed court muster in Texas would be allowed in Oklahoma.

Rep Ritz is the primary author of the legislation authorizing the monument. Rep Ritz was passionate about this bill. He was so committed to it that he even paid for the monument with his own money and donated it to the state as a gift.

I was a member of the Oklahoma House when we voted on it. Rep Ryan Kiesel, who is now the executive director of the Oklahoma ACLU, led the debate against the bill.

Without Rep Kiesel, I don’t think there would have been any debate at all. But he successfully convinced a number of my colleagues in the Democratic caucus that this bill was unconstitutional under the Constitution of the United States of America. They followed him in opposing the monument, and several of them were defeated because of it in the next election. Rep Kiesel did not run for re-election.

It turned out that Rep Kiesel was wrong. The monument was not unconstitutional under the Constitution of the United States of America.

That’s why the same Rep Kiesel chose another line of attack in his new position as Executive Director of the Oklahoma ACLU.

Read the rest here.

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Address to Joint Session: Our Pope Channeled Jesus in a Present-Day Sermon on the Mount

pope-francis.jpgThis is my reaction to Pope Francis’ address to the joint session of  Congress today.

From the National Catholic Register:

Pope Francis channeled Jesus this morning with a contemporary Sermon on the Mount, and it got just about the same results it did 2,000 years ago.

The Holy Father addressed the assembled members of both houses of Congress, the United States Supreme Court, members of the Cabinet and other dignitaries today. In what might very well have been a one-off for a speaker in that situation, he did not speak to them as a politician. He delivered a homily, in fact a re-run of the THE homily, as the shepherd of souls that he is.

If your god resides in the R or the D, there was something to hate and also something to love in this speech. You could, depending on your personality, walk away from it, angry as a snake biting itself. Or, you could, if you’re turned differently, be patting yourself on the back.

The truth of this speech is that it wasn’t a speech, it was a sermon delivered by a Pope who is first of all a priest, who takes the care of souls as his first duty before God. If you listened to what Pope Francis said today with the ear of someone who reads Scripture on a daily basis, the entire speech echoed Jesus, preaching to and teaching us to care for the least of these, Who told us that the measure by which we judge others would be the measure by which God would judge us.

It was clear to me, after my long years of sitting through joint sessions and reading politicians that the assembled body of listeners were as unmoved by the Holy Father’s words as the stone pillars of the building in which they sat. These people do not listen to anyone who stands in that podium — not even the pope — to be instructed. They listen to be affirmed.

When they felt affirmed, they applauded. When the pope said something that differed from their politics, their faces hardened subtly and their eyes filmed over with an “I-won’t-hear-you” glaze.

Pope Francis spoke of the sanctity of human life from conception to natural death. He affirmed his life-long opposition to the death penalty, he pled for business practices that provide jobs rather than just suck in wealth for a very few. He spoke against the arms trade that, as he said, sells arms to “those who plan to inflict untold suffering.” He said that this is done “for money: money that is drenched in blood, often innocent blood.” He called the silence about this arms trade “shameful and culpable.”

Those are strong words from the Vicar of Christ. He told a roomful of elected officials and people of great power that their silence about the arms trade made them “culpable” to the blood-drenched sins of those used those arms to murder innocent people.

The pope spoke of the environment, of immigrants, of the family and of justice and freedom. He couched every word he said in a plea that government be conducted to achieve the common good. He said that working toward the common good was the call of every politician.

As someone who held elective office for 18 years, I absolutely agree with him in this. I would also say that the common good doesn’t get a lot of play in private conversations between elected officials these days. No audience anywhere needed to hear this message more than the one Pope Francis was speaking to this morning.

But they didn’t hear him. Not, at least, as it applied to themselves. Politicians today, as well as many private citizens who have become enthralled with political partisanship, are like the Pharisee who went out to pray at the same time as the tax collector.

Read more: http://www.ncregister.com/blog/rhamilton/the-sermon-on-the-mount-and-the-sermon-on-the-hill/#ixzz3mgnm706C

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Lone Vet Returns to Iraq to Fight ISIS

Photo Source: Flickr Creative Commons by  G.obal Panorama https://www.flickr.com/photos/121483302@N02/

Photo Source: Flickr Creative Commons by G.obal Panorama https://www.flickr.com/photos/121483302@N02/

60 Minutes covered the plight of Iraqi Christians Among other stories, they found an American military veteran, in Iraq, training Iraqi Christians in self defense.  He’s there because he’s a Christian who wants to help Christians defend themselves in this time of genocide.

From 60minutesovertime.com. 

Lone vet returns to Iraq to fight ISIS

|“I’m not here serving my country–I’m here serving Christians,” says former U.S. soldier Brett Felton, who returned to Iraq to train Christians how to defend themselves from ISIS

I applaud this. One of the necessary components of genocide always seem to be that the victim population can not or does not defend themselves.

Go here to see the story.

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Office Depot’s Refusal to Print Pro-Life Flyer is Bad Business, But They Can Do It

Photo Source: Flickr Creative Commons by Mike Mozart https://www.flickr.com/photos/jeepersmedia/

Photo Source: Flickr Creative Commons by Mike Mozart https://www.flickr.com/photos/jeepersmedia/

Things are hopping in the culture wars.

It seems that a clerk at a Chicago Office Depot refused to print a pro life flyer quoting facts about the government monies received by Planned Parenthood. The reason? The flyer was deemed to be “persecuting pro abortion” people.

Evidently, Office Depot is standing behind this bit of nuttiness.

Does this, as the woman who was refused service claims, violate her First Amendment rights? I say no. I wrote a post about this for Catholic Vote. 

Here’s part of what I had to say:

… Now the lady who wanted it printed is all in a kerfuffle and talking lawsuit because, she says, her First Amendment right to Freedom of Speech was violated, along with her First Amendment right to Religious Liberty.

I know I’m going to get a lot of raspberries from my pro life fellows, but the lady is wrong. This was not a violation of her First Amendment rights.

It was rude, and it is certainly a reason for pro life people to take their business somewhere besides Office Depot. In fact, I’m sitting on a chair that I bought at Office Depot. Ditto for the desk in front of me. I have some color-coded files I bought from Office Depot just to my right on this same desk. But the truth of the matter is, Office Depot ain’t the only place I can buy these things; not by a long shot. I’ve been planning to buy bookshelves for my music room, and Office Depot has lost that sale. It’s good-bye Office Depot; Mathis Brothers, here I come.

But, I’m not about to get all worked up and claim that the jerks at the Chicago Office Depot in question violated anybody’s Constitutional rights. The Constitutional right to free speech means that the government cannot tell you what to say. It does not give anyone the right to force their speech on other people.

As a ‘for instance,’ I can, and do, delete filthy-mouthed comments from Public Catholic. Read the rest here.

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The Future of the Catholic Church is the Same as Its Past

Father Stanley Rother Copyright Rebecca Hamilton. All Rights Reserved

Copyright Rebecca Hamilton. All Rights Reserved

Ok, so I’m the daughter of a mechanic, the granddaughter of a laborer who at one time dug ditches and was glad for the work on one side of my family, and a real-life horse-breaking, cattle-branding cowboy on the other.

My great-grandfathers were farmers and blacksmiths. Cherokee blood flows in my veins from a time when being Cherokee wasn’t cool.

I am working class from the soles of my dusty bare feet to the top of my frizzy hair. My generation was the first in our family to darken the doorway of an institution of higher learning, and I think we all felt considerably out of place there. Our background, the pond that spawned us, did not fit us for the many pretenses and — to us — absurdities of indirection of the intellectual world. At the same time, our education unfitted us for the world from which we came.

We were, all of us, doomed to wander through life as strangers in a strange land of social dislocation.

Patheos’ symposium on the future of the Catholic Church has some mighty fine thinkers contributing to it. All of them approach the question from an intellectual viewpoint. We have people telling us about how their ministries have informed them of the lacks in the Church’s outreach, others discuss how the future of the Church should be for gay people, or from the viewpoint of clergy.

But I don’t see anything there that even acknowledges the existence of people like me. The working class is right out in discussions of much of anything these days. The people that fight the wars, build the buildings, unstop the plumbing, lay down the roads, grow the food and keep the wiring from frying us, are invisible in almost all discussion of anything in this country, whether that be the ubiquitous “rights talk” that Mary Anne Glendon references, or, sadly, the future of the Catholic Church.

I am going to posit that the major failure of both American government and American Christianity in these past decades is the abject failure to protect, nurture and dignify the working class. It seems that every single thing we’ve done, whether it is the revision of our tax codes, our constant war-making, the destruction of the family or the la-la-la attitude of so much of our clergy, has fallen on the heads of the working class.

Make no mistake about it, our tax code is now constructed so that government is supported by the workers of this country, even while that same government exports jobs, and degrades our public education into a method of transmitting social values that are anathema to the survival of working class social structure and values. At the same time, our religious leaders, both of the right and the left, have gone off chasing after the whiff of close contact with the powerful and abandoned the full Gospel calls for justice and mercy.

How does this apply to the future of the Catholic Church?

It applies because of all the babbling voices of moral exhortation in our splintered and polarized society, the Catholic Church is the only one that speaks for the whole Gospel of Christ. Almost in spite of her clergy, the Catholic Church has refused to hew either to the right or the left, but has laid claim to the calls to human dignity that are inherent in the teachings of Christ for all people. This means that the same Catholic Church which speaks for the sanctity of human life also speaks for the dignity of the worker, the right of working people to earn a living wage and labor in an environment that treats them like people, not chattel.

Instead of following demonic influences that seek to deny the Beatitudes on the one hand or the Ten Commandments on the other, the Catholic Church recognizes that they are both the same and must be equally honored.

Right now, the Catholic Church in America is foundering like a horse that has gobbled down too much soft grass in the springtime. It has imbibed of the cultural riches and now many of its institutions, including its institutions of higher learning, flat-out refuse to honor Church teaching and be Catholic in a real-world way. When they are called to choose Christ or to choose Caesar, they choose Caesar.

Catholics as a whole have taken to heart the unspoken message of do-what-you-want that they frequently get from those in leadership positions in the Church who do what they want themselves. This feels like a kind of freedom to those who are doing well. But for those on the bottom side of the wheel, this moral dissolution leads to life destruction.

Working class people suffer from being disrespected by everyone from presidential candidates to the Church itself. While presidential candidates Obama and Romney both took a turn at dissing working people in private fund-raisers with rich folk, the Church disses them by ignoring them.

It is not enough to lobby for reversals in the legal shearing of working class lambs that has been taking place in government, although that is certainly salutary. It is also not enough to provide ministries of food, medical care, etc, to people who cannot afford them, although that is both necessary and wonderful.

The Church cannot simply “minister” to working class people in their physical needs and stop there. It must lead and convert the exploited and abused working class. I believe that is what Pope Francis has been saying when he tells bishops that they must get out among the people; that the church is not just another non-profit charity.

The future of the Catholic Church lies in the same place as its past. It lies in doing what Jesus directed Peter to do: Feed my lambs.

Too much of Catholic school education has become a rich kids’ privilege. It does not matter if the kids are Catholic or not. It does not matter if the teachers and officials in these schools follow Church teaching or not.

The Church needs to go back and provide Catholic education that is actually Catholic, and it needs to make sure that it is available to the people who need it most. People who are stuck holding down two or three McJobs simultaneously to support their families cannot nurture their children properly and often end up with failed marriages. Add the abominable inner city schools to this, and what you have is a recipe for one lost generation, going on to attempt to raise another generation which will be even more lost.

Meanwhile, the Church closes its parishes in the inner cities and builds both churches and schools in the rich suburbs “where the people are.” The fact is that the moving vans that trundle the vestments and hymnals from the slums to the wealthy neighborhoods are driving past tens of thousands of people who are in desperate need of the Church. They are being abandoned with the idiotic claim that they are not there.

Father Stanley Rother showed us the way, if we would but see it. We need priests who will go into the inner city and into working class neighborhoods with the same missionary fervor and loving heart that he took to Guatemala. We need a Church that ministers to working class people as if they were actual human beings. The bizarre otherness that has been imposed on them by those who are exploiting and using them has no place in a Church that follows Jesus the carpenter.

Father Rother, servant of God, is a true priest for our times. He embodies both the Church’s past and its future.

The Catholic Church is either a missionary Church, bent on conversion and mission, or it is a sacrament dispenser that has no part in the lives of its people.

I could go on and on about the plight of working people in America. I could, and I probably should, write a book about it one day.

The future of the Catholic Church in America could not possibly be brighter. This nation is imploding morally in both the social and the economic realms.  There is one answer to the anguish and misery this will create, and that answer is the shed blood of Jesus Christ.

The Catholic Church is the full repository of the faith. It does not trim the Gospels to suit secular power politics. As such, it is the one institution that has the prophetic and moral voice to speak for everyone.

As Jesus said, the fields are ripe for the harvest. What the Church needs is laborers who will bring in this harvest.

I don’t think it will find them in its various ivory towers and islands of privilege.

 

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“A Shepherd Cannot Run Away,” Father Stanley Rother, Martyr

This is my first blog post for the National Catholic Register. It’s about Father Stanley Rother, martyr, a priest who refused to flee his post to save himself.

American Martyr Fr. Stanley Rother: “A

Shepherd Cannot Leave His Flock”

“The reality is that we are in danger.
This is one of the reasons I have for staying in the face of physical harm.
The shepherd cannot run away at the first sign of danger. Pray for us…”
Father Stanley Rother, 18 months before his martyrdom

In Okarche Oklahoma, the sky goes on forever and the wind never stops blowing.

Father Stanley Rother lies in an unpretentious grave in a tiny church cemetery on a road that you’ll miss if you aren’t looking carefully. His grave, which is one of many with the name “Rother” on it, is marked by a simple black headstone. The only thing that sets it apart is the necklace of stones ringing its edges.

Father Rother began his life here, on this prairie, in this town. He was confirmed and baptized in Holy Trinity Catholic Church, which is the only Catholic Church in Okarche. He offered his first Mass as a priest here.

His life ended in an isolated village in Guatemala when he fell in a hail of bullets. Last week, the Congregation of the Causes of Saints recognized Father Rother as a martyr, which puts him on the long road to official recognition as a saint of the Church.

Stanley Rother was as Oklahoman as the red dirt he tilled on his family’s farm


Read more: http://www.ncregister.com/blog/rhamilton/american-martyr-fr.-stanley-rother/#ixzz3f8wTMLa8

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Celebrating the Fortnight for Freedom 2015

Photo Source: Flickr Creative Commons by Ed Uthman https://www.flickr.com/photos/euthman/

Photo Source: Flickr Creative Commons by Ed Uthman https://www.flickr.com/photos/euthman/

I’ve overlooked the Fortnight for Freedom this year because of the rush events ranging from Pope Francis’ encyclical to the Supreme Court’s decision on gay marriage.

Let’s take today this weekend to meditate and pray over what it means to have the immense privilege of being a Christian who is also an American.

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Coming Out … Not Alone

Photo Source: Flickr Creative Commons by Dr Wendy Longo https://www.flickr.com/photos/wtlphotos/

Photo Source: Flickr Creative Commons by Dr Wendy Longo https://www.flickr.com/photos/wtlphotos/

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The Supreme Court’s War on Government Of, By and For the People

Photo Source: Flickr Creative Commons by david_jones https://www.flickr.com/photos/cloudsoup/

Photo Source: Flickr Creative Commons by david_jones https://www.flickr.com/photos/cloudsoup/

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal. 

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this. 

But, in a larger sense, we can not dedicate — we can not consecrate — we can not hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.

Abraham Lincoln
November 19, 1863

 

Can the Republic survive a federal government and a Supreme Court that is both corporatist and nihilist?

That is the question.

The United States Supreme Court has been waging a successful war on government of, by and for the people for several decades now. Roe v Wade and Obergefell v Hodges bookend an almost 50-year-old judicial bypass of democracy and the democratic process.

In both instances, the Supreme Court jumped into an arena where the democratic process was working very well. The Court slashed through the democratic process, ending it abruptly and disastrously. The democratic process was dealing with the question of legal abortion in the always-messy, always-effective way that is democracy in action. One state would legalize abortion in certain circumstances, another state would tighten abortion restrictions. The first state would revise its abortion laws again, and a third state would decide to legalize.

It would have taken time, but the democratic process was working this out according to the will of the people. There is no doubt that, if the Court had allowed the process to work, it would have worked. What we would have ended up with would have been a much more just and — this is crucial — culturally-agreed-upon solution. Our laws would have reflected the will of the people, and for that reason, they would have stood. There would have been a lot of electioneering and speechifying, but there would have been no destructive culture war and the resulting breakdown of the body politic which we have seen since Roe.

The Court, by injecting itself into a healthy, working democratic process, and arbitrarily ending that process by the use of the brute force of fictional “findings” in the Constitution, created an on-going Constitutional crisis such as this country had not seen since the Civil War. Flash forward 50 years, and we arrive at Obergefell v Hodges.

Yesterday’s Supreme Court decision was another slam-dunk of the democratic process on an issue that was being debated and legislated over time. There is no doubt that the democratic process would have resolved this issue had the courts stayed out of it. It would have taken time, and again, it would have been messy. But the end result would have been a solution that We the People accepted and that would not have damaged this country.

The DOMA decision of two years ago set the lower courts on their domino effect overturning of state statutes pertaining to the definition of marriage. That allowed the Supreme Court to do exactly what it intended when it overturned DOMA, which was to issue a draconian ruling. Yesterday’s decision was a judicial one-two punch. Anyone with half a brain could see that the issue had been decided when the Court set up the DOMA decision in the first place.

I suppose the lessons of Roe are why they decided to take this backdoor route to legislating from the bench. That, and the opinion polls which gave them the entirely false notion that they were acting in a manner that the public would accept.

Roe and Obergefell bookend tragic overstepping by the Supreme Court that have done and will do incalculable damage to the Republic. Roe shoved into the Constitution the legal fiction that some human beings are not in fact human and their lives have no value under the law. Obergefell destroys marriage as a legal construct. It enshrines cultural nihilism in the 14th Amendment and sets the Constitution on a collision course with itself.

Obergefell inevitably places the Supreme Court in the position of legislative arbiter on the limits and allowances of all manner of American freedoms which we have held dear and fought wars to preserve since this nation’s founding. We are going to see the Court’s ham-handed fine-tunings of the Bill of Rights on a plethora of challenges that will come from yesterday’s ruling. Each one of these subsequent rulings will do damage to American freedoms. Every ruling will limit the rights of We the People and will strengthen the Court’s power as a legislative body with dictatorial powers and no checks and balances.

Notice that I said that the yesterday’s ruling places the Supreme Court as the legislative arbiter. Obergefell is so destructive to the democratic process that it will inevitably remove whole areas of the law from the democratic process and place them entirely in the hands of the Court. The ruling is so nihilistic that it creates an arbitrary legal option for nihilism in future proceedings.

The Supreme Court has set aside democracy.

I mentioned corporatism a few paragraphs back. I am aware that my concern about corporatism confuses many Public Catholic readers. But corporatism, as practiced in America, is government, working entirely for multinational corporations who are like parasites draining every bit of economic vitality out of this country. Corporatism is not only a grave evil, it is the absolute enemy of the Republic.

These twin evils — corporatism and nihilism — are the underlying principles behind many of the Supreme Courts decisions in the past 10 years. The Supreme Court has become anti-democracy and subservient to corporatism.

The Court is not the only institution which serves corporatism and nihilism. Our legislative process is also poisoned by these twin evils, which are, at their root, very similar. Corporatists and nihilists share an absolute contempt for the will of the people. They are bedfellows in their parallel goal of side-stepping and annihilating the democratic process.

Their best friend in this is the United States Supreme Court.

The Court destroyed marriage as a legal entity yesterday. It also created a plethora of avenues by which basic American freedoms can be destroyed.

Advocates of gay marriage may themselves come to rue this decision. It will take time before that happens. A lot of tragedy and excess will have to play out before things get so ripe that everyone can smell the rot. But to the extent that gay marriage advocates value marriage and were simply trying to acquire the good of it for themselves, they have failed. Instead of buying the house, they burned it down.

The question before us is a relatively straightforward one, and the answer, at least to me, is equally straightforward. Can the Republic survive a Supreme Court that is both corporatist and nihilist?

The answer is no.

America may, as Rome did, go on as a great military power long after the Republic is dead. But democracy cannot survive if its own government turns on it and shuts it down. Corporatism, if we do not stop it, will be the death of democracy.

Nihilism, on the other hand, is such an unworkable social construct that it cannot govern at all. No society can survive as a nihilistic society. America will not go on as a great military power shorn of its democracy if nihilism prevails. America will fail horribly and fall into a debacle of ruin if it is governed by the forces of nihilism.

Nihilism and corporatism are very similar. Corporatism, is, at its root profoundly amoral. Nihilism is, at its root, profoundly anti-human.

American civilization was so strong that it has taken these blows and kept on walking. But the Republic cannot operate forever under the governance of corporatism and nihilism. America can be destroyed, not from without, but by the corruption of its institutions.

That is exactly what we are facing with our corporatist/nihilist Supreme Court and its ugly war on government, of, by and for the people.

 

 

For other thoughts on Obergefell v Hodges, read what Kathy Schiffer, Simcha Fischer, Pia de SolenniJane the ActuaryFather Michael Duffy, Frank Weathers, the Anchoress and Deacon Greg have to say.

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