2013 Favs: Massachusetts Schools Put Transgendereds in Restrooms, on Sports Teams of Their Choice

Massachusetts public schools have issued guidelines to require their public schools — get ready for this — from kindergarten to 12th grade to permit “transgendered” children to use the restroom of whatever gender the child decides they are.

In some schools, this would allow boys as old as 14 in public school bathrooms with girls as young as 5.

Now I ask you, what could possibly go wrong?

These guidelines also put school personnel in the position of raising the question with small children what gender they believe themselves to be. School personnel will be asking small children whether they are a a boy or a girl, with the concomitant implication that the teacher doesn’t know. I think that action alone, coming as it does from an authority figured and directed as it will be to very young children, has the potential to harm young children.

The new guidelines require schools to allow boys to play on girl’s athletic teams (and vice versa) if they decide that they feel like being a girl that season. I predict that once schools get over the shock, they will see that even a mediocre male athlete would be an all-star on a girl’s sports team and that all he has to do to play on that team is say he’s a girl for the duration of the season. However, instead of giving one girl’s team a winning edge over the others, this is bound to spread and soon reach the point that real girls (the ones with double x chromosomes) can no longer compete on their own teams.

The upshot of all this will almost certainly be increased sexual confusion on the part of young children and another round of the war on girls. It will make it even more difficult for parents to raise their children to be productive adults who are capable of marrying, having children of their own and raising them in stable homes.

It seems that providing a healthy environment in which we can raise children so that they can become productive and stable adults is the exact opposite of what the decision makers in our society are about. Based on their consistent actions I can only come to the conclusion that destroying our children is more in line with their goals.

As usual, all this began with a well-meaning but bad law which educators with an agenda have taken to its illogical conclusion.

I am very glad that I homeschooled my children. If it is at all possible for you to do the same, I would strongly advise you to consider it.

You can read the Massachusetts’s Public Schools Guidelines for Nondiscrimination on Gender Identity here.  The LifeSite News article describing this latest bit of educational “reform” says in part:

BOSTON, February 19, 2013, (LifeSiteNews.com) – Massachusetts Commissioner of Education Mitchell Chester has issued orders to the state’s K-12 public schools requiring them to permit “transgender” boys and girls to use the opposite sex’s locker rooms, bathrooms, and changing facilities as long as they claim to identify with that gender.

Many elementary schools in smaller Massachusetts towns include children from kindergarten through eighth grade, making it possible for boys as old as 14 to share toilet facilities with girls as young as five.

Under Chester’s leadership, the Department of Elementary and Secondary Education (DESE) released an 11-page document on Friday outlining this and other new guidelines giving “transgender” students special status and privileges in Massachusetts schools. Some family advocates are calling the document, which was prepared with assistance from homosexual and transgender advocacy groups, “the most thorough, invasive, and radical transgender initiative ever seen on a statewide level.”

The policy does not require a doctor’s note or even parental permission for a child to switch sexes in the eyes of Massachusetts schools. Only the student’s word is needed: If a boy says he’s a girl, as far as the schools are concerned, he’s a girl.

“The responsibility for determining a student’s gender identity rests with the student,” the statement says. “A school should accept a student’s assertion of his or her gender identity when there is … ‘evidence that the gender-related identity is sincerely held as part of a person’s core identity.’” That evidence, according to the document, can be as simple as a statement given by a friend.

That means, according to the newly issued school policies, that boys who say they identify as girls must be addressed by the feminine pronoun and be listed as girls on official transcripts.

They must also be allowed access to girls’ facilities and be allowed to play on girls’ athletic and club teams. The same is true for girls who say they are boys.

The document was issued to clarify the schools’ obligations in light of “An Act Relative to Gender Identity,” a law that went into effect last July. That bill amended Massachusetts law “to establish that no person shall be excluded from or discriminated against in admission to a public school of any town, or in obtaining the advantages, privileges and courses of study of such public school on account of gender identity.”

However, Brian Camenker, spokesman for government watchdog group MassResistance, told LifeSiteNews the DESE’s new directives go far beyond what the law requires.

Camenker pointed out that the only requirement the Gender Identity bill imposed on schools was to add “gender identity” to their non-discrimination policies, alongside other protected groups such as religious or ethnic minorities. Under the DESE’s policy, however, self-identified transgendered students will have more rights than other students, including the right to access bathroom and changing facilities of the opposite sex and play on the opposite sex’s sports teams.

Not only that, but students who object may be subject to punishment under the state’s new “anti-bullying” law, which, like the new school policy, was written with the help of homosexual and transgender activist groups.

Under that law, any outwardly negative reaction against transgenderism can now be considered bullying, and subject to discipline and punishment, according to Camenker. (Read more here.)

2013 Favs: Street Preacher Recounts his UK Arrest

Reverend Tony Miano was arrested in London for using “homophobic speech.”

He was preaching on 1 Thessalonians 4: 1-12:

1 Thessalonians 4
Live to Please God

4 As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. 2 For you know what instructions we gave you by the authority of the Lord Jesus.

3 It is God’s will that you should be sanctified: that you should avoid sexual immorality; 4 that each of you should learn to control your own body[a] in a way that is holy and honorable, 5 not in passionate lust like the pagans, who do not know God; 6 and that in this matter no one should wrong or take advantage of a brother or sister.[b] The Lord will punish all those who commit such sins, as we told you and warned you before. 7 For God did not call us to be impure, but to live a holy life. 8 Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit.

9 Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. 10 And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, 11 and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, 12 so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.

Here is Reverend Miano’s testimony concerning his arrest and the treatment he received from the police. The questions he was asked sound bizarre, at best; hectoring and prejudicial at least. It sounds as if Reverend Miano consciously imitated St Paul during the time he was in jail.

Note: The original video has been removed from YouTube. Here is another one on the same subject.

 

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2013 Favs: Christian Persecution: Are We the ‘New Jews’?

Yesterday’s news of fresh scandal and rumors of scandal in the Church left me feeling like the little girl in Poltergeist. Her family had suffered a harrowing attack by demonic forces. As fresh attacks started, she turned to the camera and said, “No more.”

That’s exactly how I felt when Deacon Greg Kandra posted that another of our Church leaders has been accused of sexual misconduct. This came at the tag end of a day in which the Vatican issued a denial that the Holy Father’s resignation was in any way a response to what sounded like a cabal of homosexual cardinals within the Vatican and Cardinal Mahony loaded on with another of his weird, cardinal-from-space blog posts.

My reaction was exhaustion and depression and sadness, all rolled into a sigh. No more, indeed.

This is especially sad, coming as it does at a pivot point in history. The Catholic Church is the only unified Christian voice in the world today. Christianity is under attack as it has not been for 17 centuries, with Christians in many places quite literally under the gun. Even the Muslim invasion of Christian lands and the subsequent subjugation of entire Christian populations that took place in the Middle Ages did not have the universal, multi-faceted breadth of the challenges Christians face today.

What a terrible time for our leaders to become disgraceful, not for their fealty to Christ, which would inspire and edify all of us, but for their overweening self-absorption.

Before I went to bed last night, I read a remarkable post by one of my colleagues here at Patheos, Rabbi Yitzchok Adlerstein, who blogs at The Velvet Kippah. In this post, Rabbi Adlerstein asks Are Christians the New Jews?  He says:

“If you want to understand us, study our story, learn of our pain.” That is what Jews told Christians who wanted to build new bridges of respect after the Holocaust. Ironically, when Christians begin listening to the story of the Jews, they are finding reflections of themselves.

Christians who listened learned of a Jewish history written in blood from ancient to modern times. When they thought of Christian martyrdom, on the other hand, they had to turn for the most part to antiquity, to early Christianity under the thumb of Roman emperors.

That has all changed. While Jews feel threatened by the massive explosion of global anti-Semitism in the last years, coupled with Iranian and Islamist calls for the genocidal destruction of all Jews, very few Jews in 2013 are dying because of their faith or their roots. Christians, on the other hand, have become the New Jews. (Read more here.

The violent persecution of Christians in the Middle East, which is what Rabbi Adlerstein is describing, is part — but only a part — of the tsunami of persecution that is heading toward Christianity and Christians today. In truth, violent persecution of Christians has spread over a good bit of the world. Christians are burnt, beaten, beheaded, kidnapped, raped, tortured and imprisoned with impunity in much of Africa, Asia, the Middle East and various Pacific nations.

At the same time, hate speech against Christians and Christianity has long been tolerated in the so-called Christian West. It is not only tolerated, but actively encouraged on many of our university campuses. Christians are increasingly faced with the choice of losing their jobs or following their faith throughout what has been for many centuries the stronghold of Christian faith.

We need leaders, and, fortunately, we have them. Our bishops have provided courageous leadership this past year against the overt government attack on religious freedom that the HHS Mandate represents. I am proud of them for this. They have my complete support and gratitude for doing it.

We are, as I said, at a pivot point. If we are going to turn back this tide of Christian-bashing bigotry, we must do it now, before it gets stronger. It is a great sadness that we keep getting battered by scandals at the highest levels in our Church in this perilous time.

I know that God makes all things, even bad things, work to the good. Good will come of these scandals. One good that I think we will see is a more authentic and committed priesthood. I am not one to criticize our priests. Based on my experience, I think they do their very best, and that this best is quite good. However, tough times are ahead. We are going to need priests who are committed to Christ to the death. The day is coming when we will need priests who can lead us through the fire.

I believe that these repeated scandals are the result of the Holy Spirit, cleaning things out. I don’t have any more insight into this than anyone else, but it seems to me that God just got enough. These abuses had to stop, and, even though the cure is quite painful, I believe that the scandals and the misery they bring to all of us will stop them.

So it is with the revelations of scandal from yesterday. These things have to be exposed because the Church cannot fail. The gates of hell will not prevail against this Church. There are times when things must be laid open because sunlight and air purify and heal. I think we are going through such a time in Church history today.

This brings me to something Cardinal Ratzinger wrote in 1969, decades before he became Pope Benedict XVI. I am going to quote it in its entirety because I think it is pertinent to what we face today. Read it prayerfully, and remember that St Paul told us, “The one who endures to the end will be saved.”

Do not let the sins of other people, including the sins of our religious leaders, lead you away from Christ or His Church. Do not throw away your salvation because someone else has sinned. Trust Jesus and endure to the end.

Cardinal Ratzinger’s comments in 1969 say in part:

 

The church will become small and will have to start afresh more or less from the beginning.

It will be hard-going for the Church, for the process of crystallization and clarification will cost her much valuable energy. It will make her poor and cause her to become the Church of the meek . . . The process will be long and wearisome as was the road from the false progressivism on the eve of the French Revolution — when a bishop might be thought smart if he made fun of dogmas and even insinuated that the existence of God was by no means certain . . . But when the trial of this sifting is past, a great power will flow from a more spiritualized and simplified Church. Men in a totally planned world will find themselves unspeakably lonely. If they have completely lost sight of God, they will feel the whole horror of their poverty. Then they will discover the little flock of believers as something wholly new. They will discover it as a hope that is meant for them, an answer for which they have always been searching in secret.She will no longer be able to inhabit many of the edifices she built in prosperity. As the number of her adherents diminishes . . . she will lose many of her social privileges. . . As a small society, [the Church] will make much bigger demands on the initiative of her individual members….

And so it seems certain to me that the Church is facing very hard times. The real crisis has scarcely begun. We will have to count on terrific upheavals. But I am equally certain about what will remain at the end: not the Church of the political cult, which is dead already, but the Church of faith. She may well no longer be the dominant social power to the extent that she was until recently; but she will enjoy a fresh blossoming and be seen as man’s home, where he will find life and hope beyond death.

2013 Favs: Battling Sisters of Stone Park, IL Hold Their Own Against Strip Club

When the city fathers of Stone Park Il came out in support of the worthy project of building a strip club next to a convent, they failed to reckon with the grit, guts and determination of nuns.

I’ve written before about the moral courage of women. When that moral courage is empowered by an unwavering commitment to the love of Jesus Christ, it becomes the kind of force that wears away stone.

I don’t know too much about Stone Park, Il, even though we have similar towns here in Oklahoma. From what I’ve read it’s a small town with a large number of strip clubs. So far as I know, they’ve gotten away with this up to now.

But when they decided to build a multi-million dollar “adult entertainment” club across from the convent of the Missionary Sisters of St Charles Borromeo, Scalabrinian, they started a fight with people who aren’t impressed by money or scared of bouncers.

The intransigent support for this particular strip club, might lead to the conclusion that the people who run this town are what you might call dedicated to having this particular strip club in this particular location.

They want a strip joint next to these nuns and they aren’t going to give an inch until they get it. Earlier in the on-going battle the owner of the club played the Christian-bashing card.

Dont “… impose your religious beliefs,” he said.

Uh-huh.

This guy makes his living by treating women like animals in a zoo. I can certainly see why he wouldn’t welcome the nun’s “religious beliefs” on his premises. What I don’t understand is why he has fought so hard to put his premises on the nun’s doorstep.

Why is it so very important to place a strip club next to this convent? You’d think that piece of land was the last place in the continental United States that was available for such uplifting civic projects. The people who run this town are dug in on this. Is Stone Park in some sort of strip club competition with another town? Do they perceive a strip club gap developing that they have to fill?

The strip club is called “Get It,” which I think says a lot about the services it plans to offer. The intention was to open this club during Holy Week 2012. I think that speaks for itself. 

The war is one year on and the sisters are still holding their ground. They recently held a rally to celebrate this fact, which says a lot in itself.

As many as 500 people have gathered for a prayer vigil. More than 3,000 people have signed petitions against the Club.

“It’s not only for the sisters, but for the community itself,” Sister Noemia Silva said. “All of our communities are praying for this; it’s just constant, constant prayer.

She compared their fight to David and Goliath. “David won the battle because he trusted the Lord. He’ll fight this battle for us.”

From CNA:

CHICAGO — Residents and religious of a small Chicago suburb rallied to celebrate their so far successful campaign against the opening of a multi-million dollar “adult entertainment” club across from a convent.
“We came together as a community, as people of faith and stood together fighting for family values against what some thought was an unbreakable giant,” Sister Noemia Silva of the Missionary Sisters of St. Charles Borromeo, Scalabrinian said at an April 22 press conference.

“It’s not only for the sisters, but for the community itself,” she told CNA in a later interview.
Outrage has erupted locally over the building of the establishment, particularly because of its location next to the missionary sisters’ convent and retirement home. Proprietors of the business have been accused of breaking state law, which requires a 1,000-foot “buffer zone” between places of worship and such businesses.

“They haven’t respected state law and so we’re going to tell them, ‘You need to respect that,” Sister Noemia Silva said. “This should not have even happened so close to a worship area.”
Although the $3 million establishment, “Get It,” was slated to open during Holy Week of 2012, it has yet to open its doors to the public largely due to community protest and a legal battle between the landowner and building owner.

Sister Noemia said the sisters, who are spread throughout 18 countries, have been praying for the intercession of St. Michael. “All of our communities are praying for this; it’s just constant, constant prayer.”

Read more: http://www.ncregister.com/daily-news/religious-sisters-celebrate-one-year-of-blocking-illinois-adult-club?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+NCRegisterDailyBlog+National+Catholic+Register#When:2013-04-25%2013:47:01#ixzz2RUdAXUIu

 

 

 

Evangelii Gaudium Cliff Notes Part 2: The Beam in My Eye

 

And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye. 

Jesus Christ

Pope Francis is calling all of us to take up what Protestants call the Great Commission.

That is the direct command from Our Lord to Go and make disciples of all nations. The Holy Father is teaching in exactly the same way Jesus taught by advising us to cleanse ourselves of our own sins before we head off diagnosing the sins of other people.

This is an call to evangelize the world, but like the good pastor that he is, Pope Francis calls us first to evangelize our own hearts through genuine conversion to Christ. Evangelii Gaudium is a convicting document. If you read it with an honest and open heart, it will convict you of the need to change your ways.

No one is more prey to the error of condemning others while wrapping themselves in a cloak of self-righteousness than politicians and bloggers. It is an occupational hazard.

Since I am a politician blogger, I get a double dose of the temptation to become a bargain-basement Pharisee. Blogging at the intersection of faith and politics is a location fraught with all sorts of annoyances and frustrations. It’s easy to lose track of the love and desire to do good that brought me here in the first place.

Evanglii Gaudium reminded me that the joy of Gospel, the freedom of the Gospel, the absolute certainty that everything I do matters to God, belongs to me. It is a free gift from a God Who loves me so much that He was willing to suffer the extremities of humiliation, public torture and a hideous death to give it to me.

When I focus on protecting my petty little sins, I toss those joys to the ground and turn to the bitterness and alienation of the lost people I claim I want to help.

That, in the final analysis, is the price for clinging to your precious little sins: Anger, bitterness, self-righteousness. The fruits of the Spirit, which are love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self control, are all lost to us and replaced by an angry obsession with what is wrong with other people.

As those of us in the West move more deeply into a post-Christian world, we are going to find that the only thing that sustains us is the Spirit, and that our call to follow Christ will either be sustained by these gifts of the Spirit, or it will fail.

The second chapter of Evangelii Gaudium is a call to personal housecleaning. It is a diagnosis of how we have cast ourselves out of the garden all over again by biting into the bitter fruit of our own cherished sins.

Since Evangelii Gaudium is a call to the whole Church to evangelize the whole world, it focuses its diagnosis of sin on the corporate sins we commit against one another as part of groups. The Pope doesn’t go over the obvious. He doesn’t remind us of what we should very well know: That when we live our lives built on the cheats of greed, lies of adultery and the brutality of murder we are not God’s people and if we do not repent, we will not go to heaven.

He focuses instead on what the political power brokers and money changers of our times don’t want us to see. That is the vast corporate and social ways in which we commit these same private sins and the enormous price in human suffering that this behavior exacts on so many of the 7 billion people living on this planet today.

A few paragraphs in this second chapter of Evangelii Gaudium have raised the ire of the corporatist apologizers in the media. Most of this particular group has spoken out against abortion down through the years, along with gay marriage. They have not been so eager to condemn other forms of killing, ranging from embryonic stem cell research to wars of conquest, and, as has been revealed from time to time, many of them do not practice a private sexual morality that matches their public statements.

This has confused many good Christians who’ve been taught — by fallen clergy and these same corporatist apologizers — that economics is entirely outside the reach of the Gospels. They have exempted themselves from the piercing eye of Gospel teachings in matters of money, and a lot of good Christians have bought this deal because these same people condemn abortion.

But the same Jesus Who taught that every life is valuable to God sent the young rich man away and said, It is easier for a camel to go through the eye of a needle than it is for a rich man to enter the Kingdom of God.

It was Christ the Lord who drove the money changers out of the temple.

I would imagine that what some of these people are saying about Pope Francis would look mild and mannerly compared to what they might say about Our Lord.

Pope Francis is asking us to stop putting fetters on the Gospel and accept it in all its demanding power. He is asking us to throw off our chains of political fealty and approval seeking and step out on the ice and live the teachings of Christ as the transforming, Kingdom building powerhouse that they are.

Part of this is his condemnation of what he calls “the new idolatry of money.” The pope calls us directly and explicitly to work for economic systems that are based on the good of human beings.

Despite the media focus on these few paragraphs, they are a small part of the message of Evangelii Gaudium, and economic sins are just a few of the things the pope addresses.

He speaks eloquently about the challenges Christians face concerning Christian persecution (emphasis mine):

We also evangelize when we attempt to confront … the attacks on religious freedom and new persecutions directed against Christians; in some countries these have reached alarming levels of hatred and violence. In many places, the problem is more that of widespread indifference and relativism, linked to disillusionment and the crisis of ideology which has come about as a reaction to anything which might appear totalitarian.

The process of secularization tends to reduce the faith and the Church to the sphere of the private and personal … completely rejecting the transcendent. It has produced a growing deterioration of ethics, a weakening of the sense of personal and collective sin and a steady increase in relativism.

… As the bishops of the United States of America have rightfully point out, while the Church insists on the existence of objective moral norms which are valid of everyone, “there are those in our culture who portray these teachings as unjust, that is, as opposed to basic human rights … the Church is perceived as promoting a particular prejudice and as interfering with individual freedom.”

the negative aspect of the media and entertainment industries are threatening traditional values, and in particular the sacredness of marriage and the stability of the family.

Evangelii Gaudium takes an uncompromising position in support of the sanctity of marriage.

The family is experiencing a profound cultural crisis, as are all communities and social bonds. The family … is the fundamental cell of society. Marriage now tends to be viewed as a form of mere emotional satisfaction that can be constructed in any way or modified at will.

There is much more in this second chapter of Evangelii Gaudium. But I hope that you are getting the message. The document itself is a call to evangelize the world. The much-picked-over paragraphs about money are a small part of the message of the second chapter of the document.

The second chapter deals with the areas where we need to give ourselves, both as individuals and as a Church, a spiritual house cleaning. Money is a part of this. If economics have no moral requirements, then Jesus Christ Himself was a fraud, because that is certainly not what He taught.

People who attack the Pope for saying what has been Church teaching for two-thousand years and who try to subvert him when he challenges us to give up our greed and venality about money, are attacking the Gospels themselves.

But the primary injustice they are committing by focusing on these few paragraphs is that they are depriving the people of God of the convicting power of this document. If all you know about Evangelii Gaudium is what you’ve read in the press, then you know nothing about it all.

Evangelii Gaudium is a treatise on the New Evanglization. The second chapter of Evangelii Gaudium is a treatise on some of our most glaring social and personal sins. The Holy Father focused this second chapter on the sins that, as he says, damage or even destroy the ability of the Church and individual Christians to effectively evangelize the world.

He is calling us to reclaim for ourselves the joy of the Gospel by yielding up all our precious sins to the teaching, transforming power of the Gospels. He is calling us to conversion, to walk the walk of our Christian faith in the real world.

Powerful people hated this message two-thousand years ago. Powerful people hate it today.

Part of our job as Christians is to ignore them and follow our Christ. The teachings in Evanglii Gaudium help us do that.

 

 

To read part one in this series, go here.

 

Religious Freedom and Gay Marriage: Are They Intrinsically Inimical?

 

Does the First Amendment apply to individual people or only to the institutional church, inside its church building?

This question would have been unthinkable even a decade ago. But that was before President Obama used Obamacare as a method to coerce churches and private citizens in areas where it had never gone before.

The HHS Mandate was the brainchild of a star chamber committee at the Department of Health and Human Services. It was signed by the president. It has the force of law, but it is not a law. It is a regulation, that was not written by elected officeholders who are answerable to the people. In fact, it is in direct violation of public promises that President Obama made to elected officials in order to get the votes to pass Obamacare.

As such, the HHS Mandate was, from its beginning, an end-run around Democracy.

It was and is an autocratic attack on religious freedom by a few people with a vested interest in the outcome.

It also ushered in an era of direct attacks on religious freedom by government such as has never been seen in America since its founding.

One manifestation of this is the demand by gay marriage advocates that the government force one-person business owners to provide services such as cake-baking, flowers and wedding photography for their “wedding” services. They have managed to successfully use the government to coerce people, even in states where same-sex marriage is not legal.

I recently wrote a post asking the if it was possible to have personal freedom of conscience and gay marriage. In other words, is it possible to find a compromise between gay marriage advocates and traditional Christians that would allow both to exist without government coercion? If the response to that post is in any way indicative of the larger culture, the answer is no.

Gay marriage advocates swarmed the post. Most of them got deleted, but there weren’t any serious attempts to even address the issue of how to balance rights. Instead, the combox response to the post devolved down to the question of homosexuals’ “rights” in this matter trumping everything else.

Rather than give up, I’m going to ask the question again. Are religious freedom and gay marriage intrinsically inimical?

To put it another way, are we bound to decades of warfare over this issue in much the same way that we’ve suffered through the abortion debacle? The salient point is that this gay marriage debate comes after forty years of bad blood. This country is already divided in a dangerous manner. Can the government maintain its authority if those who seriously profess Christ come to believe that they have to chose between obeying their government and following their Lord?

The games that certain people in insulated thought communities are playing with these matters are far more dangerous than they allow themselves to understand.

The Supreme Court needs to turn back the HHS Mandate with a clear-cut decision that leaves no questions. Anything less will precipitate a Constitutional crises of generational proportions. Elected officials need to refuse to accede to demands from gay marriage advocates that they use the power of government to force people to participate in gay marriages against their will. We are talking about one-person or small family businesspeople who are being faced with losing their livelihoods if they do not violate their faith. There is no legitimate reason for this.

The questions at hand are not, as some like to claim, questions of civil rights such as that engendered by segregation. They do not pertain to basic matters of accommodation for a group of people who are forced to drink at separate drinking fountains, attend separate schools, sleep in separate hotels and watch movies in separate rooms. We are talking about isolated instances of one baker out of many or one photographer out of many saying they will not participate in a specific event based on their religious belief.

The businesses in question that I’ve read about have routinely served homosexual people. They just do not want to participate in this one specific event because it violates their religious teaching.

In this instance, the shoe of persecution and discrimination is on the other foot. Using the government to force people to violate their faith so that you feel validated is not only coercive, it is bigoted.

Gay marriage advocates have every right to advocate for their position by petitioning their government and working through the courts. But elected officials have a responsibility to honor the Constitutional freedom of religion of all citizens, including Christians.

No government can successfully enforce any law if a committed minority of people refuse to accede to it. That is a fact. The two political parties have manipulated and exacerbated the culture wars in order to get campaign donations and win elections until they have seriously damaged this country and all but destroyed themselves.

The political parties, for all their power and destructive force, are nothing. They do not care about this country or its people. Their silo mentality has contributed to this situation we now face in so many ways I cannot enumerate them all.

Given all this, it takes a person of stubborn hopefulness to ask the question: Can we reach a compromise?

I’ve never thought of myself that way, at least not the hopefulness part. But I’ve always had stubbornness aplenty. It would be easy to say that stubbornness is what drives me to put this question out there again.

However, that’s not true.

I am motivated by the stakes. I know which side I will come down on if I must choose.

I choose Christ.

But as an American, I do not believe that I should have to make that kind of choice. I believe that it is my right — my Constitutional right — to follow the dictates of my faith without government interference.

Which leads me back to the question with which I began: Are religious freedom and gay marriage intrinsically inimical?

Are gay marriage advocates and their allies in government seriously going to force me, and every other committed Christian, to chose between our country and following the Lord Jesus Christ?

 

 

Christian Persecution and Conversion in Nigeria

Nigerian Christians have suffered a decade of murderous attacks from militant islamists, in particular the killer cult of Boko Haram.

At the same time, Christianity has been growing. The Pentecostal movement is flourishing in Nigeria with all night prayer services drawing thousands of worshipers.

The old saying is, “the blood of the martyrs is the seed of the church.”

Present-day martyrs for Christ are no exception to that.

From PRI The World:

Under an open-air pavilion built to seat a million people, children sleep on mats spread out on the cobblestones while their parents enter their 6th consecutive hour of worship.

All-night prayer vigils are at the core of the country’s booming Pentecostal movement. Some churches draw worshippers in the hundreds of thousands.

At one church, the Redeemed Christian Church of God, Friday night vigils take place in what locals call an “auditorium.” It’s a covered pavilion the size of 87 football fields, and it’s not quite big enough. The church has already cleared ground for a bigger one.

In fact, it’s something of a pattern: the church’s old pavilion was demolished a few years back, and now vendors have set up shop on the old foundation.

Once the service starts, all these people selling, they’ll close their shops and go inside the auditorium to listen to the word of God,” says Wale Akande, a volunteer who stands by the auditorium, welcoming visitors to the Holy Ghost Service in a fluorescent green vest.

The pavilion here was built in 2000 to seat a million people. It’s basically a corrugated rooftop. The ground below is paved with cobblestones and lined with thousands of crude wooden benches and plastic chairs. Akande says attendance is down tonight because of rain; the pavilion is only a third full.

 

Is It Possible to Have Individual Freedom of Conscience and Gay Marriage?

 

The debate is boiling down to a wall-punching, head-butting disaster.

On the one side, there are gay marriage advocates who decry religious freedom and personal conscience exemptions to participation in gay marriage except for the most isolated cases, and even that quickly comes into question as discussions proceed.

On the other side, are gay marriage opponents who decry the loss of personal freedom of expression and religious liberty. They quickly move to a position of banning gay marriage to preserve their freedoms.

Those who advocate each position have worked themselves into such a froth that they are incapable of civil discussion, much less actual compromise. I have been a victim of this myself. I lost a friend who I thought of as my brother, a friendship spanning decades of our lives and which had given both of us a great deal of love, loyalty, fun and support. He ended this friendship with the finality of an amputation because I could not support gay marriage.

That is the level of acrimony and nastiness this issue raises.

But in truth, the argument itself is based on considerations which have ample precedence in American life and jurisprudence to allow any and all of us to live together in harmony. America has a historic tradition of honoring freedom of conscience as it pertains to religious faith. The most poignant example of this is the exemptions we allow for those whose religious faith demands that they not participate in combat.

We even extend this to people who are not members of a faith which demands it.

I know because a friend of mine obtained conscientious objector status after he was in the military during the Viet Nam war. He made this request based on his personal conviction that killing anyone was murder. It was not based on his faith, since he was a member of a church that did not teach this.

The United States Army granted him conscientious objector status. I have also known Mennonite men who were granted conscientious objector status because of their faith.

So why can’t we work out something for gay marriage? I am not talking about exemptions for established churches, even though that is absolutely necessary if America is going to be America. I am talking about preserving the conscience rights and right to religious freedom of all American citizens.

Gay marriage zealots can be single-minded, intolerant and destructive in how they approach their cause. They resort far too often to labeling everyone who disagrees with them as bigots or some such and then excoriating and slandering these people and institutions in a concerted way that can only be described as character assassination.

My own friend, who I would have trusted with my life, has gone on the internet and written things about me to hurt me. None of these things he’s said advance the cause of gay marriage. They are simple expressions of hatred because we disagree over this issue.

I’m not sure what causes this level of ugliness. People who fought the great Civil Rights battles of the mid twentieth century did not engage in it, and the level of oppression and suffering they were battling makes any complaints that homosexuals have pale by comparison.

Perhaps the difference is that Martin Luther King Jr led from a Gospel standpoint. He based his cause in the inalienable human rights found in the Gospels of Jesus Christ. People sang hymns, prayed and talked about how they were saving the soul of America before they left to face the firehoses that were turned on them in Civil Rights marchers.

Their bravery and their powerful witness to their own humanity not only won the day, it did indeed, ennoble the soul of this nation.

No cause can do that if it stoops to the level that some of the gay rights advocates have chosen in their work for gay marriage. There is no nobility in slander, name-calling and bald-faced bullying. There is certainly nothing of a higher calling in attempts to advance your desires by attacking and limiting the basic human rights of other people.

That, at root, is what freedom religion and freedom of personal conscience are: Basic human rights. The freedom to believe in God and to follow your own faith is second only to the basic right to life and freedom from violence in the hierarchy of human rights. It is what separates us from the animals.

Alone of all the creatures on this planet, we know that we are going to die. Also alone of all the creatures on this planet, we know that there is right and wrong and dignity to every human soul.

Can there be human rights for gay people and freedom of religion for everyone?

Certainly.

Is gay marriage a human right for gay people? I don’t think so.

To be honest, I think that gay marriage, if it is regarded as the same as marriage between a man and a woman, is a delusion. Two men or two women are not the same as a man and a woman. There are basic legal rights that gay couples should have, simply because the laws of America have to be for everyone. But marriage between two men or two women is simply not possible. We can all pretend and call it marriage. But that won’t make it so.

The next question is, should gay people have the same civil rights as other Americans?

Of course.

Should every American, gay or straight, have the right to freedom of conscience and freedom of religion?

Absolutely. That’s not only imperative, it’s easily done if people of good will try to do it.

We can work it out. We can even work it out if we change the definition of marriage.

But will we?

I don’t know the answer to that.

We have the means and the power. The last question is simply, do we have the will?

Dolan: Christian Persecution is “a Humanitarian Catastrophe’

 

God love Cardinal Timothy Dolan.

He took the podium at the annual fall assembly of Catholic Bishops to speak out for our persecuted brothers and sisters in Christ.

Public Catholic reader, Manny, sent a wonderful letter to Cardinal Dolan a few weeks ago, encouraging the Cardinal to do all that he could to help persecuted Christians. Perhaps we should all take to our word processors and send letters.

Christians need to stand in unity with persecuted Christians and not be intimidated by foul-mouthed attacks from those who seek to silence us. People who try to deny the persecution of Christians and who attack those who speak out for them are fellow travelers and enablers of those who carry the guns, wield the clubs and light the flames.

From Catholic News Agency:

.- Cardinal Timothy M. Dolan, president of the U.S. bishops’ conference, urged his fellow bishops to be advocates of Christians persecuted for their faith around the world, encouraging prayers as well as action on their behalf.

In his address to the assembly, Cardinal Dolan said one million Christians have been killed for their faith in the first years of the 21st century, which he called “a new age of martyrs.” Citing the Pew Research Center, he said that over 70 percent of the world’s population lives in countries with restrictions on freedom of religion.

He declared a “humanitarian catastrophe” in Syria, where two Orthodox bishops have been kidnapped amid the ongoing civil war. He said the Iraq war and its consequences have “devastated” Iraq’s ancient Christian community. The 2012 attack on Our Lady of Salvation Church in Baghdad resulted in a massacre of 58 Christians.

The cardinal also noted a “serious escalation of violence” against Christians in Egypt, where dozens of Coptic churches have been burned. An August attack on a school run by Franciscan nuns resulted in the rape of two teachers. Three nuns were paraded “as prisoners of war.”

There have also been attacks on African Christians, such as shootings of priests and church burnings …

Cardinal Dolan said the situation in India is “grave” in the aftermath of the 2008 Orissa massacres that killed hundreds of Christians and displaced thousands more. Thousands of homes and about 400 churches were destroyed.

In addition, the cardinal noted the pressures on Christians in China, such as the state supervision and imprisonment that faces Catholic bishops and other religious leaders.

In light of these grave global challenges, Cardinal Dolan made several suggestions for action.

The bishops should encourage “a culture of prayer for persecuted Christians,” both in private prayer and in liturgical intercessions …

He encouraged the bishops to make others aware of the suffering of other Christians through their columns, blogs, speeches and pastoral letters … ask pastors to preach on the topic … encourage Catholic media to “tell the stories of today’s new martyrs.”

The bishops can insist that U.S. leaders listen to persecuted Christians and make their protection “a foreign policy priority,” he added, observing that this has not been a high priority for presidential administrations of either major political party.

Will Illinois’ Proposed Gay Marriage Law Violate Religious Freedom?

 

Will Illinois create discrimination in the name of ending discrimination?

Illinois’ bill redefining marriage to include same-sex “marriages,” is on the governor’s desk, awaiting his signature.

Proponents of the bill say that ti will end discrimination against homosexuals. Others are concerned that a lack of exemptions for individuals and small business owners, including one-owner businesses, will allow coercion and a violation of these citizen’s basic right to religious freedom.

One thing that is commonly (and I think, deliberately) overlooked in discussions of this issue is that religious freedom and freedom of conscience are basic human rights.

From The Chicago Tribune:

Illinois’ gay marriage bill that awaits the governor’s signature doesn’t force religious clergy to officiate at same-sex weddings or compel churches to open their doors for ceremonies. But similar safeguards aren’t spelled out for pastry chefs, florists, photographers and other vendors who, based on religious convictions, might not want to share a gay couple’s wedding day.

The lack of broader exceptions worries some who fear an erosion of religious freedoms, even as supporters of the law say it will eliminate discrimination.

“We’re going to have to wait for lawsuits to arrive,” said Peter Breen, an attorney with the Thomas More Society, a socially conservative legal group.


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