Three Cardinals — and I Don’t Mean Baseball Players — and Their Grand Slam of Confusion

I’m late to the party.

But then, I often am.

It takes me a while to think through certain events. There are also times when it takes me a while to care about certain events.

The three cardinals — Dolan, Kasper and McCarrick — and their grand slam of confusion is a case in point. I’m going to take their statements/actions one at a time.

Lesseeeee ….

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Cardinal Dolan and his parade.

It seems that the New York St Patrick’s Day Parade is going to allow a group of gay people to join in the march. It has been noted in some circles that the writers here at the Catholic Portal at Patheos have been — up to now — silent on this subject. I guess they overlooked — or perhaps didn’t like — the commentary by the Anchoress on this subject. For my part, I’ll attempt to add a bit of perspective from fly-over America.

I’ve been writing a lot about beheadings, mass murder and possible war. So, when I read that homosexuals were going to march in a parade in New York (which I hasten to remind you is almost 2,000 miles and a whole culture away from me) I thought, ummm … it’s a parade. Big whooping deal.

Then I heard that Cardinal Dolan was going to be the grand master at this hoe down, and I thought ummm … it’s a parade. Big whooping deal.

Then, I heard the plunk, plunk, plunk of the sky falling in the New York outpost of the faithful Catholic blogosphere and I thought ummm … it’s a New York thing. Big whooping deal.

To be honest, I’m sorta stuck at it’s a parade and a New York deal.

We’ll see how it comes off. If Cardinal Dolan ends up two-stepping down the road leading the Sisters of Perpetual Indulgence or some such, I may decide that, in addition to being a parade, it is an embarrassment.

But basically, I’m still kind of caught up in the fact that we’ve got a blood-red Christian genocide going on and that, well, it’s not a parade. Or a New York deal.

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Cardinal McCarrick and his newfound universalism.

Cardinal McCarrick attended a press conference arranged by the Muslim Affairs Council and managed to do such a good job of  Muslim apologetics that one headline brayed that “Catholic Cardinal McCarrick Embraces Islam.” All in all, it sounds like the Cardinal put on a pretty good show. It might help if he gave another press conference with Eastern Church leaders to show solidarity with our persecuted brothers and sisters in Christ. You know; just to even things out.

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Cardinal Kasper and his protestantized view of the sacrament of marriage.

My colleague, Dr Greg Popcak already wrote a post about this, so I’ll pick up the salient quote from him. Here it is:

If a Catholic who is divorced and civilly remarried, without a decree of nullity, “repents of his failure to fulfill what he promised before God, his partner and the church in the first marriage, and carries out as well as possible his new duties and does what he can for the Christian education of his children and has a serious desire for the sacraments, which he needs for strength in his difficult situation, can we after a time of new orientation and stabilization deny absolution and forgiveness?”

I’m not any kind of theologian. In fact, I’m only a Christian and a Catholic due to enormous unmerited forgiveness. So, I “get” the desire to let people in, no matter what they’ve done. I also “get” that in this post-Christian world the Church is flat-out counter-cultural. I’m sure that these cardinals deal with the fallout of that counter-culturalism every day when they interact with civic and social leaders in the upper strata.

I’ve had a few doses of that poison myself.

I also “get” that, due to pew-sitting Catholics drinking great draughts of that cultural poison, divorce and remarriage are increasingly a source of alienation for many of the “faithful.”

However, I don’t “get” slam-dunking 2,000 years of Christian teaching in order to make the Church fit in with this fallen world.

I’m not big fan of the annulment process as it is used today, anyway. I know there are times when a sacrament may not have taken place at a wedding, and I also know that the Church always errs on the side of forgiveness and compassion.

I have benefitted from that forgiveness and compassion. When I accepted Christ and changed, no one else would forgive me. The Catholic Church, on the other hand, not only took me in, but treated what I had done as a thing of the past that did not pertain to me as I am now.

I will be grateful for this loving compassion and forgiveness to the end of my days.

I understand that this deep compassion and desire to forgive animates all that the Church does. But compassion can not overwrite the plain teachings of the Gospels. In fact, it is misguided compassion to try. The compassion that I received was a firm and abiding belief in the power of Christ to redeem sinners, including me.

If the Church had told me — as a number of denominations would have — that it was ok for me to be pro abortion (that was my public sin that others would not forgive) that would have been a terrible injustice to me, a false compassion that would have led me into deeper sign, and ultimately hell.

The Church has the same responsibility to the truth in the area of marriage, divorce and remarriage that it has about abortion.

The Church is bending over backwards to allow people who’ve divorced and remarried to come back into the fold. It does this via a somewhat complicated and terribly faulty annulment process.

As I said, I know that there are times when, for various reasons, a marriage is not sacramental and an annulment is justified. But I honestly believe that those times are much more rare than the number of annulments reflect.

I realize that this is one of the more contentious issues facing the Church today. But the fact remains that the facts remain. I know what I’ve seen. And what I’ve seen is people getting annulments for marriages that

they willingly contracted when they were free adults

they undertook after lengthy premarital counseling by the Church that took place in Catholic Churches

whose vows were given in front of many witnesses and before a priest

were not abusive but were cases where the people simply decided — for various reasons — to get out and go and get annulments so they could try again with someone else.

I know the annulment system is a mess because I’ve also seen people who entered into marriage

when both were drunk during the ceremony and they were both sleeping with other people at the time they married and they both knew it not getting an annulment  because they couldn’t get the paperwork filled out.

Add to that, I’ve also seen someone refused entry into the Church because they couldn’t get the paperwork filed out concerning a common law marriage from decades in their past.

The annulment process isn’t working for people who deserve annulments. And it’s chunking out annulments for people who should not get them.

But what the Cardinal seems to be suggesting is to toss the whole thing overboard and shake hands and call it even. In essence, what he’s leading up to is a revocation of the sacramental nature of marriage. I say that because, if marriage is a sacrament, you can’t undo it. Can’t. Not possible.

And if marriage, after 2,000 years, isn’t a sacrament, then what is? I mean, if marriage isn’t a sacrament, then why would Holy Orders, which is akin to it, be a sacrament?

The real problem with all of these actions taken by these various Cardinals is that they are deeply disturbing to the people who actually hold the Church together. I do not mean the hierarchy. I mean the pew-sitting Catholics who believe and try to follow what the Church teaches. It’s a mistake of Homeric proportions to abandon those people and go off chasing after the ones who have left the Church.

Remember when Jesus said, If you do not eat of my flesh and drink of my blood, you will have no eternal life within you? His frank discussion of the sacrament of the Eucharist, of which this statement is a part, caused a number of people to abandon Him. They went off muttering about cannibalism or some such.

But Our Lord didn’t go chasing after them and say, Wait a minute, I didn’t mean it that way.

No.

He let what He’d said stand and He allowed them to leave.

If the princes of the Church start teaching that 2,000 years of Christian teaching on the sacraments is up for grabs because it’s an embarrassment to them, we are in big trouble. In truth, sex outside of marriage, including homosexual sex, is a sin. In truth, marriage is between one man and one woman and it is for life. In truth, there are radical differences between Christianity and every other belief system. Christianity alone has the empty tomb and the words that lead to eternal life.

Jesus Christ is the Way, the Truth, and the Light. There is no other.

On the other hand, it is just a parade and a New York deal, and it was just a speech, and then  another speech.

Confusing leadership is … well … confusing. In times such as these, it can be frightening. It seems to be almost impossible for the American bishops to give clear teaching on what is in fact the 2,000 year old teachings of the Church for which they claim to speak. They’re trying so hard to be loved by everybody that they trip over their own eagerness.

That scares people who’ve paid a great price to follow the Church, and it angers them. I think the best way to deal with that is to remember that it has always been so, and it will always be so until the Lord comes again. Your task is to stay faithful, in spite of it.

As for the New York parade deal; I just hope that the Sisters of Perpetual Indulgence stay away.

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Satanists Gave Back the Host, but We’ve Still Got a Black Mass Happening.

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So, the satanists obeyed a court order and gave back the consecrated host they’d stolen.

Was it the “real” consecrated host?

All I know is that they signed a document saying it was, and that they no longer possess a consecrated Host and they will not use a consecrated Host in their ritual.

I’m guessing that if they turn around and lip off to somebody in the future, saying that they violated this court order, they might be in contempt of court (among other things). Their “priest” is a convicted felon, a sex offender. Does he really want to play that game?

Now, back to the black mass.

The short story is: It’s still on.

What that means is that our Archbishop needs all the support and backing he can get from us pew sitters.

We need to continue praying, especially the St Michael prayer.

We need to continue praying our Rosaries.

We need to go to mass and confession to keep ourselves clear from evil.

We need to show up for the Eucharistic processions.

Unless we’re having surgery or giving birth, we need to show up at St Francis of Assisi Church at 1901 NW 18 in Oklahoma City at 3 pm on September 21 for a Eucharistic Holy Hour with Archbishop Coakley.

I told a fellow Christian from another denomination this morning that this black mass is an opportunity for us to renounce Satan and all his works and take a stand for Christ.

That means all Christians, everywhere.

The fight’s not over until it’s over, and this fight ain’t over.

I support Archbishop Coakley 100%.

I hope I see you at the Eucharistic Holy Hour. It’s not often that we get to put our baptismal vows to such direct action. Don’t miss this opportunity to stand for Jesus.

Here is Archbishop Coakley’s Press Release:

OKLAHOMA CITY (Aug. 21, 2014) – Archbishop Coakley announced Thursday that the consecrated Host at the center of a lawsuit filed in Oklahoma County District Court has been returned.

An attorney representing the head of the satanic group presented the Host to a Catholic priest Thursday afternoon. The lawsuit sought return of the Host following multiple public statements by the head of the local satanic group that they planned to defile and desecrate the consecrated Host during a satanic ‘black mass’ scheduled next month in Oklahoma City.

With the return of the Host and an accompanying signed statement from the satanic group leader that the group no longer possesses a consecrated Host, nor will they use a consecrated Host in their rituals, the archbishop agreed to dismiss the lawsuit with prejudice.

“I am relieved that we have been able to secure the return of the sacred Host, and that we have prevented its desecration as part of a planned satanic ritual,” said Archbishop Paul Coakley of the Archdiocese of Oklahoma City. “I remain concerned about the dark powers that this satanic worship invites into our community and the spiritual danger that this poses to all who are involved in it, directly or indirectly.”

Archbishop Coakley has made repeated requests for the city’s leaders to cancel the satanic ritual in a publicly funded facility.

“I have raised my concerns … and pointed out how deeply offensive this proposed sacrilegious act is to Christians and especially to the more than 250,000 Catholics who live in Oklahoma.”

On Sept. 21, the day the satanic ritual has been scheduled, the archbishop invites the Catholic community as well as all Christians and people of good will to join him in prayer for a Eucharistic Holy Hour at 3 p.m. at St. Francis of Assisi Church, 1901 NW 18, followed by an outdoor Procession and Benediction.

“For more than 1 billion Catholics worldwide, the Mass is the most sacred of religious rituals,” the archbishop said. “It is the center of Catholic worship and celebrates Jesus Christ’s redemption of the world by his death and resurrection. We are grateful for the gift of the Eucharist and pray that this threatened sacrilege will heighten our appreciation and deepen our faith in the Lord’s Eucharistic presence among us.”

God Uses Us in the Broken Places. All We Have to Do Is Let Him.

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Catholic Patheosi Sisters in Christ. Lisa Hendey, Kathy Schiffer, Margaret Rose Realy. I’m the one in front, sitting down.

 

Where do I start?

Last week was the best. I’m still a wee bit tired from it, still absorbing and processing it. Where do I begin to tell you about it? I guess I’ll begin with the high point.

The high point wasn’t spending time with my Catholic Patheosi sisters in Christ, although I can tell you that was a blessing all in itself. The high point wasn’t meeting other Catholic writer/publishers/artists from all over the country, although again, that was an immersion in generous and loving like-mindedness that this outlier in the Oklahoma wilderness has never experienced before.

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Margaret Rose Realy, being interviewed by EWTN.

The high point, the Everest, of this entire week was the Thursday mass.

I almost didn’t go.

It had been such a full day. I “pitched” a book to an editor, presented an hour-long presentation and participated in a panel discussion. Between lunch and the panel discussion, I went to my room to take off my blazer and sat down in a chair.

Just for a moment.

I woke up an hour and half later. I had to scoot to get to the panel discussion in time and my neck was in permanent crick from sleeping pretzel-sytle in that chair.

Soooo, after the panel, I thought I’d just go up to my room, put on something comfy, order up room service and relax. No reason, I decided, to go to mass.

I got as far as the elevators, and in that hotel, the distance between our conference rooms and the elevators is a good hoof. I punched the up button. Then, while I was waiting for the door to open, I turned around and hoofed it back to the conference rooms.

I didn’t make a decision to go to mass. I just automatic-piloted my way down the hall, over the connector tunnel and then clomped down the stairs.

Father Frank Pavone, who was the celebrant, was already processing in when I slid into the last vacant seat on the back row between a couple of nuns and an elderly gentleman. I sometimes have mass troubles, and I braced myself, as tired as I was, for major mass troubles that day.

My mass troubles have been hitting me hard the past few months. What happens is that I sit in mass and am overwhelmed by a pounding sense that I am too unworthy to be in that room. It can, and sometimes does, reduce me to tears. It can and sometimes does, drive me away from mass. There are days when I get up and leave, mid-mass.

I’ve learned that if I can hang on and force myself to go forward and accept the Host, Jesus will heal me. When my mass trouble comes on me hard, I am like the woman with the hemorrhage who touched the hem of His garment and was healed, over and over, mass after mass, week after week.

But getting there, making it through mass without running away and then progressing up to the front of that line, many times making a humiliating spectacle of myself because tears keep leaking out of my eyes and dripping down my cheeks, can be an act of endurance, and, since I’ve learned that the Host heals, trust.

I’m like that woman from long ago, thinking If I can just touch the hem of His garment; if I can only touch Him; I will be healed. 

I slipped into that room, sat on that chair at the very back, and, while I didn’t think it in words, the thought was there: I hope I can get through this. There was safety in that door, a few steps away. I could leave if I had to, before anyone was the wiser.

But, after months of this on-going battle with the devil every time I go to mass, this time was different. There were no hants rising from the swamps of memory, no feeling of unworthiness. It was just me; solid and whole, standing in a roomful of other Jesus lovers, participating in the sweet miracle of heaven touching earth in bread and wine.

I have memories of such a solid sense of self as I felt then, but I have to go far back to find them.

Father Pavone brought a gift to us at that mass. He had what I think he called a “First class relic” of St John Paul II. I’m not up on my relic rules, but I think that’s what he said. It was a small spot of blood on a postage-stamp sized bit of cloth. The blood came from St John Paul’s body the day he died.

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Kathy Schiffer and Gary Zimak.

Father Pavone took the time — and it was quite a bit of time — to stand at the front of the room and give each of us an opportunity to venerate this relic. It worked out that I was the last person in the last line, the last one to do so.

I brought home a lot of work to do. I now have two books to write instead of just one, and I have a real hope that they both will be published. I’m not excited. I am … sure.

I am sure that this is what I’m supposed to be doing, and that Our Lord has both me and this work in the palm of His hand. This morning, while I was praying my Rosary, I felt St John Paul, sort of coaching me about what I should do. It neither surprises nor awes me that he came home with me from that mass.

That is the order of things. The spiritual world is as real and reliable as our physical world we inhabit in this life. An ice cube will melt in a glass of warm water. Always. And God comes to those who love Him. Always.

Sometimes, in fact, quite often, He sends His helpers by. My fellow Catholic Patheosi Kathy Schiffer, Margaret Rose Realy and Lisa Hendey are just such helpers. So, is St John Paul II.

I’m telling you this intensely personal story for one reason. I want the people who are reading this post — and I trust that the Lord will send the right ones by — to know that, to paraphrase St Paul, nothing, not the things we do, not the things done to us, can separate us from the love of God which is in Christ Jesus.

God uses us in the broken places. All we have to do is let Him.

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The panel I almost slept through. Gary Zimak, Kathy Schiffer, me, Margaret Rose Realy.

 

Former Communist Leader Recants at the End, Receives Last Rites

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Wojeiech Jaruzelski Photo Source: CNA

There will be rejoicing in heaven over one sinner who repents. Jesus Christ

There must have been rejoicing in heaven a few weeks ago. That’s when Wojeiech Jaruzelski, the former Communist dictator or Poland asked for last rites.

Mr Jaruzelski was also the former and the commander of the Soviet Military forces that put down an attempted move toward democracy in Czechoslovakia. He was an avowed atheist for most of his adult life.  

True to its way of doing things, the Church accepted him back and rejoiced in his salvation. Mr Jaruzelski died May 25, following a stroke and was given a funeral Mass on May 30. He had recanted of his atheism and asked for the rites of the Church two weeks before his death. 

“What a … beautiful thing, that the head of the government which was at war with the Church should in the end be reconciled with the Church. That’s cause to ring the bells of glory, isn’t it?” said Fr Raymond Gawronski. 

From CNA:

.- The recent funeral Mass said for Wojciech Jaruzelski, who was a Polish military commander and communist politician during the Cold War, has been received as an occasion for rejoicing.

“What a very odd but beautiful thing, that the head of the government which was at war with the Church should in the end be reconciled with the Church. That’s cause to ring the bells of glory, isn’t it?” said Fr. Raymond Gawronski, a priest of Society of Jesus’ Maryland province and a Polish-American, in an interview this month with CNA.

Jaruzelski, who was for many years an avowed atheist, died May 25 following a stroke. He was given a funeral Mass in Warsaw May 30, said by Bishop Jozef Guzdek of the Polish Military Ordinariate.

A priest at the ordinariate’s cathedral announced that two weeks prior to his death, Jaruzelski had requested last rites.

Jaruzelski was born in 1923 to a prominent Catholic family of Poland, and shortly after country’s invasion by both Nazi Germany and the Soviet Union, he and his family were deported to Siberia, and he was later made to work in coal mines in Kazakhstan.

Before World War II ended, he had joined the Soviet-backed Polish army to fight the Nazis. He continued to fight the anti-communist Polish Home Army after the world war, defending the Soviet-backed Polish government.

Jaruzelski formally joined Poland’s communist party in 1948, and 20 years later became Poland’s defense secretary; that year, he occupied Czechoslovakia during the Prague Spring, an effort at democratization.

In 1981, he seized power in Poland and soon declared martial law in an effort to suppress Solidarity, an anti-communist trade union inspired by Catholic social doctrine. Tens of thousands were arrested, and some 100 were killed in the crackdown; Jaruzelski’s imposition of martial law lasted until 1983.

Satanic Statues in Okieland and Black Masses at Harvard, Oh My!!

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So it turns out that those pesky Satanists who want to decorate my state capitol lawn with what is one ugly bit of Satanic statuary also have their eyes set on higher ed.

The Satanic Temple evidently plans to hold a black mass at the Harvard Extension Cultural Studies Club. That’s Harvard, as in the hugely expensive university where so many of the poobahs that run this country for their own benefit get their tickets to power punched.

I chose to ignore this story when it first surfaced because I had no idea if it was true, and I had zero time for tracking it down. But Elizabeth Scalia, aka, The Anchoress, who is easily as busy as I am, made the time to do just that.

It turns out that yes indeed, Harvard is playing host to the black mass folks, and at least one of them is claiming that they’ve managed to procure a consecrated host to use in their alternative culture extravaganza. Others of them aren’t so sure they have a host, and after thinking it over (and getting flak from The Anchoress) they’ve announced that, even though they have — or don’t have, depending on who’s doing the talking — a consecrated host, they won’t be using it (if they do have it) at their shindig.

Of course, Satan is the father of lies, and these are his disciples, so who knows if they have a consecrated host or not? Who knows if they’ll use it?

In an interview on Mobile Movement, the leader of this hardy band of the damned first says that they do, in fact, worship Satan. Then, he goes off on a riff about literary constructs, referencing Milton and Anatole France. Since, as I said earlier, Satan is the father of lies, I don’t think it matters all that much what this guy says. Believe it or don’t, as it suits you. But, if you’re smart, don’t bet anything valuable on it.

Deacon Greg Kandra reminds us that Harvard was once a Christian university, that it was, in fact, founded on Christian principles. But that, as they say, was then. This is now.

Academic pretensions aside, Harvard today is the premiere ticket-puncher for the power elite of this country. Go to Harvard, rule the unwashed masses. There’s nothing, but absolutely nothing, Christian about that.

So, it doesn’t surprise that in addition to worshipping power and mammon, they’re taking the mask off that deal and putting the guy behind the mask right out there in public where we can all see him.

Not to be limited to ugly art and profaning the mass, the followers of the dark lord are also getting into politics. According to their Facebook Page, The Satanic Temple is running an Adopt a Highway campaign, and plans to hold a tongue-in-cheek rally in support of Florida Governor Rick Scott, an honor which I doubt the good governor really wants.

What do I advocate in response to Harvard’s foray into cultural experimentation by way of satan worship and talk of maybe defiling what might be a consecrated host that is the Real Presence of Christ the Lord?

Just this: Don’t send your kids to Harvard. And write your senators and representatives about taking a good long look at all those government grants that get funneled into that one school.

We need to do this anyway, you know. Harvard and its little troupe of elite schools are not healthy for this country. They create a 1% that is disconnected from and hostile to the rest of us. They are, in many ways, predatory. It would be much better for this country if we offered some of those grants to other institutions, including non-academic organizations.

The only other thought I have is to pray for these satanists. Not only are they desperate for attention and more than a little crazy acting, they’ve got horrifically bad taste in art.

Screen Shot 2014 05 01 at 1 26 43 PMThis is the ugly statue that the Satanic Temple wants to put on Oklahoma’s Capitol grounds.  

I’ve Got a Lot of Past, and Not All of It’s Good

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Like everybody my age, I’ve got a lot of past.

Not all of my past is good.

In fact, a portion of it is seriously miserable.

I try to forget.

And forgive myself for the things I’ve done.

I try to forget.

And forgive others for the things that have been done to me.

But there are days when that load of past can get heavy. Especially in church. My miserable past includes a couple of bad times with church. I’ve experienced the rejection of unforgiveness. Even though I forgive as best I can, the memory still comes back from time to time, like an ache in an old break in a bone when the weather changes.

The two greatest challenges this poses are a loss of trust and a deep feeling of unworthiness. The bad opinions of others can imprint on a person and leave their ugly image. Trust, once it’s cut away, doesn’t re-grow. It callouses over, but the nerves are dead.

I have periods of time in my life when the hardest thing I have to do is go to mass. Not because of any latent anger, but because of the deep sense of unworthiness. I have no right to be there in the presence of the Presence, and I know it.

I had an exceptionally rough bout with this recently. I actually left the church during mass, left my husband there, holding the hymnal and looking at me with uncomprehending eyes as I left, driven away by the unworthiness that is branded into me.

I used those moments away to gather myself to myself and then I went back in. But it wasn’t easy. I got through that mass by looking at the tabernacle and talking to Him.

Because it’s true, you know. I have no right to be there, in the presence of the Presence. I am unworthy, as John the Baptist said, to untie His sandal. Yet the reason, the only reason, that I am there is that He invited me.

In the final analysis, the Presence does not belong to any priest, or even to the Church itself. They are its guardians, and the conduit by which God graciously consents to dwell among us in the Eucharist. But the Presence is God Himself, and as such, that Presence belongs to no human being. It is It’s Own Self.

I came to the Catholic Church and asked to come into full communion because Christ in the Eucharist called me to Himself. It was a call that was so clear, persistent and patient, that, in the end, it worked its way past all the obstacles to what was at the time a rather bold step of faith.

Jesus called me to Himself in the Eucharist. That is why I am Catholic.

And on that day when my own unworthiness flared into a blistering flame inside me, when I wanted to run away, to paraphrase St Peter, because I am a sinful woman, He was there, not to call, but to strengthen me past my focus on me and bring me into a fresh focus on Him.

I kept looking at the tabernacle, at Jesus, present in our midst. I don’t know if it was a prayer, or a conversation, or a vow of a sort. I only know I spoke directly to Him and He heard me.

“You are my Lord,” I told Him. “You are the reason I am here. You are the One I trust. You and only You.”

There was more. But that’s the gist of it. Shattered trust is like an amputation. It can’t grow back. We can never undo the things we’ve done or forget the lessons of the things that are done to us. Forgive, yes. But forgetfulness would be to unlearn the life lessons and forego the spiritual depth these things give us.

If you live long enough and do enough hard things, you will lose your trust in people, in fate, in your own good luck. The illusions of personal invincibility die a hard death, but Christ can and will raise up a new trust and a new invincibility from the ashes on that pyre of self-sufficiency.

“You are my Lord,” I told Him, and it was as much vow as prayer; an open acknowledgement of the truth of things, bound up in a promise. “You — and You only — are my Lord.”

“You are the reason I am here.” I said, not because I enjoy the liturgy or find affirmation in the friendships, but “You — and You only — are the reason I am here.”

“You are the One I trust,” because You have proven Yourself trustworthy time and time again, because You loved me first and because You forgave me and walk with me and endure me and keep forgiving me over and over again.

“You and only You,” because people, even the most lovable and precious of people, will let you down. Because, I, you and everyone, will let ourselves down. We will betray one another and we will also betray ourselves. Only Christ will never fail us.

I was not the only wounded person in the church that day. I am never am. We are all wounded, in one way or another. We shatter our self-righteousness by the things we do, and we face the terrible isolation and aloneness of the things that are done to us.

The many cruelties people practice against one another — our gossip and slanders, violence, lies, betrayals and deliberate degradations — are all at base an isolation of the other person, a way of putting them outside while we remain inside.

We draw lines around ourselves and our group, whoever that group may be, and then we push everyone outside that line into a sub-class of one sort or another. This hurts and maims all of us.

So many times on this blog I see angry, harsh comments, coming from people who at base are just trying to express their sense of isolation and rejection. The truth is, no one of us, not a single person of us, has the right to stand before God.

But He is our Lord. And He has invited all of us — ALL of us — to His table. No one of us has a right to be there. But, by the miracle of His love, no one of us is too wounded, too sin-sick, too disreputable, too female, too gay, too poor, too fat, too ugly, stupid or lost to be refused a place at that table. We are all welcome.

He is always with us, even when others fail us or turn us away. He is always ready to accept us and forgive us. We don’t have to stop sinning and get perfect to come to Him. He accepts us just, as the old hymn says, as we are.

We may have to jump through more hoops that we can manage to find surcease and acceptance from other people. But all we ever have to be or will ever have to do with Him is put our hand in His and say “Yes.”

“You are my Lord,” I told him. It is as simple as that.

San Franciso Archbishop: Dissenters and Those Living in Mortal Sin Must Repent and Confess Before Taking Communion

The Church’s teaching on worthiness to receive communion goes all the way back to St Paul. 

Archbishop Salvatore Cordileone of San Francisco

“Anyone who would violate this by dissenting from divine Church teaching or who are living in a way that violates the moral teachings of the Church in a serious way — what we would call mortal sin — are not properly disposed to receive Holy Communion,” Archbishop Cordileone tells us in the video below.

“The Eucharist is not simply a way of welcoming people, or affirming people … the Holy Eucharist is our sharing in the Body and Blood of Christ,” he said.

This is Catholicism 101.

Everybody who knows anything about the Church knows this.

Archbishop Salvatore Cordileone performed an important service by reiterating it clearly and concisely.

People who demand that they be allowed to take communion in the Catholic Church while they flaunt their dissent and immoral lifestyles are rife. They often seem to have reporters at their elbows, ready to write scalding stories about the Church’s “discrimination” the minute they don’t get what they demand.

I don’t think that this behavior has anything at all to do with genuine faith in Christ and a desire for the graces of the Holy Eucharist. I believe it is a coarse and aggressive political action which is made in a deliberate attempt to force the Church to change 2,000 years of Christian teaching.

Our world is so completely upside down with its messaging that we are constantly bombarded with cultural “teachings” that evil actions are good and good actions are evil.

Make no mistake about it: A Church, bishops and priests who will stand against this tide of excoriation to tell people that their sins are, in fact, sins, are doing great good.

People need to hear this, no matter how much it outrages them. They need to hear it because, without repentance and conversion, they are doomed to hell.

We — all of us, no matter what our sins happen to be — must approach the cross on our knees.

A broken and contrite heart, You will not refuse, King David prayed after his sins of adultery, murder and lying were exposed.  Against You and You only have I sinned. 

That is the essence of it. The Way to heaven is the way of conversion, and conversion means laying down your own understanding and accepting the leadership of God. The easiest way to do this is simply to follow the teachings of the Catholic Church.

Lean not on your own understanding, the Scriptures tell us.

You will not get to heaven by defaming God and demanding that His Church affirm you in your sins. If you deliberately take communion with mortal sin on your soul, you are essentially thumbing your nose at Jesus as He hangs on the cross. You are joining in with the jeering mobs who mocked Him as He suffered.

In this video, Bishop Cordileone outlines Church teaching about worthiness to receive communion in a clear statement.

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West Coast Walk for Life: Archbishop Cordileone Asks Young People to Defend Life and Marriage

SJC photo resized

Archbishop Cordileone called on young people at the West Coast March for Life to defend both the sanctity of human life and the sanctity of marriage.

His message is especially powerful, coming as it does from an area of the country in which much of the population appears to be hostile to traditional values.

I see Archbishop Cordileone’s statement as the first of what will grow into a movement in the future. Promoters of gay marriage often tell us that in a few years, people will look back on those of us who support traditional marriage and say that we were on the wrong side of history.

Not so, my friends.

In future years, the struggle for traditional marriage will still be on-going. Like the pro-life movement, it will grow stronger as the debacle we have brought on ourselves becomes more apparent.

The first step is for Christian people to reclaim the sanctity of marriage in their own lives. This means that Christian spouses should keep their vows to love and cherish one another, forsaking all others.

From The National Catholic Register:

SAN FRANCISCO — A massive crowd stretching out for a mile in sunny downtown San Francisco showed the growing momentum of the Walk for Life, which celebrated its 10th anniversary for participants from across California and neighboring states.

On Jan. 25, more than 50,000 people gathered in front of San Francisco City Hall, and the diverse crowd included a mix of ages and ethnic and religious groups, with songs and prayer in English and Spanish.

Archbishop Salvatore Cordileone of San Francisco, during hishomily at the Mass proceeding the rally, congratulated the young people present for embracing the pro-life movement and for joining the hundreds of lay activists, priests, women and men religious and seminarians at St. Mary’s Cathedral.

“The steadily expanding presence of young people at the Walk for Life, he said, underscored a new generation’s awareness that abortion harms rather than helps women.

“Forty years and 58 million abortions later, the very painful truth has come to light: Yes, abortion does hurt women,” said Archbishop Cordileone.

The San Francisco Church leader credited an older generation of pro-life activists with helping to change the nation’s view of abortion and demonstrating “heroic virtue” during past decades when those who challenged the legalization of abortion were stigmatized. Now, he warned the students at the cathedral, they must help enlighten their own peers about the central role of marriage as the sanctuary of life.

“The pro-life movement is about more than saving the life of the baby,” said Archbishop Cordileone.

“It’s especially about connecting that baby to where he or she came from: the mother and the father. …There is no other institution that does that.”

… Archbishop Cordileone urged the young Catholics at the cathedral to stay “close to Christ” as they seek to present the truth about marriage.

“Future generations will understand that the natural truth of marriage benefits everyone and discriminates against no one,” he predicted.

“But prepare yourselves: It will require heroic virtue, for there is a lot of reverse bullying going on these days.”

 

Read more: http://www.ncregister.com/daily-news/archbishop-cordileone-asks-young-pro-lifers-to-defend-life-and-marriage/#ixzz2riMUp6do

 

Archbishop Coakley Issues Statement on Judge’s Decision Overturning Oklahoma’s Definition of Marriage

My personal religious leader, Archbishop Paul Coakley issued a statement this afternoon concerning yesterday’s decision by a federal judge to overturn Oklahoma’s definition of marriage as between one man and one woman.

Here, without any dissembling from me, is Archbishop Coakley’s Statement.

Coakley statement ok marriage decision

Text of the message:

FOR IMMEDIATE RELEASE

Archbishop Coakley on ruling on Oklahoma marriage amendment: “Neither church nor state can alter the basic meaning of marriage”

OKLAHOMA CITY (Jan. 15, 2014) – U.S. District Judge Terence Kern yesterday ruled that an Oklahoma constitutional amendment that defines marriage as “the union of one man and one woman” violates the U.S. constitution.

The Most Reverend Paul S. Coakley, Archbishop of Oklahoma City, today said he is profoundly disappointed by the decision.

“This ruling is cause for great concern,” the archbishop said. “It thwarts the common good, which depends upon the willingness of societal leaders to uphold basic truths about our humanity. The reality of marriage as ‘the union of one man and one woman’ is just such a basic truth. The majority of Oklahomans recognize this. That Judge Kern chooses to ignore it is deeply disappointing.

“Ultimately, neither church nor state can alter the reality of marriage – but we can delude ourselves about its definition. Maintaining the illusion that genderless marriage is possible comes at a cost to all of us, though. It obscures the facts that only the union between a man and a woman brings forth children and that every child has a father and a mother and deserves to know and relate to them, even though tragic circumstances sometimes render that impossible. That we would willingly deprive children of the opportunity to grow up with mother and father is especially troubling.

“Now more than ever, I will pray for a renewed respect for the reality and the authentic goods of marriage among the leaders of our nation.”

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How Does the Definition of Marriage Affect the Future of Our Society?

The link to this article comes Kate O’Hare, who is a contributor at Catholic Vote.

Ryan Anderson gave testimony concerning the socio-political issues surrounding how we define marriage. The owners of the video ask that it not be shared, so I’m going to link to the Catholic Vote article that contains it here.

Scroll down to the bottom of the article to view the testimony, which is a tour de force of marriage arguments. I think it is well worth watching.

 


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