Holy Martyrs of ISIS, Pray for Us

Photo Source: Flickr Creative Commons by Harrison Staab https://www.flickr.com/photos/harrystaab/

Photo Source: Flickr Creative Commons by Harrison Staab https://www.flickr.com/photos/harrystaab/

As they now stand amid the white-robed multitudes, and behold the Throne of the Almighty One, let us speak their names in prayer. As they shimmer within the great cloud of witnesses, let us — in the Communion of Saints — ask their intercession before the Lamb.

+Holy Martyr Milad Makeen Zaky, pray for us, and for the whole world,
+Holy Martyr Abanub Ayad Atiya, pray for your ISIS murderers,
+Holy Martyr Maged Solaimain Shehata, pray for their salvation,
+Holy Martyr Yusuf Shukry Yunan, pray for the release of all their captives,
+Holy Martyr Kirollos Shokry Fawzy, pray for all in the path of ISIS,
+Holy Martyr Bishoy Astafanus Kamel, pray for the displaced, for those made refugees by ISIS,
+Holy Martyr Somaily Astafanus Kamel, pray for the protection of our Holy Lands and our history,
+Holy Martyr Malak Ibrahim Sinweet, pray for those who act now in resistance against ISIS,
+Holy Martyr Tawadros Yusuf Tawadros, pray for those in immediate danger from forces of evil,
+Holy Martyr Girgis Milad Sinweet, pray for those infected with the virus of hatred and extremism,
+Holy Martyr Mina Fayez Aziz, pray for families being challenged, throughtout the world, by ISIS,
+Holy Martyr Hany Abdelmesih Salib, pray aid workers may work together unmolested, to give assistance,
+Holy Martyr Bishoy Adel Khalaf, pray for the targeted clergy and religious of the Near East churches,
+Holy Martyr Samuel Alham Wilson, pray for all people of good will, in every religion, every nation,
+Holy Martyr Whose name we do not know — you “Worker from Awr village” — pray for those in leadership, whose names we know all too well, that that their motives may be purified of political intrigue, and for their salvation,
+Holy Martyr Ezat Bishri Naseef, pray for Jews, throughout the world, chosen of God and so despised,
+Holy Martyr Loqa Nagaty, pray for the “two lungs” of Christianity, East and West, to breathe together,
+Holy Martyr Gaber Munir Adly, pray for the illumination of that which is All-Good,
+Holy Martyr Esam Badir Samir, pray that in beholding it, we will wish to serve it,
+Holy Martyr Malak Farag Abram, pray for the generation in power, that their egos may be put aside and their hearts might be opened to the Way, the Truth and the Life,
+Holy Martyr Sameh Salah Faruq, pray for the generations to come.
O new martyrs, now numbering among the ancients through a malevolent force as old as Eden, keep us particularly in your prayers. Once again, we are focused on the mysterious lands where humanity first came into being, and into knowing, and where all will finally be revealed. Pray that we may put aside all that is irrelevant to the moment and, looking forever to the East, prepare our spirits for the engagements into which we may be called, whether we live amid these places of ancient roads and portals, or in the most modern of dwellings.
Mary, the God-bearer, pray for us,
Saint Michael the Archangel, pray for us,
Saint John the Forerunner, pray for us,
All Holy Men and Women, pray for us.
Amen, Amen.

 

Written by The Anchoress, Elizabeth Scalia

 

Brother of Two ISIS Victims Testifies to Their Christian Faith

 

Photo Source: Flickr Creative Commons by Ted https://www.flickr.com/photos/frted/

Photo Source: Flickr Creative Commons by Ted https://www.flickr.com/photos/frted/

The brother of two of the 21 Coptic Christians murdered in Libya used live television (17 February) to thank their killers for including the men’s declaration of faith in the video of their execution.
Beshir called SAT-7′s weekly worship programme, We Will Sing and said how he and his entire village were proud of the 21 men including his brothers Bishoy Estafanos Kamel (25) and Samuel Estafanos Kamel (23), because they were “a badge of honour to Christianity”.

This video of the call is a blessing and a challenge to watch.

Twenty-one St Stephens were martyred on that beach. The challenge for us is, how can we carry their witness to the whole world?

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Notre Dame and The Little Sisters of the Poor


I thank you Father … that you have hidden these things from the wise 
and the learned, and revealed them to the little ones.

 Jesus Christ

“CCChristian people, I am come hither to die for the faith of Christ’s holy catholic church; and, I thank God, hitherto my stomach hath served me very well thereunto, so that yet I have not feared death; wherefore I desire you all to help and assist with your prayers, that, at the very point and instant of death’s stroke, I may in that very moment stand steadfast without fainting in any one point of the catholic faith, free from any fear. And I beseech Almighty God of his infinite goodness to save the king and this realm, and that it may please him to hold his holy hand over it, and send the king a good council.”

St John Fisher, at his execution

God’s warriors have always been the most unlikely people.

He sent Moses who stuttered to speak to Pharaoh and Gideon who was a coward to fight a war. He chose Deborah — a woman in an ancient middle-eastern country — as commander in chief during another war, and He was Himself born in a manger and raised by a carpenter.

God likes the little people, the unlikely people. Jesus’ disciples, who would ultimately change the world, were fishermen and disreputable tax collectors and such.

Jesus Himself once thanked His Father for revealing the truth of the Kingdom to the “little ones.”

We see this lived out in our world every single day. How often do we see the powerful and puffed up professional followers of Christ who have done quite well for themselves, thank you very much, cut and run when trouble comes? How often do we see those who claim that they speak for God and we must honor and respect them for that reason, collude with the world and do its bidding rather than Our Lord’s?

The leadership in a good many of our Catholic universities is a case in point. Many of these universities are institutions that were built by priests, jesuits in particular, and which are still headed by priests.

Education has become a primary means of brainwashing young people into turning their back on Christ. This is a magnificent opportunity for those who run our Catholic universities to make a positive difference for the Kingdom. They could, if they were committed to  Christ themselves, make their institutions a primary means of converting the culture.

Instead, many of them have chosen to convert their schools to fit the culture. When push comes to shove, as it has with the HHS Mandate, they bend the knee and kiss Ceasar’s ring without embarrassment. And they continue to wear the Roman collar while they are doing it.

As I said, in another post, enter the Little Sisters of the Poor, stage left. The sisters are, as Jesus said, “little ones.” The word “little” is even in their name. They were, before they decided to make a courtroom stand for Christ, almost anonymous. Their work isn’t the kind of thing that allows them to hobnob with presidents and kings. They spend their days caring for the least of these, for the very people that a good many in our society are pushing to euthanize for their costliness and the massive inconvenience they create. The Little Sister of the Poor care for the frail elderly,

The Little Sisters fit Jesus’ description of “the little ones” pretty well. They serve a Church which is administered by men who do sit down to sup with presidents and kings and many of whom have clearly forgotten that they are servants, not masters.

One of Public Catholic’s readers inspired this post with the comment that they wished the Little Sisters of the Poor would be more like the priests of Notre Dame and just do what the government tells them to do: Accept the HHS Mandate and follow the government instead of Christ.

The reader didn’t put that last bit about following the government instead of Christ in there. That was all me. But I honestly think it reflects the choice that the leadership at many of our Catholic universities have made, and not just in the HHS Mandate.

What the reader was saying, of course, is that they preferred Christians who follow the world rather than Christ; they like cowardly Christian leadership that will lead their people into betraying Our Lord so that the Church becomes a meaningless cypher in today’s world. This reader — and I imagine a good many other people — prefers the priests of Notre Dame to the Little Sisters of the Poor precisely because the priests are so willing to sell out Jesus and the Little Sisters are, however reluctantly, willing to fight for Him.

I wonder if this embarrasses these priests at all. I would take a look at myself if those who have as their outspoken goal the destruction of religion in general and Christianity in particular praised me for not following the Church. Do they consider, even for a moment, the implications in this?

These are difficult times, and difficult times are when the sunshine soldiers who joined to participate in the parades and fanfare lay down their arms and cross over to what looks like the winning side. How many of the English bishops acceded to Henry VIII? I know of one. Cardinal John Fisher was martyred for his faith and is now Saint John Fisher.

I’ve read letters from the bishops, encouraging the laity to consider St Thomas More when thinking about the HHS Mandate. St Thomas More is special to me. When I was in the process of converting, I thought about him a lot. I’ve always thought that he was there with me, aiding me in that time. St Thomas More is my namesake. During my years in office I wore his medal, all day, every day.

St Thomas More refused to repudiate the Church at the King’s command. St Thomas is precious to me because he had many failings and he did not want to die. He was not aiming for sainthood. He tried his best to live, to avoid his martyrdom. But in the end, when the choice of Christ or King was put before him, he chose Christ.

St Thomas More is a marvelous example, especially for politicians, writers and attorneys. St John Fisher is an equally important example for priests and bishops. I wish there was a St John Fisher Society to promote sacrificial followership among priests and bishops. I wish they could find fellowship and strength in one another. It is not easy to lead people in these times. It takes consistency and courage.

Leadership in the name of Christ is always servant leadership. It is a giving of oneself, rather than a getting for oneself. The people of God are hungry for leadership. Even most of those who criticize and try to bully the Church into acceding to the world would respond to leadership if they saw it. In fact, a good many of these people behave this way because they don’t have leadership. They are, as Jesus put it, like sheep without a shepherd.

The single best way to lead is by example, by inspiration. Do you want people to stand for Christ? Then stand for Christ yourself. Do you want people to sacrifice for Jesus because He is worth any sacrifice? Then, sacrifice yourself. The Church is built on the blood of the martyrs, not the crisp linens and fine serving ware of dining with presidents and kings.

The prominent priests of Notre Dame are a fine example of how not to do priestly leadership. Being the big dog and aping the world are not examples of servant leadership or even Christly leadership. They are examples of betrayal.

I thank You Father … that you have … revealed these things to the little ones. 

Enter the Little Sisters of the Poor, stage left.

Thou Art Peter

Kd-Keys

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St John Paul II: The Pope Who Changed History

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Book Review: Trusting God with St Therese

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You can buy a copy of Trusting God with St Therese here

 

Does news of ISIS, the Ebola virus and the Synod on the Family fill you with anxiety?

Are you downcast and disheartened by the unraveling of our society and its descent into amoral self-destruction?

Maybe your problems are closer to home.

Do you worry about your children’s friends? Are you caring for a sick child or an elderly relative? Does it seem that you’ll never make enough money to get ahead? Do you fear for your job? Are you faced with a scary health problem?

Is life beating you to the ground on a daily basis?

Trusting God with St Therese is for you.

Connie Rossini does a good job of teaching St Therese’ “little way” in a comprehensible manner that makes it easy to apply to our daily lives. Since reading the book, I’ve been reminding myself to say “Jesus I trust you,” whenever I consider the problems that face me. It helps me a great deal to remind myself that I am not in this life alone. I have a companion who will never desert me, and who, ultimately, has already claimed the victory over all that assails me.

St Therese practiced a life of sanctity based on living each day for Him and through Him. She did not focus on being sinless, but on trusting God for her salvation. She did not attempt great deeds, but entrusted her every action to Him on a daily, and even momentary, basis.

It’s so simple, really. When my mother interrupts me for the 50th (I’m not exaggerating when I say 50; over the course of a day it’s accurate) to ask me something she’s already asked me 49 times and I snap at her, What do you want? St Therese reminds me to turn to God and ask Him for a kiss, or a bit of comfort rather than falling into guilt and despair.

She teaches us to view God as a loving parent, which, for me, is a good analogy. In that way, my own imperfect Daddy is a good model for God. I understand unconditional love because I had it all my life from my Daddy and from that elderly Mama I now care for.

St Therese teaches God as that same sort of loving parent, only writ eternal and almighty.

Think about it for a moment. Is there anything you can do, any accomplishment you can accomplish, that will make God love you? Conversely, is there anything you can do that will make Him stop loving you?

Too often, people come to the conclusion that the answer to the last question is yes. Yes, you can make God stop loving you.

But that simply is not true. Hard as it is to fathom, God loves the murderers of ISIS as much as He loves you and me. They have rejected Him, and sadly, they’ve done it in His name. They are running away from Him and from salvation as hard as they can, and they are laying waste whole areas of the world in the process. They have made themselves the servants and the disciples of satan.

But that does not cancel out God’s love for them. It does not change His willingness to forgive them and change them from sons of darkness to children of Light. The message of the Cross is that no matter what we’ve done, Jesus has paid the eternal price for it. All we need to do is say “yes” to His offer of forgiveness and newness of life.

God’s love lets us roam free, even of Him. We can do our worst. He will still love us.

And if we turn back to Him, the rejoicing in heaven will fill us with love and peace enough to change our souls.

For those of us who do not commit the ghastly barbarisms of ISIS and their fellow mass murderers, this may seem like an odd example. After all, what does me, speaking tartly to my Mama when she interrupts me repeatedly to ask me what day it is or where she put her cane, have to do with the destroyers of life and civilization?

Nothing. And everything.

God’s love for them is the same as His love for me. It is, in both cases, unconditional.

Which is why St Therese and her little way are true. The Bible tells us that God remembers our frame, He knows that we are dust, which is a poetic way of saying that He knows our weaknesses, our tiredness, our sadness; our anxiety and our fears.

He knows us. All the way through. And He loves us with an everlasting love.

We can go to Him like disobedient children because that is exactly what we are.

Connie Rossini has written a fine book, explaining how to live the Little Way in our daily lives. I recommend it.

God Uses Us in the Broken Places. All We Have to Do Is Let Him.

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Catholic Patheosi Sisters in Christ. Lisa Hendey, Kathy Schiffer, Margaret Rose Realy. I’m the one in front, sitting down.

 

Where do I start?

Last week was the best. I’m still a wee bit tired from it, still absorbing and processing it. Where do I begin to tell you about it? I guess I’ll begin with the high point.

The high point wasn’t spending time with my Catholic Patheosi sisters in Christ, although I can tell you that was a blessing all in itself. The high point wasn’t meeting other Catholic writer/publishers/artists from all over the country, although again, that was an immersion in generous and loving like-mindedness that this outlier in the Oklahoma wilderness has never experienced before.

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Margaret Rose Realy, being interviewed by EWTN.

The high point, the Everest, of this entire week was the Thursday mass.

I almost didn’t go.

It had been such a full day. I “pitched” a book to an editor, presented an hour-long presentation and participated in a panel discussion. Between lunch and the panel discussion, I went to my room to take off my blazer and sat down in a chair.

Just for a moment.

I woke up an hour and half later. I had to scoot to get to the panel discussion in time and my neck was in permanent crick from sleeping pretzel-sytle in that chair.

Soooo, after the panel, I thought I’d just go up to my room, put on something comfy, order up room service and relax. No reason, I decided, to go to mass.

I got as far as the elevators, and in that hotel, the distance between our conference rooms and the elevators is a good hoof. I punched the up button. Then, while I was waiting for the door to open, I turned around and hoofed it back to the conference rooms.

I didn’t make a decision to go to mass. I just automatic-piloted my way down the hall, over the connector tunnel and then clomped down the stairs.

Father Frank Pavone, who was the celebrant, was already processing in when I slid into the last vacant seat on the back row between a couple of nuns and an elderly gentleman. I sometimes have mass troubles, and I braced myself, as tired as I was, for major mass troubles that day.

My mass troubles have been hitting me hard the past few months. What happens is that I sit in mass and am overwhelmed by a pounding sense that I am too unworthy to be in that room. It can, and sometimes does, reduce me to tears. It can and sometimes does, drive me away from mass. There are days when I get up and leave, mid-mass.

I’ve learned that if I can hang on and force myself to go forward and accept the Host, Jesus will heal me. When my mass trouble comes on me hard, I am like the woman with the hemorrhage who touched the hem of His garment and was healed, over and over, mass after mass, week after week.

But getting there, making it through mass without running away and then progressing up to the front of that line, many times making a humiliating spectacle of myself because tears keep leaking out of my eyes and dripping down my cheeks, can be an act of endurance, and, since I’ve learned that the Host heals, trust.

I’m like that woman from long ago, thinking If I can just touch the hem of His garment; if I can only touch Him; I will be healed. 

I slipped into that room, sat on that chair at the very back, and, while I didn’t think it in words, the thought was there: I hope I can get through this. There was safety in that door, a few steps away. I could leave if I had to, before anyone was the wiser.

But, after months of this on-going battle with the devil every time I go to mass, this time was different. There were no hants rising from the swamps of memory, no feeling of unworthiness. It was just me; solid and whole, standing in a roomful of other Jesus lovers, participating in the sweet miracle of heaven touching earth in bread and wine.

I have memories of such a solid sense of self as I felt then, but I have to go far back to find them.

Father Pavone brought a gift to us at that mass. He had what I think he called a “First class relic” of St John Paul II. I’m not up on my relic rules, but I think that’s what he said. It was a small spot of blood on a postage-stamp sized bit of cloth. The blood came from St John Paul’s body the day he died.

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Kathy Schiffer and Gary Zimak.

Father Pavone took the time — and it was quite a bit of time — to stand at the front of the room and give each of us an opportunity to venerate this relic. It worked out that I was the last person in the last line, the last one to do so.

I brought home a lot of work to do. I now have two books to write instead of just one, and I have a real hope that they both will be published. I’m not excited. I am … sure.

I am sure that this is what I’m supposed to be doing, and that Our Lord has both me and this work in the palm of His hand. This morning, while I was praying my Rosary, I felt St John Paul, sort of coaching me about what I should do. It neither surprises nor awes me that he came home with me from that mass.

That is the order of things. The spiritual world is as real and reliable as our physical world we inhabit in this life. An ice cube will melt in a glass of warm water. Always. And God comes to those who love Him. Always.

Sometimes, in fact, quite often, He sends His helpers by. My fellow Catholic Patheosi Kathy Schiffer, Margaret Rose Realy and Lisa Hendey are just such helpers. So, is St John Paul II.

I’m telling you this intensely personal story for one reason. I want the people who are reading this post — and I trust that the Lord will send the right ones by — to know that, to paraphrase St Paul, nothing, not the things we do, not the things done to us, can separate us from the love of God which is in Christ Jesus.

God uses us in the broken places. All we have to do is let Him.

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The panel I almost slept through. Gary Zimak, Kathy Schiffer, me, Margaret Rose Realy.

 

Book Review: Saints and Social Justice, a Guide to Changing the World.

To join the discussion about Saints and Social Justice, A Guide to Changing the World, or to order a copy, go here

Saints and Social Justice is an inspiring book.

Brandon Vogt, who is donating — tithing sounds more like it — 100% of his royalties from this book to Catholic Charities, has put the faces and stories of several saints on the universal call to social justice that comes to us from Our Lord. By doing this, he shows us how the Sermon on the Mount, the Beatitudes and the parable of the Good Samaritan have been acted out in the 2,000 year history of our faith.

Reading this book made me want to be a better person and a better Christian.

This is going to be a short review, because I don’t need to say a lot.

Saints and Social Justice, A Guide to Changing the World is well-researched, well-written, inspiring and enjoyable to read.

I recommend it.

Chaplet of St Michael

 

In these times, we probably should pray this more often.

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Convert to Islam or You Will Be Crucified Like Christ

Don’t let this story fill you with hate.

That is exactly what the devil wants.

Let it fill you with awe at the faith of our brothers and sisters in Christ. Consider the depth of faith and the power of the Holy Spirit to sustain them, even in this. Consider also the great trust God has given them and how fully they lived up to that trust.

They are saints.

The Daily Mail broke a story, complete with graphic photos, of two men who were crucified by Syrian rebels. The rebels put signs on the men saying that they were crucified for using explosive devices against the rebels. It does not say if these men were Christians, but considering their crucifixions, that seems likely. This story has all the sex appeal any publication could want: Graphic photos, horrific suffering and rage-inducing injustice.

The bad guys, it seems are very bad indeed.

But there is another story that, as usual, is not being reported. Christians have been threatened with crucifixion and have been martyred at the hands of the Syrian rebels for refusing to deny Christ and convert to Islam for quite a while now. Mainstream news organizations don’t report this, even though it would be a ratings getter for them.

According to FrontPage Mag, Sister Raghad, the former head of the Patriarchate School in Damascus, has testified that she personally witnessed this. The rebels are telling Christians, “Convert to Islam or you will be crucified like Christ.”

These reports make me even more certain that the American people did the right thing by opposing the plan to use Tomahawk missiles on Syria. If we had done that, it would have destroyed the remaining infrastructure and stability of the country and almost certainly have led to the rebel’s victory in this war.

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Photo Source: News.Naij.com

The question of who is funding these rebels so that they can wage war against the nation of Syria is a serious one. That kind of money does not come from individual wealth. Even Bill Gates would find himself going broke if he was personally funding a war against an established government, especially a government that is being supported by another government, in this case, Russia.

I’ve read reports that the United States is funding these rebels. That makes a kind of sense. After all, (1) Not many nations have the spare cash to fund whole wars on the side, and (2) Why else would we have been so eager to launch Tomahawk missiles into Syria and thus help these rebels win?

I’m raising these political issues because they lead to a couple of important questions: (1) To what extent, if any, are our tax dollars, which come directly from the money we make by going to work every day, being used in support of the violent persecution of our brothers and sisters in Christ? (2) If we are funding the rebels, who is benefitting from it? It’s not the American people or the people of Syria.

Our brothers and sisters who die for Jesus are in heaven. They have joined the long line of martyrs for Christ that goes back to Stephen.

What would you do if someone who meant it and could do it told you Convert to Islam or you will be crucified like Christ?

Before you give a glib answer, think how hard it is for you to stand up for him against television networks and people on your job. Consider how often students in school convert to the trendy anti-Christian babble the teachers and the other students are peddling, not because they will be crucified, but because they will be shunned and made fun of?

When was the last time you denied Jesus by keeping silent when someone disparaged Him or made a cutting comment about Christians?

Now, answer again. What would you do if someone who meant it and who had the power over you to do it told you Convert to Islam or you will be crucified like Christ?

The people who refuse to deny Jesus in the face of persecution, torture, and certain death are His chosen ones. They are His saints. Their blood is the blood of martyrs.

Don’t let their passion, which is so much like His passion, provoke you to hatred and rage. Let it provoke you to awe and respect.

And action.

If our government is funding these rebels, we the people need to know why our government is allowing them to persecute Christians. We have the right, as citizens of this country to ask and be answered about this.

In the meantime, I intend to pray and ask these martyred ones to intercede for persecuted Christians, everywhere.

Because they, like Him, have been lifted up.

Syria

Photo Source: Archbishop Nassar, Maronite archbishop, Damascus

From FrontPage Mag:

Sister Raghad, the former head of the Patriarchate School in Damascus who currently resides in France, told Vatican Radio how she personally witnessed jihadi rebels terrorize Ma‘loula, including by pressuring Christians to proclaim the shehada—Islam’s credo that there is no god but Allah and Muhammad is his messenger—which, when uttered before Muslim witnesses transforms the speaker into a Muslim, with the death penalty for apostasy should the convert later “renege” by returning to Christianity.

According to the nun, those Christians who refused to embrace Islam were

killed in atrocious and violent ways that cannot be described.  If you want examples, they crucified two youths in Ma‘loula for refusing to proclaim Islam’s credo, saying to them: “Perhaps you want to die like your teacher [Christ] whom you believe in?  You have two choices: either proclaim the shehada or else be crucified.  One of them was crucified before his father, whom they also killed.”

In fact, according to earlier media reports from October 2013, soon after Ma‘loula fell to the jihadis, one “shaky voiced” elderly Christian man had reported that he heard the invading jihadis shouting, “Convert to Islam, or you will be crucified like Jesus.”

It is, of course, a documented fact that some Christians in Ma‘loula were put to death for refusing to convert to Islam, such as Minas, an Armenian man, while other families succumbed to pressure and converted to Islam at the tip of the sword.


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