What if We Took a New Look at the Story of St Maria Goretti?

Photo Source: Wikimedia Commons, Licensed under Creative Commons Attribution-Share Alike https://creativecommons.org/licenses/by-sa/3.0/deed.en

Photo Source: Wikimedia Commons, Licensed under Creative Commons Attribution-Share Alike https://creativecommons.org/licenses/by-sa/3.0/deed.en

This is for those who lie in the field, the lake, the dump and the shallow grave. It is for the ones whose bodies will never be found, whose names will go unrecorded; for the forgotten, unidentified, unfound women who died at the hands of their attackers. Rebecca Hamilton

I know a simple way to turn St Maria Goretti into a saint that rape victims and battered women all over the world would turn to in gratitude and adoration.

Why don’t we look at her story from the angle that rape is a mortal sin, that it is a sin against the humanity of the individual person who has it done to them, and that it is a sin which is so ubiquitous that it keeps half the human race in fear?

How about if we approach the story of St Maria Goretti as an admonition for men to stop raping?

Yes, she appeared to her would-be rapist from beyond the grave, and yes, this moved him to remorse. But the story is not that she died “for purity.” The story is that he was a grown man who repeatedly tried to molest a child, then murdered her for resisting him, and she forgave him and appeared to him from heaven to save his sorry soul.

We might also consider her story in light of the reality of child sexual abuse. Her murderer was 20 years old. She was 12. He had been repeatedly attempting to molest this little girl before he murdered her.

I have a lot of love and tenderness toward a little girl of 12 who was murdered while fighting off her rapist. I have tremendous sympathy for a little girl who is being subjected to repeated sexual advances from her adult neighbor.

What I do not see is that she is a saint because she died rather than be raped; that the salutary tale we are to take from her story is that she died “defending her purity.” This is a view of little girls and women that has led to enormous suffering for women for millennia. In some parts of the world today, rape victims are expected to commit suicide because they have lost their “virtue.”

Let’s be clear about this: The one without honor is the rapist. The one who has no purity is the rapist. If anybody deserves death because of this crime, it is the rapist.

The truth is that the “purity” of a human being does not reside in physical virginity. It resides in a soul that rests in Christ. A woman’s “honor” is the same as a man’s honor: It is her honesty, her loyalty and her courage.

A woman’s honor has everything to do with whether or not you can rely on her word, if she will be honest in her dealings with the world and if she keeps her commitments. It has nothing to do with whether or not a rapist has destroyed her hymen.

Purity is a matter of the heart and soul, not the physical things that are done to a person. A comfort woman that the Japanese raped over and over again may very well have more honor than any of the people commenting on this blog, including me. A victim of sex trafficking may have a soul so pure that it rings like crystal when she stands before the Lord, while those who claim that she is besmirched and worthless are without honor, kindness or love.

The story of Maria Goretti is a story of child sexual abuse and attempted rape that resulted in the death of a child at the hands of her attacker. The miraculous element in it comes from Maria Goretti’s forgiveness of the man who did this. It is a forgiveness that reaches from beyond the grave.

However, even this element can be completely turned on its head if we follow the way that St Goretti’s story is currently told. Can child-murdering pedophiles be forgiven?

Yes.

There is no sin we can commit that is greater than God’s mercy in Christ Jesus.

Did Maria Goretti feel concern for her attacker that led her to come to him and seek his conversion from heaven?

Yes.

But that is because hell is so terrible, and because this child-murdering pedophile was so dastardly that her compassion reached out to him in love in spite of what he did to her.

Maria Goretti did not die to save her murderer. She acted in love after her death to save him. Her death is not a wondrous tale of how women are supposed to value their “purity” above their lives. It is a story of how a person who is one with Christ can forgive the unforgivable, just as Christ forgave from the cross.

It is not a story to be used to exacerbate the guilt and shame of other little girls, and indeed, of older girls, who are sexually molested by adults when they are children, or who are forcibly raped when they are older.

There is no requirement on any woman to resist her rapist to the death. Getting yourself murdered because of a misogynist notion of “purity” that says that a woman’s “honor” resides in whether or not she has had sex should never be taught as an ideal to little girls.

The way that St Maria Goretti’s story has been used harms rape victims. It adds to their shame and increases their misery. It can make recovery from this horrible crime impossible.

I have had enough in my young life of my fellow Christians turning their backs on rape victims. I once witnessed a church that actually voted on whether or not to allow a rape victim to remain a member of the church.

I have known rape victims who committed suicide over this kind of attitude toward them. I knew a woman who had been raped by 5 men who, when she encountered this kind of “why didn’t you fight harder, why were you at that concert in the first place” condemnation climbed into her bathtub, put a gun to her head and pulled the trigger.

I do not care — let me say that again – I do not care if I am the only person on this planet who speaks out against the abusive use of this saint’s story to shame and blame rape victims. I will still do it.

I do not care – I do not care – if every single person reading this blog opposes what I am saying.

Blaming and shaming rape victims is anti-Christ. Claims that He somehow or other regards half the people he made this way defame His holy name.

These women are Christ crucified, standing right in front of you. If you don’t get that, then you really are missing the whole point of Christ’s passion.

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“A Shepherd Cannot Run Away,” Father Stanley Rother, Martyr

This is my first blog post for the National Catholic Register. It’s about Father Stanley Rother, martyr, a priest who refused to flee his post to save himself.

American Martyr Fr. Stanley Rother: “A

Shepherd Cannot Leave His Flock”

“The reality is that we are in danger.
This is one of the reasons I have for staying in the face of physical harm.
The shepherd cannot run away at the first sign of danger. Pray for us…”
Father Stanley Rother, 18 months before his martyrdom

In Okarche Oklahoma, the sky goes on forever and the wind never stops blowing.

Father Stanley Rother lies in an unpretentious grave in a tiny church cemetery on a road that you’ll miss if you aren’t looking carefully. His grave, which is one of many with the name “Rother” on it, is marked by a simple black headstone. The only thing that sets it apart is the necklace of stones ringing its edges.

Father Rother began his life here, on this prairie, in this town. He was confirmed and baptized in Holy Trinity Catholic Church, which is the only Catholic Church in Okarche. He offered his first Mass as a priest here.

His life ended in an isolated village in Guatemala when he fell in a hail of bullets. Last week, the Congregation of the Causes of Saints recognized Father Rother as a martyr, which puts him on the long road to official recognition as a saint of the Church.

Stanley Rother was as Oklahoman as the red dirt he tilled on his family’s farm


Read more: http://www.ncregister.com/blog/rhamilton/american-martyr-fr.-stanley-rother/#ixzz3f8wTMLa8

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Saints Who Were Martyred While Celebrating Mass

Photo Source: Wikimedia, This reproduction is permitted under the Article 45 of the Salvadorian copyright law

Photo Source: Wikimedia, This reproduction is permitted under the Article 45 of the Salvadorian copyright law

St Oscar Romero was martyred while celebrating mass.

Can you think of a better way to go?

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5 Ways to Do Holy Thursday for Shut Ins and Shut Outs

Photo Source: Flickr Creative Commons by Waiting for the Word https://www.flickr.com/photos/waitingfortheword/

Photo Source: Flickr Creative Commons by Waiting for the Word https://www.flickr.com/photos/waitingfortheword/

Go to mass tonight if you can. You will be blessed.

If you’re sick or you have to work or for some other reason you cannot go, try to take a moment to think on Jesus. You may be so busy or in such a problem that finding time for worship or contemplation of any sort is difficult. On the other hand, you may be flat on your back with nothing but time, dripping slowly by.

Here are 5 ways you can do Holy Thursday if you are shut in from illness or shut out because of other imperatives.

1. Pray. 

For those with time, pray the Rosary. Pray the Divine Mercy Chaplet. If you are sick, offer up your pains for conversions.

If you are pushing through a day with no rest stops, pray the Jesus Prayer: Lord Jesus Christ, son of the Living God, have mercy on me, a sinner.

Or, pray a Hail Mary.

Or, just stop for a moment and think about Gethsemane and say “Thank you Jesus.”

If you are in your own, personal, Gethsemane today, ponder what He faced there and remember that God understands what you are going through. He knows with the knowing of having been there Himself.

2. Read the Bible. Read the transfiguration (Mark, chapter 9) or the Last Supper (Mark 14) or the story of Gethsemane (Mark 14.) Read Psalm 22.

Better yet, read them all.

When you read, ponder for a moment the power of this story. I could write many thousands of words discussing these Scripture readings and never touch their full meaning. This is the promise of our redemption, the New Covenant which fulfills that of the Old Testament, and the all-too-human suffering of abandonment and The Alone.

Read it and pray over it. Put yourself there, in the disciples’ sandals, with Jesus as He prayed to let this cup pass from Him. Let God show you the understanding of it that you need for today.

3. Watch something edifying on tv. So much of what we see in the media at this time of year is a thinly-disguised attack on the faith through bogus scholarship presented as an “investigation” into the “real Jesus” or “what really happened.”

The simple fact is that these are deconstructions of Scripture based on little more than the fantasies of the “scholars” who put them forward. Most of the time, if you backcheck these “experts” you will find that they are people with an agenda, usually having to do with their dislike of the Church’s stand on things such as gay marriage and abortion.

They are attacking Christianity because Christianity poses a barrier to the universal acceptance of their viewpoints. However, they are not doing this in a forthright and honest way. They are using phony “scholarship” and an anti-Christian media to unfairly and inaccurately bash Christianity in hopes of weakening its ability to oppose them in the marketplace of ideas.

I had all but given up on tv.

Then, I found some edifying videos on Amazon Prime; lives of the saints, Church history, inspiring stories of faithful Christian witness. I suggest you seek them out and watch them. I’ve looked for similar things on Netflix and couldn’t find them. If you find good ones in other venues, please share them here.

4. Sing or play music. I’ve been under the weather for the past three weeks, and I haven’t felt up to playing my piano. That’s a huge deprivation for me. I’m going to change that today, at least for a while, and tap out a hymn or two. I have lots of Christian music of all genres on my iPhone. I play that and sing along in my rusty voice.

Music is worship with wings, especially, playing the piano. If you pick the guitar or bow the fiddle or pound the ivories, make a joyful noise to the Lord. If you don’t play an instrument, or don’t have access to one, sing a hymn, and if all else fails, just listen to Christian music for a while in your car or at your house.

5. Talk about Jesus with your Christian friends. I don’t mean making a speech or trying to convert someone. I mean just talking about the events of this week 2,000 years ago with a fellow Christian.

Don’t try to be profound. Just fellowship by talking about Our Lord with another Christian.

I know there are many other ways to “do” Holy Thursday if you can’t get to mass. I also know that even if you do go to mass, these are also important things to do.

A Christian can never engage in too much prayer, Scripture, and private worship in the guise of watching good Christian entertainment, making a joyful noise unto the Lord and talking about Him with other people who love Him.

Build yourself up in Christ today, step by step, brick by brick.

This is Holy Thursday. No matter your circumstance, you can find a moment and a means to love Him today. It will be your blessing if you do.

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From Hitler to the BTK Killer, How Do You Forgive a Monster?

Photo Source: Flickr Creative Commons by Tony Webster https://www.flickr.com/photos/diversey/

Photo Source: Flickr Creative Commons by Tony Webster https://www.flickr.com/photos/diversey/

When a train goes through a tunnel and it gets dark, you don’t throw away the ticket and jump off. You sit still and trust the engineer. Corrie Ten Boom

Corrie Ten Boom’s story was pivotal in my growth as a Christian.

My conversion to Christ happened when I was alone, driving my car. No other person, no church or clergy, participated in it. It was literally Jesus, reaching out to me and filing me with His love.

I knew that what I had experienced was real. I knew that I had encountered Another, and that this Being bore no resemblance to the poisoned descriptions of Him that had been used as a club against me so many times in my life.

This was a Being of ecstatic love and joy.

I was changed by the experience, changed further by the on-going relationship with this Being, who I later came to understand was the Holy Spirit. However, even though this direct encounter and relationship with the Divine gave me an understanding of His nature, I had no parallel understanding of Christianity itself.

I did not hate Christianity with the frothing at the mouth propagandized carry-on of today’s Christian bashers. But I had experienced cruelty and dishonesty at the hands of Christians. I had also drunk deeply at the cultural well of Christianity deconstruction. I honestly believed many of the lies I had been told about Christian history.

One of my first encounters with positive Christian witness was when I picked up a book called “The Hiding Place” at a used book sale. I don’t know why I paid the fifteen cents to buy that book. I only know that it was the first time I’d read or heard anything about Christians who had stood against the evils of the Nazis based on their faith in Christ.

Every bit of information on the subject of Christianity and the Nazis that I had seen, read or heard up until that time had been a version of the many Christian bashing tropes that are circulated today. Nobody told me that Christians had worked against the Nazis to their great personal peril and had been themselves been persecuted and murdered for their defiance of the evils of that time.

Corrie Ten Boom was a saint of World War II and the years after. She was an unmarried watchmaker’s daughter and a highly skilled watchmaker herself when the Nazis invaded Holland. She was a woman in her fifties who lived a quiet life with her family, in the home where she had grown up.

She was also a devoted follower of Jesus Christ in a family of devoted followers of Jesus Christ.

Corrie Ten Boom’s family hid many Jews from the Nazis. They were betrayed by a man they had helped and sent to the concentration camps themselves. Corrie’s father, brother and beloved sister died at the hands of the Nazis.

Her sister Betsy was Corey Ten Boom’s best friend, companion and solace in the nightmare of the camps. After the war, Corey encountered the guard who beat Betsy and whose cruelty probably contributed to her death.

This past week has given me the opportunity to reflect on Corrie’s life. I originally intended to pray for the grace of forgiveness during Lent. But other things got in the way. Then last week I got clipped by some sort of flu-like illness. This bug has forced solitude on me. It has freed me to do what I should have been doing all along.

I have prayed deeply about issues of forgiveness in my own life. I’ve also watched more television this past week than I have in the entire year before it. Among other things, I watched a documentary about a man whose family was murdered by the BTK killer in Wichita Kansas. I also watched a documentary about Corrie Ten Boom.

The difference in how these two people responded to the horrific things that had been done to them was stark. I understand the man’s reaction. I’m not in any way condemning or criticizing him. I see a lot of myself in him.

He was a young person with a casual faith. He did not have the underpinning of years of walking with the Lord that Corrie had when tragedy overtook her. He was unable to look at the savage murder of the people he loved from an eternal perspective.

He did not have the sustaining relationship with God that upheld and sustained her even when she was, as she put it, in the pit. He was much like I was when bad things happened to me early in my life.

His life was savaged by the murder of his family. Hers was magnified. Corrie Ten Boom survived the camps and went on to become a great international speaker and evangelist for Christ.

She wrote books and traveled the globe, speaking to people everywhere about the power of forgiveness. “There is no pit so deep that His love is not deeper still,” she told people, and they believed her because she had been in the deepest pit of human devising.

The young man whose family was murdered spent time in prison. He fathered a son he did not raise and has spent his days trying to paste the shattered pieces of himself back together again.

The difference between these two people is faith and the grace of God. It is also the grace of forgiveness.

God used Corrie Ten Boom, but He did not give her an easy life. Not only did she endure personal suffering in the concentration camps, she lost the people she loved there. As if that wasn’t enough, God sent the man who had beaten her sister to her to ask for forgiveness.

This forgiveness was the decisive cleansing of Corrie Ten Boom. It was the surrender she had to make in order to be useful to Him and His purposes. If you pray to become a saint, pray carefully. God asks all of you.

This video is Corrie’s account of her post war encounter with the concentration camp guard who had tortured her sister. It describes the healing power of the Cross, which gives peace that passes all understanding.

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Holy Martyrs of ISIS, Pray for Us

Photo Source: Flickr Creative Commons by Harrison Staab https://www.flickr.com/photos/harrystaab/

Photo Source: Flickr Creative Commons by Harrison Staab https://www.flickr.com/photos/harrystaab/

As they now stand amid the white-robed multitudes, and behold the Throne of the Almighty One, let us speak their names in prayer. As they shimmer within the great cloud of witnesses, let us — in the Communion of Saints — ask their intercession before the Lamb.

+Holy Martyr Milad Makeen Zaky, pray for us, and for the whole world,
+Holy Martyr Abanub Ayad Atiya, pray for your ISIS murderers,
+Holy Martyr Maged Solaimain Shehata, pray for their salvation,
+Holy Martyr Yusuf Shukry Yunan, pray for the release of all their captives,
+Holy Martyr Kirollos Shokry Fawzy, pray for all in the path of ISIS,
+Holy Martyr Bishoy Astafanus Kamel, pray for the displaced, for those made refugees by ISIS,
+Holy Martyr Somaily Astafanus Kamel, pray for the protection of our Holy Lands and our history,
+Holy Martyr Malak Ibrahim Sinweet, pray for those who act now in resistance against ISIS,
+Holy Martyr Tawadros Yusuf Tawadros, pray for those in immediate danger from forces of evil,
+Holy Martyr Girgis Milad Sinweet, pray for those infected with the virus of hatred and extremism,
+Holy Martyr Mina Fayez Aziz, pray for families being challenged, throughtout the world, by ISIS,
+Holy Martyr Hany Abdelmesih Salib, pray aid workers may work together unmolested, to give assistance,
+Holy Martyr Bishoy Adel Khalaf, pray for the targeted clergy and religious of the Near East churches,
+Holy Martyr Samuel Alham Wilson, pray for all people of good will, in every religion, every nation,
+Holy Martyr Whose name we do not know — you “Worker from Awr village” — pray for those in leadership, whose names we know all too well, that that their motives may be purified of political intrigue, and for their salvation,
+Holy Martyr Ezat Bishri Naseef, pray for Jews, throughout the world, chosen of God and so despised,
+Holy Martyr Loqa Nagaty, pray for the “two lungs” of Christianity, East and West, to breathe together,
+Holy Martyr Gaber Munir Adly, pray for the illumination of that which is All-Good,
+Holy Martyr Esam Badir Samir, pray that in beholding it, we will wish to serve it,
+Holy Martyr Malak Farag Abram, pray for the generation in power, that their egos may be put aside and their hearts might be opened to the Way, the Truth and the Life,
+Holy Martyr Sameh Salah Faruq, pray for the generations to come.
O new martyrs, now numbering among the ancients through a malevolent force as old as Eden, keep us particularly in your prayers. Once again, we are focused on the mysterious lands where humanity first came into being, and into knowing, and where all will finally be revealed. Pray that we may put aside all that is irrelevant to the moment and, looking forever to the East, prepare our spirits for the engagements into which we may be called, whether we live amid these places of ancient roads and portals, or in the most modern of dwellings.
Mary, the God-bearer, pray for us,
Saint Michael the Archangel, pray for us,
Saint John the Forerunner, pray for us,
All Holy Men and Women, pray for us.
Amen, Amen.

 

Written by The Anchoress, Elizabeth Scalia

 

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Brother of Two ISIS Victims Testifies to Their Christian Faith

 

Photo Source: Flickr Creative Commons by Ted https://www.flickr.com/photos/frted/

Photo Source: Flickr Creative Commons by Ted https://www.flickr.com/photos/frted/

The brother of two of the 21 Coptic Christians murdered in Libya used live television (17 February) to thank their killers for including the men’s declaration of faith in the video of their execution.
Beshir called SAT-7′s weekly worship programme, We Will Sing and said how he and his entire village were proud of the 21 men including his brothers Bishoy Estafanos Kamel (25) and Samuel Estafanos Kamel (23), because they were “a badge of honour to Christianity”.

This video of the call is a blessing and a challenge to watch.

Twenty-one St Stephens were martyred on that beach. The challenge for us is, how can we carry their witness to the whole world?

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Notre Dame and The Little Sisters of the Poor


I thank you Father … that you have hidden these things from the wise 
and the learned, and revealed them to the little ones.

 Jesus Christ

“CCChristian people, I am come hither to die for the faith of Christ’s holy catholic church; and, I thank God, hitherto my stomach hath served me very well thereunto, so that yet I have not feared death; wherefore I desire you all to help and assist with your prayers, that, at the very point and instant of death’s stroke, I may in that very moment stand steadfast without fainting in any one point of the catholic faith, free from any fear. And I beseech Almighty God of his infinite goodness to save the king and this realm, and that it may please him to hold his holy hand over it, and send the king a good council.”

St John Fisher, at his execution

God’s warriors have always been the most unlikely people.

He sent Moses who stuttered to speak to Pharaoh and Gideon who was a coward to fight a war. He chose Deborah — a woman in an ancient middle-eastern country — as commander in chief during another war, and He was Himself born in a manger and raised by a carpenter.

God likes the little people, the unlikely people. Jesus’ disciples, who would ultimately change the world, were fishermen and disreputable tax collectors and such.

Jesus Himself once thanked His Father for revealing the truth of the Kingdom to the “little ones.”

We see this lived out in our world every single day. How often do we see the powerful and puffed up professional followers of Christ who have done quite well for themselves, thank you very much, cut and run when trouble comes? How often do we see those who claim that they speak for God and we must honor and respect them for that reason, collude with the world and do its bidding rather than Our Lord’s?

The leadership in a good many of our Catholic universities is a case in point. Many of these universities are institutions that were built by priests, jesuits in particular, and which are still headed by priests.

Education has become a primary means of brainwashing young people into turning their back on Christ. This is a magnificent opportunity for those who run our Catholic universities to make a positive difference for the Kingdom. They could, if they were committed to  Christ themselves, make their institutions a primary means of converting the culture.

Instead, many of them have chosen to convert their schools to fit the culture. When push comes to shove, as it has with the HHS Mandate, they bend the knee and kiss Ceasar’s ring without embarrassment. And they continue to wear the Roman collar while they are doing it.

As I said, in another post, enter the Little Sisters of the Poor, stage left. The sisters are, as Jesus said, “little ones.” The word “little” is even in their name. They were, before they decided to make a courtroom stand for Christ, almost anonymous. Their work isn’t the kind of thing that allows them to hobnob with presidents and kings. They spend their days caring for the least of these, for the very people that a good many in our society are pushing to euthanize for their costliness and the massive inconvenience they create. The Little Sister of the Poor care for the frail elderly,

The Little Sisters fit Jesus’ description of “the little ones” pretty well. They serve a Church which is administered by men who do sit down to sup with presidents and kings and many of whom have clearly forgotten that they are servants, not masters.

One of Public Catholic’s readers inspired this post with the comment that they wished the Little Sisters of the Poor would be more like the priests of Notre Dame and just do what the government tells them to do: Accept the HHS Mandate and follow the government instead of Christ.

The reader didn’t put that last bit about following the government instead of Christ in there. That was all me. But I honestly think it reflects the choice that the leadership at many of our Catholic universities have made, and not just in the HHS Mandate.

What the reader was saying, of course, is that they preferred Christians who follow the world rather than Christ; they like cowardly Christian leadership that will lead their people into betraying Our Lord so that the Church becomes a meaningless cypher in today’s world. This reader — and I imagine a good many other people — prefers the priests of Notre Dame to the Little Sisters of the Poor precisely because the priests are so willing to sell out Jesus and the Little Sisters are, however reluctantly, willing to fight for Him.

I wonder if this embarrasses these priests at all. I would take a look at myself if those who have as their outspoken goal the destruction of religion in general and Christianity in particular praised me for not following the Church. Do they consider, even for a moment, the implications in this?

These are difficult times, and difficult times are when the sunshine soldiers who joined to participate in the parades and fanfare lay down their arms and cross over to what looks like the winning side. How many of the English bishops acceded to Henry VIII? I know of one. Cardinal John Fisher was martyred for his faith and is now Saint John Fisher.

I’ve read letters from the bishops, encouraging the laity to consider St Thomas More when thinking about the HHS Mandate. St Thomas More is special to me. When I was in the process of converting, I thought about him a lot. I’ve always thought that he was there with me, aiding me in that time. St Thomas More is my namesake. During my years in office I wore his medal, all day, every day.

St Thomas More refused to repudiate the Church at the King’s command. St Thomas is precious to me because he had many failings and he did not want to die. He was not aiming for sainthood. He tried his best to live, to avoid his martyrdom. But in the end, when the choice of Christ or King was put before him, he chose Christ.

St Thomas More is a marvelous example, especially for politicians, writers and attorneys. St John Fisher is an equally important example for priests and bishops. I wish there was a St John Fisher Society to promote sacrificial followership among priests and bishops. I wish they could find fellowship and strength in one another. It is not easy to lead people in these times. It takes consistency and courage.

Leadership in the name of Christ is always servant leadership. It is a giving of oneself, rather than a getting for oneself. The people of God are hungry for leadership. Even most of those who criticize and try to bully the Church into acceding to the world would respond to leadership if they saw it. In fact, a good many of these people behave this way because they don’t have leadership. They are, as Jesus put it, like sheep without a shepherd.

The single best way to lead is by example, by inspiration. Do you want people to stand for Christ? Then stand for Christ yourself. Do you want people to sacrifice for Jesus because He is worth any sacrifice? Then, sacrifice yourself. The Church is built on the blood of the martyrs, not the crisp linens and fine serving ware of dining with presidents and kings.

The prominent priests of Notre Dame are a fine example of how not to do priestly leadership. Being the big dog and aping the world are not examples of servant leadership or even Christly leadership. They are examples of betrayal.

I thank You Father … that you have … revealed these things to the little ones. 

Enter the Little Sisters of the Poor, stage left.

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Thou Art Peter

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St John Paul II: The Pope Who Changed History

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