Sensitivity Training for Supporters of Traditional Marriage vs Chairman Mao’s Re-education Camps. How Do They Differ?



Americans have long deplored “thought police” and “re-education camps” in Communist regimes.

We have thumped our chests and demanded human rights for those in other climes. We have been appalled by the violations of the basic civil rights of their citizens by totalitarian states; rights that we took for granted. These governments seemed and actually were hell bent on enforcing emotional/moral/social conformity at the price of individual liberty, religious freedom and the rights of free speech and thought.

Americans have practically written the book on condemnation of such actions by other governments against their hapless citizens.

So, why are we doing the same thing to our citizens?

I’ll be first to admit that sensitivity training is less violent and draconian than marching people through the streets in front of jeering crowds and then consigning them to re-education camps for years. But the difference is a matter of degree. The underlying principle of government-enforced mind control is the same.

In fact, the re-education meetings in which people denounce one another and confess to their lack of revolutionary fervor that are conducted by these same regimes seem eerily close to sensitivity training as it’s currently being used by our courts and various “civil rights commissions.”

I started thinking about this because of the court-ordered abuse of the civil rights of Jack Phillips. Mr Phillips is the owner of what must be the only bakery in Colorado. He is also a new social and economic Christian martyr.

As so often happens with the people who turn out to be the real heroes, Mr Phillips seems an unlikely candidate for the title. He’s a small businessman, a baker by trade, just trying to make an honest living. He didn’t go out looking for trouble. He’s no grenade-throwing political activist with a vast talk-show following. He doesn’t wear $1,000 suits and he probably hasn’t had a single voice lesson to prepare him for his new life in the public sphere.

He’s a baker. He owns a bakery. He makes donuts and apple fritters and stuff.

So how did Jack Phillips the baker become a Christian martyr?

It’s simple. He refused to violate his faith.

He didn’t, mind you, bother or even try to engage anyone else. He simply followed his own beliefs by living them in his own life with his own actions. These beliefs led him to refuse to bake a cake for a gay wedding. And that made him the target of the culture cops.

Because, you see, wedding cakes are a human right. Religious freedom, not so much.

That is the question here, not wedding cakes, but religious freedom. I am not advocating for a particular position by Christians on the great cake-baking question. I am advocating for the right of free Americans to follow their faith without being forced into re-education (brain-washing) as punishment for doing so.

The cake-baking issue is distinct by virtue of the pettiness of the demands of those who want to coerce others on the one hand and the enormity of the principle involved in the actions of those who resist on the other. The extra issue of forcing people into re-education for practicing their faith is also enormous. And chilling.

I can only surmise that the offended parties couldn’t find any other baker in the whole state of Colorado to bake their cake. Why else would they drop all the lovey-dovey premarital stuff and spend their time dragging Mr Phillips into court? It’s not like he refused them service. They could have bought all the donuts and cupcakes they wanted. He refused to bake a cake for this one specific purpose, which was against his religious beliefs.

But in the brave new world of government-enforced political correctness, acting on religious beliefs by living them is not allowed. No one is allowed to believe and adhere to a morality except the group morality of the almighty politically-correct zeitgeist. It appears that violation of this bit of absolute totalitarianism is a new kind of crime, and by that I mean a literal, criminal act.

After going through all the good times that everyone who has ever been in a courtroom knows all too well, Mr Phillips found himself guilty as charged of being publicly Christian. I believe the specific legal verbiage was a tad different from that, but that’s what it amounted to.

He has been court-ordered to bake the blasted cake and — get ready for this — go to “sensitivity training,” and send his entire staff to the same training, where, presumably, they will get their brains washed out and cleaned of any remaining individual thinking. He’s also supposed to re-write his company policies to reflect the values he’s been ordered to learn to believe.

On top of that, he has to submit quarterly reports to Colorado’s “Civil Rights Commission” (which seems an odd name for this group) to prove that he’s baking up a storm for gay weddings everywhere.

How does this differ from Chairman Mao’s re-education camps? By degree. How does it differ from governments forcing people to attend re-education groups? You got me.

And, since this sort of government bullying of private citizens was unthinkable not so very long ago, I tend to regard that matter of degree as a moving dot on the line toward totalitarianism.

Mr Phillips, for his part, says he’s not going to change his company policies. “My God is bigger than any bullies they’ve got,” he said.


As for the sensitivity training designed to rehabilitate Mr Phillips into believing what the government demands he believe, that may not work out, either. “My 87-year-old mom works here, and she says she’s not going to be rehabilitated,” he said.

When quizzed about how he would respond if the Supreme Court of the United States orders him to bake the cake and get his brain washed out, he said, “There’s civil disobedience. We’ll see what happens. I’m not giving up my faith. Too many people have died for this faith to give it up that easily.”

This is left-wing-nut totalitarianism. But we can’t get away from it by a blind flight to the right. There’s plenty of right-wing-nut totalitarianism, too. Blindly empowering either one of them is going to do us in.

The real answer is up to his elbows in flour in a bakery in Colorado. Ordinary people who will not compromise their faith and are willing to take the hits involved in standing for Jesus are the answer. We have to say “no.” And by “we” I mean all of us pew-sitting Christians who’ve been going along to get along.

Because extraordinary ordinary people like Jack Phillips are the only real heroes there are.


The video below discusses the way that Christians are being blocked from certain professions for holding traditional Christian beliefs. It also gives us the example of another brave person who is standing for her beliefs in the face of enormous government pressure; in this case from a government-funded university.


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Vatican: Place the Family at the Center of all Concerns


May 15 is the United Nation’s International Day of the Family.

Monsignor Vicenzo Paglia, the president of the Pontifical Council on the Family, will go to New York to address the United Nations for this event. He also had a few words to say in advance. He commented that people will say “forever” to a soccer team (or here in Oklahoma, to the Sooners) but to their own husband or wife, not so much.

The family has been sliced and diced almost out of existence by our modern culture. Now, it is being legally defined into meaninglessness. Without the family as a base, other forms of community fail alongside it.

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The UN and the Vatican: Politicizing Torture to Defend Abortion


The Vatican went before the UN Convention on Torture to answer questions about the clergy child abuse scandal and Church teachings on abortion and homosexuality, not as a church, but as a government.

In addition to raising the preposterous idea that Church teaching on abortion is torture of women, the Convention also raised the issue of the practice of transferring child abusing priests from one parish to another.

I am guessing that the Convention’s position on the Vatican and child sexual abuse is based on the contention that sexual child abuse, when it is allowed by a governmental body, is a form of government-sanctioned torture. I may be giving them more credit than they deserve, but that’s the only hook I can see on which they could hang these charges.

I don’t know how they get to their other positions that the Church should change its teachings abortion and homosexuality because they are torture. There is no basis for such claims. I think that these idiotic charges reveal the real motivations behind this line of attack against the Catholic Church.

The Vatican’s position regarding the charges concerning the child sexual abuse scandal is that it did not, as a city state, have governing control of the child-abusing priests around the world who perpetrated these crimes. The Vatican says that the abusers were under the laws and governance of the countries in which they resided.

This is true in a legal sense; in a moral sense, not so much.

The Vatican itself is a city state, and as such can be called to account as a government. However, the Catholic Church, whose head resides in the Vatican, is a church and not a government. That’s a complicated situation which can — and obviously does — lead to all sorts of political gamesmanship.

As a Catholic, I do not think of myself as a citizen of the Vatican. I am a member of the Roman Catholic Church, with the emphasis on Church. 

The Roman Catholic Church is called to a much higher purpose, and is required to behave in an entirely different manner, than any government. It makes claims for itself that go far beyond governance. The leaders of our Church ask for a level of compliance and respect from the laity that good governmental leaders do not ask and bad governmental leaders cannot get.

To be blunt about it, if you are going to go around saying that you speak for Christ, you have a responsibility to not behave like the sons of Satan.

I think that trying to claim that the Church committed torture in the sexual abuse scandal as defined by the Convention on Torture is a callous political ruse. The fact that the Convention added the additional charge that the Church’s teachings on abortion and homosexuality are a form of torture makes that clear.

I think this ruse is designed to lessen the Church’s moral teaching authority on issues such as the sanctity of human life and marriage.

As a tactical action in the culture wars, it is a strong move. The Church’s power, such as it is, comes directly from its moral and prophetic voice.

The clergy sexual abuse of children scandal degrades that moral and prophetic voice in a way that the Church’s enemies, with all their attacks and criticisms, never could. It is a forceful weapon in the hands of those who want to destroy the persuasive power of the Catholic Church’s moral voice. That is why people who hate the Church’s teachings in certain areas seem to delight in talking about the scandal.

They constantly seek new ways to raise that clear failure of Christian discipleship on the part of so many Church leaders and keep it before the public eye because it damages the Church’s claim to holiness.

The sexual abuse of children by predatory adults is widespread in this world. There appears to be certain industries and organizations which routinely cover up for abusers. For instance, the entertainment industry deserves a good looking over in this regard.

Focusing on the Catholic Church to the exclusion of other offenders is not only dishonest, it enables these other predators to continue harming children.

Limiting public outrage about the sexual abuse of children to anger at the Catholic Church does not serve children well. It allows abusers in every other walk of life to keep on abusing. But, even though it does not serve children well, it does serve a political purpose. The purpose is to provide a platform for taking aim at the Church’s teachings that the attackers disagree with.

By using a Convention against torture that the Vatican signed to attack the Church, the enemies of the Church’s teachings in areas such as abortion, gay marriage, embryonic stem cell research and questions of economic exploitation weaken the Church’s voice against those things.

I think that is what this whole line of attack is about. In truth, torture is a narrow word that does not lend itself to this kind of politicized use. That is why the word has such historic power. The Convention is broadening the definition of torture beyond its original meaning to raise these charges.

By doing that, it cheapens the moral prohibitions against torture. By callously using torture as a misplaced and politicized gotcha attack instrument, the Convention weakens the very thing it is designed to strengthen, which is the international effort to end the use of torture.

I have strong feelings about the use of torture, based on actual knowledge of torture and contact with victims of torture. I have equally strong feelings about diluting the meaning of the word torture so that it becomes useless. I think this kind of political gamesmanship — which is really about abortion, gay marriage, economic exploitation, embryonic stem cell research, euthanasia, etc — enables torturers and lets them continue.

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We’re Gonna Need a Bigger Bus

The chickens are coming flapping home.


And it turns out that these chickens walk on two legs and have roosting habits that are nothing more than mob action.


Catholic education’s easy bargain of don’t ask, don’t tell concerning dissent against Church teachings and morality has coalesced into “outrage” from parents and students when high schools try to teach and enforce Church teachings. Consider this, this and this.

Bishops, when faced with these angry mobs have turned to the time-honored bureaucratic practice of court-martial-the-private/fire-the-secretary/shoot-the-messenger. Sister Mary Tracy resigned in Seattle. Sister Jane Dominic Laurel took a sabbatical in North Carolina. Father Rocky Hoffman hasn’t been cashiered the way the nuns were, but he has been properly apologized for to the mob.

The response to angry mobs demanding that Catholic schools not teach Catholic teaching has been to wave the white flag and toss the hapless offender who committed the crime of doing what the Church says we should all do under the bus.

It appears that our Catholic schools have become something other than what we thought they were. I keep wondering, are they nothing except a place for well-to-do people to send their kids in order to avoid the public schools? Is there no moral component to Catholic education these days?

And what about these bishops? Are any of them capable of being stand up guys? I don’t have any sympathy with the bishops about this court-martial/fire/shoot and then-cut-and-run routine they’re doing. If the bishop runs away, the people will be lost.

If every Catholic who believes what the Church teaches gets thrown under the bus for being politically incorrect enough to say so in public, we’re going to need a lot bigger bus.

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It’s Getting Awful Crowded Under that Bus. Another Catholic School Apologizes for a Speaker Teaching Catholic Morality


It’s getting awful crowded under that bus.

Another Catholic high school has apologized to “outraged” parents for a speaker who spoke on Catholic morality. The lucky winner this time is Prout School in Rhode Island.

It’s the same old, same old song once again. According to an article in Catholic Culture Father Francis “Rocky” Hoffman, who is the executive director of Relevant Radio, gave a talk to a group of high school students whose parents were subsequently “outraged” by its content.

Outraged parent, Kathleen Schlenz, says that the talk was “offensive regarding divorce, homosexuality, and even adoption.”

Just like the proverbial slot machine, David Carradini, principal of the Prout School apologized, saying that Father Hoffman’s answers to student questions “were not entirely representative of the full breadth of Church teaching on a number of complex and sensitive issues.” Dan Ferris, the Providence diocesan school superintendent, followed up with a statement proclaiming that the remarks were “disappointing and pastorally insensitive to Church teachings.”

In an interesting twist, Father Hoffman’s presentation was recorded so that it could be aired on Relevant network. Parents at Proust School said that the address should not be aired.

First Sister Jane. Now Father Hoffman. And I’m not even mentioning the mess in Seattle.

If this keeps up, we’re going to need a whole fleet of buses.

From Catholic Culture:

For the 2nd time in recent weeks, parents of students at a Catholic high school are protesting that a speaker’s presentation on Catholic morality was harsh and insensitive.

Parents of students at the Prout School in Rhode Island have expressed outrage over an appearance by Father Francis (“Rocky”) Hoffman, the executive director of Relevant Radio, a network of 33 Catholic stations. Kathleen Schlenz, whose daughter attends the school and heard the lecture, said that the presentation was offensive “regarding divorce, homosexuality, and even adoption.”

Father Hoffman, who was on retreat, was unavailable to comment. But David Carradini, the principal of the Prout School, apologized for the presentation and said that Father Hoffman’s answers to students’ questions “were not entirely representative of the full breadth of Church teaching on a number of complex and sensitive issues.” The Providence diocesan school superintendent, Dan Ferris, also issued a statement, saying that the priest’s remarks were “disappointing and pastorally insensitive to Church teachings.”

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ABC News Apologizes after ‘Inadvertently’ Conflating Ex-Mozilla CEO with Westboro Baptist Church


Do you believe this was “inadvertent?”

ABC News evidently ran a video of Westboro Baptist Church — complete with inflammatory signs about homosexuals — as they were reporting the story of Brendan Eich, former CEO of Mozilla.

Mr Eich resigned from his position with Mozilla, a company he founded, after being attacked for a $1,000 donation he had made to the Prop 8 campaign in 2008.

ABC later apologized, labeling the stunt, which appeared on Good Morning America, “inadvertent.”

I am not convinced by the “inadvertent” claim. The entire piece is smirky and biased, even without the video. I don’t know, of course, but I think the use of the video was deliberate.

I do know that if something like this happens again, the “inadvertent” excuse will be gone.

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From The Blaze:

Newsbusters’ Scott Whitlock has more background on the ABC story:Mozilla CEO Brendan Eich was fired earlier this month when it was revealed that he donated $1000 in 2008 to Proposition 8.

As Good Morning America reporter Linzie Janis explained the story on April 4, footage of the completely unrelated Westboro protesters holding “soldiers died 4 f*g marriage” signs appeared onscreen.

ABC News later posted the following editor’s note at the bottom of a story about Eich:The segment as originally aired on Good Morning America on April 4, 2014, and included on this page, has been updated to correct an error. Video of a demonstration by the Westboro Baptist Church, which is not connected to this story, was inadvertently used in the original segment. We apologize for the error and have removed that video.Instead of the Westboro protesters, the video now features supporters of Proposition 8.

The network reportedly told the website that similar footage will not be used again in the future.Watch the video as it originally aired on ABC via Newsbusters here.

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Pope Francis Asks for Forgiveness for Priest Sexual Abuse of Children

Pope Francis asked for forgiveness this morning for the sexual abuse of children by some of our priests.

In a touching comment, the Holy Father said that he felt “called to personally take on the evil which some priests … have done.”

Although this is not as widely reported, Pope Francis also said that every child has a right to grow up in a family with “a mother and a father,” and called for protections for the right of parents “to decide the moral religious education of their children,” and for an end to “educational experimentation with children and young people,” pushing “a dictatorship of one form of thinking” on them “in the name of a pretended “modernity.”

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From Vatican Radio:

(Vatican Radio) “I feel compelled to personally take on all the evil which some priests, quite a few in number, obviously not compared to the number of all the priests, to personally ask for forgiveness for the damage they have done for having sexually abused children.

The Church is aware of this damage, it is personal, moral damage carried out by men of the Church, and we will not take one step backward with regards to how we will deal with this problem, and the sanctions that must be imposed. On the contrary, we have to be even stronger. Because you cannot interfere with children”.This was Pope Francis’ clear message to members of BICE [International Catholic Child Bureau] whom he received Friday in audience at the Vatican. Emer McCarthy reports Listen: RealAudioMP3 

BICE is a Catholic NGO that works to protect the rights and dignity of the child worldwide. Speaking to them, Pope Francis also spoke about the need to reaffirm the rights of parents to decide “the moral and religious education of their children” and reject all forms of “educational experimentation with children and young people”.

He said that it is every child’s right to grow up in a family “with a father and a mother” capable of creating “a suitable environment for the child’s development and emotional maturity”. The Pope also called for an end to what he termed as “educational experiments” with children and young people, pushing a “dictatorship of one form of thinking” on them in the name of a pretended “modernity”.

The Pope noted that the “horrors of the manipulation of education that we experienced in the great genocidal dictatorships of the twentieth century have not disappeared; they have retained a current relevance under various guises and proposals”.

To counter this he urged the BICE members to foster a true anthropological formation of the child respectful of the reality of the person, to enable children and young people to respond to the problems and challenges posed by contemporary culture and widespread mentality propagated by the mass media.

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Bishop Jugis Issues Long-Delayed Statement About Sister Jane. Says Nothing. Sister Still Under the Bus.


Bishop Peter Jugis has finally issued his long-awaited statement concerning the trashing of Sister Jane Dominic Laurel at a meeting held in one of the Catholic schools in his diocese over a week ago.

I’m not sure why it took the bishop so long to issue this statement, since it says nothing. Here’s the gist of it:

The bishop is “shocked” at the “lack of charity and respect” at the meeting.

The bishop calls for “healing.”

The bishop assures us that Catholic schools will teach the Catholic faith “in its fullness and integrity,” and that the catechism is “accessible to all.”

The bishop stands by his priest.

The bishop leaves Sister Jane under the bus.

In a statement published in the local Charlotte press and then put on the diocesan news page, the author of the petition against Sister Jane announced that the petition was being shut down, adding:

“Thank you to everyone in the CCHS community who supported my petition. I have now removed it from because I feel that its goal has been accomplished. I wanted to call attention to something I felt was wrong so that something similar would not happen in the future. Certainly enough attention has been brought to the issue, and I believe that our school system is working towards a meaningful change. The petition has served its purpose and can now be put to rest.


I appears that the petition was 100% successful. Hard to argue with that. In fact, it looks like the petitioners are running things.

I’m going to have to think about this for a little bit. But I do know that, so far as I’m concerned, everything I said in this post still stands. I am not surprised that Bishop Jugis punted. After a week of silence, any other course of action would have been a surprise.

Maybe we should follow the bishop’s advice and go buy copies of the catechism and be our own bishops to ourselves. Then, if anyone disagrees with us, we can start a petition, form an angry mob and take over.

I am afraid for our Church in these perilous times if this is our leadership.

Bishop Jugis’ statement:

Bishop Jugis’ full statement, issued April 9, follows:

Dear Brothers and Sisters in Christ,

The past few weeks have been very difficult for Charlotte Catholic High School. We have all experienced a great deal of pain. During this difficult time I want to express my support and encouragement for all the parents, students, staff and faculty at the high school. We must move forward toward healing with charity, the hallmark of our Christian life.

Different viewpoints regarding Sr. Jane Dominic Laurel’s presentation to students on March 21, 2014, have been discussed in a variety of venues.

At the parent meeting on April 2, 2014, many expressed concern about the lack of advanced communication with parents regarding the subject matter of the assembly. Apologies were made at the meeting for that lack of advanced communication.

The content of the Church’s moral teaching was not raised as a matter of contention at the parent meeting. All of our Catholic schools are committed to hold and teach the Catholic faith in its fullness and with integrity. The Catechism of the Catholic Church contains an explanation of our faith and is accessible to all.

During this difficult time I support the continued work of Fr. Matthew Kauth, the chaplain; Mrs. Angela Montague and Mr. Steve Carpenter, the assistant principals; and Mr. Randy Belk, the dean of students; and all they are doing for our Charlotte Catholic High School students. All of us are indebted to them.

I am shocked to hear the disturbing reports of a lack of charity and respect at the parents’ meeting, and outside the meeting in conversations and in social media. There simply is no room in the Catholic Church for such displays of uncharitableness and disrespect. If we have failed in this regard let us make amends to God and neighbor. Even when we disagree, that disagreement should be expressed respectfully in love.

We ask the Lord Jesus Christ for His mercy and His healing as we approach the celebrations of Palm Sunday, Holy Week and Easter Sunday of the Lord’s Resurrection. Please be assured of our continued dedication to the mission to teach and live the truth of the Catholic faith at our Charlotte Catholic High School.

Sincerely yours in Christ,

Most Reverend Peter J. Jugis

Bishop of Charlotte

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Dr Alveda King, Niece of Martin Luther King, for Marriage


I was honored to meet Dr Alveda King when she was in Oklahoma for our annual pro-life event at the state capitol, Rose Day.

Dr King is a Pastoral Associate and Director of African-American Outreach for Priests for Life.

She is the niece of Dr Martin Luther King, Jr, and the daughter of his brother, Reverend AD King. Her mother is Naomi Barber King.

Her family home in Birmingham, Al was bombed during the Civil Rights Movement, as was her father’s church in Louisville, Ky. Alveda was jailed for her Civil Rights activities. she is the author of How Can the Dream Survive If We Murder the Children? 

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Bishop Jugis Says He Supports Sister Jane — UPDATED


David Hains, who is the person LifeSiteNews quotes in the article on which I based this post, left a comment in Public Catholic’s combox. In the comment, he says that he did not make the statements that LifeSiteNews attributes to him. I called Mr Hains to verify that he had actually left the comment, and during our conversation, he told me that Bishop Jugis (no r) is going to issue a statement concerning Sister Jane soon. 

This post incorrectly spells of the name of Bishop Jugis both in the headline and several times throughout the article. As the Bishop’s spokesman I can assure you that he has not issued a statement on the matter at this time, 4/9/2014. The statement you are quoting came from Father Roger Arnsparger, Vicar for Education in the Diocese of Charlotte. Thank you for your interest in covering this story. 

Hooray and Huzzah!!

Bishop Jugis, of the Diocese of Charlotte, has finally issued a statement through his communications director in support of Sister Jane Dominic Laurel.

“Nothing in Sister’s talk opposed Church teaching,” Diocese of Charlotte Communications Director David Hains said in an interview with LifeSiteNews. Hains also said that “Sister would be welcome to speak in the diocese in the future.”

According to Hains, Bishop Peter Jugis is expected to make a public comment on the situation soon.

Sister Laurel withdrew from her position at Aquinas College and has taken a sabbatical in response to what sounds like abusive behavior from a mob. At the time, the Diocese did not support her. The bishop’s spokesman who came to a meeting which was attended by a large crowd tried to parse the situation by at least partially acceding to the crowd’s criticism of the sister.

I’ve read that as many as a thousand people attended that meeting. If this is true, and if the school in question is typical of most Catholic High Schools, there were almost certainly a large number of people at that meeting who were not affiliated with the school. This points to a basic problem, which is mob action that is incited and fed by people outside a community who have specific political and social agendas. In this case, the agenda is to silence the Catholic Church concerning its own moral teachings.

When the bishop’s spokesman walked into that room, he probably was unprepared for what he met there. It is entirely possible that he spoke out of fear and confusion or just plain being over-awed by the emotional violence facing him. It would be completely understandable if he stuttered a bit under these circumstances. However, throwing the sister under the bus should not have happened, no matter how much the crowd scared him.

The subsequent cashiering of Sister Jane also should not have happened. I am way past glad to hear that the Diocese has decided to take a more faithful stand in this matter. Hopefully, Bishop Jugis will say something that is clear-cut and settles the situation in favor of Sister Jane.

However, bishops all over the country should look at this and learn from it. These are perilous times for the Church. When a nun can be attacked by a mob in this manner for simply teaching Catholic morality, the message is clear that the Church is under attack.

The worst possible thing a bishop can do is accede to mobs that are attacking his own faithful people because they are being faithful.

I’m glad the Diocese has finally decided to issue a statement in support of Sister Jane. They should have done it the first day. Hopefully, Bishop Jugis’ statement will be clear-cut. Also hopefully, this will not signal a move toward parsing and fearfully choosing every word when teachers in that diocese teach the faith. We are called to proclaim the faith, not dip and dodge and try to make it fit in with the world.

In the future, I hope that bishops who are faced with this situation will not wait so long or let things get so out of whack before they do the right thing.

From LifeSiteNews:

The bishop of Charlotte is backing a Dominican nun who has been at the center of a fiery controversy since last month when she gave a speechpromoting Catholic teaching on sexuality to students at Charlotte Catholic High School.

After a public meeting with diocesan and school officials turned ugly, with parents and students alike shouting at administrators over what they perceived as “hateful” remarks criticizing homosexual behavior, divorce and extra-marital sex, a spokesman for the diocese told LifeSiteNews that the nun in question, Sr. Jane Dominic Laurel, did nothing wrong and will be welcome to speak on the issue again if she chooses.

Sr. Jane Dominic Laurel

“Nothing in Sister’s talk opposed Church teaching,” Diocese of Charlotte Communications Director David Hains told LifeSiteNews in an email. “Sister would be welcomed to speak in the diocese in the future.”

Hains said Bishop Peter Jugis is expected to make further public comment on the situation soon.

Sr. Laurel’s critics have complained about a section of her talk in which she discussed scientific findings related to the causes of homosexuality. According to the Charlotte Observer, she was accused of using “suspect anecdotes, antiquated data and broad generalizations to demonize gays and lesbians as well as divorced and single parents.”

But one Catholic scientist says he recently heard the sister give the exact same speech she delivered to the students, and in his opinion, there is nothing in it to which a practicing Catholic could possibly object.

“I was in attendance at the same presentation when given on Long Island, NY a few months ago,” Dr. Gerard Nadal told LifeSiteNews.  “In that meeting, Sister Jane gave medical and scientific data that came from reputable sources and were presented as examples of the consequences for human behavior that contravenes the moral magisterium of the Church. As a Ph.D. in medical science, and as a Catholic schooled extensively in my faith, I saw no contradictions, but rather a seamless presentation.”

Still, in light of all the controversy, Aquinas College announced in a press release Friday that Sr. Laurel has asked to take a sabbatical from her teaching and speaking duties for an indefinite amount of time.

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