Breaking: ISIS Murders 150 Girls and Women in Iraq. Boko Haram Kidnaps 100 Villagers in Nigeria.

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Photo Source:  FreeDigitalPhotos.net

ISIS, the Taliban and Boko Haram seem to be in a race for the title of most barbaric terrorist.

Boko Haram specializes in attacking schools and churches and killing, kidnapping, raping and selling children. Four hours ago, Boko Haram attacked a village in Northern Nigeria, killing at least 33 people and kidnapping at least 100 others.

The Taliban attacked a school in Pakistan this week, killing 141 people, most of them children. Now it turns out that ISIS has murdered 150 women and girls for refusing to have sex with them and for refusing to enter into “Jihad marriage” with them.

“Jihad marriage” sounds like another name for rape. So, I guess that makes them mass murderer/rapists. No need to fancy this up with talk about jihad and such.

They’re murderers. They’re rapists. They are satanic. All of them.

Pope Francis: The Devil Hates Human Beings and Wants to Destroy Us

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8 Things I Think I Know about the Oklahoma Beheading

Imam Enchassi

Imam Imad Enchassi

I think our local newspeople here in Oklahoma have done a fine job of presenting the news about the recent atrocity in our state. They have reported in a straightforward and factual manner. I actually put trust in what they are telling me to be the facts as they know them.

But the national cable news is so rotten with wing-nuttery from both sides of the spectrum that they couldn’t tell the straight facts if the straight facts would serve them best. The gossipy conflab from MSNBC that is shown in the video below reminds me of a bunch of college sophomores, swilling down cheap wine, smoking a toke and trying to outdo one another with their brilliant bits of sarcasm.

When you watch this, bear in mind that these people, who have enough news media gravitas to get on national news, are talking about the grisly murder of an innocent woman.

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Did you watch?

In the words of my gay friends, Isn’t that just special?

Unlike the folks in this video, I’m not an absolute total and complete expert on Oklahoma. I’ve lived here all my life, and I have been a community leader in a statewide forum for much of that time, but I am a long way from being able to go on a national forum and give the rest of the world The Word about Oklahoma.

Here’s what I do think I know. I’ll just line it up one, two, three and let you decide how much weight you want to give it.

1. Islam has a problem, and its a big, bad violent problem. Violence against innocent people in the name of Islam is happening all over the world. It is so widespread and so intractable that it denies credence to the notion that it is caused by the societies in which it is happening. It appears, at least at first glance, to be something in Islam itself that is causing this.

2. This is not ubiquitous within Islam. I think the people who commit these dastardly acts (many of which are committed against other Muslims) are a minority of Muslims.

3. However, the peaceable majority does not appear to be able to control the violent ones in their midst. If anything, I get the sense that they are more afraid of them than anyone else.

4. I think this problem stems from the bad leadership of some Islamic religious leaders. I think it gains traction because of the factionalism within Islam.

5. Whatever the reason, this situation is real, and taking some pie-in-the-sky wing-nut position that anyone who talks about what is happening is a Muslim hater not only doesn’t help, it becomes a form of enabling to those who murder. From Jeffrey Dahmer, to ISIS, to Alton Nolen, murderers of innocent people do not need and should not have apologists flapping their yaps on the nightly news.

6. Oklahoma City was subjected to a black mass on September 21. Those who know about these things warned about the effect this might have on the community. Does this have anything to do with this beheading and the subsequent threat of beheading by Muslims in our community? I don’t know.

7. Whether the black mass contributed to this situation or not doesn’t matter in terms of what we do about it. What we do about it is put these two men before the law and let the law work.

8. What we do about the larger question of Islamic violence against innocent people is another question. I think the first thing we need to do is ask the Muslim community if they are willing and ready to stand against the preaching of violence in their places of worship, if they are willing to turn their backs on religious leaders who preach death and destruction.

I was touched by Imam Enchassi’s statement to the press. I hope with all my heart that it came from his heart and was totally genuine. I personally know a Muslim man who went door to door in his neighborhood after 9/11, introducing himself to his neighbors and assuring them that he stood with them, not the terrorists.

I think it must be hard to be trapped in a situation where violence is the public face of your faith.

I believe we should stand with those who are willing to take the chance to step out and speak against murder and violence. I think they are probably placing themselves in harm’s way by doing so.

At the same time, I am not given to denying the plain facts when I see them. The plain facts are that this is happening all over the world.

The situation is real. All the insulting on-air wing-nuttery conflab in the world can not change that.

We shouldn’t allow ourselves to be bullied by ideologues like those on that MSNBC panel. Neither should we give in to the primitive urge to cast all Muslims as murderers.

Above all, we should never, no matter what mask he assumes, fight satan with satan’s weapons. Jesus told us that Satan cannot cast out satan. We need to believe Him and act accordingly. We must use the gifts of the Holy Spirit:  grace, love and peace, to drive this evil down. Every person who walks this planet is His child. That includes Muslims.

We need to get real about this, and that begins by talking honestly about what is happening, without the politically correct censorship.

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Christians are Suffering and Dying for Christ. We Must Stand Witness.

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The first genocide of the 20th Century, the “forgotten genocide,” was the genocide of Armenian Christians.
We must not “forget” again. 

 

Nobody knows. 

Nobody sees.

Nobody knows but me.

That is the lament of victims of discrimination and violence throughout time.

They are trapped in the unimaginable alone experienced by people who fall into the hands of human monsters. It is impossible to describe the depth of terror, horror, pain and absolute, total and complete isolation that is part of the shock of being helpless in the hands of satan’s disciples on this earth.

The survivors can’t tell of it, not really. Because if they try, there are no words. Because if they try, they find that they are speaking to blank walls of incomprehension and denial.

The rest of us don’t want to hear these stories because they remind us of our own deep helplessness. People who have never looked into the pitiless eyes of satan in another person’s face and known that they were his to do with as he chose, do not want to consider that the only thing separating them from a similar fate is geography or chance.

There is nothing special about American Christians that we have not been subjected to the violence that attacks other Christians around the world. We are not more faithful. We are not more holy. Quite the opposite.

The difference between them and us is a matter of government. It is not innate in ourselves. The tightening noose of social discrimination that Christians face here either is a harbinger of worse to come or not, and that, whether we want to accept it or not, does depend on us.

We can choose to fight back and not go there. We can boycott the products of media outlets that defame us. We can speak out about our faith and defend ourselves.

They can’t.

Christians who live in places where killing Christians is always a question and not an anathema, live their lives under a genocidal Sword of Damocles.

We can not turn our backs on them and their stories of great suffering because it upsets us to be reminded that satan walks the earth in human form. We must not avoid them for fear that satan will come at us through the rage we feel over their suffering, that standing witness for them can open a doorway to satan in our own hearts.

People are suffering and dying for Christ, and it is our vocation in these times to stand witness.

Christians in the Middle East and in much of Africa are suffering their own Shoah. They are being annihilated and driven from their homes. They are being kidnapped, raped and sold into slavery.

The satanic barbarity of ISIS, Boko Haram, the Islamic Brotherhood and al-Qaeda are a testament to what giving your heart to satan and following him can turn people into. These men who do these things are fallen, fallen, fallen. They are satan’s disciples.

They are fallen, but the Christians they murder are lifted up. They are martyrs to Our Lord in the same way that Christians have been martyred for Jesus throughout our history. They are His saints. Every Christian that ISIS and Boko Haram murders goes to heaven. And each one of their murderers — unless they face the horrible reality of what they have done and repent from the heart — is destined for the flames of eternal hell. They will burn there alongside Hitler, Pol Pot, Idi Amin, Stalin, Osama bin Laden and all their followers.

No matter how they lie to themselves, these things they do are not of God. They are from the pit.

Our job, dear brothers and sisters, is to stand witness to our fallen brothers and sisters in Christ. We must tell their stories. We must lift them and their sacrifice up because they are being lifted up in the exact way that Our Lord was and for the same reason, so that the world can see them and be healed by turning to Him.

We need healing desperately in this world, and that healing we need can only come from one place: The Cross.

When we witness the violent persecution of Christians, we are seeing a re-enactment of Calvary in our world right in front of our eyes, today. Every Christian who suffers and dies at the hands of these satanic human monsters is Christ crucified again in real time in front of our eyes.

Can you wait with me one hour? Jesus asked Peter, James and John.

Will you run away from me again? He asks us. Will you shout crucify Him! as they did? Or, will you just walk away and hide your faces because bearing witness hurts too much?

We must stand witness to these our brothers and sisters in Christ who are suffering and dying for Him. We must. It is our charge, our call and duty. It is our vocation before God.

We must write about them and develop a literature for them as the Jews did for those who died in the Holocaust. Because this is another holocaust. It is the holocaust of Christians in an entire region of the world.

Satan’s lessor disciples; the ones who make fun of Christian persecution and who try to bully into silence those of us who must bear witness, are our small cross. Their carping bits of nastiness should be meaningless to us. Offer up whatever pangs you feel for those who have died and pray for those who do this, then keep on keeping on bearing witness to the truth of this martyrdom of a whole people for their faith in Christ.

It is painful and exhausting to stand witness to atrocity. But we must do it, and we must do it in the Lord.

Any lessor action would be running away from Him all over again.

Archbishop Coakley’s Homily at the Benediction and Eucharistic Procession in Response to the OKC Black Mass

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This is Archbishop Coakley’s excellent homily from yesterday’s Benediction and Eucharistic procession in response of the black mass that took place in Oklahoma City.

 

September 21, 2014

St. Francis of Assisi Church

The Most Reverend Paul S. Coakley

Archbishop, Archdiocese of Oklahoma City

Praised be Jesus Christ!  It is my great privilege to welcome you to St. Francis of Assisi Church and to spend this hour together with the Lord in prayer and adoration.  Thank you for being here.  Your presence is a powerful witness of faith in the midst of what has been a particularly challenging time for our community.  I would like to gratefully acknowledge the participation of our Catholic people from around the Archdiocese but also those of you who have come from near and far to join us today.  I am especially grateful for the presence of my brother bishops (and their support), Archbishop Beltran, Bishop Slattery of Tulsa, Bishop Kemme of Wichita and so many priests, deacons and religious women and men.  It is a special blessing to recognize here so many Christian leaders and believers from other churches and ecclesial communities who have come to join us in prayer as well.

We gather today in the presence of our Eucharistic Lord who is the source of our unity, imperfect though it might be, and our bond of charity.  We just heard our Lord proclaim:  “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” For Catholics these words from the sixth chapter of St. John’s Gospel are the very heart of our understanding and appreciation of the Holy Eucharist.  Jesus does not speak metaphorically when he says, “Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.  For my flesh is true food and my blood is true drink.  Whoever eats my flesh and drinks my blood remains in me and I in him.”  It is truly Jesus whom we encounter and receive in the Holy Eucharist.

At times, Christians have argued over the theological significance of these words.  Satan, on the other hand, hears these words and trembles.  The Eucharist has been at the heart of the current controversy over the so-called black mass which (which to our shame as a city) is being allowed to proceed this evening at the Civic Center Music Hall. That blasphemous and sacrilegious ritual is a mockery of the Catholic Mass that requires for its consummation the corruption and desecration of the Eucharist.  Why?  Because Satanists, and their master, know who is present.  They acknowledge the Real Presence of the Lord Jesus, not to adore him, but only to mock and to scorn in hatred. 

I think many people in our community haven’t understood the persistence of our efforts nor the depth of our outrage over this blasphemy largely because they do not share our faith.  They do not understand, or accept, what we believe to be true.  They do not share our faith in what we Catholics (and many other Christians) acknowledge to be the greatest gift that the Lord has entrusted to the Church:  the gift of his own Body and Blood in the Blessed Sacrament.  The Eucharist, instituted by the Lord at the Last Supper and entrusted to the Apostles is truly the Lord’s abiding Presence among us.  It is really and substantially spiritual food for our pilgrim journey and the pledge of future glory in the Heavenly Banquet.  It is the bread of angels given to men.

We are not here, however, to protest.  Let us put aside, for the moment, our outrage.  We are here to praise and to adore.  We are here to give thanks for the gift of our faith and the priceless treasure of the Lord’s abiding presence with us in the Sacrament of His Body and Blood.  We are gathered before our Eucharistic Lord to listen to his holy Word and open ourselves to the promptings of his Spirit so that we might become more faithful and authentic witnesses of his love and mercy in the midst of our broken and suffering human family.  

We are also here to offer our petitions to the Lord, that he might deliver us from the power of sin and, yes, from all demonic influences.  We are here to offer our prayers in reparation for the blasphemous outrages being committed against our Lord, against his Church and the Eucharist in these days.  Our city has also been the target of these dark forces of hatred that seek not to build up, but only to destroy.  We beg the Lord’s protection through the intercession of his Holy angels and saints.

We are gathered as witnesses to hope at a time when darkness seems to be gaining ground both here and around the world.  We know that Christ is victorious!  He has conquered Satan.  He has destroyed the reign of sin and the power of death through his holy Cross and glorious Resurrection.  Through faith and Baptism we already share in his victory.  The war has been won, though skirmishes will continue until Christ comes again in glory to reign forever.  In the meantime we have been enlisted to bear the standard of the Cross and our share of the sufferings of Christ for the sake of his Body, the Church. 

We gather here in prayer.  We gather to adore, to praise and to give thanks, to beg the Lord’s mercy on our city, our nation and our world.  We pray for our own continuing conversion that we might be holy and courageous witnesses.

Our faith is not meant to be (and cannot remain) contained within the walls of this beautiful church.  Our Eucharistic Procession through the neighborhood beyond these walls which will follow in a few minutes is a reminder that we, the Church, are present in the world as light, as salt and as leaven to bring hope and the offer of Christ’s salvation to all we meet.  Let us pray that we might embrace our mandate to live as missionary disciples in the midst of the world so that we might draw all people to Jesus Christ and to safe harbor in his Church.

Oklahoma’s Black Mass Backfires. Opens the Doorway to Christ.

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Nuns Off a Bus. Sisters, arriving at the Benediction. 

 

I don’t know what to say about the whole “black mass” deal.

They did their uggidy-buggidy thingamajig.

I didn’t get near it. And I’m not going to get near it now. If you want to read about the uggidy-buggidy black mass and the brain-dead fools who attended it, google is ready when you are. You’ll find none of that here.

I went to the Holy Hour and Bendiction conducted by Archbishop Coakley. I suppose I could begin writing about all this by telling you that, based on what I experienced, this was a real deal.

I had a hard time getting to the Holy Hour and Benediction. All day the day before I experienced the most dreadful spiritual crisis I have been through since I converted to the Catholic Church. My mind was deluged with negative thoughts, to the point that I began to wonder if I even was Catholic or had a right to enter any Church.

Then, at mass that evening, I prayed and prayed and it let up.

Later that night, I got hit with a sudden and rather violent gastrointestinal thing.

It was at that point that I finally recognized old scratch.

The next day, I thought about skipping the whole Benediction. I felt so terrible, and now I was tormented with thoughts that I might meet a particular person there who had hurt me in the past and who I dread ever seeing again.

I prayed, and knew that I needed to go.

I told a friend of mine that all this made me feel as if the devil thought that if Rebecca Hamilton showed up at this Benediction he would be cast back into hell. I told her that if other people were getting a dose of what I was getting, I feared that the church might be empty.

But, despite all this, I went.

And what I experienced was the Presence and Love of Christ.

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There were a lot of young people wearing red t-shirts with Oklahoma on the front. The back read Sooner Born, Catholic Bred.

That’s a play on an Okie saying: I’m Sooner born and Sooner bred and when I die, I’ll be Sooner dead. 

 

The prayer service was, for me, an exorcism of sorts. I prayed more deeply than I have in many months, and during the praying I went down into the seamy side of my own soul and confessed sins I had walked into that service not knowing I was harboring. It was cleansing, renewing and deeply, deeply humbling in the most beautiful way possible.

I think the reason that the devil had such a good go at me before the Benediction was that he had his claws hooked into me already. Writing about ISIS, seeing the photos of what they’ve done to people, is a gateway for satan. That came on top the raw hurt and anger I have about a gay friend of mine who dumped our lifelong friendship (which was as close as family; he was my brother) and who then went out on the internet to attack me — all over gay marriage. Then, there was that person I mentioned, the one I was afraid I would encounter at the Benediction. I had allowed myself to become a seething pit of resentment because of them.

The first two, personal, things, made me an easy target. But ISIS, which is satanic through and through, raised it to an active rageful anger. ISIS, Boko Haram, and all their stepbrothers, are satanic. Their beheadings, rapes, kidnappings, buying and selling of women and children, church burnings and genocides are just as much a black mass as what happened in Oklahoma City yesterday. When they say they do these things in the name of God, they add unspeakable blasphemy on top of their unspeakable actions.

The difference is that, for all its crudity, satan takes off his mask in the black mass and comes out as himself. When he gets inside people and uses them as his instruments on a governmental scale, what you get is Stalin, Hitler, Pol Pot, ISIS, Boko Haram and al-Qaeda. I don’t know what you get when he comes out as himself as he did yesterday (except a carny sideshow conducted by a convicted rapist) but I do know that Christ is fully able to cast him down with a flick of the finger. I experienced that in a profound and deeply personal way yesterday.

I don’t know about the other people at the Benediction, but I needed what I got there. I barely managed to force myself to go, and what I experienced was a deeply cleansing encounter with Our Lord. It was, for me, a small and much-needed exorcism.

I was in the overflow in the church gymnasium. I got there an hour early, and the gym was already mostly full. I sat on a folding chair on what was then the back row. Later, they added more chairs behind me.

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The Eucharistic Procession. I was near the back of the line. 

 

I took bad photos with my iPhone and settled in. It wasn’t until the Benediction entered into its first time of private prayer that I plunged, head first, into a dialogue with Jesus. I found myself, my real self, in that time of prayer. I saw my sins, my need to forgive and how deeply God loves me. One thing that came to mind is so simple and powerful.

Before I went to the Benediction, I prayed and asked if, considering how really lousy I was feeling, I had to go. And He answered me.

Think about that.

God, the God who made the deep reaches of space and time and everything there is everywhere there is, stooped down and answered me. Who am I that God should notice my existence, much less engage in dialogue with me and answer my prayers?

He cares. He cares about us. He loves you and me and everyone else. Think about that, my brothers and sisters. Let it roll around in your mind and consider the magnitude of what it means to say, I prayed and He answered me.

He loves each and everyone of us. He enters into dialogue with us, despite our silly and limited little brains and our flawed and sinful souls. He loves us.

Let me say that again: He loves us.

By their fruits you shall know them. 

Jesus said that. And it is true.

The fruit of the Spirit is love, joy peace, patience, kindness, goodness, faithfulness, gentleness, self-control. St Paul told us that, and it is also true.

When I read that list, I know — know — how far I am from truly walking with the Lord. God offers me love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control. I nibble at these things, like someone sampling a salad bar.

But I save a huge portion of my spiritual plate for resentments, angers, self-righteousness, fear, blame and shame.

The truth is, to the extent that we cling to and protect ourselves, we deny ourselves the free gifts of the spirit. We have to lay it all down on the altar and trust Him.

That doesn’t, never has, come easily for me. I am not a trusting person. If I ever was a trusting person, happenings in my life have knocked it out of me. It is as if someone somewhere decided to teach me one thing and then to reteach it over and again throughout my life: You can’t trust people.

People will turn on you on a dime. People will abandon you when you are in disgrace. People will betray your confidences, search out and display your shames and, when you need them most, deny they ever knew you.

Does that sound familiar? It should. I began that paragraph writing about my own life experiences, and ended it with the realization that I was also writing about the Passion of Our Lord.

He wants to love us.

Why, I do not know.

But He does. And He wants it so much that He became one of us and allowed us to treat Him the way we do one another. He allowed satan to gloat and howl with delight as He was humiliated, stripped, tortured and murdered.

If the degradations of humanity that take place at the hands of satan’s disciples in ISIS, Boko Haram and all the other haters of humanity that stalk our world are a black mass, then, they also are, despite their evil intentions, the reenactment of His Passion. The victims of ISIS are the ultimate Eucharist, in human form. When I am writing about the victims of ISIS, and all its evil twins, I am writing about Him, and His Passion.

Satan intended his little uggidy-buggidy carny show to harm Christ. He can’t get at God, so he tries to get at God through us. He can do that because God loves us.

I allowed myself to become so overwhelmed by the evils of our day, and the sadness of humans hurting one another in my private life, that I gave him purchase in my own soul.

If the black mass was meant as a way into our world for satan, it backfired, at least where I am concerned. I experienced a little exorcism at the Benediction yesterday. God brought me back, snug against His side once again.

For this I am both awestruck and grateful.

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Archbishop Coakley, holding the Host aloft. 

Our Sorrowful Mother: Ndi Nyina wa Jambo

 

Ndi Nyina wa Jambo — I am the Mother of the Word

Today is the memorial of Our Lady of Sorrows.

I remember years ago, a constituent of mine, a Hispanic gentleman of great faith, talking to me about all the visitations Our Lady had graced the world with in the past century.

Something’s going to happen. He told me.

I nodded and pretended to understand, but, in truth, I didn’t. It was only later, when I went to Fatima, that the great hidden truth of Our Lord sending His mother to warn and instruct us began to take hold in my thinking.

At that time, I was unaware that Our Mother had visited her children in Egypt, Syria and elsewhere in the Middle East. I had never heard of her prophecy of the Rwandan genocide. But she had visited Rwanda and she did warn them. Our Lady spoke to the people of Rwanda 13 years before the genocide. This is from If Only We Had Listened, by Immaculee Ilibagiza:

… in 1982, all the visionaries reported horrid visions of unspeakable violence, bloodshed, torture, destruction, and thousands of dismembered corpses littering the landscape — it was a prophetic warning from the Virgin Mary that if Rwandans did not cleanse their hearts of hatred and fill their souls with God’s love, evil would win out and a genocide would sweep across the land. Sadly, the Virgin’s warning became reality: The terrible Rwandan genocide unfolded exactly as she prophesied. … In 2001, after a twenty-year investigation into the events of Kibeho, the Vatican formally recognized the original three visionaries: Alphonsine, Marie-Claire, and Anathalie. Kibeho has now become the only Vatican-approved Marian site on the African continent, placing the humble village on the same spiritual level … with … Lourdes and Fatima.

I didn’t know of this when my constituent talked to me about these things. Later, I only knew about Fatima, and what I knew about that was mostly from my personal experience. I knew that the place was God-soaked, and I knew that God had spoken to me there. From that vague nothing-much of an understanding, I began to learn.

What I learned was that Jesus repeatedly sent His mother to warn her children of the coming conflagrations of the 20th century. In each of these warnings, she spoke of the horrors of hell and of the great numbers of people who were going to end up there. She encouraged prayer for the conversion of these people.

Then, she gave what I tend to think of as political warnings: Of the fall of Russia into Communism, of the genocide in Rwanda. Along with the warning, she also provided a solution. Each time, this solution centered on prayer.

Pray the Rosary, she said at Fatima. Consecrate Russia to my Immaculate Heart, she instructed. She added a call to pray the Rosary of the Seven Sorrows at Kibeho. Turn to God and cleanse your hearts of hatred, she instructed Rwanda.

It is interesting — and powerful — that Our Lady spoke of the Divine Mercy when she spoke at Kibeho. The Divine Mercy comes to us through an obscure Polish nun named Faustina Kowalska. Sister — now Saint — Faustina was visited, not by Our Lady, but by Jesus Himself.

He dictated another Rosary to pray to her: The Chaplet of Divine Mercy. He also asked for a Divine Mercy feast day, which St John Paul II established.

The one who turns to God in this world, and lives according to God’s will, can, through Divine Mercy, shorten and even avoid his time in purgatory, Our Lady said at Kibeho.

Repentance, prayer, love and mercy: Can these things really be the answer to our miseries in this life? Mary said this at Kibeho:

When I visit someone and speak to them, I am openly addressing all people. If I am now turning to the parish at Kibeho, it does not mean that I am concerned only for Kibeho or for the diocese of Butare, or for Rwanda, or for the whole of Africa. I am concerned with and turning to the entire world. … Repent! Repent! Repent! … I am speaking this appeal to the whole world. Today man empties all things of their true value. Those who are continually committing sins are doing so without ever accepting that what they are doing is wrong.

The things Our Mother tells us do not change one word of the Gospels of her Son. They do not add to His teachings. They apply His teaching in a direct way to the challenges of our times. I think of them as the best sermons, the greatest Christian teaching, available to us in this world today.

Christ has sent us His own mother to teach us how to follow Him in these challenging times when, as the Anchoress said yesterday, the “center does not hold.” I both agree and disagree with what Elizabeth Scalia, aka, the Anchoress, said in that post.

Yes, we are flinging ourselves off into chaos, destroying our civilization with the glee of an angry child, knocking over a tower of blocks it took him all afternoon to build. But the center itself is unchanged by this. The center is Christ, and He is holding. We are simply refusing to take the outstretched hand of our Savior and be saved. We would rather thrash around in our self-centeredness and drown for eternity in the final and bitter desserts of our own caprice.

Repent! Repent! Repent! Our Lady tells us.

Devote yourselves to my Immaculate Heart, pray the Rosary, pray the Divine Mercy Chaplet, pray the Rosary of the Seven Sorrows. Cleanse your hearts of hatred. Fill your souls with God’s love. In other words, chose life, not death.

Because, Something’s going to happen. 

My constituent told me that, and I nodded in agreement without understanding what he was saying. Now I can answer him more honestly.

Something’s going to happen. 

Yes. It is.  

Another Beheading Video: David Cawthorne Haines, British Aid Worker, Murdered by ISIS

 

My husband and I were leaving church. He was driving. I got out my iPhone to call a friend about plans for the evening, and a local newsfeed I subscribe to flashed the message across the screen.

ISIS had murdered another helpless prisoner.

It was the beginning of my Sabbath, so I didn’t click on the link or look at the video or read about it.

Until this morning.

I’ve now watched the video and read a few reactions.

It’s getting harder and harder to write about these murders, but I feel I owe it to the victims. It’s the least I can do for them, to do my little part to make sure that they are not seen only as victims of satanic brutality, but that they are also remembered for the fine men they were.

David Cawthorne Haines worked in security for organizations such as ACTED and NonViolent Peace Force. Acted has a strict policy of “political and religious impartiality.” Both organizations are non-violent, humanitarian organizations engaged in trying to help people, including Muslims, in the parts of the world that ISIS is ravaging.

The video that ISIS released is heavily edited, but it appears that Mr Haines departed from the standard script of denouncing his home country and instead blamed ISIS (“the Islamic State” is the term he used) for his death. I’ve wondered about the reasons behind the condemnations the two American journalists made.

I assumed that they were probably doing it under some sort of coercion, but I don’t know this. I do know that I accept without judgement just about anything anyone does when they are the helpless prisoner of people in the grip of satan. People who condemn the two American journalists for their final speeches need to get real. They have no idea what they are talking about.

However, if Mr Haines did indeed condemn his captors before his murder, I am glad, and I admire him for doing it.

ISIS is murdering men who are examples of the best friends that Islamic people have in this world. James Foley and Steven Sotloff ultimately gave their lives in the cause of telling the truth about what is happening in that part of the world. They were the voice for the ordinary people on the ground.

David Cawthorne Haines was there to help organizations that provide humanitarian aid and strive to end the violence that is destroying people’s lives.

ISIS is not murdering the enemies of Islam in these videos. It is murdering Islam’s friends.

There isn’t any great surprise in this. ISIS is a band of murderers. They are not interested in furthering the welfare of Muslims. David Haines was interested in helping Muslims; as was James Foley and Steven Sotloff. David Haines was working for organizations composed of incredibly brave people who were trying to aid and empower the people of that region of the world to build real lives for themselves.

I’ve read that these videos of beheadings, as well as the gruesome photos that ISIS sends out over the web, are resulting in an influx of Muslims from America, Britain, Australia and other places, all volunteering to join in the killing. Evidently, these people find the videos “inspiring.”

What sort of devil-driven person would find these videos “inspiring” and want to go and do likewise? I think I answered my own question when I asked it. ISIS is satanic, right down to the ground. The people who join it are led by the father of lies and the darkness.

We deal with flesh and blood people. Hitler was not an evil god. He was a human being who died from a bullet to the brain. The same is true of Osama bin Laden. But both Hitler and Osama bin Laden (as well as Pol Pot, Idi Amin, Stalin, the murderers in Rwanda, and their bush league cousins, Ted Bundy, John Wayne Gacy and Dennis Lynn Rader) were and are the disciples of satan.

As is ISIS and its followers.

 

Steven Sotloff: Observant Jew. Grandson of Holocaust Survivors.

 

ISIS recently released another video of their British Muslim terrorist, beheading an American journalist.

The journalist was Steven Sotloff, an American Jew with dual Israeli citizenship. According to reports, Mr Sotloff followed his religion, even in the extreme circumstances of captivity by ISIS.

He did not, understandably, tell his captors he was Jewish. He kept up his prayers and fasted on Holy Days by claiming that he was sick and couldn’t eat. The deep irony in all this is that Steven Sotloff is the grandson of holocaust survivors.

Think about that.

Mr Sotloff’s grandparents survived a genocide of Jewish people. Decades later in another part of the world, he was abducted and murdered as part of an attempt to force America to pay a ransom. The ransom would have been used to finance an Islamic killing machine which is bent on the genocide of Christians and other non-Muslim faiths.

The difference between Mr Sotloff and his captors is more than just the difference of the relative power of the murderer vs the murdered. It is, indeed, one of faith.

Steven Sotloff, James Foley and the man who murdered them each claimed to be men of faith. The difference is what their faiths inspired them to do.

James Foley, who prayed the Rosary while in captivity, and Steven Sotfloff, who fasted on Jewish Holy Days by pretending to be ill, were both capable of something that the members of ISIS are not: Compassion.

Their faiths inspired them to bring the stories of the helpless victims of war to the larger world view. They were the voices of the voiceless. They gave the whole world facts and information to help us view what is happening in the dark places of current history with at least some accuracy. Their work was a vital part of the empowerment of ordinary people, both in the Middle East and in the West.

ISIS, by contrast, is a destroyer. It does not build. It does not redeem. ISIS murders and rapes, tortures and lies. The videos it has put out showing the beheadings of these two brave men are themselves lies. These men were not murdered for some bizarre idea of retribution against American power. Their murders were acts of extortion in an attempt to get American dollars.

ISIS is not, as it styles itself, a great religious army. It is a band of pirates. There is no honor in ISIS. It is a disgrace to humanity.

Steven Sotloff’s faith, and that of James Foley, is evident in the good they did. We see what kind of men they were by the lives they lived. We see the life-giving power of true faith in the real God in these men’s goodness.

By the same token, we see what kind of men the adherents of ISIS are by the lives they live. When they stand before God, they will answer for their genocide, rapes, thefts, terrors, lies and destruction of whole societies.

God is real. And He is just.

I have no doubt that Steven Sotloff and James Foley took comfort in that as they knelt in the desert awaiting the knife. If their murderer has any knowledge of God at all, he will fear it.

Black Mass News: Satanist Offers Twisted Tales About How He Got the Consecrated Host, and Catholic Bashers Bash On

 

Kate O’Hare did an interesting interview with the attorney who handled the consecrated Host case for the Archdiocese of Oklahoma City.

My favorite part:

Daniels has claimed various things about how he obtained the Consecrated Host, which is kept under lock and key until distributed to a Catholic for communion by a priest, deacon, or authorized lay person.

At first, Daniels said he got it from a “friend” in the mail.

In a phone interview with Catholic Website Aleteia on Aug. 20, Daniels said, “One of my priests in a foreign country is also a Catholic priest, and he is the one who consecrated it himself and mailed it to me, and I’m not going to reveal what country he’s from.”

But an Aug. 21 post at The Wall Street Journal‘s Law Blog quotes Daniels–an Oklahoma City area resident and a registered sex offender–as saying the wafer came from a “Catholic priest working as a satanist in Turkey.”

Also on Aug. 21, an article at The Oklahoman newspaper’s website, NewsOK.com, said, “Daniels said he got the consecrated wafer in the last four or five weeks. He said it was sent to him by a woman who served as the ‘flesh altar’ for a Catholic priest in Turkey who secretly worshiped Satan and who recently was killed by Muslims for his satanic beliefs.”

Said Caspino, “And if he kept going with this story, martians would get involved with it, and Disney characters, and everything else. It’s just some crazy story he came up with. I lend zero credence to the claim. Zero.”

I’ve tried to emphasize this several times, but the point keeps getting lost. You can’t believe a sex-offender/satanist with a bad case of media-hype fever. So stop giving him an audience.

Meanwhile, in other black mass news, I’ve been getting more than a spate of outraged comments from the unbeliever peanut gallery. Most of them roll around the rather charming idea that if the Catholic Church fights to defend that which is sacred to it from deliberate theft and desecration, why then, the Catholic Church — and not the thief/bully/slimeballs who engage in Catholic baiting — is the aggressor.

Just for the record, the Catholic Church didn’t go into someone else’s house and steal their property in order to mock them and desecrate what they hold dear. This is not a case of, say, the Catholic Church going to this satanist’s house and swiping his parole papers so they could dip them in urine and lay them on top a naked woman or some other idiotic whatnot.

The Catholic Church has not called anyone names. The Catholic Church even dismissed the lawsuit against this guy as soon as he gave their property back.

But somehow, when you’re Catholic, you do not have the right to defend yourself. You also do not have the right to speak out against brazen acts of public mockery and attacks on your dearly held beliefs.

The Archbishop has voiced continued concerns about opening the doorway to evil with satanic practices, specifically a black mass ceremony. So, we’re going to have a ceremony of our own, including maybe a procession or two.

Now, how does that make this, as several commenters said, the actions of the “Catholic Taliban?” Are we talking about the same Taliban that reduced women to the level of sub-humans, blew up buildings, killed 3,000 innocent Americans, and brought war onto a whole region of the world?

Is that the Taliban we’re talking about?

Because if it is, I don’t see the symmetry in that comment or the dozens of other comments like it. What I do see is the usual Catholic bashing and demands from the usual bullies that Catholics not defend themselves, even in the most peaceful and honorable of ways.

When people who spend what must be a good bit of their time dropping anti-Catholic insults in com boxes get all riled up at any response from the Catholics themselves, it does make one wonder.

In the words of every drill sergeant in every boot camp movie of the past few decades: What is your major malfunction?


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