“An Unrelated Gestational Carrier.” The Real Handmaid’s Tale

Margaret Atwood wrote a gripping novel back in 1985 called The Handmaid’s Tale.

The main character, Offred, is a Handmaid in the Republic of Gilead, a totalitarian and theocratic state that has replaced the United States of America.

Handmaids are walking wombs, child bearers for elite couples. Offred services the Commander and his wife Serena Joy, who is a former gospel singer and advocate for “traditional values.”

Every month in her fertile period, Offred is required to have impersonal, wordless sex with the Commander while Serena sits by, holding her hands. The Republic of Gilead is what America has become after the takeover of our nation by the theocrats. Offred, as a former adulteress and the daughter of a feminist, is consigned to the role of Handmaid in this ugly new world.

The Handmaid’s tale was an obvious allegorical critique of the rising influence of the newly-politicized Christian conservatives of that era. It was aimed, in particular, at the pro life/pro family movement. It was also a powerful work of fiction by a talented writer.

Flash forward 30 years, and it appears that the Handmaid’s tale was not so much allegory as it was prophecy, once removed. Women today are being reduced to their bodily functions and used as breeders and most of our society seems to be in support of it. Babies are created to be sold and then they actually are marketed and sold, on-line and through international outlets.

America, which has been termed the “Wild West” of commercialized reproduction, has become a magnet for baby-buyers the world over.

In addition, women are kept in what amounts to baby farms in certain third world countries and used for breeders. The babies are then sold overseas in what, in India alone, is a $2.3 billion dollar industry.

That’s the prophecy part of The Handmaid’s Tale. Women have indeed been reduced to breeders, their human rights held forfeit to rapacious industrialized medicine that operates without conscience. In addition, babies, as well as women, are reduced to chattel in this market as they are created and then sold and bought like any other manufactured product.

The once-removed part of The Handmaid Tale’s prophetic prescience lies in who is committing and promoting this crime against humanity. It is not, as Margaret Atwood wrote, the evil “traditional values” people and Gospel singers who are designing babies for sale by harvesting women’s ovaries, and then using women as wombs to carry these babies which are then sold for astronomical amounts on the open market.

The culprits here are corporatist medicine, wealthy elites and homosexuals who are willing to destroy the basic human rights of women and children to feed the fantasy that they are not what they happen, in fact, to be. Homosexual couples are two men or two women, or for that matter, several men or several women, whose sexual activity takes place between other people of their own sex. Their sexual activity can not create life.

Anyone who condemns this wholesale degradation of half the human race alongside the bartering and selling of human beings, is immediately labeled a religious fanatic, a homophobe, uncaring, cruel and indifferent to the longing for a family that same sex couples experience. There is a phrase to describe this intellectually dishonest bullying: The phrase is emotional blackmail.

Let’s take the debate about those accusations — at least as far as I’m concerned — off the table right now.

If standing for the human rights of women and children,

if opposing the buying and selling of people,

if the speaking against the creation of human beings for commerce,

if opposing the crass reduction of half the human race to their body parts in a manner that not only degrades them as human beings but endangers their health and lives,

means that I’m a homophobe or a religious fanatic, then so be it. If that’s what religious fanaticism and homophobia stands for, every person with a conscience should be a homophobe and a religious fanatic.

Surrogate mothers alternatives  Google Search

Misogyny is so rife in our society that people who dare to speak out against this violation of the human rights of women and children are subjected to death threats, as well as labeled bigots.

Meanwhile, the media churns out puffy little pieces extolling the virtues of buying and selling women and babies. Consider, as a for-instance, a recent article from The Daily Mail. This article informs us that “For two first-time fathers, the fact that their son, Milo, was born during World Pride was just the icing on the cake.”

The article goes on to tell us that the woman who birthed this baby is “an unnamed gestational carrier.” It concludes with the soppy statement that “love has no color nor gender nor sexual preference. Love is unconditional.”

Uh-huh. According to one article I read, it costs around $160,000 to purchase a baby created by using women as breeders. The article is a couple of years old, so it’s probably higher now. I don’t want to rain on anybody’s parade, but that is soooo conditional. It also has nothing to do with love. It is about exploitation and reducing human beings to chattel. It is The Handmaid’s Tale, come to life.

Images

The Handmaid’s Tale as allegory. 


2Fertility Bridges egg donor database

The Handmaid’s Tale in real life.

 

America has become the go-to place for people wanting to buy designer babies. As a recent New York Times article put it, “the market for children crosses national borders.”

In the Wild West of using reproductive technologies to create, sell and buy people, it appears that the market is totally laissez faire. In this case, it’s the seller who should beware.

Consider, for instance, the case of The View co-host Sheri Shepherd. According to a recent LifeNews article, Ms Shepherd and her soon-to-be-former husband joined the growing group of high-profile celebrities who have purchased their babies rather than give birth to them themselves. Now that her marriage is on the fritz, Ms Shepherd has decided that she wants nothing to do with the baby whose creation she purchased.

I would assume that Ms Shepherd and her husband paid in advance, so the important considerations are covered.

Right?

I mean, it’s not like we’re creating, selling and buying people. 

FRC Action and Oklahoma Family Policy Council Launches Radio Ad Campaign Urging Support for Legislation Stopping Payments for Human Egg Harvesting

I can attest from personal experience as a legislator that the practice of commercialized harvesting of young women’s bodies for eggs is protected with the full force of the Oklahoma State Medical Association, as well as the Oklahoma City Chamber of Commerce. I can also attest that some pro life groups avoid the issue for fear of putting Republican legislators on the hot seat by forcing them to chose between their pro life commitments and these special interest groups.

The American Civil Liberties Union has also come out in support of commercial egg harvesting, on the laughable grounds that laws that forbid doctors to use large payments as inducements to young girls to undergo egg harvesting are somehow a violation of “women’s rights.” I imagine the ACLU would carry a lot of clout in some states, but in Oklahoma, their opposition was of no importance to the outcome of the legislation.

The practice of paying young women large sums of money to have their ovaries harvested,

the practice of paying women large sums of money to carry babies and then forfeit them,

the practice of creating designer babies for the purpose of selling them

should be illegal.

Any doctor who does this should lose their license to practice medicine and be subject to civil lawsuits without limit. Any medical facility that allows this on its premises should lose its license to continue as a licensed medical facility and also be subject to lawsuits without limit.

If people want to do this without pay, that should be treated differently. I do not approve of it, but it is not the obvious and egregious violation of the human rights of women and children that commercialized, industrialized egg harvesting and surrogacy are. It should be heavily regulated with stiff safeguards for the rights of women and the babies.

Among other things, women should have the right to change their minds about giving the baby away. Also, anyone who contracts for a baby — and remember, I am talking about private, unpaid arrangements, not wholesale industrialized baby manufacturing and selling — should be subject to the same requirements as adoption, including home inspections, parental fitness and a waiting period with site visits before the adoption is finalized. The process should be an adoption. Not buying a child.

Children should have the right to know who their biological parents are and a cause of action against the doctors, medical facilities and others involved in their creation.

The health and welfare of women who are involved in being surrogates or donating eggs, and also the health and welfare of the babies, should be the first consideration under the law. The law should require under severe penalty that the doctor consider the woman’s health first and not just use them to make as many eggs as possible.

I want to emphasize again that I am only talking about entirely voluntary, non-paid situations in which women are not compensated for undergoing egg harvesting and or surrogacy and the babies are not sold.

Commercial selling and buying of women’s bodies to harvest for eggs or for use as surrogates should be illegal. Creating babies to sell or buy should also be illegal. 

Soppy claims about how happy it makes people to be able to buy and sell other human beings and violate their inherent human rights have no place in this discussion.

The Egg Donor Center

The doctors and medical facilities should receive no monies except for customary and normal remuneration for these activities as a medical procedure. There should never be advertising for the creation, buying and selling of human beings, or the exploitation of a whole class of human beings.

People who contract for the creation of a child should be obligated to provide life-long care for that child and for any injury resulting to the woman or women who provide eggs or wombs as a result of their donor or surrogacy status. By life long, I mean if the woman is infertile (a common complication of egg harvesting) or gets cancer as a result of the massive doses of hormones, even if it’s 20 years later, they have to pay.

The obligation to provide for the care of the child should be life-long, regardless of the any birth defects or other problems. It should include an irrevocable share in the contractee’s estate.

I want to emphasize that these ideas for regulation only apply to voluntary, non-paid situations. The buying and selling of human beings, as well as the use of women as farm animals and breeders for money should be absolutely and completely illegal. It is anathema that our society has fallen so low that we have to debate this. 

We need to shut down the commercial baby creating/selling/buying industry that exploits and dehumanizes women and reduces babies to chattel. 

The reason this has not happened is due to the political clout of organizations, such as various Chambers of Commerce who see this “industry” as a money maker and to the machinations of the Medical Associations who are entrusted with the power to “regulate” the members of their profession. The social bullying by gay rights organizations and faux feminists who work against women also helps to keep this practice going.

I believe that Medical Associations’ support of what is a massive human rights violation of half the human race, as well as the reduction of human beings to the level of chattel, makes a joke of the claim that they “regulate” the medical profession. If the medical associations will not regulate their own, and if they continue to use their political clout to support this practice, I, for one, think we should take a long hard look at eliminating their power to regulate the medical profession.

I would encourage business owners and physicians who are members of these organizations to get involved. Are your dues being used to support the Wild West of industrial reproductive technology? Are you writing checks that hire lobbyists who work in your name to continue this attack on the human rights of women and babies?

Demand that your professional organizations follow legislative goals that support human dignity, rather than exploit and degrade whole classes of people.

Margaret Atwood wrote a gripping allegorical novel describing the use of women as breeders in a world that was controlled by what she evidently saw as the great satan of her time: Supporters of “traditional values.”

In our time the real Handmaid’s Tale is being promoted by the media and lived out by elites who don’t want to go through having children the old way and homosexuals who want to pretend that their unions are not sterile. The promotion of this clear-cut violation of the human rights of women and babies by commercialized medicine on a mass and international scale is being carried out by a media that focuses on insipid nonsense about “love” and “the right to a child” when, in fact, neither of these things exist in this situation.

It is not love to exploit other human beings for your own selfish ends. A more accurate word for that might be narcissism, with perhaps a dose of sociopathy dropped on top of it. And, just for the record, children are people. No one has a “right” to a child.

I read articles talking about the “ethical questions” raised by the commercial exploitation of women’s bodies and the commercial creation of human beings to sell over the internet, and I wonder seriously if the people writing this have any brains at all.

“Ethical questions?”

Medical tourism corporation surrogate  Google Search

Then I remember. These discussions are not about “ethical questions.” These articles are on the same level as people in the 1930s, debating Hitler’s treatment of the Jews. They are a parsing and an obfuscation designed to confuse and lead people to accept the unacceptable.

Margaret Atwood was a prophet and didn’t know it with her allegory of the reduction of women to breeders and children to chattel. She only got it wrong in her idea as to who would be doing it. People with traditional values are the only ones willing to suffer the abuse necessary to take a stand against this exploitation of women and babies.

The baby creating/selling international market of commercialized, bastardized medicine is a horror show of human rights violations. The irony (but not the surprise) is that the people who like to talk about “rights” the most are the ones who are committing this evil.

 

The Church and the Cultural Acceptance of Sexual Violence

 

 

Cardinal Vincent Nichols, Archbishop of Westminster, made the statement below  at a 4-day meeting hosted by British Foreign Secretary William Hague and UN Special Envoy Angeline Jolie.

Cardinal Nichols’ comments address a several  issues that I think are important ones for the Church to take up if we want to end sexual violence.

He deplored the de facto cultural acceptance of sexual violence. This is a key component in the issue everywhere on the globe, including here in the United States. Rape is treated as entertainment in this country. The signals our culture gives about sexual violence, are, at best, mixed. We sometimes go into a frenzy of indignation over a particular crime of sexual violence. But more often, we attack the victims and treat rape as entertainment.

There is a reason why young men video themselves committing gang rapes and then put those videos on the internet to brag. There is a reason why girls are cautioned to be careful what they drink at fraternity parties or to stay away from the jock dorms on campus. There is a reason rape victims don’t talk to their pastors or tell people in their churches what has happened to them.

It all circles back to this one thing: The cultural acceptance, including the direct promotion and exploitation of, sexual violence against women and girls.

He also said — although not nearly strongly enough —that sexual violence is a sin. Potential rapists and their victims both need to hear this. I once put together a meeting of the heads of the various religious groups in Oklahoma for the express purpose of asking them to call sexual violence a sin. My reason was simple: I had been going to church, sitting in pews, for decades, and I had never once heard this preached. This is a moral black hole on the part of the churches, and it has fed into the cultural acceptance of sexual violence.

Finally, Cardinal Nichols gives one of the most accurate descriptions of why sexual violence is such a fundamental crime against the humanity of its victims. Here’s what he said,

Human sexuality is a strong and vital component of our humanity and of each person’s nature. The exercise of that sexuality, in sexual relations, is something that touches the deepest aspect of our identity and personhood. A fundamental aspect of the Church’s teaching about sex is that sexual acts must always take place within the context of authentic freedom. This is because, properly understood, human sexuality has the capacity to unite two people, body and spirit, at the deepest level, in a completeness of self-giving that has within it the call to a permanent commitment between them and which, of its nature is open towards the creation of new human life. What is most relevant in this teaching for us today is that there is no place in sexual relations for brutality, aggression or any kind of de-humanisation of a person.

This Initiative is concerned to highlight that the use of sexual violence is always and absolutely a violation of human freedom and of every rational standard of human decency. And what is more, its de facto cultural acceptance in many places and in so many circumstances contributes significantly to the degradation of women in particular. Sexual behaviour is so often the key litmus test of the honour and respect given to women either in conformity to moral standards or in defiance of them.

I can say without equivocation that the church’s (I am speaking here of the entire body of Christ in every denomination) easy acceptance of sexual violence and its willingness to condemn the victim while harboring the perpetrator led me directly into 17 years of defiance against both organized religion and God Himself. It made me into an ardent advocate for legal abortion.

I do not think I am unique in this.

It literally took an act of God to change me about this. I was so damaged by what I had seen in the churches that I asked God in all sincerity if He hated women. I don’t often get direct answers to my prayers, but I got one then. That answer bound me to God in a way that nothing else could have. It has also made me fearless about speaking out about clerical disregard of sexual violence. I know — know — that this indifference is not only wrong, it is deeply sinful.

It means a lot when a Prince of the Church speaks out against sexual violence. We need to see a lot more of it. His remarks are directed at the use of sexual violence as a weapon against cultures and societies in warfare. I apply them to all sexual violence in every circumstance.

I’ve highlighted a few points in the text below.

From Vatican Radio:

Please find below the full text of the address by  Cardinal Vincent Nichols, Archbishop of Westminster, to the conference, delivered on 12th June 2014:

Preventing Sexual Violence Initiative

“I am privileged to have this opportunity to speak at this most important Initiative and to be invited to do so from the perspective of my Catholic Faith. In doing so, I offer my fullest congratulations to the Foreign Secretary in particular, for his dedication to this crucial cause.

The unbelievable surge of sexual violence against both women and men in parts of our world is manifested in the shocking facts well documented in this Conference. I doubt though whether even the most graphic accounts of this evil are capable of conveying the sheer horrors which are generated by sexual violence in conflict and warfare. The damage which is done to the human dignity of the large numbers of victims of sexual violence is so radical and so permanent that it defies description.

It is not the random act of men who have, for a while, lost all sense of decency, which defies description but the deliberate and ordered tactic of oppression, domination and destruction which is at the noxious heart of sexual violence. It is to the shame of our world that the systematic use of sexual violation is still today, in some places, considered as a duty of soldiers, an order that they must carry out. This horror is further compounded by the fact that the stigma attached to sexual violation often falls on the victim and not on the perpetrator. What terrible collusion is indicated by that fact! The public tolerance of sexual violence leads to the inversion of human decency; it reinforces other forms of oppression and undermines the morals which uphold the rights of the human person.

I wish to make three points regarding the moral and religious framework which, I believe, can strengthen this fight against Sexual Violence in Conflict.

The first is the clear principle that every human activity is subject to moral principles and judgment if it is not to lose its truly human character and sink into the realms of the amoral, the dark hole of a subhuman wilderness. This principle applies to situations of warfare and conflict. No declaration of war – whether arguably legitimate or not – excuses those who fight from their obligation to observe fundamental moral principles.

In Catholic teaching this is described as ‘jus in bello’, that just principles must be observed even in warfare. The teaching states: ‘the Church and human reason both assert the permanent validity of the moral law in armed conflict. The fact that war has regrettably broken out does not mean that everything becomes licit between the warring parties (CCC 2312). It refers explicitly to ‘non-combatants, wounded soldiers, prisoners’ who must be respected and treated humanely.’ It continues ‘Actions contrary to the law of nations and to its universal principles are crimes, as are the orders that command such actions. Blind obedience does not suffice to excuse those who carry them out’ (2313).

History has many examples of the pursuit of war criminals. It is also has many instances of the failure to do so. In this Initiative, the measures being proposed and pursued to strengthen the legal frameworks for the pursuit and prosecution of all war criminals are fully supported by the principles of morality and social justice and must be given widespread support. War is no excuse. The demands of justice remain in place. A crime is a crime, whether committed in the context of conflict or not.

And sexual violence is always a crime; it is always an immoral act.

The second point I draw from Catholic moral thinking and teaching is this.

Human sexuality is a strong and vital component of our humanity and of each person’s nature. The exercise of that sexuality, in sexual relations, is something that touches the deepest aspect of our identity and personhood. A fundamental aspect of the Church’s teaching about sex is that sexual acts must always take place within the context of authentic freedom. This is because, properly understood, human sexuality has the capacity to unite two people, body and spirit, at the deepest level, in a completeness of self-giving that has within it the call to a permanent commitment between them and which, of its nature is open towards the creation of new human life. What is most relevant in this teaching for us today is that there is no place in sexual relations for brutality, aggression or any kind of de-humanisation of a person.

This Initiative is concerned to highlight that the use of sexual violence is always and absolutely a violation of human freedom and of every rational standard of human decency. And what is more, its de facto cultural acceptance in many places and in so many circumstances contributes significantly to the degradation of women in particular. Sexual behaviour is so often the key litmus test of the honour and respect given to women either in conformity to moral standards or in defiance of them.

What is clear, therefore, is that the Church wholeheartedly backs every initiative to prevent sexual violence being perpetrated against anyone, anywhere and under any circumstances. The justice at the heart of human sexual relations must be respected as integral to all justice, even in conflict and warfare.

I am proud today to be able to point to the significant work carried out by many religiously motivated people in the fight against sexual violence in warfare and its dreadful consequences. I salute especially the work of religious sisters, in many countries, who for decades have dedicated themselves to this work, without seeking reward or praise. They do so as part of their commitment to justice in our world today. And we are richer for their efforts, along with the efforts of many others, too. This enterprising work generates the kind of wealth without which our world cannot survive. They are, in my view, at the top of the world’s rich list!

The third point I wish to make flows directly from this notion of integral justice as our greatest wealth.

In the efforts of this Initiative to prevent sexual violence, we rightly speak of wanting to protect the human rights of everyone, especially the most vulnerable and the victims of this terrible form of abuse. In order for this language of human rights, and the framework it offers, to be robust, I believe we are helped by clarity about its foundations. The entry of human rights into the international legal framework is largely welcomed. But human rights themselves do not derive from a legal system, nor a political authority, or a state. The dignity of every person, and the pattern of rights which flow from that dignity, are inherent in the person, herself or himself. They are inalienable. Often, of course, there are choices to be made between competing human rights and difficult decisions ensue. But some rights are more immediate, more fundamental than others. I believe that this priority of human rights can best be seen when they are understood in the light of their ultimate origin.

The dignity of every person arises from within their nature and that nature is most clearly understood as deriving from its Creator, from the mystery of God. Here the light of faith sharpens our rational understanding, it deepens our sense of who we are and the dignity which is properly ours. And in this God-given dignity, the right to life itself and the right to bodily integrity are fundamental, as is the right to religious freedom. The violation of that bodily integrity in sexual violence is therefore a most fundamental denial of human dignity and a most gross breach of a person’s human rights. It is a crime which ought to be eradicated with all vigour.

Sexual violence as an instrument of warfare and conflict is a deep wound in the body of humanity, to borrow a phrase of Pope Francis. That it is as old as humanity is a cause for our lasting shame. That this Initiative is daily growing in strength, that it is beginning to engender a common will to say ‘no more, never again’ is a source of real encouragement. That it is producing the statutes and instruments by which perpetrators will be prosecuted and punish is a measure of its initial success. That it will in time challenge and change the cultures which tacitly support these crimes and heap the stigma of shame on its victims is a cause for real hope. I congratulate all involved and I assure you of my full support.”

Vatican: Archbishop Kicked Out for Sex with Minors

 

It’s about time.

The Vatican’s Congregation for the Doctrine of he Faith has ordered Archbishop Jozef Wesolowski to be stripped of the priesthood. This order came after a canonical trial.

According to an article from Reuters, the Holy See has indicated that “criminal proceedings by Vatican judicial authorities would begin once the sentence was confirmed. If found guilty in a criminal trial, Mr Wesolowski could risk extradition to the Dominican Republic.”

Mr Wesolowski is the former Vatican nuncio to the Dominican Republic. He is accused of child sexual abuse. This alleged abuse includes buying sex from minors while he was in the Dominican Republic and an unspecified connection with a Polish priest accused of sexually assaulting at least 14 underage boys.

He has two months to appeal this decision. Authorities in the Dominican Republic are investigating Mr Wesolowski, but have not filed charges against him.

According to Polskie Radio, “accusations against Mr Wesolowski went public when television footage appeared in which the nuncio was seen visiting areas in the capital known for child prostitution.”

It is interesting that child prostitution is so widespread and acknowledged in the Dominican Republic that local television knows where to go to photograph it in action. But it’s not a surprise. I would imagine that they could do the same thing here in Oklahoma City.

The Dominican Republic is well known as a sex tourism destination, as is New York. This is not something that is hidden. It is big, highly-publicized business. Dominican authorities only recently started to crack down on the practice. Gay sex tourism, including tourism aimed at sex with children, is rife throughout the area, including further south in Brazil.

I have personal knowledge of a woman who was kidnapped from her apartment in the Dominican Republic, brought to the United States and sold by sex traffickers. Her pimps used the threat that they would go back and kidnap, rape and sell her young daughter if she did not cooperate with them. This brave lady testified in court against her pimps, who are now in prison.

The thought that a Vatican Nuncio is participating in this human rights violation is, sad to say, not surprising. I’ve thought for a long time that the scandal the Church has endured because of the behavior of her prelates as regards child sex abuse was necessary. This behavior had to stop. It was as if the Holy Spirit said Enough!

The Church must be cleansed of this evil. It. Has. To. Stop.

I, for one, am glad that the Vatican has finally taken this action against a pedophile prelate.

I do not want to see innocent men persecuted because of false charges. That is why due process is so necessary. But when the charges are proven true, these men must be laicized and turned over to the authorities.

I want a priesthood of genuine Christians who wear that collar because they have given their lives to Christ. I want a priesthood I can be proud of.

That cannot happen in an institution that tolerates sexual depravity among its members.

Book Review: The Cross and Gendercide

To join the discussion on The Cross and Gendercide, or to order a copy, go here

It is not often that I read a book that I could have written.

It’s even more rare when I read a book that is somewhat similar to one that I intend to write.

But that is what happened when I read The Cross and Gendercide, A Theological Response to the Global Violence Against Women and Girls.

I have devoted much of my adult life, beginning when I was barely out of my teens and going right through to this afternoon, to two majors issues: The way we treat our elderly, and a search for an end to violence against women.

Elizabeth Gerhardt, the author of The Cross and Gendercide, sounds like my sister from another mother. The differences between us are obvious, of course. She’s an academician/theologian and an administrator of shelters to protect and help women who are victims of violence. I have worked almost exclusively through the political arena.

She evidently has clung to her Christian faith throughout her career. I, on the other hand, left Christianity and God altogether for most of my early adulthood. My reason, ironically enough, was violence against women.

That leads me directly to the subject of Dr Gerhard’s book. I walked out of Christianity and spent around 17 years seething with anger toward Christ and his followers precisely because of the indifference and often the hostility I witnessed within the church toward women who were victims of violence. In particular, I was almost destroyed spiritually by the response I saw in one church toward a rape victim.

Dr Gerhard approaches this topic from a more scholarly perspective than I can muster. Even today, that old rage kicks off when I think about these things.

I think Dr Gerhard’s more measured approach is needed. But I also know from experience that my take-no-prisoners way of doing things has its place is this fight, as well. We are agreed on the topic of her book. The Church does not have an adequate theological response to violence against women. And that adequate theology is not difficult to find. It is right in front of every Christian in the cross of Calvary.

There is a reason why victims of human trafficking cry for hours after seeing The Passion of the Christ. The God they encounter in that movie is a God Who can understand them.

Watching Jesus being reduced to an object and then beaten, tortured and murdered resonates with them in a way that it does not with people who have never experience these things themselves. The cross changes God from a frowning figurehead off in the distance into a brother God Who understands and shares their anguish in a way that goes beyond words and does not need them.

Through the miracle of salvation, Christ dignifies their own dehumanization and lifts them out of the shame and loss of self that scars them.

That is the miracle of the cross. It is the message of Christianity.

The other miracle, and one which the Church ignores at its peril, is that these women from all over the world, including our own neighborhoods, who are victims of savage violence are our Jesus. They are Christ crucified, right in front of us. If we ignore them, we ignore Him.

That also is the miracle of the cross. It also is the message of Christianity.

I didn’t see this for a long time, for two reasons. First, I sought solutions in creating social responses such as rape crisis centers, and in changing laws. Second, I had x-ed both God and the church off my list of possible allies. I believed they did not care about violence against women, that in many circumstances, they promoted it.

My conversion experience was mostly an encounter with the living God. It was not intellectual. But it forced me to reconsider almost everything in my life, which was, many times, a deeply thoughtful and prayerful process. The first thing I had to learn is that my understanding of the nature of God and especially my understanding of His reaction to violence against women was wrong.

I learned, through prayer mostly, the depths of God’s love for womankind. I also learned the degree of depravity that violence against women really is. To call it a human rights violation does not touch it. Our God is Jesus Christ, Who was born of a woman. Everything that is human about Him came from His mother. She is the only human being who has ever or who ever will be elevated to the status of Queen of Heaven.

Violence against women is a direct sin against Our Lady.

After decades of starting organizations and passing laws and still encountering violence against women and indifference to that violence at every turn, I had a sort of epiphany. I had been too angry to see it before. In fact, it took me a long time to be able to think about it at all. And that epiphany was simply that the Church owes Jesus and Mary more than they have given where violence against women is concerned.

The victims of egregious denial of their basic human rights change from clime to clime. The group of people singled out to suffer varies from one location to the next. But no matter where you go, the one group who always has a firm grip on second place, and who is always subjected to violence and degradation of many sorts, is girls and women.

Women are bought and sold, marketed like chattel, all over the globe. With the crime against humanity that is egg harvesting, their bodies are harvested to be sold on the internet. With surrogacy, their bodies are rented out as incubators. With prostitution, trafficking and porn, they are sold and used as if they were appliances.

Women are subject to the most brutal violence imaginable in every country in the world. Women must fear being attacked for no reason wherever they go.

This is not random violence. It is a universal, global, culturally-sanctioned human rights violation that in terms of scale, persistence and ubiquity outweighs all others.

Where is the Christian outrage over violence against women? I’m not talking about a few seminars and a couple of tut-tut speeches scattered around. Where is the Christian response to this degradation of half the human race that the Cross demands?

The Church cannot sit idly by while Christ is crucified over and over again in His sisters all around this globe of ours. The Church does not dare be silent when Our Lady is degraded by this degradation of the female.

The Church needs to stand up on the whole issue of violence against women. Violence against women is a historic, endemic, universal human rights violation that spans humanity from dateline to dateline, pole to pole. It is the universal human rights violation of humanity.

The Cross and Gendercide raises the serious question of how we should develop a theology against violence against women. The author correctly points us to the cross in our search for this theology.

The Cross and Gendercide is is well worth reading. I recommend it.

 

 

It Just Depends What Kind of Pain You Can Take (Warning: NOT for Kids.)


It just depends what kind of pain you can take.  

Photo Source: Photobucket

Ok. So what do you want for your daughter?

Law school?

A loving husband, kids and a home of her own?

How about sitting on the podium as she is sworn in as governor of a state?

Does anything you hope when you look at your little girl include whips, chains, and sado-masochism, including anal sex?

Do you want your 15-year-old daughter being counseled (at tax-payer expense, I might add) on the ins and outs of “kink.” Do you want her young mind warped to the point that she views sex as something where the question is how much pain can you take?

If you have a son, do any of your hopes for him revolve around sick relationships based on hurting his wife or girlfriend? Do you like the idea of your son in chains while a dominatrix whips him?

If the answer to these questions is “no,” then I have a couple of follow-up questions for you. Why are you sending your son or daughter to public schools where they will be taught these things in sex education classes? If you haven’t demanded to see how your Congressperson voted on funding for Planned Parenthood, why not?

The Live Action videos below show a Planned Parenthood counselor, complete with the comforting medical symbolism of scrubs and stethoscope, counseling what she thought was a 15-year-old girl. This counselor goes into detail with this young girl about how to go about engaging in sado-masochistic sexual behavior, including anal sex with her 17-year-old boyfriend. The counselor even coyly mentions the possibility of sending a friend in to a store to buy “sex toys” for these underage kids.

I’ve put three fairly graphic videos below. None of them are for kids, even though this kind of talk is routinely given to kids as “sex education” and the song is promoted and sold in the venues they watch.

The first video, which is taken from The Young Turks, begins with one member of a panel that is discussing the exposure of young girls to beating through music decrying the situation. He is promptly answered by another panel member who says that the song being quoted is by Rihanna, a singer who was beaten up by her boyfriend and is now back with him.

Frankly, I don’t see how that makes this ok. It seems to me that the fact that Rihanna was beaten up by her boyfriend pretty much puts a face to this sickness.

My indignation is struggling with my desire to make a point here. In truth, I would like to just ask people how stupid they really are to allow their children to be exposed to this trash.

I guess, despite how repulsed I feel, that is the question. We can’t keep this off the airwaves. We can’t keep it off cable television. And it appears that, no matter which political party we vote for, we can’t stop our taxes going to pay for it. Our schools aren’t doing such a hot job on basic education, but they are very successful at teaching kids to accept and “explore” sexual perversion of every type.

So, what are parents who care — as opposed to those who clearly don’t — supposed to do? I’ve already said several times that I homeschooled my kids. That is one answer, for at least some people. But it’s only part of it. As the Planned Parenthood counselor noted, porn sites are easy to find on the internet. If we want to protect our kids, we have to limit their access to the internet and cut off some of the cable channels that go to our house.

Even more important, we have to spend time with our kids. I don’t mean time spent driving them from one lesson and one activity to another. I mean time spent together as a family, just kicking back.

Look at the videos below and decide what you think.

Live Action video of Planned Parenthood counselor “teaching” a 15-year-old girl about bondage, domination, sadism, masochism and anal sex.

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Planned Parenthood video, once again teaching about “kink” sex.

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Rihanna, S&M. Rihanna is the woman in the photo at the top of this post.

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In another take on the issue, Joanne McPortland raises the question — which occurred to me as well — as to what kind of burned-out teens are we dealing with that need sex toys and “kink” to supplement their adolescent hormones in providing excitement about sex? It’s a valid question indeed.

 

China: Tiananmen? What Tiananmen?

 

In China, June 4, 1989 is the day that wasn’t.

Tiananmen Square is the massacre that didn’t happen.

And on this anniversary of the massacre that didn’t happen, nobody inside China had better say anything that intimates that it did.

Welcome to the world of our trading partners. You know; the country to which we have exported our industrial base.

I’m talking about the last major Communist stronghold, which America has cunningly built into a world economic power by sending our jobs and our manufacturing base to them.

I am referring to the land of forced abortions and murdered baby girls, the bastion of slave labor, persecution of Christians and censorship. I mean the country that did not slaughter thousands of its own citizens in Tiananmen Square in 1989.

If you think that perhaps the Tiananmen Square massacre actually happened and that I’m exaggerating about our trading partner’s censorship, just try to send an email to anyone in China with the words Tianamen, June 4 or massacre in it. It will go nowhere.

The Chinese government forbids discussion of Tiananmen Square, the massacre it wreaked on its own citizens, and the brutal aftermath of persecutions, torture and re-education that followed it. The Chinese reaction to today’s anniversary of that tragedy is the reaction that totalitarian governments always use: stone-walling and silence that is enforced by threats, lies and raw power.

A few Americans have become rich beyond the dreams of avarice by dismantling our industrial base and moving it to China. The rest of us, not so much.

How this will play out in the years ahead, I am not sure. I only know that this Chinese leopard has not really changed its spots. That, and the obvious fact that our corporatists have weakened this country greatly feeding their greed.

From USA Today:

BEIJING – Tight security around Beijing’s Tiananmen Square Wednesday combined with a months-long crackdown against dissidents and a quarter century of enforced amnesia to prevent public commemoration of the crushing of the 1989 pro-democracy movement.

In Hong Kong, China’s semi-democratic enclave, more than 100,000 people attended an evening vigil to mark the bloody end to seven weeks of demonstrations for a fairer, cleaner government 25 years ago.

On the mainland, China’s ruling Communist Party forbids citizens from discussing the movement. Thousands were believed to have been killed on the evening of June 3 through June 4, 1989, when the same party sent army troops into central Beijing to quell protesters.

In the past two months, about 50 people have been detained in a pre-anniversary crackdown that Chinese activists and human rights groups have called the most severe ever.

China’s state-run media all but ignored the highly sensitive date, while the censor’s trigger finger was busy Wednesday blacking out television screens showing CNN and BBC whenever the foreign broadcasters aired segments on Tiananmen.

 

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Atonement and the Undoable

Note: This is a re-post of an earlier post. I hope you enjoy reading it again.

Forgive

Eve Tushnet and a friend went to see a presentation at the Jewish Community Center in Washington, DC. The presentation was designed to prepare people for the High Holy Days.

Since the High Holy Days are about repentance, it tracks that the presentation was on atonement. However, Eve finished the evening more bemused that enlightened. As she put it,

All of the stories were interesting and for the most part well-told–but literally none of them followed the form I was most hoping for: “I sinned, I realized I was wrong, and I made amends, here’s how.” Several of the stories explored related questions of conscience: Ritija Gupta turned the story of how a bad-girl friend persuaded her to steal sixty cents’ worth of beads, at age seven, into a sharp little parable on how we misunderstand the gravity of our actions, condemning ourselves for peccadilloes while assimilating huge ongoing sins into our sense of what’s normal and acceptable. The host, Amy Saidman, did a funny shtik about the war between “Citizen Amy,” whose conscience would never allow her to damage a car and not even leave a note, and “Spray-Tan Amy,” who can’t stop because she is receiving an award that night, who is special and above the rules.

… The most powerful story came from the most intensely compelling storyteller, Colin Murchie. He’s someone I’ll be looking out for at future Speakeasy events. I don’t want to tell his story for him, but it was about a night when he was forced to completely reassess the motives which had led him to become a volunteer firefighter in a very tough Maryland suburb.

Based on Eve’s description, I would say that one reason the stories didn’t lead to atonement is that they weren’t about serious sin. I understand why, or at least I think I do.

The evening wouldn’t have been entertaining if the story tellers had talked about their adulteries, abortions, shoplifting and the night the guys all got drunk at the fraternity house and passed the girl around. If the wife-beater among them had confessed to beating his wife, and the woman who was sleeping with her husband’s best friend had told all, the evening might have ended early.

But the truth is that the first requirement for atonement has to be an action that wounds someone else.

Let me give you an example. Back in my misspent youth, I was the NARAL Director for Oklahoma. I referred women for abortions. I helped organize the first abortion clinic in Oklahoma and got it up and running.

In short, I helped kill people.

Lots of people.

Helpless little people that I denied were people while I was advocating for their deaths.

Now there’s something that needs a little atonement.

But how? How does anyone atone for so heinous a crime?

For those of you who are reading this with baited breath, waiting for me to give you an answer, I’ll cut to the bottom line: You can’t. You can not atone for sins as black as the ones I’ve committed.

Can’t do it.

Nothing you can do, nothing you can say, nothing, but nothing, but nothing will ever make right again what you have done wrong.

But if, for reasons that confound all comprehending, God still loves you, even after what you’ve done; if He welcomes you home to Him with joy that defies your ability to find words to describe it, and if He then puts you back into the same place where you committed some of your worst sins in the past –

– If He does all that, then, just maybe, you get the chance to … not do it over, because nobody ever gets the chance to do anything over … but to do it again, and this time to do it better.

How does an adulterer atone for his or her adultery? By being faithful to their spouse.

How does a wife-beater atone for beating his wife? By loving her the way God intended.

But even this kind of living atonement cannot undo the harm you have done. One of the hardest penalties of committing grave sin is that you can’t un-sin it. 

You can’t unadulter, unbeat, unrape, unkill anyone.

Without Jesus Christ you are stuck there in the pit of your sin and remorse forever. You will be a murderer/adulterer/liar/beater all your days. This is why I sometimes get so impatient with people who come on this blog and demand that the Catholic Church change the rules to tell them that their sins aren’t sins. They never do this about eating too many cookies or being a volunteer firefighter for the “wrong” motives.

Nope. They’re ok with those things and the Church’s teachings about them.

It’s the biggies that get them on here demanding a hall pass to heaven. They want the Church to tell them that their adulteries, abortions, disordered sex and lying, cheating ways are not a sin. They claim that anyone, anywhere, who says otherwise is “judging” them.

There are days when I want to put my arms around these lost souls and hug them. There are other days I want to ask, Are you kidding? Where do you get the arrogance to do these things and then demand that the Church — the Church — say that they are not sins?

Do you know what saved me?

The knowledge that I had sinned.

Without that, I would still be lost.

As for atonement, that came long afterwards, when I was mature enough in Christ to survive it. Atonement for me was being given an extra measure of forgiveness I most assuredly did not deserve. God put me in the place and almost coerced events so that I would be given the opportunity to pass pro life legislation. Atonement for me was being pilloried by pro abortion people. I was forced (against my will, I have to admit) to suffer public hazing for the babies.

It was that suffering, that character assassination and constant emotional battering, that finally set me free.

God forgave me, and, after a period of intense grief, I realized that I could not refuse His forgiveness by hanging onto my grief any longer. To do otherwise would be to say that my sins were greater than His mercy.

But it was the atonement — which in my case amounted to a kind of social death — that finally set me completely free of my sins.

I could not undo what I had done. I could not unkill those I had helped kill. I was powerless to rewind the havoc I had wreaked with my sinfulness.

But God could heal me of this grief, and He did. He gave me the chance to suffer just a bit, and the suffering cleansed me in my heart and mind.

I read somewhere — I think it was In This House of Brede, but I’m not sure — that atonement is really at-one-ment. That is a beautiful thought, and I think a true one. Atonement heals the person who atones and allows them to fully rejoin the human race, including those they have harmed, with a renewed self and a new purpose.

Now I, the former advocate of abortion, champion the unborn. I moved from who I was to who I am, from my then to God’s now. In the process, I found a wholeness and forgiveness that only someone who has gone to Jesus in the hopelessness and desperation of knowing that nothing they do can ever undo what they have already done can understand.

None of this belongs in a play, of course. At least not an entertaining one.

But it is the truth.

Nigerian Villagers Kill Boko Haram Terrorists

 

It appears that the ordinary people of Nigeria are getting enough of Boko Haram.

Villagers in Northern Nigeria have evidently lost faith in the government and begun taking things in their own hands. According to reports in Al Jezeera, local people in Northern Nigeria have killed and detained scores of Boko Haram “fighters” suspected of planning another attack.

After locals from the village of Kalbalge learned of an impending Boko Haram attack, they ambushed two trucks loaded with gunmen. At least 41 fighters were killed in the attack and approximately 10 armed men were disarmed and detained.

Kalbalge is in Borno, the same province where more than 300 girls were abducted last month. Boko Haram has been burning churches and murdering innocent civilians with impunity for years. I have personally talked to an Anglican bishop from Northern Nigeria whose church was burned, daughter was abducted and a parishioner beheaded.

In January, Boko Haram attacked a large Nigerian school, killed 29 boys, some as young as 11, burned their bodies and set fire to the school. They bombed the bus station in Abuja, just a few days after kidnapping the girls. On May 8, Boko Haram attacked the Nigerian village of Gamboru Ngala, killing at least 150 people, some of whom they burned alive. They have abducted more schoolgirls since the abduction in April.

From the New York Post:

I normally do not like vigilante law. But if the government of Nigeria either can’t or won’t defend the people of their nation, the ordinary citizens must do something themselves.

They’re still stealing children.

Islamist extremist group Boko Haram continues to rampage freely through northeastern Nigeria, blowing up a second strategic bridge, killing an unknown number of villagers and abducting the wife and two children of a retired police officer, residents said Saturday.

News of the ongoing carnage came as a team of French intelligence experts landed in the country, joining American and British teams with hopes of rescuing 276 school girls kidnapped more than three weeks ago by the terrorist group.

Details were murky on the latest child captives, taken Friday as Boko Haram converged on the town of Liman Kara on the Cameroon border, driving 3,000 people from their homes.

Officials and residents said they fled the carnage without having time to count their dead.

…  The group, which seeks to abolish Western-style schools and impose fundamentalist Sharia law on the country, has captured or shot hundreds of schoolchildren in its five-year reign of terror.

Vatican: Boko Haram Releases New Video of Kidnapped Girls

 

I’m a little disappointed in Public Catholic readers.

I posted a video yesterday of First Lady Michelle Obama talking about the girls who were kidnapped by Boko Haram. The first lady also discussed the attacks on girls in a more general fashion.

A number of Public Catholic readers responded with knee-jerk denunciations of the first lady that sounded very much like anything-she’s-against-I’m-for. The really ugly — and flat-out shameful — comments are now sleeping in the delete file.

If Michelle Obama finds a cure for cancer, are Public Catholic readers going to come out in favor of cancer?

It appears that if she speaks in support of hundreds of school girls who have been kidnapped, forced to convert to Islam and are being sold as slaves, then at least some Public Catholic readers will evince difficulty in supporting the girls alongside her. They will instead launch into divisive and rather ugly attacks on her and by doing that, come out, at least obliquely, in support of violence and atrocities against women.

Is there violence against men and boys, as well? Yes. But to suddenly start proclaiming that women and girls are not treated as second class citizens all over the globe and that they are not subjected to horrific violence is not only ridiculous, it is disgusting.

I’m going to put a video from the Vatican below in support of the kidnapped girls. Boko Haram has released another of their charming videos. It appears that they are now demanding some sort of prisoner exchange for the girls they haven’t already sold.

Pope Francis has spoken in favor of these girls and against their kidnapping. I realize that by posting a video from the Vatican, I will now have to start deleting the comments from people who hate Pope Francis as well as those who hate Michelle Obama.

Because, you see, there are those — all of whom feel they are not only faithful Catholics, but more more faithful in their Catholicism than the pope himself — who, if Pope Francis discovered a cure for cancer, would come out in favor of cancer.

This kind of thinking is not thinking at all. If someone you don’t like says something that is true, then they said something that is true. When you attack the truth, or in this case, the plain facts and reality itself, in order to discredit them, you don’t discredit them. You discredit yourself.

Do not be driven by your hatreds people. In fact, take a look at yourself and stop hating others because you disagree with them. Don’t let your ideologies drive out your capacity for compassion, fair play and common sense.

I’m too busy this week and for the next couple of weeks to write as much as I normally do. And I’m going to be tired, grumpy, irascible and mistake-prone. If I’ve said this too harshly, please remember that I respect and like Public Catholic’s readers. But don’t come on here and speak out, even obliquely, in support of the atrocities committed against women and girls because someone you disagree with politically said that these atrocities are wrong.

Stop knee-jerking. And think.

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First Lady: Bring Back Our Girls

First Lady Michelle Obama made a public statement about the barbarous kidnapping of over 200 school girls by Boko Haram in Nigeria.

Mrs Obama broadened her discussion to talk about the war on girls, in particular the war on the education of girls, which is occurring in many parts of the world today. Cowardly men throw acid in little girl’s faces, maiming and disfiguring them for life are unfit to be called men.

A society in which bands of armed men abduct hundreds of girls from their school in order to use and sell them as sex slaves is unfit to cohabit with the civilized world.

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