Battling Sisters of Stone Park, IL Hold Their Own Against Strip Club

Melrose Park 255x256Sr Noemia Silva. Courtesy of Rudy Lopez, CNA

When the city fathers of Stone Park Il came out in support of the worthy project of building a strip club next to a convent, they failed to reckon with the grit, guts and determination of nuns. 

I’ve written before about the moral courage of women. When that moral courage is empowered by an unwavering commitment to the love of Jesus Christ, it becomes the kind of force that wears away stone. 

I don’t know too much about Stone Park, Il, even though we have similar towns here in Oklahoma. From what I’ve read it’s a small town with a large number of strip clubs. So far as I know, they’ve gotten away with this up to now.

Bishop Scalabrini Community of the Missionary Sisters of St Charles Borromeo Scalabrinians in Melrose Park IL EWTN US Catholic News 2 10 12 300x225

Bishop Scalabrini Community of the Missionary Sisters of St Charles Scalabrinians

But when they decided to build a multi-million dollar “adult entertainment” club across from the convent of the Missionary Sisters of St Charles Borromeo, Scalabrinian, they started a fight with people who aren’t impressed by money or scared of bouncers.

The intransigent support for this particular strip club, might lead to the conclusion that the people who run this town are what you might call dedicated to having this particular strip club in this particular location.

They want a strip joint next to these nuns and they aren’t going to give an inch until they get it. Earlier in the on-going battle the owner of the club played the Christian-bashing card.

Dont “… impose your religious beliefs,” he said

Uh-huh.

This guy makes his living by treating women like animals in a zoo. I can certainly see why he wouldn’t welcome the nun’s “religious beliefs” on his premises. What I don’t understand is why he has fought so hard to put his premises on the nun’s doorstep. 

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Why is it so very important to place a strip club next to this convent? You’d think that piece of land was the last place in the continental United States that was available for such uplifting civic projects. The people who run this town are dug in on this. Is Stone Park in some sort of strip club competition with another town? Do they perceive a strip club gap developing that they have to fill?

The strip club is called “Get It,” which I think says a lot about the services it plans to offer. The intention was to open this club during Holy Week 2012. I think that speaks for itself. 

The war is one year on and the sisters are still holding their ground. They recently held a rally to celebrate this fact, which says a lot in itself.

As many as 500 people have gathered for a prayer vigil. More than 3,000 people have signed petitions against the Club.

“It’s not only for the sisters, but for the community itself,” Sister Noemia Silva said. “All of our communities are praying for this; it’s just constant, constant prayer.

She compared their fight to David and Goliath. “David won the battle because he trusted the Lord. He’ll fight this battle for us.”

From CNA:

CHICAGO — Residents and religious of a small Chicago suburb rallied to celebrate their so far successful campaign against the opening of a multi-million dollar “adult entertainment” club across from a convent.
“We came together as a community, as people of faith and stood together fighting for family values against what some thought was an unbreakable giant,” Sister Noemia Silva of the Missionary Sisters of St. Charles Borromeo, Scalabrinian said at an April 22 press conference.

“It’s not only for the sisters, but for the community itself,” she told CNA in a later interview.
Outrage has erupted locally over the building of the establishment, particularly because of its location next to the missionary sisters’ convent and retirement home. Proprietors of the business have been accused of breaking state law, which requires a 1,000-foot “buffer zone” between places of worship and such businesses.

“They haven’t respected state law and so we’re going to tell them, ‘You need to respect that,” Sister Noemia Silva said. “This should not have even happened so close to a worship area.”
Although the $3 million establishment, “Get It,” was slated to open during Holy Week of 2012, it has yet to open its doors to the public largely due to community protest and a legal battle between the landowner and building owner.

Sister Noemia said the sisters, who are spread throughout 18 countries, have been praying for the intercession of St. Michael. “All of our communities are praying for this; it’s just constant, constant prayer.”

Read more: http://www.ncregister.com/daily-news/religious-sisters-celebrate-one-year-of-blocking-illinois-adult-club?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+NCRegisterDailyBlog+National+Catholic+Register#When:2013-04-25%2013:47:01#ixzz2RUdAXUIu

 

 

 

Gay Marriage: French Opposition Continues

 

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Opponents to France’s new law legalizing gay marriage say they will continue the fight. 

This unwise action by the French government in forcing the vote to legalize gay marriage on an unwilling population appears to have the potential to push France into a protracted struggle. Roe v Wade certainly did that here in America. This kind of government-created civil disturbance is almost always a bad idea.

I haven’t read the new law, but news reports about it say that it specifically allows medical technological interventions to create children for gay couples. Aside from the obvious commodification for children, this process also requires farming women’s bodies for eggs and then  using them for surrogates. The obvious misogyny in that is mind boggling.

This practice is widespread here in America. We have celebrities parading around with their manufactured children that were created by this use of women bodies. We also have a television show that “normalizes” the egregious practice. The violation of the basic human rights of both women and children to be treated as people and not commodities are entirely ignored in our public discussion of this issue. 

According to Vatican Radio, there are reports of “English-speaking companies offering to provide same sex couples in France with children at a cost of $100,000.” I would not be at all surprised if these companies were the same American companies that run baby-manufacturing mills here in America. 

From Vatican Radio:

(Vatican Radio) Opponents of a new French law legalizing marriage for same sex couples are vowing to continue their campaign, one day after France became the 14th country to pass the controversial legislation.
A bill, which also allows for adoption by same-sex couples, passed by 321 votes to 225 in the French parliament yesterday, amid heated debate and protests both in and outside the National Assembly building.
French President François Hollande is expected to sign the bill once it has cleared any constitutional challenges. But a broad coalition of opponents, including the Catholic Church, says it will continue contesting the legislation and is planning further demonstrations.
Tugdual Derville is a spokesman for the opposition movement and a leader of the Alliance Vita, pro-life organization. 
Listen: RealAudioMP3 
He says this movement marks the birth of a real reawakening in France of those who are concerned that the most vulnerable people, children, the aged, the handicapped, remain a priority for economic and social policies….today, he says, we see English speaking companies offering to provide same sex couples in France with children at a cost of $100.000 – this is deeply shocking to us.
It is time, Derville says, to open a serious discussion about what we call human ecology, aimed at recognizing, protecting and transmitting to future generations the truth about our human procreation, our birth from a man and a woman. Beyond the public protests, the movement will continue to promote serious reflection and the development of a culture at the service of all human beings.

Text from page http://en.radiovaticana.va/news/2013/04/24/french_opposition_continues_to_same-sex_marriage/en1-686133 
of the Vatican Radio website

Where are all the good people dead: In the Heart, or In the Head?

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Sheila Pott, mother of Audrie Pott, with photo of Audrie 

Here are the facts.

  • Fifteen year old girl attends a party in one of the elite zip codes in this country.
  • She drinks. Maybe she drinks too much. Maybe her drink was doctored.
  • What is certain is that she was raped by boys she thought were her friends.
  • The boys put graphic photos of the rape on the internet.
  • The girl hanged herself.

I have had to deal twice with situations like this in my job as a representative. One was a girl who killed herself after a gang rape by five men who took photos and showed them around, including to the police. When the police told the girl there were photos, she went home, got in the bathtub and killed herself with a shotgun blast to the face.

The other girl tried to kill herself. After four days in critical care, she survived. 

I’m going to post an excerpt of an article about the little girl who hung herself. I want to talk about the attitudes that show through this article. I have no grievance with the person who wrote it. They’ve just fallen into our societal trap of cleaning up what should be faced and excusing that for which there is no excuse.

The article begins by saying that 15-year-old Audrie got drunk at a party and when she woke up, concluded that she had been “sexually abused.” Let’s get our terminology straight. She concluded, probably due to some grisly physical evidence, that she’d been raped. 

Remember that word: Rape. It’s ugly and people don’t like it. But the word isn’t the real ugliness. The ugliness is living in a society where 15-year-old girls can be treated like this and then suffer the further indignity of having reporters try to clean the horror up for the perps with the use of “soft” expressions like “sexual abuse” to describe what happened. 

These upstanding young men posted “graphic” photos of their rape of their friend on Facebook. After Audrie saw the photos on the internet, and endured the mockery of emails and texts circulating about what had been done to her, eight days after she was raped, she hung herself.

According to our reporter, “the case underscored the seeming callousness with which some young people use technology.”

Is that what’s this “case” is about? “Sexual abuse” and “callous” use of technology? 

If we accept this kind of bland obfuscation of the brutal rape and murder by suicide of this young girl as a problem with technology and “cyber-bullying,” we need to burn our Member of the Human Race Card and go sit in the corner with the trolls and monsters of our deepest darkness.

To paraphrase a line from the movie Grosse Point Blank, where are all the good people dead:  In the heart, or in the head? 

Let’s get one thing clear: I don’t talk about misunderstood mass murderers and rapists who are otherwise such good people on this blog. You won’t see sweet-face lists of these young men’s accomplishments and wonderment about “how could such fine boys do this?” You’ll not read a word of sympathy and grief if they get sent to the prison where they belong, no matter how much they cry for themselves when they are sentenced. 

They were without pity for Audrie. I don’t care if they bawl their eyes out for themselves. I hope they spend the rest of their lives in jail. I don’t think they should ever breathe another free breath again. 

If you do something like this, then I put you in the monster column. The only way to get off that column is to manifest extreme remorse and humble grief for what you have done, coupled with a willingness to admit that you have in fact done it and that you are willing to do anything it takes to make up for it and to change. Even then, I want the proof of a changed life, and I mean a really changed life. 

Nice people do not rape their friends. They do not — ever — treat other people like things. They do not take photos of their raping and then post them on the internet, along with sending emails and texts to taunt, degrade and destroy their “friend” socially. What these men did to this girl, the rape, was physical torture. What they did later was emotional torture. What this young girl faced was social death.

People who treat other people like this are monsters. They will remain monsters so long as they continue to excuse, defend and deny the utter depravity and sub-human cruelty of what they have allowed themselves to become.  

From The Washington Post: 

SARATOGA, Calif. — Fifteen-year-old Audrie Pott passed out drunk at a friend’s house, woke up and concluded she had been sexually abused.

In the days that followed, she was shocked to see an explicit photo of herself circulating among her classmates along with emails and text messages about the episode. And she was horrified to discover that her attackers were three of her friends, her family’s lawyer says.

Eight days after the party, she hanged herself.

“She pieced together with emails and texts who had done this to her. They were her friends. Her friends!” said family attorney Robert Allard. “That was the worst”

On Thursday, sheriff’s officials arrested three 16-year-old boys on suspicion of sexual battery against Audrie, who committed suicide in September.

The arrests and the details that came spilling out shocked many in this prosperous Silicon Valley suburb of 30,000. And together with two other episodes recently in the news — a suicide in Canada and a rape in Steubenville, Ohio — the case underscored the seeming callousness with which some young people use technology.

“The problem with digital technologies is they can expand the harm that people suffer greatly,” said Nancy Willard, an Oregon-based cyberbullying expert and creator of a prevention program for schools.

Santa Clara County sheriff’s officials would not give any details on the circumstances around Audrie’s suicide. But Allard said Audrie had been drinking at a sleepover at a friend’s house, passed out and “woke up to the worst nightmare imaginable.” She knew she had been assaulted, he said.

She soon found an abundance of material online about that night, including a picture. (Read the rest here.) 

 

Update: French Protests Against Gay Marriage Vote Turn Violent

Protesters against the French government’s action legalizing gay marriage grew in numbers after the vote Tuesday, then turned more violent toward midnight.

According to an Associated Press story, protestors threw bottles, cans and metal bars at police who lobbed tear gas back. 

Much of the press I’ve read has treated the action of the French government as heroic. One headline talked about how the French government had “stared down the conservatives” to pass the law. An issue that sets off marches of as much as a million and a half citizens is deeply controversial, at best. What the French government “stared down” was its own citizens.

I have no idea how things will proceed now that the measure, which takes effect in June, has passed.

From the Associated Press:

 

French Protest Against Gay Marriage Turns Violent

April 23, 2013 6:47 PM

PARIS (AP) — France legalized gay marriage on Tuesday after a wrenching national debate that exposed deep conservatism in the nation’s heartland and triggered huge demonstrations that tapped into intense discontent with the Socialist government. Within hours, fiery clashes broke out between protesters and riot police.

Legions of officers stayed late into the night, and a protest against the measure turned violent near the Invalides complex of museums and monuments. Protesters threw glass bottles, cans and metal bars at police, who responded with tear gas. (Read more here.)

There is No Reason for Late-Term Abortion

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Late-term abortionist, Dr Kermit Gosnell

There is no reason for late-term abortions.

Abortion supporters are fond of saying that people like Dr Kermit Gosnell, the late Dr George Tiller and Dr LeRoy Carhart perform a “necessary service” for “desperate women” when they “provide” late term abortions.

Not true.

Not even close to being true.

There is no reason for a late-term abortion. None. Zip. Zilch. 

Designall dll

 The legislators I work with, and (I would guess) much of the general public, lives in a fantasy land about abortion. They seem to think that an elective abortion involves a preternatural procedure where the doctor waves a medical magic wand over the pregnant woman and — poof! — she is no longer pregnant.

In their self-consoling dream world, abortion is just a re-wind that doesn’t put women through a surgery or, in the case of late-term abortions, a labor and delivery. All they will allow themselves to think that happens with “safe, legal abortion” is that the woman pays her money and is, through a miraculous medical intervention, made unpregnant.

In this fantasy world, there are no dismembered little baby bodies and their scrambled parts to reassemble and check to make sure the abortion is complete. In fantasy abortions, women do not experience pain during the fantasy procedure and danger is non-existent. 

This “thing” that will one day “become a baby” is not a human being. In the cowardly imaginations of those who won’t face facts, no one suffers, no one dies, and in fact, nothing much happens in an abortion. It’s all painless, deathless problem solving for problems they don’t want to actually solve.

That’s where most of the resistance to pro life legislation lives. It is a product of convenient lies that allow people to do monstrous things and keep their own mental skirts clean, at least so long as they box themselves off from reality and never know the truth. 

This nonsense about “necessary services” for “desperate women” concerning the work of Gosnell/Tiller/Carhart is  fantasy carried to the point of deliberate delusion. 

Let’s stop for a moment and try thinking about the reality rather than the fantasy.

Pregnant

Late-term abortion refers to the deliberate killing of babies whose mothers are far along in their pregnancies. That’s where the phrase “late-term” comes from. What does that mean? It means that the baby looks like a baby, acts like a baby, sounds like a baby and, if it’s born at this point, would have a fighting chance of living like a baby. 

Late-term abortions are performed on women who advanced months into their pregnancies before their “desperation” set in. This “service” requires that the women be put through horrific medical procedures that involve giving them large doses of contraction-stimulating hormones to induce unusually violent and painful labor and delivery. A nurse who assisted in these things told me that the doctors they worked for deliberately stimulated contractions so violent that the contractions would usually kill the baby while it was being born.

Aside from what this does to the baby, what do you think it does to the woman? The grisly and illegal procedure we call “partial birth abortion” requires that the baby be delivered feet first, then the delivery stopped so that the doctor can suction out the baby’s brain before it is legally born. Proponents of this procedure talked about how it was necessary for “women’s health.” But I ask you, aside from what it does to the baby, what do you think that does to the woman? How is that consistent with “women’s health?”

I’m not talking about her emotions here. I am talking about labor and delivery practices that are painful, dangerous and quite horrible for the woman. How is this something that protects “women’s health?”

The answer is, it doesn’t.

In addition to what this does to the woman, consider for a moment that many of these babies must be deliberately killed before the procedure takes place to keep them from being born alive. The way I’ve heard that this is usually done is to give the baby a shot of poison directly into its heart. This means jabbing a needle through the mother’s abdomen and into the baby. It means the mother has to feel her baby thrash around the avoid the needle, then feel it die. All this is done to keep the legal fiction that this late-term abortion is not, in fact, a cold-blooded murder.

In spite of this, many of these babies are born alive. The doctor might miss the mark and not shoot the poison into the baby’s heart. Or, the dose might be too small. Or, the doctor doesn’t administer the death-dealing drug and the baby is strong enough to survive the excessively violent contractions the doctor puts the mother through.

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Gianna Jessen, survived late-term abortion as a baby.

 However it happens, babies do manage to survive these deliberate attempts to medically murder them and are born alive. When that happens, what does a doctor do? For decades, they killed these babies. Changes in the law now require them to administer medical care to the babies, but as we’ve learned, that doesn’t always happen.

How does all this support my contention that late-term abortion is never necessary? What about abortion to save the mother’s life?

The answer is so obvious it’s hard to believe people don’t see it. 

Premature baby

If the woman is going to have to go through a labor and delivery anyway, there is no reason whatsoever to kill the baby. If the mother’s life is at stake, all that needs to be done is deliver the baby. Then, do your medical best to save both the child and its mother. 

There is no reason to kill these babies. There is no medical reason. No moral reason. No situation that requires it.

In some instances, late-term abortions are performed on very young girls. Proponents don’t argue their case, because they don’t have one. They simply point to the young girl and yammer about how can anyone “force” her to have a child. Their whole argument is based on the magic rewind fantasy abortion.

It ignores the fact that a late-term abortion will put the young girl through a much harsher labor and delivery than she would experience if she received life-saving medical care designed to save both her and her baby. It ignores the reality that the baby is already here. There is a child.

All late-term abortion does is kill the child. It does not save the mother anything. It is not “necessary” and it is not done to “save” “desperate” women. 

There is no reason for late-term abortion. 

Kermit Gosnell: The Monster Pro Choice Built

Pro life bloggers and tweeters have raised public awareness of the trial of Dr Kermit Gosnell, the late-term abortionist who is on trial for murder. It appears that the media is beginning to respond to this pressure with increased coverage.

However, when I asked the question earlier this week, Public Catholic readers told me they had seen coverage back when Dr Gosnell was first arrested. I did some looking around and turned up this incredible video by Katie Couric.

I’ve spent years working to pass pro life legislation. Much of this legislation involved trying to get true informed consent, parental consent and sensible regulations of clinics. The so-called pro-choice movement has fought every single one of these bills. Each time, they claim that the bill will “drive women back to the back alleys.”

My question: How is the “back alley” any worse than Kermit Gosnell and his chamber of horrors? I knew women who had illegal abortions back before Roe. None of them went through anything as bad as what is described here.

I am not advocating for abortion, either legal or illegal. What I am saying is that the obsessive pro-abortion attitude of our society has led to the empowerment of monsters who prey on women and subject them to “medical” care that is actually worse than the situations they use to justify their position.

There are many reasons why the media has ignored this story. One of them has to be the fact that they have been complicit in creating this situation with their blind defense of abortion, all abortion, under any circumstances, for any reason. They claim that they are doing this for women, but Dr Kermit Gosnell’s chamber of horrors puts that claim in question. 

Before abortion was legalized, proponents promised us a world where crime rates, drug addiction, child abuse would all drop due to the fact that every child would be “wanted.”

Wrong.

They also promised us a world where women no longer would endanger their lives because of dehumanizing back-alley abortions.

The message of Dr Gosnell’s unreported trial is, wrong again.

I think there are many reasons why the pro choice media has tried so hard to ignore this story. I would guess that chief among them is the reality they won’t admit: Kermit Gosnell is the monster they helped build.

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Gendercide in India

 

Gendercide.

Sex-selected abortion.

The “problem” is as old as misogyny, which is to say, it goes back to the day we were cast out of the garden. Baby boys are wanted all over the world, baby girls, not so much.

Christianity has always stood against killing babies. It has always opposed taking the life of any innocent person, including that most innocent of persons, the baby in the womb. There are no exceptions in Christianity which allow people to kill their baby girls, either born or unborn. Killing a baby girl is murder. Murder is a mortal sin. Unrepented and unforgiven, murdering a baby girl will send you to hell for eternity.

I am deliberately using stark language because I think we dress things up a bit too much sometimes. In our zeal to keep the peace and not offend, we weaken the message until it loses its meaning.

Gendercide is just a fancy way of saying mass murder of baby girls by means of abortion. Sex-selected abortion is just another way of saying misogyny. It is blood-soaked sin that will send everyone involved straight to eternal hell.

India is one of the places where sex-selected abortion has become a means of satisfying the demand for boys. China is another such place. Explanations focus on dowries, care for elderly parents and the religious rites that only a son can perform.

It will interesting to see what effect the persecuted, but growing, Christian population of India will have on this situation over time. Among other things, I imagine that they will be the ones who end up having enough girls to sustain their culture.

The following video discusses the murder of India’s daughters by their own parents with what must, as a practical necessity, be the  collusion of much of the rest of Indian society.

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Abortion is Everything. Women — or At Least Baby Women — Are Nothing.

Girl dog ice cream

Oklahoma passed a law against sex-selected abortions, a few years back. 

When we did, the bill was opposed by … “pro choice” advocates claiming they speak for “women’s rights,” including, of course, representatives from Planned Parenthood. 

Imagine my lack of surprise when I learned that Planned Parenthood is, once again, opposing a bill that is against sex selected abortions. I would guess that you know this, but in case you don’t, misogyny has long included a willingness to kill baby girls. In the days before Christ, it was a commonplace in much of the world to “expose” baby girls. What that means, basically, is toss them out and let them die from exposure, hunger, thirst, wild animals, etc.

Christians, with their stubborn insistence on the worth of every human being, ended this by the simple facility of refusing to do it themselves, going out and rescuing these little girls and raising them, and, of course, by condemning the practice in a manner that today would be called “judging.” It took time, but the practice of dumping baby girls along with the household refuse stopped. This has been true everywhere Christianity is embraced.

It’s taken two long millennia, but the practice of baby girl killing is rearing its ugly head once again in the so-called Christian world. The manner and means of accomplishing this slaughter is two-fold: Identifying that an unborn baby is, in fact, a girl, and then performing an abortion to do way with her.

Asian girl

This practice is called sex-selected abortion, or gendercide, and it is so widespread in places like India and China that it has unbalanced the population ratio, leading to a shortage of young women to be brides. Misogyny is such a stubborn evil that, instead of making these cultures value baby girls more and stop killing them, this shortage of girls has led to kidnappings, forced marriages and families of brothers “sharing” one wife.

What does this have to do with the United States and Planned Parenthood? Just this. Birth ratios in certain ethnic groups are becoming out of whack here in much the same way they have in other parts of the world. This leads to the conclusion that sex-selected abortion is probably being used on baby girls in those populations. Planned Parenthood clinic workers have been videoed by Live Action helping women arrange to abort a baby because it is a girl.

At the same time, Planned Parenthood and “pro choice” activists always seem to show up to oppose legislation to that would make sex-selected abortion illegal.

A case in point is a current piece of legislation in Florida. That’s the same Florida which is considering a bill to require that babies who survive an abortion be given medical care and not just killed; the same Florida where the Planned Parenthood lobbyist famously spoke against this local Infant Born Alive act.

The short title to the legislation is here. For those of you who don’t want to traipse over to look at it on another web site, here is what it says:

 

SB 1072: Termination of Pregnancy Based on Sex or Race of the Unborn Child

GENERAL BILL by Evers

Termination of Pregnancy Based on Sex or Race of the Unborn Child; Citing this act as the “Prenatal Nondiscrimination Act”; prohibiting performing, inducing, or actively participating in a termination of pregnancy knowing that it is sought based on the sex or race of the child or the race of a parent of that child, using force or the threat of force to intentionally injure or intimidate any person for the purpose of coercing a sex-selection or race-selection termination of pregnancy, and soliciting or accepting moneys to finance a sex-selection or race-selection termination of pregnancy; providing criminal penalties, etc.

 

Planned Parenthood tried to play coy about its opposition to this bill. They always do. Here in Oklahoma, they said they opposed the bill because it was “unnecessary.” It Florida, they say the bill is “harmful.” They layered on a bit of what Planned Parenthood is always about in Florida by adding that instead of “wasting time” on “harmful” bills like legislation that would end sex-selected abortion, Florida lawmakers should focus on “expanding health care.”

I personally think that anytime Planned Parenthood talks about “reproductive health” they mean abortion. I also think that anytime they talk about funding for “health care” or expanding “health care,” they mean more money for Planned Parenthood. 

So, I see their alert on Florida’s bill to ban sex and race selected abortions as a one-two punch for Planned Parenthood. Tell legislators to kill this ‘harmful’ bill, they say, and at the same time, encourage them to give Planned Parenthood more money.

You can find this legislative alert by Planned Parenthood of Florida here. I also made a copy in case they take it down.

Preview of  Urge Senators Gaetz and Bean not to agenda harmful bills  Planned Parenthood

The bottom line here is that abortion is more important than women’s lives to these folks. The only way around that conclusion is if you perform whatever moral lobotomy on yourself it takes to believe that killing baby girls before they are born simply because they are baby girls is somehow or other a good thing. You then have to take it a step further and convince yourself that ending this egregious practice is “harmful.”

The question I wanted to ask when I read this legislative alert was “Harmful to whom?” Who does it harm to make it a crime to abort a baby girl just because she’s a baby girl? It seems to me that the “harm” is all on the other side of this equation. 

In addition to the alert, I’m going to put an oldie but a baddie down below. Here is a video of a Planned Parenthood worker advising a young woman as to how to go about obtaining an abortion just to “get rid of” a baby girl. 

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Pope Francis: Mothers, go forth with this witness to the living Christ!

Pope Francis Washes Feet of a Muslim Woman in Unprecedented Easter Rite Pope Francis reached out to women in a powerful way during Holy Week. 

First, there was his wonderful action on Holy Thursday when he washed the feet of two young women. He spoke of women as the first witnesses to Christ’s resurrection during his Easter vigil homily and then on Tuesday, he spoke again about Mary Magdalene.

Yesterday, he delivered a powerful reflection on unique role of women as mothers.

Feminists have thrown motherhood over in many ways. I have sympathy for the reasons they did this. Pregnancy and motherhood was used as an excuse to limit women and to discriminate against them. This is true in some respects even today. However, instead of demanding change in this regard, they ended up settling for the horrible quick fix of abortion. In this way abortion became an accommodation to and an extension of misogyny.

Motherhood has always been degraded, or I should say, it always has in my lifetime. Women themselves degrade motherhood. We try to deny the demands it places on us for fear that we will be given short shrift in other areas of our lives. What too often happens because of this denial is that we end up doing the all-important job of mothering our children less well than we should.

Motherhood

In truth, motherhood is uniquely female. We are the life-bearers of humanity. We are the nurturers and shapers of each succeeding generation of people. Women are equipped for this work by temperament and talent. Yet our society has gotten so turned on its head that we not only devalue motherhood, we challenge women who do it.

“You are wasting your life,” I was told when I was a stay-at-home mom. “Your kids are too dependent on you,” I heard when my toddlers clung to me in strange situations or ran to me when they skinned their knees.  These sentiments are ubiquitous throughout our society.

Back when many mothers stayed home with their children every mother had a built-in support group, right there in her neighborhood. Now, stay at home moms are isolated islands, all alone in seas of empty houses while everyone else is off at work. What that means in practical terms is that stay at home moms have it harder now than they did in any generation before. They do not have the coffee klatches and the over-the-fence conversations that mothers in earlier generations had to sustain them emotionally during the long days alone with small children. Their husbands, who are poorly equipped for it, have to meet this need for human interaction and girl-talk all by themselves.

We have isolated our families with moves and chasing jobs so that many times the husband and wife are going it alone in a big city just as much as a pioneer family living in a soddy out on the prairie ever was. In a fractured society which has lost its sense of community, children need to be more tightly bonded to their mothers and their homes, not less. We live in a society that is hell bent (I meant that literally, by the way) on its on deconstruction and moral unraveling. Our media pushes it on us. Our schools teach it to our children.

Without families, without mothers and fathers, children will be raised by this dishonest, sick, larger culture. They will themselves become sick and dishonest.

It is not enough to shuttle our children from one lesson, one activity, to another. It most certainly is not enough to live in the “right” school district and dress them in the latest fashions. Children need their parents. They especially need their mothers. They don’t need chauffeurs. They need mothers who read to them, talk to them and are with them.

Pope Francis spoke of this during his reflection Wednesday. At one point, he departed from his prepared text to say, “Mothers, go forth with this witness to the living Christ.” I didn’t hear it, but I like to think that he was referring to the fact that women were the first messengers of the risen Christ when Mary Magdalene took the news of His resurrection to the disciples and that the pope is urging mothers everywhere to be the messengers of the risen Christ to their families, in particular their children.

The Holy Father gave a beautiful reflection on women and the value of mothers in the world.

Here is part of it from Vatican Radio, emphasis mine:

Today, however, I would like to dwell the second, on testimony in the form of the accounts that we find in the Gospels. First, we note that the first witnesses to this event were the women. At dawn, they go to the tomb to anoint the body of Jesus, and find the first sign: the empty tomb (Mk 16:1). This is followed by an encounter with a Messenger of God who proclaims: Jesus of Nazareth, the Crucified One, he is not here, he is risen (cf. vv. 5-6). The women are driven by love and know how to accept this proclamation with faith: they believe, and immediately transmit it, they do not keep it for themselves. They cannot contain the joy of knowing that Jesus is alive, the hope that fills their heart. This should also be the same in our lives. Let us feel the joy of being Christian! We believe in the Risen One who has conquered evil and death! Let us also have the courage to “go out” to bring this joy and light to all the places of our lives! The Resurrection of Christ is our greatest certainty, it is our most precious treasure! How can we not share this treasure, this beautiful certainty with others! It’s not just for us it’s to be transmitted, shared with others this is our testimony!

Another element. In the professions of faith of the New Testament, only men are remembered as witnesses of the Resurrection, the Apostles, but not the women. This is because, according to the Jewish Law of the time, women and children were not considered reliable, credible witnesses. In the Gospels, however, women have a primary, fundamental role. Here we can see an argument in favor of the historicity of the Resurrection: if it were a invented, in the context of that time it would not have been linked to the testimony of women. Instead, the evangelists simply narrate what happened: the women were the first witnesses. This tells us that God does not choose according to human criteria: the first witnesses of the birth of Jesus are the shepherds, simple and humble people, the first witnesses of the Resurrection are women. This is beautiful, and this is the mission of women, of mothers and women, to give witness to their children and grandchildren that Christ is Risen! Mothers go forward with this witness! What matters to God is our heart, if we are open to Him, if we are like trusting children. But this also leads us to reflect on how in the Church and in the journey of faith, women have had and still have a special role in opening doors to the Lord, in following him and communicating his face, because the eyes of faith always need the simple and profound look of love. The Apostles and disciples find it harder to believe in the Risen Christ, not the women however! Peter runs to the tomb, but stops before the empty tomb; Thomas has to touch the wounds of the body of Jesus with his hands. In our journey of faith it is important to know and feel that God loves us, do not be afraid to love: faith is professed with the mouth and heart, with the word and love.

After the apparitions to women, there were others: Jesus becomes present in a new way: He is the Crucified One, but his body is glorious; He did not return to an earthly life, but a new condition. At first they did not recognize him, and only through his words and deeds were their eyes opened: the encounter with the Risen Lord transforms, it gives new strength to faith, an unshakable foundation. The Risen Christ also reveals Himself to us with many signs: Sacred Scripture, the Eucharist, the other Sacraments, charity, these gestures of love bring a ray of the Risen One.

Let us be enlightened by the Resurrection of Christ, let us be transformed by His power, so that through us the signs of death give way to signs of life in the world! I saw that there are many young people in the Square! Young boys and girls, to you I say bring forth this certainty the Lord is Alive and walks beside us on our life’s journey! Bring forth this hope, be anchored in this hope, the hope that comes from heaven! Be anchored and bring forth the hope! You witnesses of Christ bring forth hope to this world that is aged by wars and sin! Go forward young people! (Read the rest here.)

This is a Catholic Blog. I am a Catholic Woman.

They should be ashamed. 

I watch The Passion of the Christ by Mel Gibson at some point during Holy Week each year. The movie, whatever the much-publicized weaknesses of its producer, is deeply meaningful to me.

This year I ended up watching it late, late Good Friday and early, early Holy Saturday, after my family had gone to bed. Earlier in the day I had shared a meal with one of my dearest friends. This lady is a cradle Catholic who doesn’t analyze the Church, she just believes it. She also uses her computer for work and turns it off. She’s not an internet junkie. Since we are blessed to live in a diocese where the bishops have always allowed women’s feet to be washed along with men on Holy Thursday, she had never encountered the discussions about this that float around the internet.

During our conversation, I told her about the happenings on Public Catholic, including the debate about washing women’s feet on Holy Thursday. When I mentioned that some people don’t think that women’s feet should be washed, she stopped and stared for a moment, then said, “Reaalllllyyyyy?”

It was the first time in all the years I’ve known her that I’ve ever seen this woman, who once thought about becoming a nun, angry over her faith. Why? Because she understood instantly that this attitude put her, as a woman, outside the circle of grace that the servant priesthood and the eucharist are meant to create for all humanity.

I explained it as best I could and moved on to other topics.

Later that night, as I was watching Jesus, standing before the Sanhedrin, something changed in me. Specifically, it was that moment in the film where He is condemned to death and the mob begins spitting on Him, hitting him and pummeling Him. He is surrounded, almost lost in the mob, fists coming at him from every direction. It was, as He said earlier that same evening, “Satan’s hour.”

I wasn’t thinking about my conversation with my friend. I wasn’t thinking about the outrageous attacks on the Holy Father because he had the temerity, by his actions, to include women in the whole of the humanity the Church serves. It was as if all the pieces clicked together by themselves with an almost audible snap.

This blog is a Catholic blog. I am a Catholic woman. 

If you want to put the “teachings” of self-annointed internet magisteriums ahead of the legitimate authority of the bishops and the pope to determine the order of the mass and the liturgy, I can not stop you. But I will not publish you. This behavior is harming my Church, and I will not open my house to anything that furthers it. 

You do not have to love the Holy Father to comment on Public Catholic. But you do have to refrain from disrespecting him, including posting links to those who are trying to make themselves his teachers in the rubrics of the mass.

I am not expert on this, but I’ve read that the girm that these people claim cancels out the teaching authority of the pope and bishops (not to mention the Gospels) was written around 50 short years ago in the 1960s. If I understand it correctly, the bishops have clear authority to modify certain things (including this one) in the girm, as part of their pastoral calling. I’ve read that Cardinal O’Malley of Boston specifically queried the Vatican about this issue after he was appointed to the Archdiocese of Boston and that this was the answer. He subsequently allowed women’s feet to be washed on Holy Thursday.

Presumably, other bishops, who had years more experience in this office than the Cardinal did at this time, already knew this. I know that (then) Bishop Bevilacqua asked the USCCB to clarify this issue as long ago as 1987, and got the same answer as Cardinal O’Malley received from the Vatican later.

I would guess that if I’m aware of this, the self-annointed internet magisteriums of which I speak are also aware of it. Since they’re making what is probably a very good living based on their supposedly superior knowledge of what they imply is the absolute and infallible dogma of the girm, they certainly should.

This fixation on one word and the obvious misogyny that fuels it are both serious problems for the people who are encouraging it. I mean they are serious spiritual problems for them. They are leading people away from obedience to their bishops and the pope in the name of the girm. They are appealing to the dark temptations of self-righteousness and clannish cliquishness that destroy community, limit faith and — worst of all — deny the core message of the Gospels.

I’ve been warned that by criticizing these people I am making myself the target of on-line attacks and defamation. If that doesn’t tell you that they are not of the Lord, then what does? 

They should be ashamed of themselves.

Here is an excerpt from a Washington Post article describing the picayune grievances against the Holy Father by these people. Read it and weep.

VATICAN CITY — Pope Francis has won over many hearts and minds with his simple style and focus on serving the world’s poorest, but he has devastated traditionalist Catholics who adored his predecessor, Benedict XVI, for restoring much of the traditional pomp to the papacy.

Francis’ decision to disregard church law and wash the feet of two girls — a Serbian Muslim and an Italian Catholic — during a Holy Thursday ritual has become something of the final straw, evidence that Francis has little or no interest in one of the key priorities of Benedict’s papacy: reviving the pre-Vatican II traditions of the Catholic Church. (More here.)