2013 Favs: Gay Marriage: French Opposition Continues

 

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Opponents to France’s new law legalizing gay marriage say they will continue the fight. 

This unwise action by the French government in forcing the vote to legalize gay marriage on an unwilling population appears to have the potential to push France into a protracted struggle. Roe v Wade certainly did that here in America. This kind of government-created civil disturbance is almost always a bad idea.

I haven’t read the new law, but news reports about it say that it specifically allows medical technological interventions to create children for gay couples. Aside from the obvious commodification for children, this process also requires farming women’s bodies for eggs and then  using them for surrogates. The obvious misogyny in that is mind boggling.

This practice is widespread here in America. We have celebrities parading around with their manufactured children that were created by this use of women bodies. We also have a television show that “normalizes” the egregious practice. The violation of the basic human rights of both women and children to be treated as people and not commodities are entirely ignored in our public discussion of this issue. 

According to Vatican Radio, there are reports of “English-speaking companies offering to provide same sex couples in France with children at a cost of $100,000.” I would not be at all surprised if these companies were the same American companies that run baby-manufacturing mills here in America.

From Vatican Radio:

(Vatican Radio) Opponents of a new French law legalizing marriage for same sex couples are vowing to continue their campaign, one day after France became the 14th country to pass the controversial legislation.
A bill, which also allows for adoption by same-sex couples, passed by 321 votes to 225 in the French parliament yesterday, amid heated debate and protests both in and outside the National Assembly building.
French President François Hollande is expected to sign the bill once it has cleared any constitutional challenges. But a broad coalition of opponents, including the Catholic Church, says it will continue contesting the legislation and is planning further demonstrations.
Tugdual Derville is a spokesman for the opposition movement and a leader of the Alliance Vita, pro-life organization. 
Listen: RealAudioMP3 
He says this movement marks the birth of a real reawakening in France of those who are concerned that the most vulnerable people, children, the aged, the handicapped, remain a priority for economic and social policies….today, he says, we see English speaking companies offering to provide same sex couples in France with children at a cost of $100.000 – this is deeply shocking to us.
It is time, Derville says, to open a serious discussion about what we call human ecology, aimed at recognizing, protecting and transmitting to future generations the truth about our human procreation, our birth from a man and a woman. Beyond the public protests, the movement will continue to promote serious reflection and the development of a culture at the service of all human beings.

Text from page http://en.radiovaticana.va/news/2013/04/24/french_opposition_continues_to_same-sex_marriage/en1-686133
of the Vatican Radio website

2013 Favs: Battling Sisters of Stone Park, IL Hold Their Own Against Strip Club

Melrose Park 255x256Sr Noemia Silva. Courtesy of Rudy Lopez, CNA

When the city fathers of Stone Park Il came out in support of the worthy project of building a strip club next to a convent, they failed to reckon with the grit, guts and determination of nuns.

I’ve written before about the moral courage of women. When that moral courage is empowered by an unwavering commitment to the love of Jesus Christ, it becomes the kind of force that wears away stone.

I don’t know too much about Stone Park, Il, even though we have similar towns here in Oklahoma. From what I’ve read it’s a small town with a large number of strip clubs. So far as I know, they’ve gotten away with this up to now.

Bishop Scalabrini Community of the Missionary Sisters of St Charles Borromeo Scalabrinians in Melrose Park IL EWTN US Catholic News 2 10 12 300x225

Bishop Scalabrini Community of the Missionary Sisters of St Charles Scalabrinians

But when they decided to build a multi-million dollar “adult entertainment” club across from the convent of the Missionary Sisters of St Charles Borromeo, Scalabrinian, they started a fight with people who aren’t impressed by money or scared of bouncers.

The intransigent support for this particular strip club, might lead to the conclusion that the people who run this town are what you might call dedicated to having this particular strip club in this particular location.

They want a strip joint next to these nuns and they aren’t going to give an inch until they get it. Earlier in the on-going battle the owner of the club played the Christian-bashing card.

Dont “… impose your religious beliefs,” he said.

Uh-huh.

This guy makes his living by treating women like animals in a zoo. I can certainly see why he wouldn’t welcome the nun’s “religious beliefs” on his premises. What I don’t understand is why he has fought so hard to put his premises on the nun’s doorstep.

NYC081

Why is it so very important to place a strip club next to this convent? You’d think that piece of land was the last place in the continental United States that was available for such uplifting civic projects. The people who run this town are dug in on this. Is Stone Park in some sort of strip club competition with another town? Do they perceive a strip club gap developing that they have to fill?

The strip club is called “Get It,” which I think says a lot about the services it plans to offer. The intention was to open this club during Holy Week 2012. I think that speaks for itself. 

The war is one year on and the sisters are still holding their ground. They recently held a rally to celebrate this fact, which says a lot in itself.

As many as 500 people have gathered for a prayer vigil. More than 3,000 people have signed petitions against the Club.

“It’s not only for the sisters, but for the community itself,” Sister Noemia Silva said. “All of our communities are praying for this; it’s just constant, constant prayer.

She compared their fight to David and Goliath. “David won the battle because he trusted the Lord. He’ll fight this battle for us.”

From CNA:

CHICAGO — Residents and religious of a small Chicago suburb rallied to celebrate their so far successful campaign against the opening of a multi-million dollar “adult entertainment” club across from a convent.
“We came together as a community, as people of faith and stood together fighting for family values against what some thought was an unbreakable giant,” Sister Noemia Silva of the Missionary Sisters of St. Charles Borromeo, Scalabrinian said at an April 22 press conference.

“It’s not only for the sisters, but for the community itself,” she told CNA in a later interview.
Outrage has erupted locally over the building of the establishment, particularly because of its location next to the missionary sisters’ convent and retirement home. Proprietors of the business have been accused of breaking state law, which requires a 1,000-foot “buffer zone” between places of worship and such businesses.

“They haven’t respected state law and so we’re going to tell them, ‘You need to respect that,” Sister Noemia Silva said. “This should not have even happened so close to a worship area.”
Although the $3 million establishment, “Get It,” was slated to open during Holy Week of 2012, it has yet to open its doors to the public largely due to community protest and a legal battle between the landowner and building owner.

Sister Noemia said the sisters, who are spread throughout 18 countries, have been praying for the intercession of St. Michael. “All of our communities are praying for this; it’s just constant, constant prayer.”

Read more: http://www.ncregister.com/daily-news/religious-sisters-celebrate-one-year-of-blocking-illinois-adult-club?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+NCRegisterDailyBlog+National+Catholic+Register#When:2013-04-25%2013:47:01#ixzz2RUdAXUIu

 

 

 

Christianity Helps Women Rise Out of Poverty, Domestic Violence

Jesus Christ is the world’s greatest revolutionary.

People who believe Him and follow His teachings are empowered on every level of their existence. It is impossible to be a true follower of Christ and not realize that you are worth something, no matter what the larger world has to say to the contrary.

This revolutionary aspect of Christianity is most evident in its impact on marginalized people, including women.

The women who are part of the “untouchable” or “Dalit” class in India are currently experiencing and demonstrating this powerful revolutionizing effect of Jesus Christ. It begins, as Christian revolution always does, with one individual who says “yes” to Jesus. This “yes” starts this person on the life-long walk with Christ that slowly changes who they see themselves to be and what they want to do.

Jesus doesn’t change what you do. He changes what you want to do. And by changing that, He works through you to change the world.

This power of conversion is what is so sadly lacking in the hearts and minds of tepid Christians here in the West. The rich-kids Catholic school in Seattle that I wrote about earlier today is an example. These people are salt that has lost is savor and is no longer of any use in the work of Kingdom building.

On the other hand, the Spirit is moving and empowering the “untouchables” of India to be more than their society has allowed them to be. That is the power of Jesus Christ. He levels the mighty and elevates the cast-offs.

Perhaps no one is more cast off and marginalized than the women of the bottom tier of a caste society. India is a caste society where women are so far down the scale that baby girls are routinely murdered both before and after birth simply because they are girls. A Dalit woman occupies the bottom of the bottom in that world; the place from which there is no arising.

Yet, by the grace of God and the leavening influence of Jesus Christ, these women are rising. They are seeking education, buying homes and reporting domestic abuse. They are exercising their freedom as full human beings made in the image and likeness of the living God.

That is the revolutionary force of Christianity when we live it as it is given to us instead of trying to shape it to fit the society in which we reside. We each face a choice every day of our lives as to who or Whom we will follow. We chose. And we make this choice one day, one moment, at a time every day of our lives.

In course of living out our choices, we become what we do. You can not turn your back on God when it is socially convenient and use Him for your puny purposes when you need a dose of feel good. That is an illusory Christianity, a “cheap grace” as Bonnhoeffer called it, that avails nothing.

From CNA/EWTN News:

From CNA/EWTN News:Rome, Italy, Dec 20, 2013 / 05:04 pm (CNA/EWTN News).- A researcher at Washington D.C.’s Georgetown University has found that impoverished women in India are more likely to improve their economic circumstances after converting to Christianity.

“Conversion actually helps launch women on a virtuous circle.”…  said Rebecca Samuel Shah, research fellow at Georgetown’s Berkley Center for Religion, Peace, and World Affairs.

Shah presented her initial findings of a pilot study looking at “patterns and directions where conversion had an impact” on Dalit women in Bangalore, India at a conference on “Christianity and Freedom” held in Rome on Dec. 13-14.

Dalits are considered the “outcasts” of or “pariahs” of society in India.

“One is actually born a Dalit, you cannot leave a Dalit status. You’re born and you live and you die a Dalit,” Shah explained. “Dalits are employed in the some of the worst jobs…they scavenge, they sweep, they’re tanners. They do the smelliest, dirtiest work, and therefore they ‘polute’… they’re ‘untouchables.’”

… Shah’s study yielded some surprising results about the impact of Christian conversion on the lives of Dalit women in “a very violent urban slum.”

The majority of Hindu, Muslim and Christian Dalit women interviewed were illiterate. Many belong to a microfinance program which gives them access to loans which they then use towards their children’s education or to run a small business.

The first “unexpected pattern” Shah encountered was in housing. “The converts converted their loans to purchasing houses, and turned dead capital into resources to generate additional capital.”

…  The impact of home ownership is crucial, since “by being able to own a house, these poor women were able to get bank loans, commercial loans, which they didn’t have access to before that. When you have a house you can get a loan at 3 percent, instead of from a money lender at 18 percent.  So having a house is a very important investment in your future, so you can have access to very affordable credit.”
The second “dramatic” finding in Shah’s study concerned domestic violence.

A national family health survey in India in 2005-2006 indicated that 86 percent of the women interviewed nationally had never told anyone that they had been abused.

According to Shah, this large scale study indicated that a woman’s religion was an important indicator of whether or not she would seek help. “Only 24 percent of Hindu women sought help, and 22 percent of Muslim women, but 32 percent of Christian women sought help,” she noted.

Shah’s own study “echoed” the national health data, in that “57 percent of women – a very large number of women – actually tell their pastor” about domestic violence.

…  “It was a unique finding. We were not looking for this,” added Shah.

The Georgetown researcher then pointed to the underlying factors that accompany an improvement in circumstances after conversion.

“Conversion activates in the converts a powerful new concept of value and initiative,” she explained.

It offers “a radically different way of seeing themselves: seeing themselves as a new creation, a new identity, made in the image of God, seeking a better life for themselves.”

“Poverty is inherently depressing. It’s discouraging. It’s debilitating. It breeds hopelessness: ‘why bother?’” she reflected.

Yet with a new Christian vision, “The future is not terrifying. It can be achieved. Because God is with them, they can invest in the future. It’s not something to ignore, not something to be terrified of.”

Teacher Dismissed for Refusing to Allow Planned Parenthood in His Classroom

An Oregon teacher has been fired for refusing to allow Planned Parenthood in his classroom. It is important to remember that Planned Parenthood receives enormous amounts of government money for coming to schools to “educate” young people about their sexuality. Much of this money comes in the form of pass-through money from the Federal Government.

However, it is up to the state government to determine which contracts will be awarded.

Planned Parenthood also stands to receive huge financial benefits from Obamacare through block grants, again, for “education” in their ideas about sexuality.

This is indirect funding for abortion, since Planned Parenthood is the nation’s number one abortion provider.

From The Oregonian:

Bill Diss, the Benson High School teacher who had accused the district of retaliating against him for his pro-life views, was formally dismissed from the district.

The Portland School Board approved his firing by a 6-1 vote, with Steve Buel as the sole dissenter.

Buel said he did not agree with the process that led to the dismissal.

Liz McKanna, the attorney for Diss, said on Monday before the vote that they would “certainly” consider pursuing further legal action if he were fired.

Several supporters on Monday spoke up to defend Diss, attacking the board for pushing him out of the district. Others clutched “We Love Mr. Diss” signs.

Diss, who taught at the district for 11 years, had been placed on administrative leave in March. He had been suspended for “unprofessional, intimidating and/or harassing behavior,” according to documents from the district.

Diss challenged his dismissal Nov. 14 at a pre-termination hearing, where he insisted the district was unfairly targeting him. He also said they should have placed him on a plan of assistance before firing him.

Diss was reprimanded by the district in Sept. 2012 after he refused to allow employees of teenage pregnancy prevention initiative to speak to students because the employees were from Planned Parenthood.

Planned Parenthood Received $453,000,000 in Government Funding in 2013

Forty-five percent of Planned Parenthood’s 2013 budget, or $453,000,000, came from direct government funding.

In addition, another 25%, or $305,000,o00, came from “non-government health services revenue.” I can’t say definitively, but based on my years of dealing with government budgets, I imagine that a good bit of this “health services revenue” is actually indirect government funding in the form of pass through monies.

Does that make it clear why the head of Planned Parenthood campaigned so assiduously for President Obama?

Planned Parenthood has become a quasi government agency. Anybody who takes $453,000,000 in government funding in a single year is not a private organization. I would include a fair number of corporations in this same boat.

The government trough has become big business for a lot of big businesses, and the enterprise of trading on “women’s health” is no exception. That is why this organization pushes dangerous chemical birth control, like depo provera and the morning after pill, on unsuspecting women. Unlike the completely safe barrier methods of birth control, women have to keep coming back to Planned Parenthood to get their dose of hormones.

These hormones are powerful. They bathe every cell in a woman’s body in a bath of artificial hormones. In the case of the morning after pill, this is a high dosage, which, if the woman uses it repeatedly, must have a multiplier effect. With birth control, the constant exposure of women’s entire bodies to dosages of artificial hormones can go on for decades.

In the meantime, women have to go back and get their scripts. Every visit is a Ka-Ching! for Planned Parenthood.

Planned Parenthood lobbies aggressively all over the country to allow abortions to be performed by personnel other than doctors. They are fanatic about blocking requirements that abortion clinics conform to the same regulations that are applied to all other surgical centers. I don’t think this is because they are supporting “women’s health.” I think it’s a better, more profitable, business model for them.

It is not an indictment of the regulations that so many abortion clinics in Texas had to close because they could not comply with the legal requirement that they function as normal surgical centers. It is an indictment of the clinics.

Planned Parenthood has made the practice of prescribing the most dangerous forms of birth control and selling abortion into a big, government-funded enterprise. They’ve managed to spin this with their claims that “women’s health” equals dosing women with these dangerous forms of chemical birth control and allowing any abortion at any time for any reason.

Four hundred, fifty-three million tax payer dollars say that this is government policy, right up there with roads, national defense and education.

It’s your money. Is this how you want it spent?

From the Susan B Anthony List:

 

 

I Am a Woman, a Feminist, a Christian.

Fellow Patheosi, Tony Jones, who blogs at Theoblogy, published one of those slap-in-the-face posts last week that really get people humming.

Tony called for a schism in Christendom, or at least in Christianity.

He wants to part company with those Christian communions who don’t allow women to “preach and hold positions of ecclesial authority, support complimentarity, or that do not affirm women as leaders, speakers, teachers.”

Since that sounds like he’s describing my Church, the Catholic Church, I was interested. Since Tony was speaking about something that I feel to the core of my being, which is the equality of women as full human beings, I was very interested.

I am a woman, a feminist, a Christian.

I am a woman who has spent a good bit of my life working for women’s rights. I am a woman who has made some serious mistakes in pursuing women’s rights; mistakes that I would not be able to live with without the forgiveness of Jesus Christ.

I am also a woman who encountered Christ in what I can only describe as a knock-you-down-in-the-middle-of-the-road conversion experience that left no doubt in my mind that God is real and that He loves us with an ecstatic love that is beyond our comprehension. But I don’t want to write about that conversion today. I want to write about what came after.

Conversions of the type I experienced are not long on explanatory material. People like Leah Libresco and T. S. Elliot, who reason their way to God, probably walk into Christianity with a more formed understanding of what they’re doing that I did. All I knew was that God is real and that He loves me and is with me every moment.

The rest of it was a learning experience that took years and is still on-going.

I walked into my encounter with Christ like a prize fighter with his arms down, and it knocked me flat. When I got back up, a hand reached out to help me, and I began a journey of discovery and inquiry.

I entered the world of faith with a lot of baggage from my life before faith. Odd as this may sound, it was not the things I had done which ultimately proved most difficult to deal with, but things that had been done to me. It was a long, slow walk from the woman I was when God filled me with His love, and the woman I have become and am becoming because of that love.

What does all this have to do with Tony’s call for schism among the faithful? What does it mean and how does it apply to the question of his assertion that those who believe in women’s rights should no longer associate with those who do not? What, in fact, does his assertion that the definitions he uses actually separate those who believe in women’s rights from those who do not?

Do the things he lists say anything at all about women’s rights? Or, are they window dressing that dances around the real issues of violence and suffering that are far too often woman’s lot in this life? And finally, what does my conversion experience have to say about that set of delimiters?

Just this.

I understand where Tony is coming from. I do not know what life experiences have led him to this passionate espousal of women’s human dignity and full equality before God. But I would venture that they are not any more profound and powerful than the life experiences that led me into a prolonged and ultimately failed anti-God period in my own life.

I didn’t just espouse leaving those who did not accept the full equality of women behind. I did it.

I did it in a way far more thorough and absolute than any of the atheists who fill their blogs with endless chatter about faith and Christianity even begin to approach. I cut off my contact with that other world with a cut as final as amputation.

And I meant it.

I meant it all the way through.

When I ran headlong into the living God that day, I was unprepared, did not imagine, and could not comprehend the power of the love and joy that Being poured into me. I was home and I knew it.

I also knew that this God I had met and Who was now walking with me every step of my every day, had very little to do with the god I’d heard about in sermons when I was a teen ager. He had nothing at all to do with the denouncing, loveless god I’d been taught to think was God.

That little g, woman-hating god I had been shown as a teen was more like a shade of the devil than a glimpse of the real God I encountered at my conversion. I had met the real God and He was love.

But the baggage remained.

I spent years, thinking and praying through all the contradictions between the real God and the god of the pulpit. My eventual conversion to the Catholic Church intensified these questions.

I remember, not too long after my conversion, that I asked Him if He hated women. It seemed to me, based on what I had seen and known, a fair question. It still does.

I don’t always or even often get direct answers to my prayers. But I got one then. I don’t want to describe it in a blog, since it was a heart to heart experience of breadth and power, but I’ve known ever since that anyone who preaches and teaches violence and harm to women is not of God.

It is as simple as that, and I would guess that a similar insight may very well be what is driving Tony Jones to make his call for separating from those churches that don’t live up to his understanding of how women should be treated. I will never fault anyone who evinces a genuine concern for the welfare of womankind.

I will, however, offer a bit of advice. That advice is to slow down and go back to the God of love Who made us all and use Him for a reference.

This is advice I should take myself. I can get pretty riled up over issues and come across far harder and more inflexible than I actually am. I’ve been thinking about that after reading Pope Francis’ Evangellii Gaudium. It’s a convicting document. I say that in the best sense possible.

So, my advice to Tony and all the other Tonys reading this, is the same advice I’m trying to give myself: Slow down and go back to the God of love. You know the one. Go back to the God Who made women in His Image and Who loves us with a love that, if you’ve ever experienced it, you have no words to describe.

Go back to Him and realize that He’s leading each of us Who tries to follow Him by the hand, each at our own pace, like precious little children. He is gently guiding us toward a time when we will be able to do more than just accept that love that defies description. He is leading us to an understanding and a conversion so deep and so real that we can pass that love on to one another.

I am not going to argue with Tony about the things that trouble him. I will, however, point out that the answer to our differences is not schism. It is love.

Go back to God, Tony. Ask Him if He hates these other Christians who you find so confoundingly unkind to the female half of the humanity He created.

The answer will change you from top to bottom.

America’s Late-Term Abortion Capital. Why?

Photo from Albuquerque Project Defend Life

Albuquerque voters recently came out in support of late-term abortion in all its grizzly inhumanity.

Why?

The only explanation offered in the comments on an earlier post about this vote was a bogus bit of nonsense about how late-term abortion was “necessary” because of a “medical emergency.” I say this is bogus, because, well, it is bogus.

Look at the video below and tell me how the procedures these people describe are in any way medically better for the woman than simply delivering the baby and then trying to save it?

Among other things, the video describes a week-long procedure, having the baby alone in a hotel room, and birthing a dead baby while alone on a toilette. According to their web site, the abortion clinic in question does abortions up to 28 weeks of pregnancy, which is a viable baby. I keep wondering if the people who make these comments actually know what an abortion is, and how it’s done.

The pro abortion movement sells — quite successfully, I might add — abortion as a magical re-wind which just — poof!! — makes the woman un-pregnant. They cook up fantasy scenarios where a late-term abortion is actually necessary to save the woman’s life, when in truth it layers another load of medical procedures, as well as much less medical supervision, on top of what the woman would go through if she simply delivered her baby.

Abortion is not a magical re-wind. It does not undo pregnancy and make it never have happened. It kills the baby. That is the whole purpose of an abortion. Late-term abortions do this in a way that is both graphic and cruel to the woman, as well as the baby.

It is amazing to me that the same medical profession that lobbies so aggressively against home births based on how dangerous a home birth is, turns around and lobbies with equal vigor for women delivering dead babies alone on a hotel room toilette when the procedure is called an abortion.

One of the women in this video convinced the medical staff that she was 27 weeks pregnant, which is actually one week earlier than Southwestern Women’s Options does abortions. Twenty-seven weeks is a viable baby that would most likely survive delivery and go on to a normal life.

This circles back around to what I think is an important question: Why did Albuquerque voters come out in support of  late-term abortion?

A lot of things influence elections. People tend to forget that elections are not decided by public opinion. Elections are decided by the people who vote. Politicians influence the outcome of elections by when they hold the election (Certain dates tend toward lower turn-outs, which are much easier for special interest groups to win.) and by how a ballot question is worded.

Advertising is also a major influence on elections, as is how strongly community groups such as the Chamber of Commerce come into the debate. If Albuquerque is anything like Oklahoma, the Chambers of Commerce in the big cities are pretty much owned by pro abortion Republicans with a smattering of pro abortion Democrats. There is a good bit of inter-locking between the Chamber’s inside group and the boards of organizations such as Planned Parenthood.

This is not true of the smaller chambers around the state, but they don’t appear to be taken all that seriously by the two biggies, at least not here in Oklahoma.

One question I have is how much the Albuquerque-Santa Fe chambers of commerce influenced this vote. Since this was a local vote, their influence would matter. I would guess, based on what I heard back when I was pro choice, that the Santa Fe chamber is pro abortion. That may not be true now, but it was true in the 80s and 90s. I don’t know anything about the Albuquerque chamber.

I would guess that the rank and file Albuquerque voter did not vote for late term abortion as it actually is, but rather for some fantasy version of late-term abortion that doesn’t exist outside of pro-abortion polemics. There is no question that late-term abortion is infanticide for the sake of committing infanticide. It has no other purpose. If people fully understood this, only pro abortion fanatics, eugenicists and those who gain from the procedure would be in favor of it.

I don’t think that describes the citizenry of Albuquerque. My question from an earlier post remains: What were the voters told and how were they influenced to vote in favor of the horror of late-term abortion?

If anyone has links to ads or other ways in which this vote was put together, I would love to see them.

From Live Action:

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Book Review: Sex and the Vision Thing

To join the conversation on Sex and the Single Christian Girl, or to order a copy, go here

Our culture teaches young girls to look at themselves as meat. I could dress that up by using less harsh language, but the dressing-up would be a lie.

From the time they are babies wearing trollop fashions, to the days when they sit in sex education classes that push dangerous contraceptives on them, including the morning after pill, young girls are taught that their first mission in life is to be sexually available and sexually used.

There is some linguistic dressing up of this message. It is termed “liberation” and “women’s rights.” But it’s not. It’s about using social pressure to coerce young girls into sexual behavior that, based on what quite a number of them have told me, they don’t enjoy or find sexually satisfying. It is the old double standard, flipped over and made even more destructive.

Christian girls end up caught in a social and moral conundrum. On the one hand, they hear that sex outside of marriage is a sin. On the other hand, they hear that they have a “right” to use sex the same way that men use it.

This explanation degrades the girls, as well as the boys. Every one has a sex drive. Every one is more than their sex drive. People want things that hooking up not only can’t give, but that hooking up prevents. Things like self-worth, love, commitment, stability and emotional security.

Even Christian parents have fallen into the trap of stripping the security of  a stable home and consistent family interaction from their children’s lives. Divorce destroys basic trust and security in children. Shooting from one activity to the next like a pinball destroys family time and inner peace. I won’t even go into the tsunami of damage that drugs and alcoholism do to children.

It has reached the point that girls who grow up in a stable home with parents who give them love and attention are the ones who are out of step with the culture. They are the girls who seem odd and out of place.

When everyone else is talking trash and getting laid and doing drugs, they’re the wallflowers who spend time in their dorm rooms or at home on Friday nights, wondering what, if anything, it profits them to live lives of purity.

Sex and the Single Christian Girl is written from inside that specific experience for those girls who live it.

The author, Marion Jordan Ellis, lived the life of growing up Christian and then throwing purity over for the hook-up culture. She experienced a radical conversion to Christ and then spent over a decade as a Christian single woman living in purity in a world that disses purity. When she finally met the Christian man who became her husband, she faced the new challenge of maintaining her chastity until she said “I do.”

The thing that sustained her in those years of single chaste living, and that she didn’t have when she slid into the hook-up culture, was vision.

Mrs Ellis makes the important point that a laundry list of “Thou shalt nots” is not enough to give a person the strength they need to follow Christ in our post Christian culture. She applies this directly and specifically to the situation of, as the title says, Sex and the Christian Single Girl. But the idea is equally applicable to all Christian living in a world and society such as ours, that is aggressively hostile to Christian values.

We can’t stand up to the culture by being against it. We have to be for something, and that something must be fueled by a deep and abiding passion. The answer Mrs Ellis offers is not the right answer, it is the only answer.

We are, all of us, beloved Children of the living God. Our lives are not our own. We belong to Him.

And we are worth more than the degrading behaviors that our culture teaches us are not only cool, but necessary and our “right.”

Hook-up sexuality is self-abuse.

It’s that simple.

Drug and alcohol abuse are a living death that, if they aren’t stopped, lead inevitably to a real death.

Divorce is ripping asunder the one flesh of soul and spirit that God has created in Holy Matrimony. It damages our children irrevocably, as well as impoverishing and grieving the husband and wife.

The answer to all this, is, as Mrs Ellis says, that vision thing. We do not see ourselves as the immortal beings of light that we truly are. We do not understand that we are made for eternity in heaven and that our every action in this life either adds to that future or it doesn’t.

Young women are worth more than the value our society has taught them to place on themselves. They are, first of all, Daughters of the King. They belong to Him and to themselves and, once they pass into adulthood, they are answerable to no one else. No one has the “right” to treat them as meat, including and most especially, themselves.

When I was little, I always knew, never doubted, that either one of my parents would die for me. I knew without a shadow or a flicker of doubt that my father would kill or die to protect me and that he would not hesitate about either one.

That is how parents feel and what they do. It is what our Father in heaven has done for us. When Christ hung on that cross at Calvary, that was God, dying to save each one of us. That is, as the Scriptures tell us, “the price” God paid for us.

Young women need to understand this about themselves and never forget it. Their salvation was bought at a great price that only a Father Who loved them would have paid. This culture teaches them that they are meat. But in truth and in fact, they are immortal beings of eternal light; daughters of the living God.

I recommend Sex and the Single Christian Girl to any young woman who is struggling with issues of chastity and self worth in this post Christian world. I also recommend it to parents of daughters who want to teach their girls how to live as the beautiful daughters of God that they are.

Supreme Court Decides Not to Rule on Texas Pro Life Law (For Now)

Justice Scales

The United States Supreme Court has decided not to intervene in the Texas pro life law that requires abortion clinic doctors to have hospital privileges. 

That doesn’t mean that the Court has upheld the law. It also doesn’t mean that it has struck it down. It simply means that the Supreme Court has decided to let lower courts work. 

I think it’s interesting that a third of Texas abortion clinics have been forced to close because of this law that requires them to meet the same standards as other outpatient surgery facilities and that also requires that the doctors who do abortions have hospital privileges. 

I read what I think are bizarre opinions in the comboxes that laws like this are wrong because the people backing them want to limit access to abortion. That sounds a lot like the notion that abortion is everything and women are nothing.

Isn’t the primary argument behind legalizing abortion supposed to be that women will have access to safe and competent medical care? Why should abortionist be given special dispensation to perform surgeries without complying with the medical standards that are required for everything else? Why should doctors without hospital privileges being doing surgery in the first place?

From LifeNews.com:

Supreme Court Justice Antonin Scalia issued an opinion today indicating the Supreme Court will not get involved in a case out of Texas that has abortion facilities there appealing a law that has closed numerous abortion clinics that can’t protect women’s health.

In a big victory for pro-life advocates in Texas earlier this month, the Fifth Circuit Court of Appeals overturned Judge Lee Yeakel of the Western District Court in Austin and restored key portions of a pro-life law in Texas that will ultimately stop abortions and could close abortion clinics. Abortion clinics appealed that decision to the Supreme Court and Justice Scalia issued a ruling today saying the high court will not get involved.

“The underlying legal question — whether the new Texas statute is constitutional — is a difficult question. It is a question, I believe, that at least four members of this court will wish to consider irrespective of the 5th Circuit’s ultimate decision,” Justice Antonin Scalia wrote with Justices Clarence Thomas and Samuel Alito concurring. “I would maintain the status quo while the lower courts consider this difficult, sensitive, and controversial legal matter.”

The justices voted 5-4 to leave Texas’ pro-life provisions in place and the four Democrat-appointed pro-abortion justices all voted to overturn the pro-life measure. Justice Stephen Breyer write a dissenting opinion saying he expected the case to return to the Supreme Court.

Chief Justice John Roberts and Justice Anthony Kennedy did not join an opinion or write their own, but they sided with Scalia, Thomas and Alito.

With the Supreme Court not intervening, the full appeals court has scheduled a hearing on the case for January to consider the lawsuit. The abortion businesses can proceed with the case there or ask another Supreme Court justice to intervene and stop the law from taking effect while the case continues.

Trading on the Female Body

What do you call doctors who run ads in college newspapers, on Facebook, etc, enticing young women to risk their health for money?

What do you call doctors who do this to sell these women’s eggs on the internet to the highest bidder to use in embryonic stem cell research or to create designer babies which they then sell for thousands of dollars?

This is not infertility treatment because the women in question are not infertile. It is a misuse of fertility drugs to hyper-stimulate a young woman’s ovaries far beyond what any fertility doctor would do. It is medicine without conscience, for profit and built on lies. The first lie is that young women can trust these doctors.

We’ve lived in a world where doctors use their powers to make people well rather than sick for so long that we just instinctively trust the white coat. But egg harvesting and surrogacy are breaches in that trust big enough to drive unnecessary deaths for the physician’s profit through.

What do you call doctors who deliberately make well people sick in order to rake in profits for themselves?

I think we should call them Mr, Ms or Mrs, as in someone who is no longer licensed to practice medicine.

Aside from the obvious misogyny of this practice, it does raise the question of whether or not anyone can trust their doctor if doctors start making well people sick to make profit.

The medical profession protects these parasitical doctors. The gay rights movement defends them by calling those who oppose them names (you should see my delete box.) Wealthy buyers of women’s bodies create television shows normalizing what is nothing more than a new form of prostitution and dehumanization of women. The feminist movement sold out women for abortion a long time ago. Elected officials bow down to the $$$ from the medical associations, the gay rights movement and the wealthy exploiters.

All the talk is about “families.”

But what about your family? What about your daughter?

In this, as so much else, you are going to have to protect your daughter alone, without the support of the powers that be, because the powers that be are busy elsewhere, raking in the cash that comes from farming your daughter’s body, compromising her health and fertility and endangering her life.

If you love your daughter, keep her away from this.

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