Is it a “fetus,” or is “it” a Person?
President Obama used his power as a committee chair in the Illinois State Senate to repeatedly kill the state infant born alive act.
It’s significant that he did that as a committee chair, because that means he just about had to have read the bill. It’s also significant that he did it repeatedly, because that eliminates the possibility that he made some sort of mistake and voted in a way he didn’t really intend.
He did it.
And he knew he did it.
But when State Senator Obama evolved into United States Senator Barack Obama and then further evolved into presidential candidate Obama, this action in the Illinois state senate started to be a bit of a problem. But then, maybe it didn’t.
In this interview, Candidate Obama does a fine job of hair-splitting and turning the tables on his accusers, and the reporter lets him get away with it.
The trouble is that he’s lying.
This is an audio of the Illinois Senate debate on this Infant Born Alive Bill. Listen closely because there are several points here that you need to understand:
1. The explanation of the bill shows flat-out that candidate Obama’s contention that this will would “overturn” Roe v Wade is claptrap.
2. The questions State Senator Obama raises show that he knew this. Notice that he focuses on the State Medical Association’s opposition to the bill and the “rights” of the woman, not overturning Roe vs Wade.
3. It certainly sounds like he opposed allowing a baby who survives an abortion to be required to get medical care.
For those who want to see it, here is the complete text of the bill:
The point, for the purposes of this particular blog post, is that our President lied to the American people about his own record during the 2008 campaign. His claims that “no doctor” would allow a baby born alive after an abortion to die without medical care might be a symptom of naiveté, except for one thing. State Senator Obama, as part of his duties as committee chair, heard testimony on the bill from this woman:
Is this Candidate Obama’s lowest moment in the 2008 campaign? I think so.
The Christian Bashers Defense team has pretty much taken over the comboxes on my recent post Constitutional Rights for Me, But Not for Thee.
They are as predictable as mosquitoes. Just say something really true about their behavior, and they show up, armed to buzz bomb you until you go inside and close the door.
In this instance, I asked the simple question: Do Constitutional rights apply to Christians the same as everybody else?
The answer should seem obvious. But of course it’s not. The reason it’s not is the bullies who want to limit other people’s rights always get mad and deny what they are doing when someone calls them on it. They do it every single time.
We’re all supposed to join them in their pretense that there’s nothing discriminatory or offensive in their attempts to drive Christians from the public square. No one is supposed to challenge their idiotic pretense that using government controls to limit the free exercise of religion in this country is actually a push for freedom, instead of the tyranny that it is.
If we can’t be agree with them, they want us to sit down and be quiet and stop contradicting them. If we don’t, well then, they’ll scream and shout until everybody gives up and lets them have the day.
It has always been thus. People who do things like this always deny it, and they always get mean when someone calls them on their facile denials.
That’s why this particular post ended up being dive-bombed by a whole troupe of angry combox mosquitoes. Even though the readership of this blog is heavily — and I mean heavily – Christian, the Christian defenders were outnumbered. In fact, only three stalwart souls tried to stand up for Christ in these arguments. In the end, it got down mostly to one stubborn Christian, who is hanging in there to this very moment.
For all that, this lone fellow managed to push the whole mosquito assault into a slow unwinding of their lies until, one of them just came out with it.
And I quote:
In America, almost nobody has read the Constitution.
Everybody is a Supreme Court justice.
Americans tend to regard the Constitution in much the same way they do God: As a true and absolute reflection of themselves. Americans think that God is made in their image, and they also think that their Constitutional rights are exactly what they want them to be. They include in this, oddly enough, the fact that those Constitutional rights do not belong to other Americans, but to them, or at most, their group, alone.
This willingness to abrogate the rights of other people on the basis of self-serving and entirely bogus Constitutionality is not only false, it is of fairly recent origin. It is also concentrated in the arguments of a few groups of people that I call (paraphrasing Mary Ann Glendon) “rights talkers.”
I don’t remember reading anything Martin Luther King, Jr ever said that implied that the Constitution did not apply to white people, native Americans, or anyone, for that matter. His arguments were based on the idea that the Gospels of Christ, the Declaration of Independence and the Constitution applied to everyone.
His method of arguing his case elevated the debate of this whole nation. He made us better people by what he said and what he did.
But Martin Luther King was a great man and a Christian man who found his primary and basic claim to the humanity of all people first and foremost in the Gospels of Christ.
That is a transcendent difference between him and the rights talkers of today.
I think the change began with abortion.
There is no possible way that anyone can argue for the “right” to commit wholesale slaughter against a whole class of people without totally nullifying the basis of Martin Luther King’s arguments. His call for equality was based on a deep understanding of the essential equality of all humanity, created as it is in the image and likeness of God, and endowed, as our founding documents say, by that Creator with certain unalienable rights. Abortion on demand does away with that premise as an arguable point.
There can be no equality of human beings if some human beings are not even considered worthy of having a basic right to life.
The debate about legalized abortion opened the doorway for the bastardization of the basic principles on which this country stands. It was but a short step after that to begin redefining the freedoms we have always regarded as belonging universally to all Americans in new, selective and narrowed ways.
People who try to argue for human rights without access to the foundation of all human rights, which is our profound equality before God, end up discriminating. They very quickly begin to advocate for practices which are not only discriminatory, but are flat-out tyrannical.
Since the types of things and the manner of debate that is employed by these people almost by definition puts them at odds with the Christian ethos of the equality of humanity, they also put them at odds with Christians, themselves. Abortion, the killing of unborn infants, is anathema to Christians who have from the beginning of the faith stood against human sacrifice of all types, including the practices of abandoning and exposing unwanted infants.
The split in our civil society began when that civil society departed from its roots to enter into the violent discrimination against an entire class of human beings by defining them as non-humans who may be killed with impunity. Those who adhered to this logic sheared themselves loose from the moorings of American society.
As their various “rights movements” took shape, they were always rooted in other soil than the great American enterprise of freedom and equality for all humanity.
For two hundred years this idea of freedom and equality had marched forward, expanding as it went. The founding fathers made tortured accommodations to slavery which could not stand. We fought a great civil war over slavery in particular, and the principles in the ideas on which this country was founded in general. Women, half the people, used the freedoms in the Constitution and the arguments in the Gospels to gain voting rights for themselves. Martin Luther King based an ultimately successful case with the American people for an end to segregation on them.
But these new “rights” movements of the last quarter of the 20th century and now into the 21st century cut themselves loose from the essential American logic at abortion. All people were no longer created equal in their way of measuring such things. And they certainly were not endowed by their Creator with certain rights such as the right to life, liberty and the pursuit of happiness.
Clearly, in the logic of those who follow abortion, not everyone is entitled to the same rights. More to the point, this iron wall of the God of Gospels on Whom such ideas of the universal equality of all humanity are based, must be taken down, by force if necessary.
It was, and it is, either Jesus Christ or their right to kill with impunity. The two cannot coexist.
What has grown out of this ethos is a deadly rhetorical stew of bad ideas and bastardized Constitutionalism that seeks to apply the bill of rights to those who hold certain ideas and to withdraw those rights from those who disagree with them.
Traditional Christianity as it has been taught and practiced for 2,000 years can not and will not bend on questions that strike to the heart of what we are. The question of who is human is simple in Christianity. We are all human. The question of who matters is equally simple. We all matter.
No group that agitates for their “rights” need look further than that for their arguments.
However, if the definition of those “rights” begins to tamper with the essential question of who a human is in ways that deny the basic moral structure of functioning humanity, then they no longer have access to the Gospels as their support. That is what has happened in contemporary America.
The result has been that we find claims to “rights” that do not exist, either in the Gospels, or the Constitution. These so-called “rights” are not “rights” at all, but rather a limitation of the Constitutional guarantees found in the First Amendment.
Suddenly, we are faced with people who use rhetorical film-flam phrases which align in sound but not meaning to American values and freedoms to claim that Christians do not have the same rights that other Americans enjoy. Christians who engage the larger culture by use of free speech, freedom of assembly and the right to petition their government are accused of attempting to “force their religion on others.”
Christians who work together in groups, which is a clearly guaranteed Constitutional right used by every “rights talker” who is attacking them for doing it, are suddenly accused of violating “separation of church and state” and threatened with the tax man bogeyman.
At the same time, any “rights talker” group whose 501c3 status was challenged would yell about their “rights” and “freedoms.”
The question becomes do Christians have the same rights as other citizens?
Do Christians have the right to free assembly? Do Christians have the right to free speech? Do Christians have the right to petition their government?
The right to free assembly goes deeper, since people who attack the Constitutional rights of Christians are also actively seeking to limit the First Amendment right to free exercise of religion. They do this based on a hypothetical construct we like to call separation of church and state. Separation of church and state does not appear in the Constitution.
What does appear is a prohibition against the government passing laws to form a state religion and a prohibition of the government passing laws to interfere with the free exercise of religion. This is found in the same amendment that gives us our rights to freedom of speech, assembly and to petition the government. It reads like this:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press, or the right of the people to peaceably to assemble, and to petition the Government for redress of grievances.
The courts have looked deep into their own navels in the past half century and created a “wall of separation between church and state.” They have increasingly determined that is “wall” that they created means that the government has a duty to censor religious free speech of all types, and religious freedom of assembly in public places ranging from schools, to athletic events to parks.
At the same time, our president has pushed the government into the business of coercing religious people to violate their beliefs, including beliefs based on 2,000 years of constant Christian teaching, under the guise of the HHS Mandate. There is also a combative and often hectoring subset of our population who try to break up Christian discussions on on-line web-sites and/or in public debate.
These people always seem to toss around phrases such as “freedom of worship” and “privacy of your own homes.” They seek to apply these limits to Christian activity. Christians, they tell us, have “freedom to worship” in their “own houses of worship” and to believe what they want “in their own homes.” But that they do not have the freedom to engage in public debate based on their beliefs the same as other citizens.
Christians who use their freedom of speech of speak out about their beliefs in the public square, or who organize to effect changes in policy by means of petitioning their government or exercising their right to vote are told that they are out of line. They are trying to “force their religion” on other people.
These exact same people are engaged in using their freedom of speech when they say these things. They are usually actively organizing into groups to seek redress in the courts and to petition their government.
But they do not want Christians to have the same freedoms. They want Constitutional rights for themselves, but not for those who disagree with them.
This rhetoric is rooted in the fact that these rights talkers are the intellectual heirs and political allies of the abortion movement. They are, at their core, convinced that some people are more equal than others. In fact, one of their founding principles is that whole classes of human beings are not human enough to have an inherent right to be alive.
No good thing can come from a philosophy that is built on this murderous idea.
It is not an accident that rights talk has morphed so seamlessly into demands for limitations of the basic rights of those who disagree with the rights talkers.
It is a natural and inevitable outgrowth of a philosophy that is based on the darkest sort of discrimination. I am talking about a form of discrimination so dark that it says that the murder of a whole class of human begins is a “human right” of the murderer.
So long as “rights talkers” deny the human rights of whole classes of people, they are incapable of creating a consistent philosophy of human rights for themselves or the world they are trying to create.
Lila Rose, founder and president of Live Action, has made a real difference in the pro life movement. Her undercover videos have given those who are willing to look a glimpse of what lies behind the promotion at Planned Parenthood.
This video tells a bit about Lila herself.
What kind of “men” kidnap young girls as a means of waging a “holy” war?
The video below is difficult to watch, but then the reality of what is happening to Christians in Egypt and elsewhere is far more difficult.
The practice of kidnapping Christian girls, raping them and forcing them to “convert” to Islam appears to be widespread throughout the Middle East. There’s not much to say about men who do cowardly things like this to women and young girls except that their “manhood” isn’t all that manly.
One of the more disgusting things about this is the silence from feminists. Where is the outrage about this outrage?
On a side note, I repeat Ravi Zacharias’ reaction when he heard Dr. Richard Dawkins’ incitement of his followers concerning people of faith to “mock them; ridicule them; in public; with contempt.” Dr Dawkins and his crowd should book flights to Saudi Arabia, Egypt, etc, and try this there.
They could also do similar experiments with the Hindus of India. I’ve got videos of what can happen. Or, they might try ridiculing the faux religion of statism that is practiced in the various atheist paradises.
In truth and in fact, the only societies in the world where they have the freedom to behave like this are those that are informed by Christian values. You know: The terrible, horrible Christian morality that says that all human beings matter, no matter their stage of life or level of health, and that every person has certain inherent rights that come from God.
God help us all if the Christian bashers of the world succeed in wiping that morality out of public discourse and civil society.
“Remember the ladies.”
Abigail Adams to her husband John
Abigail Adams spoke up for women at America’s founding. “Remember the ladies,” she wrote her husband, John Adams. “Be more generous to them than your ancestors. Do not put such unlimited power in the hands of your husbands.”
Unfortunately, John didn’t listen to his wife, such notions being “too radical” for a nation founded on the equality of all men. About a hundred years later, the men of that time didn’t listen to the women who had fought gallantly in the abolitionist cause, either. “It is the black man’s time,” they said, when the fourteenth and fifteenth amendments were drafted. In essence they advised the women who had sacrificed so much to end slavery to, as women are often told, “wait your turn.” Subsequent Supreme Court rulings specifically said that the amendment did not include women.
Adams’ plea to her husband notwithstanding, it took 170 years of marches, speeches, arrests, forced feedings, mob attacks and an entire, separate, Constitutional Amendment to give half the people in this country the simple right to vote.
My grandmother, who was born on the Kansas prairie in 1886, was 34 years old before she had the legal right to vote.
Even today, women are bought and sold like chattel. They are sexualized, degraded and trivialized in our media and even by some “civil rights” commenters. Women are raped, beaten, tortured and murdered at high rates all over the world, including right here in the land of the free and the home of the brave.
We accept this as natural and the way things are. Half the people in this country are told to be careful what they drink when they go to parties because it might be drugged and they could end up being gang raped for fun by the men at the party. Half the people of this country are told to go out in pairs at night for their own protection.
We make the sadistic rape and torture of women into our entertainment. How many millions of men support an on-line porn industry that pumps these hideous images of women being used, abused, beaten, raped and reduced to things into their homes so they can be titillated by it?
The press buried the Holy Father’s statements about women. After all, gay is soooo much more important.
I’m not going to quote the Holy Father’s comments except to say that he didn’t open any new theological ground. You can hear what he said without any filters from me here.
Personally, I want to see the Church begin to preach and teach that violence against women is a sin with the same vigor that it preaches and teaches that abortion is a sin, and for the same reasons. Whenever any group of people is singled out for violence, abuse and murder, that is a deep social sin. We have laws against killing women, while we have laws allowing the murder of the unborn. But in actual practice we live in a world where violence against women is our entertainment.
I once helped organize a meeting of the various heads of Oklahoma’s denominations in an attempt to get them to acknowledge the seriousness and the evil of violence against women. The response was heartwarming, but, the fire went out after the meeting was over. My personal reason for doing this was simply because I had been sitting in pews for decades and I had never once heard a single sermon or homily in which anyone said that rape is a sin.
All I know is that I’ve worked decades of my life on this one issue, both as a lawmaker and as a private citizen, and it seems that violence against women is worse now than ever.
We’ve had talks on this blog about papal encyclicals we’d like to see. I’ll add my hope to the list. It would mean more than anything to me if the Holy Father would write an encyclical condemning the endemic, worldwide and historic violence against women for the great evil that it is.
That was based on 1973 medicine and judicial imaginings. Today, babies are being saved as early as 21 or 22 weeks into pregnancy. But we still live under the law created by the Supreme Court which set viability at 26 weeks.
After 26 weeks, doctors can still do abortions if they decide the mother’s life or health is at stake. In actual practice, that means that abortionists kill babies right up to the day of birth.
Dr Kermit Gosnell ran an abortion clinic that prosecutors described as “a chamber of horrors.” Dr Gosnell is now in prison. But he was not sent to prison for running a chamber of horrors. He is in prison because a few of the babies he killed lived through the abortion and he killed them afterwards.
The takeaway of the Gosnell verdict for the abortion industry is not to stop killing late-term babies. Based on all the pushback in Texas, it’s also not to provide standard medical care during abortions. Rather, it is to make absolutely, no-doubt-about-it-sure that the baby is dead before it is delivered.
Killing a baby while it’s inside its mother’s body is not a crime. Killing the same baby when it’s separate from its mother is murder.
In today’s tragic world, the right to life is defined by geography.
This Live Action video is of a doctor and counselor discussing an abortion on a woman who is 27 weeks pregnant.
Think about it: Twenty-seven weeks. That is a viable child, even by 1973 standards.
To top if off, they are telling the young women that she will go through labor alone in a hotel room. They even give her instructions about what to do if she delivers the baby while she’s on a toliet.
They blithely assure her that going through labor and delivering alone in a hotel room is safer than giving birth in a hospital under ideal medical conditions.
How does this benefit the woman? In what way is it medically necessary? If there was a medical reason to stop the pregnancy at 27 weeks to save the mother’s life, it would be far safer and better for her to deliver her baby in a hospital with pain-killing medication and to also provide medical care to save the life of her baby.
Should abortion clinics be exempt from the health care requirements of other surgical centers? That is the argument pro abortion people make, and they make it in the name of “women’s health.”
That is not feminism. It is not in the interest of women’s health. This child could and almost certainly would live if it was delivered properly, so it certainly is not in the interest of the baby.
Who and what do late-term abortions serve except the demons of death?
If you would like to contribute to Life Action and the work they do, go here.
Dr Gregory Popcak, who blogs at Faith On The Couch, wrote a fascinating post discussing the whys of our hook-up culture.
Babies and young children aren’t getting the love from their parents that they need. Specifically, they don’t get the cuddling, kissing and touching love they need when they’re little and so they spend their young adult lives trying to feed the resulting hunger for affection and touching through endless, mindless, destructive sexual hook-ups.
Dr Popcak theorizes that little boys have historically been deprived of this cuddle time. He says that moms and dads have tended to withdraw physical affection from little boys when they reach toddlerhood in a misguided effort to toughen them up and make men out of them.
I think he’s onto something here. I can’t count the number of times someone scolded me when my two or three year old little boy ran to me for comfort over a skinned knee or whatnot. “He’s too attached to you,” they opined. “He’s got to stand on his own two feet.”
I thought they were nuts. Little children need to attach absolutely and deeply to their parents, moms in particular. They need that safe place of momma’s arms and momma’s lap to cuddle, get rocked to sleep and loved. I am not saying that fathers should withhold affection from their little boys and girls. Far from it. Babies need to be doted on by both their parents.
This makes them feel safe. It insulates them from the world and its craven values, its cruelties and its indifference. That gives them the space to grow up into the people God meant them to be when He created them.
Dr Popcak says that the reason for the hook-up culture is that little girls are now also being deprived of the cuddling and physical closeness with their parents, I think their mothers in particular, by being shipped off to daycare at young ages.There’s no surprise here. Institutions do not and can not give the kind of nurturing and bonding that young children get from their own parents.
When they reach their teens, they go searching for the cuddling they missed by engaging in repetitive hook-ups. They are searching for love in all the wrong places.
I left a great career in the legislature where I was chair of a powerful committee and flying high to stay home and raise my kids. This thrust our family into one-income poverty for years. It also loaded the whole responsibility for supporting our little clan onto my husband’s shoulders.
My husband and I both paid a price for our decision to provide 24-hour, non-stop Mommy attention to our babies. He had the enormous pressure and oftentimes misery of having to stay on a job no matter what because he was the only one bringing home the bacon. I had to give up the prestige and power of my former position. Our whole family was stripped of all the little things that money can buy.
We didn’t go hungry, but the kids wore a lot of garage sale clothes, and we used the library instead of buying books. I bought food once a month and made every meal from scratch. There was no eating out, the only movies were at the dollar movie theater and that was once in a while and we sneaked in canned drinks in my purse. (I lived in fear of my youngest blurting out in his baby voice — Mommy, make sure no one sees the Cokes in your purse!)
There is a price for putting your children first and all the things you can buy last. But there is also a pay off. That pay off is: No drugs, no promiscuity, no teen-aged rebellion, no self-destructive kids, no eye-rolling dissing of parents, and adult children who actually like their parents and come to us to talk over their problems with an absolute trust that we will be there for them and that they can tell us anything.
Parents are starving their children emotionally in order to buy them things. The payback in terms of messed up kids is enormous.
It is not absolutely necessary for mom to stay home for the kids to turn out ok. I have friends who managed to do the two-income hop step and still raise children who turned out to be loving, non-promiscuous adults who could marry and raise children of their own.
However, not one of them divorced; mom and dad stayed together. And not one of them put their kids in a daycare. And not one of them engaged in other activities when their babies were little. The ones I know also had strong support, including child care, from their extended family. They worked while family members cared for the kids, and they came home and were a tight little family that absolutely adored and doted on their child. Also, all of them were well-educated people who rode the wave of good jobs that this country used to offer. They all had positions that paid enough that they could support their families without working more than 40 hours/week.
I do not know one family on the lower income rungs who has been successful at both parents working and raising their children. I’m sure they are there, but I do not personally know of one family where this has worked out.
Jobs at the lower end of our society are hard, often humiliating, and do not pay enough to really support a family. The upshot is that when both parents work, they come home exhausted and beaten up. They are not physically capable of providing cuddling, nurturing time with their babies. They are too tired.
Also, the tsunami of divorce and family dissolution has swept over working class families with disastrous results. Live-in boyfriends and parents with revolving beds are more the norm than the exception.
Rather than create homes for their children, these bed shifters raise their kids in chaotic environments that are isolating, neglectful and oftentimes dangerous. The children have no one they can trust, since their parents are living the lives of perpetual adolescents, and maladjusted adolescents at that. They often end up abused and battered by the various live-ins.
Ironically, working class parents with their reduced options can only provide the kind of nurturing environment that kids need if they ignore the trends of the culture and get married to one another, stay married and put their kids first.
I believe that it is far more important for lower income mothers to stay home with their children than it is for wealthier mothers who can get easier, more rewarding jobs that leave them with the energy to be a real mom when they get home. However, if they want their children to survive their job intact, the wealthier mothers need to forgo most other activities and really be a loving, cuddling, there mom when they go home.
I have friends and family who went the other way, and fell into all the cultural traps of putting their kids in daycare, and then ignoring them once they got home. I can tell you from watching them, once you mess up your kids, you can’t undo it later.
It is the misery that only gets more miserable as life spins forward. If you don’t want to raise your own kids right, then get ready to raise your grandkids. Make plans for crying all night about the things your teens and your adult children do to themselves and others. Spruce up your speech for the courtroom custody battles and the parole board. You’re going to need them.
With children, it’s ignore now, pay forever.
I wrote this post over a year ago. In light of questions raised by a reader concerning this post, I’ve decided to republish it today.
She could have been me.
I didn’t get to that thought at first. My first reaction when I saw the Live Action undercover video The War on Baby Girls was anger. I’ve known this was happening, that women were aborting baby girls because they were baby girls, for quite a while.
My sources were nurses and chaplains who work in Oklahoma hospitals. I helped pass a bill which tried, within the straight jacket of Supreme Court rulings on the subject of abortion, to do something about it. The supporters of legal abortion claimed that the bill was unnecessary, that sex-selected abortions don’t happen.
It gets wearying, dealing with the constant barrage of lies that attend politics these days. No one tells the truth; not about their intentions, the legislation, or the objective facts of medical practice. Nothing — and I mean NOTHING — brings out the facile lying more than the fine art and practice of medical misogyny.
So, when I watched that video, my first reaction was anger. It took a few hours for the other reaction to come around. I kept remembering that counselor. She was careful with her words. She never said “abortion,” or “abort.” The word “kill” didn’t cross her lips. She talked about “terminate.”
“If you decide to terminate,” she said.
I replayed her face as she told the girl to avoid telling people that she was planning to abort her baby if the baby was a girl.
Some people might “place judgement,” she said.
Nothing about the counselor shouted Monster! But what she was doing, what she was saying, what she was aiding, abetting and helping to happen WAS monstrous. How did she, how does anyone, get to this place? The grim logic of abortion and its illogical conclusions doubtless played a part in her actions. If a five month old baby (and that’s what a 20-week fetus is) is not human enough to have a right to life, then what does it matter why we kill her?
But the counselor’s words resonate: “Place judgement” she said. That’s the paralyzing ethos of our times at work. Judging, judgmentalism, are the evils in this upside down world, not the murder of an innocent baby girl.
I would guess that a lot of people look at that counselor with disgust and rage. But I feel sorry for her. I hate having to admit this, but the truth is, she could have been me. There was a time when I wasn’t just pro-choice, I was a stinking fanatic about it. I had seen and experienced first hand the violence, degradation and destruction that is misogyny and, like so many young women of my time, I saw abortion as a way out.
But when you go down that path of using one evil to justify another evil you end up committing even greater evils yourself. If you really aren’t a monster who has no conscience or concern for other people, you look for ways to hide what you are doing from yourself. The greatest lies of our times are the lies we tell ourselves to justify doing things that we know are wrong. What makes it work is that the whole culture conspires with us in the doing of it.
The culture, not just of Planned Parenthood, but of our whole American world, says that you can not, you should not, you must not “judge.”
As with most lies that are effective, this one has truth mixed into it. The desire to play God runs strong in all of us. I think that if we had the power to enact our judgements on one another, none of us would go to heaven. We would all condemn one another to hell.
But using the word “judgement” itself as a condemnation is not only idiotic, it’s destructive. The human brain is designed by Our Maker to observe, compare, think and conclude. These conclusions are just another word for “judgement.” When our culture labels this power to discern and decide an evil; when it shears our thinking brains away from us, we become a culture of co-dependence and mental decay.
It’s as if we’ve all suffered a cultural stroke and the words “this is wrong” have been erased from our minds. Instead of saying the plain facts of things, we go into mental gymnastics, trying to “understand” the most hideous behavior. We create fantasy motives for crimes against humanity which are tissues of lies we tell ourselves. These fantasy interpretations of the plain reality in front of us help us silence the thinking, analyzing parts of our brains. They allow us to avoid the social anathema of being labeled “judgmental.”We find ourselves unable to set standards for behavior for anyone, including ourselves.
That is how a basically kind-hearted person can become a monster.
The great irony is that the flip side of this is no better. If we take the untrammeled power to judge others onto ourselves, we unleash the monsters of condemnation, discrimination and, inevitably, killing of innocents. That’s where the gulags, pogroms, lynchings, rapes and murders come from. On the other hand, if we flee from this into a refusal to “judge,” we unleash the monsters of condemnation, discrimination and, inevitably, killing of innocents. That’s where the attacks on Christians, abortions, euthanasia, and starvation of millions for corporate greed come from.
We can whipsaw our human nature from pole to pole; from legalistic judging to fear of judging that becomes another kind of legalistic judging, and we always end up right back where we started from. We are caught forever in the morass and mess of original sin and we cannot think, moralize or fight our way out of it.
The only thing that can save us is the cross. The only One who can save us is Jesus.
I know. Because He saved me. My first reaction to that video was anger. Then, I indulged in a few minutes of self-righteousness by remembering what I went through trying to help pass a bill to lessen the practice of sex-selected abortion. Finally, I came around to the truth: That counselor could have been me, was me, is me, without Christ.
Human beings become monsters when we take the deciding of right and wrong, good and bad, on ourselves without reference to the One who made us. Nothing we can do, and I mean NOTHING we can do, can save us from this. You can go to church, sing in the choir, read the Bible, but if you do these things on your own power and by your own lights, you can and you will become a monster to somebody. You may not have an abortion. But you’ll do something.
We are not saved by ourselves, of ourselves, or even for ourselves. Our salvation comes through the humiliation of the cross and the only honest way we can approach that cross is with humility.
The only salvation we have is at the foot of the cross.
The counselor in that video could have been me.
When you look around at the sins of the world, which of them could be you?