Divine Mercy Novena, Praying for Those in Purgatory, Where We are Made Fit for a King

Photo Source: Flickr Creative Commons by Keoni Cabral https://www.flickr.com/photos/keoni101/

Photo Source: Flickr Creative Commons by Keoni Cabral https://www.flickr.com/photos/keoni101/

I pray a Rosary every Sunday for people in Purgatory. It takes quite a while, since I name every single person I know who has died, and I mean died, ever. I include great-great-grandparents I never met and friends of friends.

It’s the least I can do for them. I only hope that when I die, someone will take the time to pray for me.

I don’t know a great deal about Purgatory. But I do have a few surmises. These surmises are based on an experience of my own. I believe that God gave me part of my Purgatory now, in this life. What I will describe here are the ideas about Purgatory I gained from that experience.

What that means to you, dear reader, is that nothing I am about to write is official Church teaching. It comes from a personal experience and my private interpretation of that experience. If reading it edifies you, good. If it doesn’t, no matter. These are just my thoughts.

 It is a terrible thing to experience the other side of the evil you’ve done to the people around you. I believe that is what happens to us in Purgatory. Everything we do, every small act of kindness, every cutting word, every hurt we’ve inflicted on others, every joy we’ve brought to them, matters.

We are forgiven for our sins, but we aren’t always healed of what committing them has done to us. Heaven wouldn’t be very heavenly if we took our petty malice, gossip and grudge-holding with us when we went there. Even the best of us is unfit for heaven when we die. I believe that Purgatory is the transformation process that fits us for heaven. Part of that cleansing has to be facing up to who we really are.

Purgatory is bearable because it’s temporary and because it heals us ultimately and completely. Our salvation is assured when we turn to Christ for forgiveness. He washes the stain of sin from our souls in that instant. But we are still fallen people, living in a fallen world. Conversion on this side of heaven consists largely of failing down and getting back up again. The outward sign of conversion is a changed life. The interior mark of conversion is not perfection, it is trust.

As St Paul said, “I know whom I have believed, and I am confident that He is able to keep that which I have entrusted to Him against that day.”

Purgatory does not limit or grant eternal salvation. We already have eternal salvation when we enter Purgatory. What Purgatory accomplishes is the final clearing away of the detritus of our fallenness. It strips off the old torn and spotted garments of our finite existence and clothes us in our eternal garment. It transforms us into heavenly beings, fit for a King.

There are many theories about Purgatory, all of them far more authoritative than mine. But my belief is that in Purgatory we face what we have done from the viewpoint of those we did it to. If, say, you hit someone, in Purgatory you would experience the blow you gave in this life. If you gossiped about someone, in Purgatory you will feel the humiliation and hurt your words inflicted.

It would be terrible enough to experience this in this life. But in Purgatory, I think our souls will be so tender and so pure that the pain will be even more exquisite.

The souls in Purgatory are not being tortured. They are being educated about their real selves. They are seeing themselves as they are, and this insight hurts. It is the deepest grief imaginable to confront the full reality of your own sins. But from this grief comes conversion of a thorough and unalterable kind.

That is true, even here in this fallen world while we struggle with the many weaknesses of our flesh. In Purgatory, when we are naked spirits, it will be absolute. The best way to describe my understanding of Purgatory is that Purgatory is where our conversion to Christ that we began in this world is completed and made perfect.

Today Jesus tells us to bring to Me the Souls who are in the prison of Purgatory and immerse them in the abyss of My mercy … All these souls are greatly loved by Me … It is in your power to bring them relief.

It is yet another miracle of grace that we can, while we are still here in this Earthly existence, reach across the divide to aid those in Purgatory.

Please pray the Divine Mercy Novena with us today. Bring your loved ones who have died and are now in Purgatory to Jesus and immerse them in His Mercy.

Eighth Day
Today bring to Me the Souls who are in the prison of Purgatory,

and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice.”   

Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen.

 

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Are Gay Marriage Activists Too Needy to Take Yes for an Answer?

Photo Source: Flickr Creative Commons by Kreg Steppe https://www.flickr.com/photos/spyndle/

Photo Source: Flickr Creative Commons by Kreg Steppe https://www.flickr.com/photos/spyndle/

They’re going to keep going until they lose this war they’ve won.

Gay marriage is knocking over barriers everywhere. After a long, hard fight, it appears that gay marriage proponents are winning. If they were smart, they’d take “yes” for an answer and pick up their winning marbles before people start changing their minds.

But gay marriage proponents may be among the worst winners in political history. I’m beginning to think that, for whatever reason, they are just too dumb to take “yes” for an answer.

Maybe the reason is that it was never about marriage in the first place. It was always about affirmation.

It’s beginning to look like this whole debate over marriage was and is about forcing everyone, everywhere, to affirm to gay people that they are ok human beings. The trouble with that is that people who are that hungry for approval and affirmation from other people are also usually shot through with emotional holes that no amount of affirmation and acceptance will ever fill.

You can’t love people like this enough for them to feel lovable. You can’t accept them enough for them to feel good about themselves deep down where nobody’s looking. And you can’t affirm them enough to satisfy the gnawing empty spot in their souls.

The serious part of this is when, as so often happens in America, people with holes in their souls try to fill those holes with political action. That is one solution that, believe me, ain’t never gonna work.

Politics is never the place to go for affirmation, love or spiritual healing. Politics is the cold, cold world of power and more power. People who go into that world with some cockamamie need for affirmation hanging out are going to get used and abused and left in the dumpster when the users are through with them.

That’s as true of big-name preachers as it is of gay rights advocates. Politics is no place to find yourself. It is, rather, one of the deepest pits in which to lose yourself.

Gay rights advocates have played a mean, hard game, winning this fight to change the legal definition of marriage. They’ve enlisted many of the power players in our society, including the media and much of the corporate world in their column. They’ve resorted to personal attacks, public vendettas and character assassination. It has worked for them because they got the backing of the power players in the media in doing it.

But it would be a mistake bigger than Texas to think that these power players share an agenda with anyone based on touchy feely things like human rights, much less hungers for affirmation and acceptance. Those things are opportunities for manipulation and exploitation to power players. Nothing more.

They have their own agendas and those agendas are always about power and money. This current fight to restrict and entomb the First Amendment freedom of religion in a behind-church-doors coffin is at base about power and money and eliminating opposition to the agendas of those who hold power and money.

So long as the gay rights people, or the nitwit atheists, or any other group, serves the purposes of the power brokers — in this case weakening the one remaining societal force with the voice to challenge their hegemony — they will be bestest friends. But friends like that will leave you alone on a dirt road with a storm coming anytime it suits their purposes to do so.

Gay rights leaders need to consider carefully what they are doing by broadening and continuing this fight for what they said all along they never wanted, which was to force people to violate their religious beliefs and participate in gay marriage against their wills.

They need to consider it, because it does not advance their cause of gaining public support. In the long run, this kind of behavior will raise up an opposition against them that is unlike anything they have ever encountered before.

They also need to consider that the freedoms they are attacking keep them free as well as everyone else. They are seeking affirmation by attacking the basic freedoms on which they have been able to advance their own cause.

It would be a mistake of mammoth proportions to assume that the same power brokers who have aided them in this fight and who are gleefully using them to attack the one institution that speaks with force against the evils of corporatism are their friends. Gay rights leaders and these power brokers have been using one another.

But if gay rights leaders think the power in question is actually theirs, they are mistaken. If they also believe that this same power will not turn on them when it suits, they are naive to the bone.

When that day comes, these freedoms which they are now attacking may very well be the only thing that stands between them and whatever evil their erstwhile allies seek to visit on them. Tyranny is not the way to achieve freedom. Violating other people’s human rights is not the way to ensure your own human rights.

Crushing a few small business owners under the government heel will not assuage the gnawing hunger for affirmation that drives gay people in this fight. It will instead weaken the ability of all the people, everywhere, to defend themselves against the increasing hegemony of power brokers that seek to use all of us.

When gay rights no longer is useful to those in power, they will turn on gay rights. They’ll do it because corporate interests do not and will never act in moral ways. They are amoral and nihilistic to the core, and they always follow the money.

My advice to gay people is to take yes for an answer and be happy. Live your lives and try to heal those wounds inside you that won’t be filled. Find your solace in living and loving, not hating and attacking.

Politics based on coercing other people will not heal you. It will only wound you further. It also stands a very good chance of raising up a long-term and principled opposition that will reverse the things you have accomplished.

 

 

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Blessed are the Merciful, the Living Images of Jesus’ Compassionate Heart

Photo Source: Flickr Creative Commons by BK https://www.flickr.com/photos/pictoquotes/

Photo Source: Flickr Creative Commons by BK https://www.flickr.com/photos/pictoquotes/

Blessed are the Merciful, for they shall obtain mercy.

Forgive us our trespasses as we forgive those who trespass against us.

Jesus Christ.

Instead of giving up chocolate this past Lent, I went on a personal pilgrimage of forgiveness.

I made a list, and I didn’t have to check it twice, of all the people I was holding a grudge against. I was astonished by how long the thing was.

Some of those grudges were decades old. In fact, five of them went back to the beginnings of my adult life. Others were more recent.

It was my own spring housecleaning, and it was hard spiritual labor.

Some of these people were easy to clear off the list. They were the ones where I got crossways with them but they were good people and I’m a good person and we both did things we shouldn’t have done to one another. One in particular is someone I owe more than enough to clear the debt for him, just based on what he did for me before he started doing to me.

But others, especially the ancient ones, went way beyond a grudge, cut deeper than hurt feelings. These hurts that punched through to the marrow of my spirit were not so simple to put down.

That’s because forgiveness is not easy. When it deals with massive wrongs, it feels like a vulnerability, a weakness in the face of that which we must defend against.

During the time (which was most of Lent) that I was sick, I watched a video on Amazon Prime about a woman who had been on the Mengele Twins. She had nearly died from the things Dr Mengele did to her in the concentration camps. Her twin, even though she survived the camps, ultimately died of the injuries inflicted on her.

A few years back, this woman issued a public statement of forgiveness, not only of Dr Mengele, but of all the Nazis who killed Jews. This action alienated many of the other Holocaust survivors from her, including other Mengele Twin survivors.

She said something when she was talking about this that helped me a great deal. She said that she realized that she “had the power over these men” to forgive them. Forgiveness was an empowerment to her. Rather than make her vulnerable to her attackers, it was a power she had over them.

She had found a great truth, one that helped me.

Forgiveness and mercy are not weaknesses, even though the world may count them as such. It takes enormous strength to forgive. It requires sacrifice, work and hardship to be merciful. These are not cheap graces. They are hard fought, hard won and deeply healing gifts we give, both to ourselves, as well as those we forgive.

Without forgiveness we become ravening wolves to one another. Without forgiveness, we are all doomed to spend our lives dipping and dodging and hiding behind facades to protect ourselves from one another. Without forgiveness, we will purge one another in a useless attempt to purge ourselves of the demons we hide inside our own souls.

Without forgiveness, there can be no mercy. And without mercy, there can be no life.

I had been praying “forgive us our trespasses as we forgive those who trespass against us” in every mass, every time I prayed the Rosary. And each time I prayed it, there was a jab of conscience that reminded me I was praying a lie. I had not forgiven, and I did not want to forgive, certain people.

I nursed my hurt in the relatively petty instances of personal fallings out. But I fled in fear of weakness, of disarming myself in the internal struggle with the deeper and more outrageous hurts of the past. I had tried before, in many ways and at many times, to forgive these things, but the anger kept coming back, like a tree I had cut down that sprouted saplings around the stump.

When I began to work on sweeping my house clean, I found without surprise that personal grievances were easy, the deforming hurts, not so much. There are sins against ourselves that run so deep that we can not forgive them of ourselves. Only by the grace of God can we take up this power that we have over them and the harm they have done and wipe it clean with forgiveness.

Mercy, Shakespeare said, is twice blessed. It blesses the person who is given mercy. It also blesses the person who gives mercy.

Jesus asks us to bring Him the souls who especially venerate and glorify My Mercy … They are the living images of My Compassionate Heart. 

In other words, when we show mercy, when we forgive from the heart, when we reach out to those in peril or suffering and lift them up with our loving care, we are being Christ to them.

Please pray the Divine Mercy Novena with us today. Bring before Him in prayer those you know who live lives of giving and forgiving. Hopefully, the day will come when we will all be able to count ourselves among them. 

Seventh Day
Today bring to Me the Souls who especially venerate and glorify My Mercy*,

and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death.

Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.

Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God:

Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory. Amen.

*The text leads one to conclude that in the first prayer directed to Jesus, Who is the Redeemer, it is “victim” souls and contemplatives that are being prayed for; those persons, that is, that voluntarily offered themselves to God for the salvation of their neighbor (see Col 1:24; 2 Cor 4:12). This explains their close union with the Savior and the extraordinary efficacy that their invisible activity has for others. In the second prayer, directed to the Father from whom comes “every worthwhile gift and every genuine benefit,”we recommend the “active” souls, who promote devotion to The Divine Mercy and exercise with it all the other works that lend themselves to the spiritual and material uplifting of their brethren.

 

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Computer Problems

When I was not feeling well last week, I did a fuzzy-headed thing and wiped the main hard drive on my desk top. One thing led to the next (stay away from computers when you’re on narcotic cough meds) and … well … I ended up having to do all sorts of computer stuff, including full reformats of both desktop and laptops.

I also managed to lock myself out of Disqus for a while. :-)

Long story short, I’ve been even more distracted than usual. If I’ve missed your comments, and you don’t see that I deleted them, then they’re probably lost in the ether. Either that, or … something.

Sorry.

(The good news is that I’m no longer taking that cough medicine.)

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I Apologize. I was Wrong. I. Had. No. Idea.

Photo Source: Flickr Creative Commons by Steve Moskowitz https://www.flickr.com/photos/alyssafilmmaker/

Photo Source: Flickr Creative Commons by Steve Moskowitz https://www.flickr.com/photos/alyssafilmmaker/

I apologize to everyone I ever dissed for being too concerned about the state of the liturgy.

Evidently I have lived a blessed Catholic life. I’ve attended mass all over the world, on … lessee … three continents, an island nation and another island out by itself in the Pacific that was not a nation. I’ve participated in truly holy liturgies in private homes, on mountaintops, in one-room churches and grand cathedrals. In all that time, I have not seen anything like this.

In Oklahoma — otherwise known as God’s Country — the mass is the mass is the mass. Some of our priests can sing; others are tone deaf. That’s about it for problem liturgy around these parts.

I honestly thought the people who came on this blog and ripped and snorted about bad liturgy were hypering themselves into a frenzy over nothing much at all. But now I know.

There really are nutty masses and performer priests who knock Jesus right out of center place and take a big swooping bow for themselves.

I offer exhibit A from Seattle, the land of high school students who determine Church teaching and bishops who let them do it; the same bishop who was supposed to discipline the sisters and bring them back in line. Instead of mass, what we get here is a high school production of Fiddler on the Roof or some such.

Again, I apologize to every person I ever dissed for their talk of clown masses.

I. Had. No. Idea.

YouTube Preview Image

 

NOTE: The video above was uploaded to YouTube in 2010. However, this photo was taken of a parish during mass in the same archdiocese this year. See also the video of the full mass in this same church.

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Praying the Divine Mercy in an Age of Exploitation and Murder of Innocents

Photo Source: Flickr Creative Commons by Alyssa L Miller https://www.flickr.com/photos/alyssafilmmaker/

Photo Source: Flickr Creative Commons by Alyssa L Miller https://www.flickr.com/photos/alyssafilmmaker/

If you do not become be converted and become as a little child, you shall not enter the Kingdom of heaven … And whoever receives a little child in my name receives me. But it would be better for those who harm one of these little ones if a millstone was hung around their neck and they were cast in to the sea. Jesus Christ

Today we pray for the little children and souls of those who are meek and humble. In other words, we pray for the innocents and the good people of this world.

Humbleness of heart is the opposite of narcissism and self-deification. Humble-hearted people do not seek to re-write the teachings of the Gospels to say their sins are not sins; they simply do their best to obey those teachings.

Children trust with a profound trust. They believe and build themselves on that belief.

These things truly do mirror Jesus’ own heart. The human Jesus did not rely on human understanding when the devil tempted Him in the wilderness. Instead, He quoted Scripture in reply to satan’s taunts and relied entirely on God.

He could have walked away at Gethsemane. He didn’t need 2,000 angels to battle for Him. All He had to do was get up and run; leave Jerusalem and take His ministry elsewhere.

But He did the stupid thing and stayed. In obedience.

He was God, and yet He obeyed God. That is the confounding truth of God made human. It is why His sacrifice purchased our redemption. He Who was sinless, paid the price for our sins, and He did it in obedience, the obedience of a humble human soul.

There are those in our society who do not view innocence as a call to offer their protection. They view it as an opportunity. They view the trusting innocence of children as an opportunity to change our culture with pernicious programs in our schools. They see innocent people as rubes to be misinformed by propaganda posing as news, laws written for the powerful that steal from them, and a plethora of other abuses.

They look on innocence in the womb and deny that what they are seeing is a fellow human being whose life by every understanding of human rights should be protected. They consider the new innocence of our elderly and infirm and see a burden and an expense that could easily be eliminated with euthanasia.

Innocence is not a protection in our society because the wolves are in charge. In this world, innocence is an opportunity to abuse, exploit and kill.

The humble of heart and the innocent thus seem like the world’s victims. And yet, Jesus tells us that if we want to enter the Kingdom of Heaven, we must become converted and be innocent ourselves. If we want to be forgiven, we must bring “a humble and contrite heart” to Him, because Scripture tells us He will never refuse such a heart.

The key to eternity is in the hands of the innocents that we use, abuse and kill; in the hearts of the humble we scorn.

In the world that is coming, these are the ones who will be lifted high. While those of us who prance about and posture in the many conceits of our possessions, power and accomplishments will be blessed by God’s Mercy if we get in at all.

Today Jesus asks us to bring to Me the meek and humble souls and the souls of little children … (they) most closely resemble my own heart.

Today, as we pray, we should bring to Him the unborn, the babies, the little children, the elderly wandering in their fog of dementia, the humble woman next door whose horizon is her family for whom she gives her life, the sweet man down the street who goes to work and comes home and is always ready to help you out.

Bring to Him the simple souls, the salt of the earth on which all stability and kindness in human society is built. Bring to Him the good people without whom this world would be a living hell. They, and not the glitzy power brokers and difference makers are what make life livable. They are the only goodness humanity has to offer.

Pray the Divine Mercy Novena today. Bring the good people to Him and immerse them in His mercy. While you’re at it, ask Him to make you more like them yourself.

Sixth Day
Today bring to Me the Meek and Humble Souls and the Souls of  Little Children,

and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who will keep vigil at My altars. I pour out upon them whole torrents of grace. I favor humble souls with My confidence.    

Most Merciful Jesus, You yourself have said, “Learn from Me for I am meek and humble of heart.” Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father’s favorites. They are a sweet-smelling bouquet before the throne of God; God Himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.

Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.

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Speaking of Bigots and Discrimination ….

Photo Source: Flickr Creative Commons by Ed Uthman https://www.flickr.com/photos/euthman/

Photo Source: Flickr Creative Commons by Ed Uthman https://www.flickr.com/photos/euthman/

Pardon me folks, but the bigotry and discrimination shoe is on the other foot.

Christian bashing is the way of the world these days. Biased anti-Christian media, attacks on Christians’ fundamental First Amendment rights, and a constant drumbeat of hate tropes from the Christian-bashers in the blogosphere create a climate of hate.

Mark Shea covers this story so well that I have no need to improve.

Check out Who’s going to Walkerton, IN to burn down #memoriespizza w me? 

Also, take a look at Left’s Homosexual Campaign. Not About Freedom, But Delegitimization and Annihilation of Christianity.  I don’t like the demonization of the gay rights movement in this article, but I do agree that the legitimate cause of human rights for gay people is being mis-used as a means of attacking Christianity and attempting to limit the equally legitimate rights to free exercise of religion of Christians. I think that this is both deliberate and malicious on the part of the people behind it.

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Mama

Copyright: Rebecca Hamilton. All Rights Reserved.

Copyright: Rebecca Hamilton. All Rights Reserved.

We had a family discussion last night. The upshot was that the time has come to consider putting Mama in a nursing home.

That’s what the family members I love told me. Their verdict was simple: You will kill yourself, taking care of her.

I, being Ms Reasonable, let them talk me down. I insisted on a delay, but agreed that, by the end of summer, I would find a place for her.

Then, last night, I sat up and googled nursing homes. I read the laws that I helped write, perused the regs that came from them. I plowed through the patient responses and the details of the inspections of these places.

There is a good place just around the corner from my house. It specializes in caring for people with dementia. It has a great patient-staff ratio. There are only four patients in each unit and a staff of 8 to care for them. The people there are happy.

And I could go get her and take her out every day. We could bring her home for dinner and keep her as part of the family.

I would put her there in a heartbeat. She would be happy there, and that’s what matters.

But it costs over $80,000 a year, out of pocket. My pocket.

Mama’s grandfather lived to be 101. Her family is full of people who lived into their high nineties. I may have her for a long while yet. I don’t have the money to put her in this good place where she would be happy. I just can’t do it.

The Church runs a nursing home that everyone, including the residents, says is a good place. But it is, pardon my language, to hell and gone from where I live. I couldn’t go get her and take her out every day. Or, if I did — which I would — it would involve driving almost 40 miles each way, right across the heart of the most densely populated area in the state. A daily visit would take half a day. Every day.

There is no other place that I can afford that I would consider for my mama.

So, I decided I would call and get her a place in the Catholic nursing home and spend the rest of her life — which I hope is long — driving for half a day, every day.

Then, even as I made this decision, I undecided it. I thought of her fearful reaction, her heartbreak at being put in a strange environment. I thought of how far away from me this place is. I thought of her, of who she is.

And I undecided to make that call.

“If it kills me, taking care of her, then I guess it will kill me,” I said aloud to the empty room. Then I prayed and handed the whole thing over to God and went to bed.

My husband went to early mass Sunday. I stayed home with Mama. He came back with a big bag of donuts. She loves donuts.

She was eating what I think was her third of fourth donut while I sat at the table with her, listening to her prattle.

“Are you any relation to me?” she asked, and took another bite.

“I’m your daughter,” I said.

“Oh,” she said, and reached for another donut.

Her daughter. That’s what I am.

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Bring to Me the Souls of Those Who Have Separated from My Church

Photo Source: Flickr Creative Commons by Waiting for the Word https://www.flickr.com/photos/waitingfortheword/

Photo Source: Flickr Creative Commons by Waiting for the Word https://www.flickr.com/photos/waitingfortheword/

We live in an apostate world, and that apostasy is itself divided into groups.

The direct and honest apostate leaves the Church. He or she walks out and shuts the door.

What I call “the apostate in place” continues, for whatever bizarre reasons they might have, to attend mass, sing hymns, and pretend to be what they are not. They then metamorphose into a practical unbeliever when they step through the church doors and walk out. Since I’ve spent so many years in politics, I am well and truly acquainted with apostates in place.

Apostates in place leave the Church in their hearts, but due to a fundamental lack of honesty, continue to use their church affiliation for whatever it is they think they can get out of it. These phony baloneys are among the meanest and most spiteful people I know. They are also, odd to say, among the most self-righteous.

When I was in political office, I had the opportunity to see them in both places. I observed them at Church mixing with people who actually believed and tried to lived the Gospels. And I observed them with the Christian-bashing crowd where they liked to hang their political hats. It was a disturbing visage, watching them make fun of the same Church that had so kindly offered them a spiritual home, telling sarcastic and demeaning stories about the people who sat next to them in the pews.

Then, later, I’d see them back at Church again, quietly passing as what they were not.

I have to admit it: I detest these people. They irk me. I do not respect them. And I do my best to avoid their company.

The honest unbeliever who is acting without malice is a person I can respect. I can trust them, and in situations where our interests coincide, I happily work with them.

I understand how a person can get so crossways with a church or a parish or a priest that they just get up and walk out the door. I did something quite similar once upon a long time ago. That walkaway of mine launched me into what I call my anti-religion period; 17 years of denying Christ.

I understand the honest walkaways. But I can’t fathom those who hide in place. How can they stand the life they live?

If it was up to me, I’d wash my hands of them until and unless they got their minds right and started speaking truth. If I was God, I’d pass these phony baloney apostate-in-place Christians by and not give them a glance.

But I am not God. And we should all be glad of that. The real God does not take such a short and harsh-minded view of human weakness, including the phony baloneys who are doing their best to rip Him off.

Jesus tells us “bring to me the Souls of those who have separated themselves from My Church and immerse them in the ocean of My mercy.”

I think that He means those who have separated themselves in spirit from the Church, even while they are sitting in the pews as well as those who have walked out and slammed the door shut behind them. I have no doubt the those who are lying about their faith will be more difficult to convert that those who live in honest unbelief.

I also have no doubt that Jesus loves each one of them just as much as He loves me or you. He told St Faustina that while He was suffering and dying, these apostate souls tore at His heart. They added to His pain then, and they continue to inflict suffering on Him now.

Today’s prayer of the Divine Mercy Novena is for those who have, by their own volition, turned their backs on Christ and His Church. The time was that many people who walked away from the Church had reasons why they did it. A good number of them had been wounded by the Church in ways they could not bear.

That has changed now that Christian bashing and anti-Christian bigotry is the new fashion. Now most of those of leave the Church do it for superficial reasons of going along with the gang and adopting a popular pose.

Group hate-offs have become a kind of new community formation tool in our society. The fact that the communities that form around hatred in this way are a bunch of sick fools does not change this reality. In today’s climate the one group it is safe to hate without reservation is Christians. Just look at the Christian-bashing blogs on the internet and see what I mean.

You will see people trying to outdo one another in insulting Christianity and Christians. What you will not see is anyone calling them to task for being bigots and haters.

Today, when we pray the Divine Mercy Novena, Jesus has asked us to bring to Him the souls of those who have left His Church. He tells us that thinking of them added to the agonies of His passion.

But He does not ask us to discipline them or admonish them. He does not call down vengeance on them.

Jesus directs us to pray for them, to bring them and their sin-sickness to the ocean of His mercy and immerse them in the cleansing waters of eternal love.

Jesus’ Mercy is His final offering to us before the end times. It makes no difference whether the end of all time is imminent or far away. Our end time is always just around the next bend. In that moment when we step from life to death, in that last instance; even then, we can cry out to Him for mercy and receive it.

One of the people I talked about earlier in this post, a person who played Catholic at church and then made fun of Catholics and Catholicism when he was with his political cronies, died last week. He died without warning, in his sleep.

I have no idea what became of him at his passing. I only know that Christ’s mercy is so great that no sin we can commit can separate us from it. The only thing that can keep us from the Divine Mercy is us. We have to say no to avoid it.

Please pray the Divine Mercy Novena today. Pray for all the apostates you know. Pray that God will keep calling them until they turn back to Him. Then trust that He will do that.

Jesus asked us to bring to him the souls who have separated themselves from His Church.

I, for one, need to remember that the next time I get exasperated and want to walk on by these people and leave them to their dissolution. I have something I can do for them. I can bring them to Jesus and immerse them in the ocean of His Mercy.

In this way, I can heal myself, as well as them.

Fifth Day
Today bring to Me the Souls of those who have separated themselves from My Church*,

and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church My wounds heal and in this way they alleviate My Passion.”  

Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son’s Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen.

*Our Lord’s original words here were “heretics and schismatics,” since He spoke to Saint Faustina within the context of her times. As of the Second Vatican Council, Church authorities have seen fit not to use those designations in accordance with the explanation given in the Council’s Decree on Ecumenism (n.3). Every pope since the Council has reaffirmed that usage. Saint Faustina herself, her heart always in harmony with the mind of the Church, most certainly would have agreed. When at one time, because of the decisions of her superiors and father confessor, she was not able to execute Our Lord’s inspirations and orders, she declared: “I will follow Your will insofar as You will permit me to do so through Your representative. O my Jesus ” I give priority to the voice of the Church over the voice with which You speak to me” (497). The Lord confirmed her action and praised her for it.

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Religious Freedom is the Right of Every American. Sincerity Doesn’t Enter Into It.

Photo Source: Flickr Creative Commons by Ed Uthman https://www.flickr.com/photos/euthman/

Photo Source: Flickr Creative Commons by Ed Uthman https://www.flickr.com/photos/euthman/

Indiana passed a law a couple of weeks ago with the purpose of allowing religious freedom.

I’m going to write several posts this week dealing with the many questions surrounding this law. The drama its passage has created brings all the pigs to the trough.

On the one hand, we have Christian bashing by a biased and bigoted media. On the other hand, we have corporatism, flexing its muscle and openly demanding that government pass laws to suit its true masters.

We have social Christians who are doing their usual drop kick of Christian teaching in favor of what’s happening’ now by coming out in full force against religious freedom. Sandwiched between these groups we have the uncomfortable Christians who are trying to parse the debate to the satisfaction of everybody concerned, twisting and turning like atonal wind chimes, blowing in a gale.

Meanwhile, most people, including most Christians, are going about their daily lives, pretty much ignoring the whole thing. They don’t know that this little drama is about them, their freedoms and whether or not they will be able in the future to practice their faith without government bullying.

Today’s post on the Indiana law will be a simple one. I want to address the stupidest argument in favor of doing away with First Amendment protections of the free exercise of religion that I’ve heard in all my long life.

This argument, which has come from some surprisingly intelligent people, is based on the fact that human beings, no matter their beliefs, are inconsistent. Let me repeat that: People are inconsistent.

We are not mathematical formulas that always perform in a set pattern. We are, whether we will admit it or not, random. No human being, not one, is consistent.

However, the argument is being leveled at Christians that they must be absolutely consistent in how they live their faith. Otherwise, they should forfeit their First Amendment rights as American citizens and allow the government to coerce them into violating the 2,000-year old constant teaching of their faith concerning marriage.

The application of this bogus line of reasoning goes something like this:  If a baker bakes a cake for a wedding in which one or both of the participants has been divorced, then they are being inconsistent when they say they will not bake a cake for a gay wedding. Thus, they have no right to First Amendment protections of their religious liberty.

The things I’ve read don’t put it quite that crudely, but that is their reasoning.

Let’s take that argument and look at it in all its absurdity.

Constitutional Rights are not based on things like sincerity and consistency. No one asks, even in this age of gun control, if a gun buyer sincerely believes in the right to bear arms. There is no requirement for those who write letters to their elected officials or who seek redress in the courts to be consistent and sincere in how they live their convictions.

The idea that the First Amendment right of the free exercise of religion should be subjected to a consistency and sincerity test designed in parlor discussions by those who oppose these rights is obvious — absolutely obvious — twaddle. It makes me wonder what people are smoking that anyone takes this stupidity seriously.

I could easily raise serious questions about the underlying theology of the argument being advanced, based on teaching that even I, with my total lack of theological training, “get.” But I’m not going to muddy the water with that discussion.

The point here is simple. It is straight forward. It is, as I said, obvious.

Constitutional Rights are not predicated on ephemeral personal attacks about whether or not an American citizen is “sincere” or consistent in how they use that right. The First Amendment is the right of every American citizen. They may use it, or not, as they chose.

If Americans want to lobby their government, they can. If they don’t want to do that, they don’t have to.

If Americans want to speak freely about the issues of the day, no one can stop them. If they don’t want to do that, they can stay silent.

If Americans do not think it violates their religious faith to bake a cake for a gay wedding, they can bake cakes until their oven melts down. But if their faith has taught for 2,000 years that marriage is between one man and one woman and it violates their deepest conscience and the straightforward, well-known teachings of their faith for them to participate in a gay wedding, they are — or they should be — free to not participate in a gay wedding.

Attempts to create false parallels between gay marriage and the black Civil Rights movement do not hold. There is not and never has been a 2,000-year teaching in favor of segregation. In fact, there is a considerable body of Scripture that speaks against such practices. Civil Rights laws did not violate religious freedom for the simple reason that, no matter how strongly individual segregationists might have tried to deify their sins, segregation was not a religious practice. It was a matter of secular law.

Marriage, on the other hand, is defined as between one man and one woman in the first chapters of the Bible and was specifically sanctified as between one man and one woman by Our Lord.

That has been the constant teaching of Christianity for 2,000 years. It is the teaching of the vast majority of Christian religious leaders today.

Americans do not have to accept this teaching for themselves or believe in Christ to know that the First Amendment guarantee of the free exercise of religion should allow Christians to follow this teaching in their own practices. It is tyranny of the first order to use government to coerce people on penalty of losing their livelihoods to violate their faith in order to bake cakes and make floral arrangements.

The business owners in question do not turn away any group of people, including gay people. They simply do not want to participate in one type of ceremony because that particular ceremony violates their faith. The sheer hubris involved in bringing this kind of massive force against them in order to break them down and force them to violate their faith commitments is mind boggling. It is evil.

For years now, advocates of gay marriage have used the slogan “If you oppose gay marriage, don’t get gay married.”

They have legitimately exercised their First Amendment rights to lobby for gay marriage, to participate in the electoral process to work for gay marriage, and to petition the government through the courts to gain the legal changes to allow gay marriage. All of this, I might add, was based on their personal moral beliefs.

Now, they want to take the same rights that they used away from those who disagree with them. Even worse, they seem determined to use government force to bend everyone in the nation to their will.

They appear to be willing, even eager, to destroy the same First Amendment freedoms that empowered their cause in order to achieve the Pyrrhic victory of forcing people who do not want to participate in their weddings to do so against their will and in violation of their deeply felt religious beliefs.

This activity makes that slogan I quoted into a sham.

Was it a lie all along?

I don’t know. All I know is that it has become a lie today.

I also know, and I will repeat one last time, that Constitutional Rights are not subject to a sincerity or consistency test.

If someone advances this inane argument to you, tell them that.

 

 

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