E-Cigs Cause Poisoning

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You’ve gotta hand it to big tobacco.

They’re consistent.

They never seem to come up with a product that doesn’t addict people, won’t make them sick, and that the manufacturers won’t lie about.

I encounter the lying part from my personal experiences with the debate over e-cigs in the Oklahoma legislature. We’ve had a two-year battle over attempts by big tobacco and their army of unbelievably highly-paid lobbyists to ram through a bill that would define e-cigs as a non-smoking product, thus enhancing e-cig profits.

During the course of this, I’ve been lied to repeatedly and flat-out insulted; all because I won’t give up my little vote to enhance the $$$ power of big tobacco.

This particular vote is just one among many for me. I know what I’m going to do, and I am going to do it. Then I will let it go. That’s how I deal with these things.

What made me sit up and take notice is a news story that’s making the rounds of the major news outlets under headlines like Electronic cigarettes can be dangerous, even if you don’t smoke them (Los Angeles Times), E-cigarette poisoning on the rise (CBS News), E-Cigarette Nicotine a Growing Health Threat: CDC (WebMD) and E-cigs’ liquid nicotine causing poisonings (CNN)

This particular poisoning is most dangerous when it hits children under the age of 5. Evidently, the liquid nicotine found in E-Cigs can be absorbed in a variety of ways, and not just through the lungs.

The moral? If you use them, keep them away from kids.

The other moral? Don’t use them long term. If they make kids this sick, presumably because of their smaller body size, they aren’t going to do you a lot of good, either.

As for the big tobacco folks who are pummeling Oklahoma legislators to pass this thing, they never had my vote, anyway. It will be interesting to see if this CDC report causes any of the others to take a second look at the legislation.

Who has Teaching Authority in the Church? The Bishops, or High-Profile Catholic Politicians?

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How do Catholic politicians come to the conclusion that it’s A-Ok for them to vote, speak and advocate for abortion?

How do Catholic politicians decide that it’s not a big deal for them to vote for discriminatory laws against whole swaths of humanity?

How do Catholic politicians develop the belief that they can vote and speak for the HHS Mandate and not be attacking their own Church?

How on earth do Catholic politicians come to believe that, even though John Paul II expressly wrote a whole letter telling them flat out that politicians who vote for gay marriage are committing grave sins, that it’s still ok for them to vote for gay marriage and that they can march right up to the front of the church and take communion afterwards?

Where do these elected officials get the gas to denounce a bishop for having the temerity to teach the teachings of the Church? What is the source of the arrogance that allows a member of the Catholic laity to proclaim that a bishop’s teaching, which is based on papal documents and the constant teaching of the Church, is “a tragedy?”

Where do politicians who essentially tell bishops of the Church to “mind your place” when they teach Church teaching acquire their overbearing attitudes towards their religious leaders? Where did the princes and princesses of Western democracies get the nerve to lecture the Church on what constitutes a state of grace and who would be taking communion unworthily? 

It has grown past scandal and become a broad cultural reality that dissenting high profile Catholics deliberately and publicly thumb their noses at Church teaching by deciding, with a clear knowledge of what they are doing, to cast votes, make speeches, accept awards and publicly advocate for abortion and gay marriage. These actions have been specifically defined as mortal sins by the popes. 

Who brought this beast of arrogant Catholic politicians who oppose and attack their own Church to life? Who feeds it? 

While there are multiple factors and causes involved in the exploits of such a large group of people, one thing that stands out in my mind is the actions of the Bishops themselves. I understand that telling a group of people that they may not take communion unless they repent, as in the situation of politicians who cast a certain vote, is a difficult call, primarily for reasons of justice. 

Votes can be misleading simply because there are procedural methods of killing a piece of legislation or of working to get at it, which can look one way to the outsider and are really another thing altogether to someone who understands the process. Lawmaking in a democracy is a wild West process where anything that works, goes. 

Added to this is the fact that the bishops themselves seem to have little more than a high school political science understanding of how legislating works. A few years ago, I watched an EWTN broadcast of a meeting of the USCCB as they tried to iron out what would have been simple parliamentary procedures for an elected official. It was funny stuff. But it also taught me that these guys don’t understand what politicians do for a living.

That is why these cases have to be taken individually and why a repeated practice of voting a certain way, added to public statements is the best method for a bishop to determine if he is dealing with an elected official who just fell off the horse, or who even may be doing the right thing with a confusing procedural move, or, if the politician in question is a hardened dissenter who is committing mortal sins without compunction.

Even though examples of obvious, high-profile cases of the latter are easily found in American politics, both at the federal and the state level, I do not want to see star chamber Catholics with their desire to use communion as a club to beat people they don’t like to rule the day. I appreciate the caution of good bishops in a matter as serious as telling someone to refrain from taking communion. 

But if they want to lead their people, the bishops are going to have to get together and do something. They should have done something a long time back. It needs to be consistent, cohesive and understandable. It also needs to occur in non-election years so that there is no taint of electoral politics to it. 

This penchant for openly committing grave sins and then denouncing anyone who says that it is, in fact, a sin, has become a mass revolt in the public at large, and it is being led by large numbers of Catholic politicians.

I know that it is difficult for a bishop to talk to each one of these offending politicians personally and advise them of the gravity of their situation. I also understand that a certain number of the politicians in question will make the whole thing public and milk it for all it’s worth. There will inevitably a public outcry and excoriation of the bishops for their “intolerance” when they advise someone to refrain from taking communion until they repent and go to confession.  

But the fact is that the reason there are so many Catholic politicians doing this is that the bishops have failed Catholic elected officials in this matter for a long time.

Elected officials are not just things with power. They are human beings. They are immortal souls. If they are Catholic, their religious leaders are their pastor and their bishop. If both these men do not take note of public dissent against Church teaching in grave matters when it is manifesting and step in to advise the person of the danger to their soul in what they are doing, then that pastor or bishop is failing this person. 

It really is as simple as that. Bishops who allow high profile Catholics to run amuk and commit equally high-profile mortal sins without at least making sure that their pastors talk to them about it are failing these people. What’s more, they are failing them in an area which strikes to the core of what a bishop is, which is their role as the shepherd of souls.

If the pastor or bishop allows this behavior to continue unchallenged until it becomes a public scandal — as it will — then they have not only failed this one individual, they have failed all those who observe this politician’s defiance and decide that it must be ok for them to defy the Church in matters of mortal sin, as well. 

In this way, the pastor and bishops are training both elected officials and the rest of the laity to defy the Church and ignore its teachings. The bishops are indirectly teaching that mortal sin is not mortal sin and the Eucharist is simply a social rite which may be taken by the force of public approbation and criticism. 

We’ve just been given a startling example of this by the Catholic Bishops Conference of England.

The Catholic Bishops Conference of England basically did exactly what I’m talking about in a recent letter in which they made it clear that, insofar as the Church is concerned, the Catholic MPs who voted for gay marriage did not commit a serious sin with that vote. 

They didn’t say this explicitly, of course. What they said was that there were no plans to deny communion to those MPs who had voted for gay marriage. So far as the public is concerned, this is the bishops’ imprimatur on the power of Catholic politicians to commit any sin they chose with their offices and not have to count it as sin. 

Again, the bishops didn’t explicitly say that, but there is enough past experience here, and they all have to be intelligent well-educated men who are fully aware of the consequences to this sort of thing that I’m certain they know how people will see their actions. They also have to know that the effect of their little letter will be more dissent in the future.

Where do you think dissenting politicians come from? They are empowered and enabled by bishops like these. 

From LifeSiteNews:

LONDON, April 2, 2014 (LifeSiteNews.com) – The Catholic Bishops’ Conference of England and Wales assured Catholic Members of Parliament this week that there are “no plans” to refuse them Holy Communion after they voted to support the “gay marriage” legislation that came into effect yesterday.

Greg Pope, head of parliamentary relations at the conference and a former Labour Party MP, wrote to MPs assuring them that comments by the bishop of Portsmouth, Philip Egan, on the Church’s Code of Canon Law forbidding Communion to “manifest grave sinners,” would not be applied to them.

Portsmouth Bishop Philip Egan

Today the media office of the bishops’ conference confirmed with LifeSiteNews that the letter was addressed to the Catholic MPs with the bishops’ full authorization. “Many thanks for your mail. Mr. Greg Pope was speaking as a spokesperson for the Catholic Bishops’ Conference of England and Wales,” a spokesman with the bishops’ Catholic Communications Network said.  Greg Pope was chosen as the liaison between the English Catholic bishops and Parliament despite his consistent voting record in opposition to traditional moral teachings. Pope has supported abortion, adoption by homosexual partners, and artificial contraception.

“The statement was approved by the General Secretary of the Bishops’ Conference after appropriate consultation. ‘There are no plans by any Bishops in England and Wales to deny communion to Catholic MPs who voted in favour of same sex marriage legislation last year,’” the spokesman said.

Pope’s letter came in response to a LifeSiteNews interview with Bishop Philip Egan in which he said that denying Communion to someone engaged publicly in grave sin is an “act of mercy” and a “medicinal” remedy for Catholics.

He said, “When people are not in communion with the Catholic Church … in terms of the teachings of the Church on marriage and family life – they are voting in favour of same-sex marriage – then they shouldn’t be receiving Holy Communion.”

“When people are not in communion with the Catholic Church on such a central thing as the value of life of the unborn child and also in terms of the teachings of the church on marriage and family life – they are voting in favor of same-sex marriage – then they shouldn’t be receiving Holy Communion,” he said.

Bishop Egan refused to be intimidated by the possibility of opposition, saying “Nobody is forced to be Catholic.”

Here is how the discussion began, also from LifeSiteNews:

PORTSMOUTH, UK, April 1, 2014 (LifeSiteNews.com) – An openly gay Catholic MP who voted for same-sex “marriage” in Britain has said he “feels unable,” in the words of The Telegraph, to receive Communion after his local bishop said that those who vote for legislation that is contrary to Church teaching on marriage and family make themselves unworthy to receive Holy Communion.

Conservative MP Conors Burns called Portsmouth Bishop Philip Egan’s remarks a “tragedy.”

Portsmouth Bishop Philip Egan

“I have been a practising Catholic and communicant within the diocese of Portsmouth since I arrived at Southampton university in 1991 before anyone in Portsmouth Diocese had ever heard of Philip Egan,” Burns told The Telegraph.

He voted for the same-sex “marriage” legislation that came into effect last month, even though he had voiced prior reservations to redefining marriage.

“If the arrival of this bishop means that I can no longer be a practising Catholic within the diocese, that is a tragedy,” hetold The Tablet last week.

Burns co-chairs the All Party Parliamentary Group on Britain’s relations with the Holy See and is considered to be one of the country’s most senior Roman Catholic MPs.

Despite his high ranking, Burns appears to have missed his bishop’s main message.

Egan made it clear in a video interview last month with LifeSiteNews that denying Holy Communion — which Catholics believe to be the body of Jesus Christ —to Catholic politicians not believing and practicing the faith is not a punitive measure, but “always an act of mercy.”

It is done to “encourage someone to come back to seek communion with the Lord with the truth and say I’m sorry I got lost,” he said. It is done “with the hope and prayer that that person can be wooed back into full communion with the Church.”

Canon 915 of the Church’s Code of Canon Law states that those who are “obstinately persevering in manifest grave sin are not to be admitted to Holy Communion.”

However, the Catholic Bishops’ Conference of England and Wales has responded to Egan’s remarks by assuring Catholic politicians that Canon 915 will not be enforced. The bishops’ head of parliamentary relations, Greg Pope, has written to Catholic MPs that Communion will not be denied to those who supported gay “marriage,” reported The Telegraph.

American Cardinal Raymond Burke, head of the Vatican’s highest court, known as the Apostolic Signatura, has strongly advocated the use of canon 915 in the case of Catholic politicians who publicly support abortion and same-sex “marriage.”

In a recent interview published exclusively in English by LifeSiteNews, Burke said denying these politicians Communion is a “prime act of pastoral charity,” since it helps the person in question to “avoid sacrilege and safeguard[s] the other faithful from scandal.”

So, Jesus Comes Back to Earth …

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Pope John Paul II Died Nine Years Ago Today

 

Today is the Ninth anniversary of the death of Blessed Pope John Paul II.

April 2, 2005

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The Supreme Court Just Made it Easier for Rich Folks to Control our Government

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The Supreme Court, in a 5-4 ruling, has lifted the cap on how much an individual donor can put into political campaigns for federal office. 

It left in place a $5200 cap on how much a single candidate can receive from an individual donor, but removed the $123,200 cap on the amount an individual can contribute to federal campaigns in the aggregate. 

That means that the uber rich can plow literally billions of dollars into federal campaigns, all across the country. Even though the cap on the amount of money they can put in any one campaign remains, if they are “directed” in their giving by special interest groups and political parties, (as they most assuredly will be) their influence on future legislation, government policy and anything else government can do for them will be overwhelming. 

We already suffer from too many puppet people legislators who vote according to the party line without individual thinking, regard for the needs of their constituents or the common good. The Supreme Court increased this by powers of ten. 

Make no mistake about it. This decision will affect your life in ways that you most likely will not understand, but which will devastate you ability to earn a living, live in peace and look forward to a secure old age. 

Will Rogers used to joke that we had “the best Congress that money could buy.” He was an optimist. What we already have and what is going to become even more pronounced, is the Congress that money has bought and owned. You can forget the “best” part. 

From CNNPolitics:

Washington (CNN) – If you’re rich and want to give money to a lot of political campaigns, the Supreme Court ruled Wednesday that you can.

The 5-4 ruling eliminated limits on much money people can donate in total in one election season.

However, the decision left intact the current $5,200 limit on how much an individual can give to any single candidate during a two-year election cycle. Until now, an individual donor could give up to $123,200 per cycle.

The ruling means a wealthy liberal or conservative donor can give as much money as desired to federal election candidates across the country, as long as no candidate receives more than the $5,200 cap.

While most people lack the money to make such a large total donation to election campaigns, the ruling clears the way for more private money to enter the system.

San Franciso Archbishop: Dissenters and Those Living in Mortal Sin Must Repent and Confess Before Taking Communion

The Church’s teaching on worthiness to receive communion goes all the way back to St Paul. 

Archbishop Salvatore Cordileone of San Francisco

“Anyone who would violate this by dissenting from divine Church teaching or who are living in a way that violates the moral teachings of the Church in a serious way — what we would call mortal sin — are not properly disposed to receive Holy Communion,” Archbishop Cordileone tells us in the video below.

“The Eucharist is not simply a way of welcoming people, or affirming people … the Holy Eucharist is our sharing in the Body and Blood of Christ,” he said.

This is Catholicism 101.

Everybody who knows anything about the Church knows this.

Archbishop Salvatore Cordileone performed an important service by reiterating it clearly and concisely.

People who demand that they be allowed to take communion in the Catholic Church while they flaunt their dissent and immoral lifestyles are rife. They often seem to have reporters at their elbows, ready to write scalding stories about the Church’s “discrimination” the minute they don’t get what they demand.

I don’t think that this behavior has anything at all to do with genuine faith in Christ and a desire for the graces of the Holy Eucharist. I believe it is a coarse and aggressive political action which is made in a deliberate attempt to force the Church to change 2,000 years of Christian teaching.

Our world is so completely upside down with its messaging that we are constantly bombarded with cultural “teachings” that evil actions are good and good actions are evil.

Make no mistake about it: A Church, bishops and priests who will stand against this tide of excoriation to tell people that their sins are, in fact, sins, are doing great good.

People need to hear this, no matter how much it outrages them. They need to hear it because, without repentance and conversion, they are doomed to hell.

We — all of us, no matter what our sins happen to be — must approach the cross on our knees.

A broken and contrite heart, You will not refuse, King David prayed after his sins of adultery, murder and lying were exposed.  Against You and You only have I sinned. 

That is the essence of it. The Way to heaven is the way of conversion, and conversion means laying down your own understanding and accepting the leadership of God. The easiest way to do this is simply to follow the teachings of the Catholic Church.

Lean not on your own understanding, the Scriptures tell us.

You will not get to heaven by defaming God and demanding that His Church affirm you in your sins. If you deliberately take communion with mortal sin on your soul, you are essentially thumbing your nose at Jesus as He hangs on the cross. You are joining in with the jeering mobs who mocked Him as He suffered.

In this video, Bishop Cordileone outlines Church teaching about worthiness to receive communion in a clear statement.

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So, a little boy is going to church on Sunday …

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The CIA Lied to Congress Repeatedly About the Use of Torture

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The CIA lied to Congress and the American people about the brutal interrogation methods it used during the Bush administration.

The agency lied about the severity of the torture it inflicted on detainees, as well as the quality of information that these methods garnered.

Why?

Why would the CIA want to torture people, even if it wasn’t effective? The answer to that probably goes back decades and is intertwined with areas of activity that our government has engaged in that the American people know very little about.

Something as monstrous as the government-sanctioned use of torture doesn’t spring fully grown from the head of the government Zeus. It grows through long years of mortal compromises, piled one on top the other. One of the many disturbing things about all this is that only the lowest level people involved have ever, or will probably ever, be brought to anything resembling justice.

From The Washington Post:

A report by the Senate Intelligence Committee concludes that the CIA misled the government and the public about aspects of its brutal interrogation program for years — concealing details about the severity of its methods, overstating the significance of plots and prisoners, and taking credit for critical pieces of intelligence that detainees had in fact surrendered before they were subjected to harsh techniques.

The report, built around detailed chronologies of dozens of CIA detainees, documents a long-standing pattern of unsubstantiated claims as agency officials sought permission to use — and later tried to defend — excruciating interrogation methods that yielded little, if any, significant intelligence, according to U.S. officials who have reviewed the document.

A report by the Senate Intelligence Committee concludes that the CIA misled the government and the public about aspects of its brutal interrogation program for years — concealing details about the severity of its methods, overstating the significance of plots and prisoners, and taking credit for critical pieces of intelligence that detainees had in fact surrendered before they were subjected to harsh techniques.

The report, built around detailed chronologies of dozens of CIA detainees, documents a long-standing pattern of unsubstantiated claims as agency officials sought permission to use — and later tried to defend — excruciating interrogation methods that yielded little, if any, significant intelligence, according to U.S. officials who have reviewed the document.

So, there’s this very devout Christian couple …

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Noah: PETA Meets the Animators by Way of a Wizard, with Mad Max and a Boat

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Noah, the movie, is such a messy mish-mash of conflicting memes that I’m not really sure how to characterize it.

It is set in a post-apocalyptic world in which a king, who bears the name Tubal Cain, has supposedly destroyed creation by eating meat and forging weapons of iron. The Biblical Tubal Cain was a descendent of Cain, and he did forge various instruments of bronze and iron, so I’m guessing that’s where the filmmakers got that idea.

The human race has descended to cannibalism and is so obviously on its way out that one wonders why God would bother annihilating it.

Noah and his family, along with the rest of humanity, live in a barren waste that looks like a lava field. There is no vegetation to speak of in this post-apocalyptic world; nothing to sustain the life of even one person, much less a whole “industrial civilization,” which is what the film claims exists.

The narrative arc of the movie is primarily the tale of Noah’s rise and fall in obedience to “the creator.” Noah rises to obedience to “the creator” by building an ark to save the animals, the “innocents” as the movie calls them, from the destruction of the Flood.

“The creator” has ordained that all people should perish, including Noah’s family, which is made inevitable, since Noah and his wife have only sons and the sons have no wives. Noah falls from obedience because he refuses to kill his own granddaughters in order to “end” the human race.

This is a massive departure from both the facts and the meaning of the story of Noah in Scripture. The first human beings with whom God made a covenant were Adam and Eve when He gave them dominion over creation and told them to “be fruitful and multiply.” They deformed this Covenant when they decided to disobey God.

Noah was the second person with whom the Almighty formed a Covenant. God spoke to Noah and gave him specific instructions on what he was to do. He also renewed the Covenant He had made with Adam and Eve with Noah, giving him and his progeny (unlike in the movie, Noah’s sons had wives) dominion over creation and telling them to be fruitful and multiply.

The entire narrative arc of the movie, which is built around the idea that it was God’s will that humanity be obliterated entirely, is anti-Biblical.

There is a brief mention in the movie of the real reason for the Flood, which is that fallen angels had mated with human women and the resulting offspring were such a taint in the human blood line that the line had to end and begin again. The movie is accurate in that the violence of humanity was also given as a reason. The entire line of Cain was wiped from the earth with the Flood.

Rather than connecting the dots about what the Nephilim were, the movie supplies us with Animators in the guise of fallen angels. The angels supposedly fell from grace when they disobeyed “the creator” and tried to help humanity. Their punishment was to become klutzy creatures, encapsulated in rock.

The animator/fallen-angels help Noah build the arc, and end up defending it Mad Max style against an invasion by Tubal-Cain’s hordes just as the rains begin. Their reward for this is that they are forgiven, shed their rock covering and warp off to the skies.

There is nothing in the movie of the grand theme of Noah, the renewer of the Covenant with humanity. The Bible story is edited significantly to provide us with the human-beings-are-bad/animals-are-the-innocents/humanity-must-die arc that the movie version of Noah’s story is woven around.

Noah’s movie encounters with God are limited to dreams. Instead of the precise instructions that the Almighty gave Noah in the Scriptures, we are treated to a Quest in which Noah goes to visit his grandfather Methuselah who acts as shaman and wizard. Methuselah lives in a cave with no food or visible means to provide food, and no contact with other humans.

He gives Noah a potion to drink which makes “the creator’s” plan a bit more clear to him. Later in the film, Methuselah heals Noah’s adoptive daughter with a touch, thus enabling her to bear the children which lead to Noah’s downfall. Methuselah does this at the behest of Noah’s wife, who, in a repeat of the Eve story, is the instrument which leads to Noah’s failure to obey “the creator.”

Instead of renewing the original Covenant with Adam and Eve, which is what the Bible story is about, Noah ends up renewing the Fall.

The Biblical story ends with humanity beginning again with God’s blessing. The movie ends on a hopeless note of fallen humanity separated from God forever. The only creatures who gain redemption are — get ready for this — the fallen angels.

Frankly, I think the movie makers are trying to get some of those $$$ that people of faith control. But they can’t bring themselves to make a movie that actually deals with the message that resonates throughout Scripture.

We are made in God’s image. We are fallen. We do have dominion over all creation. That is why we can tease out things like the Big Bang and unravel the secrets of how God did it when He made everything, everywhere. Although we are made of the dust of this earth and are bone and flesh, we are, in this essential quality, not the least bit like the animals. We can do great goodness. We can also commit great sin.

The Scriptures are the story of Jesus. Noah and the Covenant God made with him is the beginning of God’s active interaction with a fallen and depraved humanity. Over long millennia of slow interaction, God will raise up a people, who, after many falls and much chastisement, will give humanity its Christ, the final and absolute un-doer of the curse of the Fall.

I don’t expect a movie about Noah to tell this whole story. But I do expect it to be faithful enough to the Biblical narrative that I can, by watching it, place that story within the narrative whole of the Scriptures. This movie goes the other direction in order to deliver a message that is not only not part of the Biblical narrative, but in most ways, it runs counter to it.

Human dominion over creation becomes sinful when it becomes exploitation and destruction. We, alone of all the beings on this planet, have the capacity to chose, and our call in relation to creation is to chose to be responsible in how we use it.

This strikes to the heart of our politics, commerce and endless warfare. It shows us our sins in a glaring way that many people deny.

But the PETA-esq meme of this movie denies the essential fact of humanity as it relates to the created universe. We have dominion; it was created for us.

 


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