Governor Brewer Vetoes Religious Freedom Bill

Governor Jan Brewer

Governor Brewer did what everyone expected and vetoed the religious freedom bill.

You can find a video with her explanation here, if you want to see it. I didn’t bother to look at it because I don’t believe that she’s going to tell the truth and I am not in the mood to hear lies. However, I could be wrong. Decide for yourselves.

A group of legal experts wrote the governor a letter concerning this legislation that answers most of the things which have been said about the bill. You can read it here. I will also put a copy of it below.

SB1062LegalProfsLetter

 

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SB1062LegalProfsLetter4

 

 

Does the Laity Have the Right to Expect Authenticity from Our Priests?

TableauGoodShepherd

I’m evidently somewhat different from the average pew-sitting Catholic.

I don’t want my pastor to confirm me in my sins.

I want my pastor to tell me the truth about my spiritual condition and to lead me in the Way that leads to eternal life. I don’t go to church to validate myself, my sins or my choices in life. I go to church to grow closer to the Lord and to learn how to follow Jesus.

When I ask a Catholic priest for instruction on moral issues, I am not asking him for his personal prejudices or his individual neurosis. I want him to give me the straight truth about what the Church teaches so that I will be better able to evaluate what I should do and how I should live.

In short, I rely on the priests I go to for help to be authentic in their Catholicity and to tell me the truth.

I trust them to not use their position and power to lead me in ways that are sinful, belligerent to the Church, or that will allow me to commit grave sins against myself, other people, or my God.

So far in my Catholic life, this trust has been well-rewarded. I have had priests who always told me the truth of Church teaching, even when it made them personally uncomfortable and when I argued back and gave them a hard time about it.

Every person who lives brings themselves to the altar. They bring their own story, their own sins, their own desires for validation of their sins and an easy out from the narrow way of truly following Christ. There are no exceptions to this. Jesus told us that the Way of following Him was hard, and it is.

I, for one, would have loved to have been told that abortion in the case of rape is alright. I’ve seen what rape does to women and girls. I know how desperate and terrified a woman who’s been raped feels when she learns she is pregnant from that rape. I understand the price of choosing life in the face of this crime against her humanity.

If I had been given my druthers, I would also have loved to hear my pastor say that it’s ok to be all in for gay marriage. It would have been wonderful for me to be able to stand shoulder to shoulder on this with the friend I loved. I will grieve the loss of him in my life all my days.

It cost me dearly to accept that I was wrong about these things. It costs me almost every single day of my life.

But if my priest had lied to me, and given me his pastoral permission to do these things, he would have done me a great disservice. Also, I believe that part of my sin would also have been on his soul.

I do not begin to know how God deals with priests who throw away their priesthood to mislead the people who trust them; people they are supposed to shepherd.

But I can say from personal experience that the remorse you feel later for misleading people is a terrible sorrow. I would also add that you can’t often undo it once it’s done. I have gone to people I misled and told them I was wrong, that I regretted everything I had done. I could not change them. I could not unconvince them of the sinful things I had convinced them to believe earlier.

Priests who throw away their priesthood to preach and teach that which is contrary to the Gospels are the most piteous of creatures.

I believe that the laity has a right to expect authenticity from the men who pastor us. I believe we have a right to know that they will not mislead us and tell us our sins are not sins and that we should go and sin even more. I believe that we have a right to be able to trust that they will tell us the truth and teach us the Gospel without their personal prevarications and politically correct longings getting into it.

A case in point is the fallen Catholic school in Seattle that I wrote about earlier. Students at this school walked out because the school dismissed a member of the staff who had gotten “married” to his same-sex partner. There was a lot of carrying on, and ultimately, the school backed down about another staff member.

A priest from the Seattle area recently wrote an opinion piece for America magazine which accidentally illustrates the abysmal Catholic leadership that went into this tragedy of a failed Catholic school. I am sure that he’s very popular with the gay rights people. I would imagine that he’s viewed as a hero by his many friends in those circles.

He is also evidently a priest who many unsuspecting Catholics have chosen to follow. Again, I’m sure that these people feel they have the best pastor in the world, affirming them as he does in placing the teachings of the world ahead of the teachings of the Church. I would imagine that he’s a legendary folk hero in certain circles.

But from my viewpoint, he is inauthentic as a priest. He is not teaching what the Church teaches. In fact, he is using his collar to give gravitas to his personal teachings that the Church is wrong. He is leading people away from the light and into the darkness of popular piety without actual fealty. He is teaching them to turn their back on the real God and become their own little g gods.

I hate and detest singling out one person for the misbehavior of many. I am quite sure that there are a plethora of people in the Church who are responsible for the mess that is this school and for other fallen Catholic individuals and institutions around this country.

But I feel that someone, somewhere, has to point out that the Catholic laity has a right to expect authenticity from their priests. I don’t know anything about Canon law, but if this is not Canonical, it should be. We, as the people of God, have the right not to be deliberately misled by our shepherds.

The Limits of Tolerance

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What happens when people think evil is good and the devil is beautiful?

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Let’s Rebuild the City: Lecrae Shares His Testimony

Lecrae found Christ, but only gave himself to the Lord half way.

Jesus told us you can not serve two masters.

Lecrae gave his life over to Christ completely after a terrible automobile accident. The rest is rap.

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Money Talks. And Democracy Walks. Arizona Style.

MONEY

I don’t know how accurate this is, but it does seem likely to be true.

NBC News is reporting that Governor Brewer will veto the religious freedom bill passed by the legislature this week. According to that same source, the governor does not want to jeopardize Arizona’s economic future.

Three Arizona senators who had voted for the bill re-read it in the light of all that reflected green and asked the governor to veto.

Everyone, it seems, was just confused originally and now they’ve seen the light.

Uh-huh.

It doesn’t matter if this was a good bill or not. It doesn’t even matter what the issue is.

Money talks. And democracy walks.

That’s the real story here.

From NewsMax:

Arizona Gov. Jan Brewer will veto a controversial bill that would allow business owners to refuse service to gays and lesbians on the grounds of their religious conviction, NBC News is reporting via Twitter.

Brewer has been under intense pressure from business groups and political leaders to diffuse the situation and veto the legislation which they fear will draw unnecessary attention to Arizona a year before it hosts the next Super Bowl and following economic losses on controversial immigration stances.

At the same time, three GOP state senators who initially ratified the measure have written to Brewer, a Republican, asking her to reject Senate Bill 1062, according to The Los Angeles Times. 

Son of God to Open in Theaters February 28

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I’m going. Are you?

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For more information, go here.

Will Arizona Let the Money Do the Talking?

Governor Jan Brewer

The money men have lined up in what appears to be a concerted effort to make sure that gay couples can force every baker in the state of Arizona to provide them with wedding cakes.

This burning wedding cake issue, which has been likened to the Jim Crow segregation and lynchings that once plagued African Americans, has brought corporate interests from coast to coast into the argument. They are speaking with one voice, and that voice is demanding a veto of the religious freedom bill recently passed by the Arizona legislature.

Two Republican senators who voted for the bill have seen the dollar sign and are now asking Governor Brewer to veto the bill.

I have not read this legislation. I’ve been busy with legislation on which I am going to actually have to vote. But I can tell you from experience that the various chambers of commerce and money people tend to talk to Republican legislators who step out of line like they were dogs who fetched when they should have sicced. I don’t doubt for a minute that this is what changed the senators’ hearts and minds on this issue.

Even Newt Gingrich has chimed in, calling for the governor to veto the bill.

The power of money on the legislative process can be breathtaking.

Governor Brewer has until Friday to make a decision.

From Bloomberg Business Week:

Companies from Apple Inc. (AAPL:US) to American Airlines Group Inc. (AAL:US)called on Arizona Governor Jan Brewer to veto a bill allowing businesses to refuse service on religious grounds, a measure that opponents say is meant to allow discrimination against gays.

The measure passed last week prompted tourists to cancel reservations and companies to say they would locate elsewhere if it became law. The bill threatens to reverse an economic recovery in a state among those hardest hit by the housing crash, opponents said, and to cement a reputation fostered by a 2010 anti-immigration law and a fight in the 1990s over celebrating the Martin Luther King holiday.

After residents and businesses protested the bill over the weekend, three Republican senators who voted for the measure changed their minds and asked Brewer to veto it. NBC News reported today that three people close to the governor said she is likely to do that. Brewer wasn’t immediately available for comment.

“There is genuine concern throughout the business community that this bill, if signed into law, would jeopardize all that has been accomplished so far,” Doug Parker, chief executive officer of Fort Worth, Texas-based American, wrote in a letter to Brewer yesterday. He said that it has the potential to reduce the desire of companies to relocate in the state and to repel convention business.

Getting Real: The Marriage Protection Amendment

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Marriage in the United States shall consist only of the union of a man and a woman. Neither this Constitution, nor the constitution of any State, shall be construed to require that marriage or the legal incidents thereof be conferred upon any union other than the union of a man and a woman.

 

Election time is just around the corner.

That means that you will be getting a lot of attention from the people who speak for you in government.

Don’t waste it.

When candidates hold coffees or teas; when they have their town halls or come to your door, make the effort to go and then to talk to them.  Let them know that you’ll be watching what they do if they are elected. Do not assume that because a candidate is with one party or the other that you know how they will vote and what they will do.

Both Rs and Ds will lie to you about where they stand on issues. Both Rs and Ds will defy their party and vote in ways that matter to them.

Ask these candidates, flat out, how they will vote on questions concerning the life of the unborn, violence against women and euthanasia. Then, follow that up with a new one. Ask them if they will vote for the Marriage Protection Amendment.

The Marriage Protection Amendment is a proposed Constitutional Amendment authored by Rep Tim Huelskamp, (R-Kan). Representative Huelskamp introduced the amendment last July.

Archbishop Salvatore Cordileone, who is head of the US Conference of Catholic Bishops’ marriage defense efforts, recently sent a letter to Congressman Heulskamp, voicing his support for the proposed amendment.

I agree with the Archbishop that a Constitutional Amendment is the only way to approach this issue. If the Supreme Court had allowed DOMA to stand, the question could and would have been resolved legislatively. But they did not do that, which leaves us with this as our only way to proceed.

In his letter, Cardinal Cordileone said,

Your proposed Marriage Protection Amendment to the U.S. Constitution is, therefore, a needed remedy. The amendment would secure in law throughout the country the basic truth known to reason that marriage is the union of one man and one woman. Preserving this elemental truth is necessary for the good of society at large and for the good of children who deserve the love of both a mother and a father, neither of whom is expendable. Indeed, marriage is the only institution that unites a man and a woman to each other and to any child conceived of their union. Federal court opinions that essentially redefine marriage to be merely a state recognized arrangement of intimate adult relationships ignore the truth about marriage, which deserves the highest protection in law.

I am, therefore, very pleased to support the Marriage Protection Amendment and urge your colleagues to join H. J. Res. 51 as cosponsors. Thank you for introducing in the House of Representatives this needed resolution to amend the U.S. Constitution. 

Make no mistake about it, amending the Constitution is difficult. We have before us not just the political work of passing and ratifying an amendment, but the much more important work of converting our culture.

One reason that the abortion fight has created bitterness and has taken so long is that pro life people have concentrated more on the politics than conversion.

Conversion must begin with us. By that I am referring to our own sexual behaviors, divorces and indifferent child rearing.

I’ve said repeatedly that the first and most important thing we must do — emphasis must do — is protect our own children from the corrosive effects of this post-Christian society in which we now live.

We need to protect our children, and at the same time be unafraid to go forward and speak the truth ourselves. For far too long, adults have protected themselves and thrown their children into the front lines of our trash culture. We have to reverse that, and we need to do it immediately.

Here is a copy of Cardinal Corleone’s letter:

Ltr cordileone defense of marraige act


 

 

And So It Begins: The Push for Polygamy

Newt polygamy

This is a random round-up of opinion pieces pushing polygamy.

It is by no means exhaustive or even representative. It reflects what I’ve seen in casual internet browsing. One article goes back to the time of the last presidential election. The others were written after the DOMA decision.

Events and behaviors form patterns. The pattern for quite some time has been that opinion makers in high-profile media begin what quickly becomes a coordinated political movement with trial balloon pieces such as these. The normalization of polygamy is fully launched with such television shows as Big Love and Sister Wives.

The piece that irks me the most is the one by the so-called feminist who’s calling for polygamy. If she’s a feminist, then George Wallace was a Freedom Rider.

Is this the beginning of a push to redefine marriage to allow polygamy? What do you think?

From CNN:

It’s time to reconsider polygamy

by Mark Goldfeder, cnn.com

December 16th 2013

(CNN) – Polygamy is back in the headlines.Last week, a federal judge in Utah struck down part of the state’s anti-polygamy law as unconstitutional, although he kept the ban on possessing more than one marriage license at a time. Fans of the “Sister Wives” reality TV stars, who filed the suit, are rejoicing in the news.At the other end of the spectrum, TLC debuted its newest docuseries, “Breaking the Faith,” which tells the dark story of women and children trying to escape from the practice.

Another lawsuit filed by the Department of Justice alleges that polygamous clans are secretly running the show in Utah and Arizona townships, manipulating the political process from behind the scenes. And in Texas, the Attorney General’s Office is inchingcloser to seizing a massive polygamous ranch.Across the country, angry citizens are calling for the government to follow its own laws and crack down on polygamy.

Meanwhile, celebrities like Akon and various news outlets encourage people of all ages to reconsider plural marriage.What competing narratives about polygamy in America reveal is that whether or not a white-washed, clean-cut version of plural marriage could in theory legally exist, in practice it does not, and what states like Utah, Arizona and Texas actually have is an unregulated, dangerous and harmful situation, where the strong prey upon the weak and helpless.The time has come to address this discrepancy. When the Supreme Court struck down the federal Defense of Marriage Act in U.S. v. Windsor in June, opening the door to federal recognition of same-sex marriage, it also set the stage for a discussion of plural marriage.DOMA defined marriage as “a legal union between one man and one woman as husband and wife.”

While DOMA obviously prohibited same-sex marriage (by requiring that a marital unit consist of a man and a woman), it also enshrined the prohibition against polygamy, by requiring that such a union be between only one man and one woman. Even before Windsor the Supreme Court had declared morals-based legislation invalid, renewing interest in polygamy. But in calling DOMA definitions unconstitutionally restrictive, the court, perhaps unwittingly, also struck down the federal numerical limitation in a marriage, immediately re-opening the possibility of plural marriage at the state level. Activists have taken note, and are only getting louder.

From Psychology Today:

The Three Reasons for Polygamy

by Nigel Barber, psychologytoday.com

October 23rd 2012

Both candidates for the presidency owe their very existence to polygamy (1). President Obama’s father belonged to the polygamous Luo tribe. Mitt Romney’s paternal great grandfathers moved to Mexico to continue the Mormon practice of polygamy then outlawed in the U.S. So the time is ripe to ask what advantages polygamy has over monogamy.

Although plural marriage is banned in developed countries, it is surprisingly common, and popular, elsewhere with 55 percent of women sharing their husbands in Benin and an average of 16 percent of women doing so in less developed nations (2). Polygamy may be detested in developed countries but it is practiced to some degree in most societies studied by anthropologists. What did polygamy do for the Obamas and the Romneys that they could not accomplish with monogamy?

Studies in animal behavior show that polygynous mating systems (i.e., one male mating with several females) have at least three possible advantages.

From Salon:

Legalize Polygamy!

No. I am not kidding.

By Jillian Keenan

Sister-wives Valerie, left, and Vicki serve breakfast to their children in their polygamous house in Herriman, Utah, in this file photo from May 30, 2007. Polygamy, once hidden in the shadows of Utah and Arizona, is breaking into the open as fundamentalist Mormons push to decriminalize it on religious grounds, while at the same time stamping out abuses such as forced marriages of underage brides.

Recently, Tony Perkins of the Family Research Council reintroduced a tired refrain: Legalized gay marriage could lead to other legal forms of marriage disaster, such as polygamy. Rick Santorum, Bill O’Reilly, and other social conservatives have made similar claims. It’s hardly a new prediction—we’ve been hearing it for years. Gay marriage is a slippery slope! A gateway drug! If we legalize it, then what’s next? Legalized polygamy?

We can only hope.

Yes, really. While the Supreme Court and the rest of us are all focused on the human right of marriage equality, let’s not forget that the fight doesn’t end with same-sex marriage. We need to legalize polygamy, too. Legalized polygamy in the United States is the constitutional, feminist, and sex-positive choice. More importantly, it would actually help protect, empower, and strengthen women, children, and families.

For decades, the prevailing logic has been that polygamy hurts women and children. That makes sense, since in contemporary American practice that is often the case. In many Fundamentalist Latter-day Saints   polygamous communities, for example, women and underage girls are forced into polygamous unions against their will. Some boys, who represent the surplus of males, are brutally thrown out of their homes and driven into homelessness and poverty at very young ages. All of these stories are tragic, and the criminals involved should be prosecuted to the fullest extent of the law. (That goes without saying, I hope.)

But legalizing consensual adult polygamy wouldn’t legalize rape or child abuse. In fact, it would make those crimes easier to combat.

 

 

Book Review: Doing for the Least of These for Lent

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To join the conversation about Mercy in the City, or order a copy, go here

Lent in the legislature is always a problem.

The Lenten season falls at a time of year when the legislative calendar is so full that I feel like I’m being drug by a runaway horse. There’s not much time for more than going to mass and snatches of hurried prayer that don’t connect up to anything resembling a coherent Lenten practice. It’s all about tired, over-stimulated hanging in there. Lent gets washed away in all this busyness.

Every stopover at mass is a sudden downshift to a slower rhythm. It is so different from the break-neck pace of the rest of the day that it jars more than soothes. Prayers at night and in the morning require an act of will; otherwise I’ll daydream through the words as I say them.

My Lent has thus been more a time of confusion than spiritual and moral clarity. In fact, there have been a number of years when I decided that doing the best I could on my job in the face of whatever came was my Lent.

Reading Mercy in the City inspired me to be more intentional about how I do Lent in the legislature. The book’s author, Kerry Weber, is a twenty-something who decided to give up the usual sweets for Lent and then added a resolution to perform each of the Corporal Works of Mercy during Lent, as well.

The Seven Corporal Works of Mercy are:

  1. Feed the hungry.
  2. Give drink to the thirsty.
  3. Clothe the naked.
  4. Shelter the homeless.
  5. Visit the sick.
  6. Visit the imprisoned.
  7. Bury the dead.

That’s a tall order for a twenty-something with a full-time job and a dating life, but she managed to get it done. Her journey through the seven Works of Mercy is an illuminating read. Miss Weber learned a lot about other people as she handed out food, spent the night at a homeless shelter and visited with prisoners at San Quentin. Instead of just going through the list of Works and checking them off, she made an effort to learn from the people themselves, to see their humanity and their individuality.

This can be difficult. I’ve never done anything like this for Lent, but I have done some of these things at other times in my life. I can tell you that the sick throw up on you, the hungry gripe about the food you serve them and prisoners often go back to their old ways once they are free.

And yet, there is nothing in Jesus’ words equating Himself with these people that gives us the freedom of turning away from them. If you have done it for the least of these, you have done it for me, He says to us. There isn’t any wiggle room in that statement for an out based on the exterior ugliness of the people you are trying to help. I imagine there were First Century four-flushers and manipulators just as there are today. But Our Lord didn’t say a word about refusing to help people because they can be jerks.

He tells us that whatever we do for them in His name will not be lost. And whenever we turn our backs on the hungry, thirsty, sick, homeless, or imprisoned among us, we will be held accountable as if we had turned our backs on Him.

That’s a heavy kind of instruction. It should weigh on our hearts, and not just during Lent. We will be judged by how we treat the “least of these.” All our Amen-saying is for nothing if we don’t help those who can’t help themselves. More to the point, each and every one of us began life as someone who could not help themselves, and if we live long enough, we will be people who can’t help ourselves again. That is the human condition.

The pitiless among us want to solve these problems by killing those who need help. Just pick up the needle or use the vacuum aspirator and be done with them. But Jesus tells us clearly and without equivocation that we are called to something more than that.

The same God Who authored all life, tells us to honor life by caring for one another, especially when it’s not easy and it costs us something.

Mercy in the City is a well-written, entertaining look at one young woman’s attempt to do the seven Corporal Works of Mercy for Lent. If you read it, it will give a lot to think about and may inspire you to do the same thing yourself, which makes it excellent Lenten reading.


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