Pope Francis made a few statements on the environment.
I gave my farewell speech. I’ve been feted and roasted.
But the legislative session is still droning on. We are working long hours, trying to drag this baby across the finish line.
I won’t be a free woman until we make the motion to “sine die.”
We were in legislative session until … I’m not sure, but I think it was around 10:30 pm last night.
When I got home, I couldn’t sleep.
My husband had followed the session for most of the day, texting me a hilarious running commentary. We’ve done that for years. He listens to us and our squabbles and texts me comments about what’s going on that keep me both entertained and sane.
We spent quite a while re-hashing the day’s events after I got home. Then, I stayed up alone, saying my prayers and unwinding. I was so tired that I kept falling asleep while I was praying.
Mama got me up several times during the night because she was afraid that she’d be late for her “job” at the adult day care center. She usually starts this around 4 am. I gave up about 4:30 and got up.
We had several hard votes yesterday. We passed legislation that will harm the people of Oklahoma for generations to come.
There will be more of the same today. And tomorrow. And the day after.
With any luck, we will adjourn this wagon train on Friday. That is not certain. Not by a long shot. I have seen legislative sessions go right down to the day we planned to adjourn, right down to the last piece of legislation, and then get hung up and have to go on for another couple of weeks.
Nothing in legislating is certain until it’s done, and sometimes not even then.
Yesterday was a hard day, and the next three days will be hard, as well. One upcoming vote in particular has me questioning what is the least wrong thing to do.
If things go reasonably close to predictions, it will be a matter of getting through today, then tomorrow and then Friday. We may be in session until quite late Friday, but there is hope that we’ll adjourn.
I got a ripping headache yesterday during the discussion on one bill. My left temple is still tender to the touch because of that headache, so I guess it was a migraine.
I disagree with the legislation in question. But the thing that triggered the headache — and it was one of those ka-pow! type headaches that hit like a hammer falling — was the bald-faced lying by one legislator. Back in the day, if a legislator deliberately lied to the body on the floor of the House, that legislator would never pass another bill.
In today’s world, this legislator has lied repeatedly about big issues on the floor of the House and no one cares. The legislator in question isn’t even embarrassed that everyone listening knows that they are lying. I’m talking about lies as obvious as someone standing in a tub of water and looking you right in the eye and saying, “So far as I know, my feet aren’t wet.”
These weren’t lies about catching a really big fish or how popular you were in high school. They weren’t braggadocio or a weak moment of trying to hide a private humiliation from public view.
They were lies based on other lies that were broken promises given to the entire House as well as the people of Oklahoma that have to do with legislation that will impact many people for generations to come. They were arrogant, on-the-mike, in-public, I-don’t-care-if-everybody-knows-I’m-lying-lies that were told to a trusting public as well as legislative colleagues.
This same legislator had already broken their word on this very piece of legislation with a so-what? attitude. The whole point to them seemed to be that anyone stupid enough to believe them was a fool and deserved what they got. In the course of the discussion, this same person gave other assurances as to what would happen in the future.
And the security and hopes of many thousands of people hang on this. On these lies. On the word of this legislator who evidently just says things so that people will believe them so that they can do something else.
I’m old-school about this sort of thing. I believe that a person’s word is their bond. In my book (to use a phrase from my Daddy) if a person’s word doesn’t mean anything, then the person isn’t worth listening to. I grew up in a world where cattlemen at the Oklahoma National Stockyards would close million-dollar deals on a handshake and that deal was done.
It’s difficult for me to accept that people entrusted with the governance of millions of their fellow Oklahomans would take their word so lightly. That is dishonorable. Reprehensible.
So, I got a headache. And I had to leave the floor for a while to keep from picking up a mike and saying things that I would regret. And the headache stayed with me all day and left me with an achy head that could fire off into another Ka-pow! at any time.
And now I have to go to confession, just like I always have to go to confession after one of these shut-down weeks.
Because of my temper.
Because of my bad language.
Because of my lack of charity.
Because of the unkind things I’ve said and because of my grudges over the unkind things that were said to me.
Because of the votes that I have no idea if I did the mostly right thing or the mostly wrong thing, but I’m pretty sure that no matter what I did, it was the mostly wrong thing because there wasn’t a mostly right thing I could have done.
Because I feel like I’ve been slimed from head to foot.
I got up this morning and had a talk with myself. I am the shortest of short timers in this outfit. My story as a legislator is all but told. All I need to do — all I should do at this point — is what I always do. I should vote my conscience. The only other thing — and this is different — is put my foot down and slide.
Adjournment is coming.
And serious work in a new arena awaits me on the other side of it.
Go day. Come day. Lord bring Friday.
Note: This is a re-post of an earlier post. I hope you enjoy reading it again.
Eve Tushnet and a friend went to see a presentation at the Jewish Community Center in Washington, DC. The presentation was designed to prepare people for the High Holy Days.
Since the High Holy Days are about repentance, it tracks that the presentation was on atonement. However, Eve finished the evening more bemused that enlightened. As she put it,
All of the stories were interesting and for the most part well-told–but literally none of them followed the form I was most hoping for: “I sinned, I realized I was wrong, and I made amends, here’s how.” Several of the stories explored related questions of conscience: Ritija Gupta turned the story of how a bad-girl friend persuaded her to steal sixty cents’ worth of beads, at age seven, into a sharp little parable on how we misunderstand the gravity of our actions, condemning ourselves for peccadilloes while assimilating huge ongoing sins into our sense of what’s normal and acceptable. The host, Amy Saidman, did a funny shtik about the war between “Citizen Amy,” whose conscience would never allow her to damage a car and not even leave a note, and “Spray-Tan Amy,” who can’t stop because she is receiving an award that night, who is special and above the rules.
… The most powerful story came from the most intensely compelling storyteller, Colin Murchie. He’s someone I’ll be looking out for at future Speakeasy events. I don’t want to tell his story for him, but it was about a night when he was forced to completely reassess the motives which had led him to become a volunteer firefighter in a very tough Maryland suburb.
Based on Eve’s description, I would say that one reason the stories didn’t lead to atonement is that they weren’t about serious sin. I understand why, or at least I think I do.
The evening wouldn’t have been entertaining if the story tellers had talked about their adulteries, abortions, shoplifting and the night the guys all got drunk at the fraternity house and passed the girl around. If the wife-beater among them had confessed to beating his wife, and the woman who was sleeping with her husband’s best friend had told all, the evening might have ended early.
But the truth is that the first requirement for atonement has to be an action that wounds someone else.
Let me give you an example. Back in my misspent youth, I was the NARAL Director for Oklahoma. I referred women for abortions. I helped organize the first abortion clinic in Oklahoma and got it up and running.
In short, I helped kill people.
Lots of people.
Helpless little people that I denied were people while I was advocating for their deaths.
Now there’s something that needs a little atonement.
But how? How does anyone atone for so heinous a crime?
For those of you who are reading this with baited breath, waiting for me to give you an answer, I’ll cut to the bottom line: You can’t. You can not atone for sins as black as the ones I’ve committed.
Can’t do it.
Nothing you can do, nothing you can say, nothing, but nothing, but nothing will ever make right again what you have done wrong.
But if, for reasons that confound all comprehending, God still loves you, even after what you’ve done; if He welcomes you home to Him with joy that defies your ability to find words to describe it, and if He then puts you back into the same place where you committed some of your worst sins in the past —
— If He does all that, then, just maybe, you get the chance to … not do it over, because nobody ever gets the chance to do anything over … but to do it again, and this time to do it better.
How does an adulterer atone for his or her adultery? By being faithful to their spouse.
How does a wife-beater atone for beating his wife? By loving her the way God intended.
But even this kind of living atonement cannot undo the harm you have done. One of the hardest penalties of committing grave sin is that you can’t un-sin it.
You can’t unadulter, unbeat, unrape, unkill anyone.
Without Jesus Christ you are stuck there in the pit of your sin and remorse forever. You will be a murderer/adulterer/liar/beater all your days. This is why I sometimes get so impatient with people who come on this blog and demand that the Catholic Church change the rules to tell them that their sins aren’t sins. They never do this about eating too many cookies or being a volunteer firefighter for the “wrong” motives.
Nope. They’re ok with those things and the Church’s teachings about them.
It’s the biggies that get them on here demanding a hall pass to heaven. They want the Church to tell them that their adulteries, abortions, disordered sex and lying, cheating ways are not a sin. They claim that anyone, anywhere, who says otherwise is “judging” them.
There are days when I want to put my arms around these lost souls and hug them. There are other days I want to ask, Are you kidding? Where do you get the arrogance to do these things and then demand that the Church — the Church — say that they are not sins?
Do you know what saved me?
The knowledge that I had sinned.
Without that, I would still be lost.
As for atonement, that came long afterwards, when I was mature enough in Christ to survive it. Atonement for me was being given an extra measure of forgiveness I most assuredly did not deserve. God put me in the place and almost coerced events so that I would be given the opportunity to pass pro life legislation. Atonement for me was being pilloried by pro abortion people. I was forced (against my will, I have to admit) to suffer public hazing for the babies.
It was that suffering, that character assassination and constant emotional battering, that finally set me free.
God forgave me, and, after a period of intense grief, I realized that I could not refuse His forgiveness by hanging onto my grief any longer. To do otherwise would be to say that my sins were greater than His mercy.
But it was the atonement — which in my case amounted to a kind of social death — that finally set me completely free of my sins.
I could not undo what I had done. I could not unkill those I had helped kill. I was powerless to rewind the havoc I had wreaked with my sinfulness.
But God could heal me of this grief, and He did. He gave me the chance to suffer just a bit, and the suffering cleansed me in my heart and mind.
I read somewhere — I think it was In This House of Brede, but I’m not sure — that atonement is really at-one-ment. That is a beautiful thought, and I think a true one. Atonement heals the person who atones and allows them to fully rejoin the human race, including those they have harmed, with a renewed self and a new purpose.
Now I, the former advocate of abortion, champion the unborn. I moved from who I was to who I am, from my then to God’s now. In the process, I found a wholeness and forgiveness that only someone who has gone to Jesus in the hopelessness and desperation of knowing that nothing they do can ever undo what they have already done can understand.
None of this belongs in a play, of course. At least not an entertaining one.
But it is the truth.
We were in legislative session when the sirens went off.
For the first time that day, the room fell silent. It was the kind of bottom-dropping-out, free-fall silence that occurs when people face their omnipresent dread.
Tornadoes are an omnipresent dread in Oklahoma. Their unpredictability, coupled with their potential for absolute deadliness are the source of our nightmares.
I don’t personally know a single native-born Oklahoman who does not have tornado nightmares. Fear of these things is drilled into us from birth.
That the room fell silent when the sirens went off was predictable, especially in the Oklahoma House. We know that no matter where one of these things comes down, it will hit people that we are responsible for.
The silence was especially loud, coming as it did in the middle of an exceptionally noisy day. I learned as a child that horses run and pitch when a storm is coming. Any mother can tell you that children are unmanageable when weather is brewing. If yesterday means anything, the same thing must apply to middle-aged adults.
The Speaker gaveled us down repeatedly. He admonished us again and again to take our seats and maintain order so that the legislators who were explaining bills could be heard. Nothing he did affected the behavior on the floor at all.
Until the sirens went off.
That silenced us. One of us was on the mike, introducing a bill. After a moment’s plunging silence, he said, “Get under your desks.”
That broke the quiet as we all laughed.
Not too long after that, we had to evacuate the House Chamber and go to the Capitol basement. Several Indian dancers had been performing in the rotunda when the storm hit. They trooped down and waited with us, amidst comments about rain dances that were too effective.
I watched the tornado form on the screen of the tiny tv in the capital snack bar with everyone else. It dropped at a town called Newcastle. These storms follow tracks, almost as if they actually were on rails. I knew that if this thing stayed together that South Oklahoma City (where I live) and Moore were in for it.
There are tornadoes. And then there are tornadoes.The ones that kill and destroy on a large scale stay down, move slowly and get bigger as they go. That’s what I watched this tornado do. I’m not a meteorologist, but I’ve watched a lot of these things and I knew that this one was a killer.
There was absolutely nothing to do. The phones went dead. I sat down in a corner and waited. I knew people were being killed. I had no idea if my house or the houses of my friends were going up. The reports that were coming in over the tv were too confusing to tell. I did know that people I knew, had known all my life, were in grave danger.
I stayed in the basement until it passed. Then, I loaded up and left. It was raining, hailing. I ended up taking shelter at a Sonic drive-in for about 30 minutes. The traffic lights were out and the interstates had been closed, which resulted in traffic gridlock. I snaked around through back ways to get South. It took me an hour and a half to do what would normally be a 15-minute drive. A friend of mine who lived on the far side of the damage told me it took him almost seven hours to get home.
I was out of touch with the larger world for about 12 hours. No power. No water. But nobody hurt, either.
My district didn’t get hit. My family is all ok, although some of them are without power and water. I have several friends who lost their homes, but they all got out of the way before it hit.
After the May 3 tornado in 1999 went through the same general area, we had a lot of orphaned pets — cats and dogs — who showed up. It was impossible to find their owners, so people adopted them and took care of them. I’ve already decided that our home will be open if a battered-up pet wants to come there.
I want to thank everyone who has texted or posted, asking me if I’m alright. Yes, I am.
I started not to write about this. It’s one of those stories that I don’t like one bit.
Evidently a very young Jacqueline Bouvier met Father Joseph Leonard when she was in Dublin in 1950. This was three years before she married Senator and future President John F Kennedy.
She and the priest became friends and she corresponded with him at key points in her life — when she suffered a miscarriage in 1956 and later after the assassination of President Kennedy in early 1964. The letters were based on friendship, but they were also part of a pastoral relationship in which she discussed her faith.
Jacqueline Kennedy would not be the first public person who confided in a priest because she believed the priest wouldn’t gossip about her. Sadly, she’s also not the first person to be disappointed in this belief.
Now, these personal letters are on the auction block and their contents are being published everywhere.
Does no one but me see that this is wrong?
Father Joseph Leonard and Jacqueline Bouvier, 1950. Photo Source: Boston Globe
Why did Father Leonard keep these letters? I wrote earlier today that I will never talk about the private things that my constituents have shared with me through the years. I didn’t say, but it is true that I am also going to destroy any records of these conversations as soon as I leave office, such as phone calls or follow-ups related to them. Those are all I have, since I do not write down the personal things people tell me, and I do not keep their letters in which they confide deep things from their lives.
Not one word my constituents told me will ever surface.
I do not understand priests who gossip about their parishioners, especially when they talk about the gut wrenching things that people share with them. Jacqueline Bouvier Kennedy’s letters were clearly written not just to a friend, but to a friend who was a priest, because he was a priest. No one but the priest should ever have seen or heard about them. They certainly should not be on the auction block to make money.
From Catholic News Service:
DUBLIN (CNS) — Newly released letters between former U.S. first lady Jacqueline Kennedy and a Dublin-based priest reveal Kennedy’s struggles to keep her faith after her husband’s assassination.
The letters exchanged by Kennedy and Vincentian Father Joseph Leonard, who died in 1964, are set to be auctioned in Dublin in June. Excerpts were published in The Irish Times newspaper.
I am leaving the Oklahoma legislature. Last week was a week of formal goodbyes.
I gave a farewell speech to the House, which you can watch, if you’d like. Go here to see the video. The House Democrats held their annual Sine Die Party, and roasted me and other departing legislators. The Democratic Legislative Assistants prepared a delicious luncheon (Covered dish. All their best cooking. It was to die for.) with a cake with all our names and said another round of good-byes. I even got a small — and lovely — good-bye editorial in the Oklahoman.
We are still in the busiest time of the legislative process. We haven’t shut down. Not at all. That means I’m going to be tres busy until we actually do sine die. (Sine die is the motion we make to adjourn the legislative session.) But I am grateful beyond words to my colleagues for giving me these many avenues of good-bye.
Each of these things is a rite of passage for what has to be a huge transition in my life. Leaving the legislature is a little bit like a soldier, coming home from a war. You are leaving a combative, total environment which engages you on every level and returning to a world that now seems out of kilter by comparison.
Wherever people are for a period of time, that becomes their normal. Normal for me has long ago become the totally unreal world of elected politics.
At the same time, I am way past glad to be leaving. God gave me something like marching orders for the rest of my life a few years ago when I was sitting in the cathedral at Fatima. I’ve dithered since then, occupied and preoccupied by the legislative wars and the many needs of my constituents. If you don’t think that these things are a 24/7 occupation that devours of all your thoughts and passions, then, you my friend, have never been a legislator.
Those of us who legislate or who have legislated know that there are very few jobs that swallow you whole like legislating does. It is difficult to disengage enough to maintain your friendships and family and retain something of your personality.
As for fulfilling the call that God gave me, I found it well nigh impossible. I need more than corners of time in my days to write the things He wants me to write. I’m not going to discuss in detail what I think this is all about. I have a lot of praying to do first.
I do know that I am not going to abandon the political process. I am also not going to stop writing about the intersection of public life and Christianity on this blog. I will, if anything, be a lot more free to talk about these issues now that I’m not bound to protect the privacy of so many people.
That is not to say that I will be talking about closed door conversations with my colleagues or divulging the almost endless private things that my constituents have shared with me through 18 years of elected office.
I have represented, cared for and cared about thousands of people for a very long time. In the course of that, many of them have opened their souls to me. I have never and I will never talk about the people who trusted me to be their voice in government and who honored me by opening their lives and hearts to me in conversations that were in fact and in truth non-sacramental confessions.
All these things I take with me to my grave.
What I will talk about is the intersection of public policy and publicly stated comments, actions, etc. I’ve operated for a long time using the standard that if something is published and circulated publicly, I can talk about it. That won’t change. It will, rather, be enhanced by the fact that I know what’s behind these things. I will be a lot less guarded in my opinions in the future when I do not have the responsibility for many thousands of people on my shoulders.
Christians in America have a mountain in front of us. After more than two hundred years of having things our way, we are faced with a society in which we are beleaguered. We live in post Christian America. Our task is to re-convert our nation to Christ. Right now, we are not up to that task. We are, in fact, confused, divided and overawed by our opposition.
That’s what I’m going to write about. Because somebody needs to do it. And because I am uniquely qualified for the job.
My favorite Representative Hamilton photo. From Rose Day 2014.
I tried to remember to thank everyone in this speech, but I somehow forgot to mention — even though I wrote their names down and they were right in front of me — two of the most important people. Louise Scoles, who fought for my election and was my sponsor when I entered the Catholic Church. And George Violette, my brother by another mother, who is family in every way except blood. I love both of you.
The “Tony” I introduce in the video is Tony Lauinger, president of Oklahomans for Life and Vice President of National Right to Life. He is my friend. I know that he will remain my friend after I leave office.
If you want to watch the speech, go here.
Note: I first published this post almost two years ago. We’re coming to the end of the legislative session here in Oklahoma, plus I have quite a few personal and family issues to deal with. I’m going to re-blog a few posts from the past this week, along with a few others that will be short, but more timely. I hope you enjoy them.
Let’s talk for a moment about people who feel “entitled” to government hand-outs.
I don’t mean those sad souls who come to the legislature in their wheelchairs begging pathetically not to be put out of their group homes. I also don’t mean the sprightly retirees who want to be able to buy food and pay their utilities, both in the same month.
No. I mean the overbearing, election-buying, Congress-owning, almighty money changers who hire the lobbyists, pay for the campaigns and control the think tanks and Chambers of Commerce. I mean those folks who send their lobbyists (who make more money in a year than most of the people reading this will make in a lifetime) to elected officials with already drafted legislation that they want the legislator to “author.”
This special interest legislation has been crafted by well-paid “public policy experts” to give the moneyed class unfair advantage over their business competitors, control of vast parts of the government treasury and tax cuts that will protect their ever-increasing wealth on a generational basis.
That’s who I mean: The REAL welfare queens; the ultimate parasites who are draining the life blood out of the American economy so they can add it to their hoard.
These are the people who make money out of the wars in which our children fight and die. They are the ones who benefit when American jobs and American industry are shipped overseas. They buy almost every election. They control the majority of the elected officials in both parties. Our government functions for them. It has become government of the corporation, by the corporation and for the corporation.
No one tracks the amount of money that goes to corporate welfare. It’s like pouring water into sand. We pass laws with a strategic sentence here or there, or in some cases whole bills, that are designed to benefit the people who paid for the expensive political campaigns that got these office holders where they are in the first place. The money we just spent on crony capitalism vanishes into the pockets of our pals and no one but the recipients knows how much it was or where it ultimately went.
Consider that while we have an admitted national debt in excess of $1 trillion, the Cato Institute says that we are shelling out an annual $100 billion on corporate welfare this year. Meanwhile, the Wall Street Journal hikes the estimate to $200 billion. That’s a $100 billion dollar mystery. For all we know, it might be many times more. In fact, considering how most of this money is hidden inside other pieces of legislation, and that no one keeps track of it, it almost certainly is many times higher.
The figures we have, outrageous as they seem, are just a nip out of the bottle of what actual corporate welfare costs. But their very nebulousness indicates quite clearly how little we really know about what we’re spending as a people to keep the real welfare queens of this nation fat, fatter and fatter still.
Has this money we’re spending on corporate welfare benefited you and me? If it has, where are our jobs? Where is our industrial base? Why is America increasingly becoming a country that can not manufacture its own goods? What are we the people getting for this $100 billion dollar or $200 billion dollar or whatever it is check we keep signing over?
This is why, when I hear some pious pundit go on about people who feel “entitled” and then proceed to point their finger at the elderly, disabled and the vulnerable, I feel a wave of cynicism building off shore and then pouring over me.
I remember the lobby days for the disabled at the Oklahoma State Capitol when we are inundated by people in wheelchairs, many of whom who are so disabled they cannot hold their heads up straight or carry on a conversation or eat without drooling. I’ve seen their faces, looking up at me, begging me to do something to keep them from losing the funding that lets them live their lives with at least a little bit of dignity.
Then, I remember the corporate lobbyists in their expensive suits. I’ve seen them sitting in legislator’s offices, telling — not asking, but telling — committee chairmen, who were supposedly elected by the people, which bills to kill.
I think about the bill after bill after bill that we vote on that rips the people off in first one way and then the other, all on behalf of some moneyed interest. It goes on like that all day where I work. Bill, after bill, after bill; until you get bored and numb with the repetitiveness of them, all written by special interests, pushed by special interests and passed into law for special interests. These bills are designed to give a competitive advantage over smaller businesses, limit consumer redress, allow favorable contract terms against individual citizens or create government transfer of tax-payer money to corporate coffers.
These laws have nothing to do with the free enterprise system. They are the opposite of free enterprise. They allow big business to rip off everybody, including the small business owner whose dues go to the Chambers of Commerce that the big business controls.
I’ve been living with this … this corruption … for years. I see it every day. I hear it all day. I vote no. I debate against it. But my small voice and my one vote can not change the tide of corporatism that is drowning our Republic.
That’s why I’m talking about it here. Because all our votes together might do something. But that can never happen so long as we continue buying into the nonsense and lies that corporate talking heads keep feeding us. If we want to survive as a free people, we’ve got to start doing some of our own thinking.
Representative Paul Ray of Utah has announced that he will introduce a measure to bring back execution by firing squad in the state.
Oklahoma’s botched execution of a few weeks ago has led to a rather ugly debate about the death penally in several quarters. This debate has ranged from calls for an end to the death penalty on one side of the argument to discussion of alternate means execution other than lethal injection on the other side.
Evidently, Utah has rescinded their earlier death penalty statute and must enact a new one to conduct executions by firing squad. We don’t have that problem in Oklahoma. Our law allows for the use of firing squads right now.
Frankly, I’m not sure what to make of all this. Not that I don’t understand the debate. I do. I am just somewhat befuddled by the recent attacks on lethal injection as a means of execution by those who are opposed to the death penalty.
Oklahoma has been the focus of this debate, both because of actions to delay executions that targeted the companies that manufacture these drugs, and because of the botched execution which may have been partly due to an inability to get enough of the correct drugs. I think the attorneys who raised this challenge may have been somewhat short-sighted, at least if their goal was to end the death penalty in Oklahoma.
The state has other means of execution available to it besides lethal injection. I have no doubt whatsoever that the legislative will is to use these means, if necessary.
I wrote at the beginning of this fiasco, when attorneys for death row inmates managed to get a temporary stay of execution by challenging an Oklahoma law that allowed anonymity for the companies that manufacture the drugs used in executions, that these attorneys should be careful what they wished for. I thought then and think now that this approach failed to consider what might be the ultimate consequences.
I know the people who make the laws of this state. I can tell you that there is no sympathy among them — including from me, despite the fact that I oppose the death penalty — for the next person awaiting execution in Oklahoma. This particular inmate raped and murdered an 11 month old baby. I’ve already discussed the heinous crime which the inmate who suffered the botched execution committed.
Not only is there no sympathy for these men, but very few of the lawmakers have any qualms about the death penalty itself. I have been an outlier on this issue throughout my legislative career. When you combine my opposition to the death penalty with my opposition to abortion/embryonic stem cell research/egg harvesting/euthanasia, etc, I have been unique.
The point is that the legislative will is to enact whatever law is necessary — or in this case, to use the laws already on the books — to execute a man who raped and murdered an 11 month old baby. The Oklahoma legislature would pass any law necessary to do this, and they would be willing to be suspend rules or be called into special session to get it done. That is the degree of the legislative will in both political parties on this issue.
I repeat what I wrote earlier about the attorneys who are playing these games: Be careful what you wish for. Because, unless you are really lucky, you will surely get it.
Pope Francis does it his way.
In a complete departure from previous papal trips abroad, he is bringing two friends of other faiths along with him on his upcoming trip to the Holy Land.
Pope Francis’ longtime friends, Rabbi Abraham Skorka and Omar Abboud, a leader in Argentina’s Islamic community, will accompany him on his journey to the Holy Land later this week.
The Vatican spokesman called this a “novelty.” I think of it as a symbol of what this land of many faiths could, and hopefully one day will, be.
From The New York Daily News:
VATICAN CITY – A rabbi and a Muslim leader will join Pope Francis on his upcoming trip to the Holy Land, the first time an official papal delegation has included members of other faiths, the Vatican said Thursday.
Francis’ two longtime friends and collaborators from his days as archbishop of Buenos Aires, Rabbi Abraham Skorka and Omar Abboud, a leader of Argentina’s Islamic community, are on the official delegation for the May 24-26 trip to Jordan, the West Bank and Israel.
The Vatican spokesman, the Rev. Federico Lombardi, said their presence on the delegation was an “absolute novelty” desired by Francis to show the “normality” of having friends of other faiths.
Skorka and then-Cardinal Jorge Mario Bergoglio together wrote “On Heaven and Earth,” which explores Jewish and Catholic perspectives on a host of issues. Abboud, meanwhile, was Bergoglio’s main Muslim interlocutor in Buenos Aires and recently participated in an Argentine interfaith pilgrimage tracing the key stops of Francis’ upcoming tour.
It appears that the ordinary people of Nigeria are getting enough of Boko Haram.
Villagers in Northern Nigeria have evidently lost faith in the government and begun taking things in their own hands. According to reports in Al Jezeera, local people in Northern Nigeria have killed and detained scores of Boko Haram “fighters” suspected of planning another attack.
After locals from the village of Kalbalge learned of an impending Boko Haram attack, they ambushed two trucks loaded with gunmen. At least 41 fighters were killed in the attack and approximately 10 armed men were disarmed and detained.
Kalbalge is in Borno, the same province where more than 300 girls were abducted last month. Boko Haram has been burning churches and murdering innocent civilians with impunity for years. I have personally talked to an Anglican bishop from Northern Nigeria whose church was burned, daughter was abducted and a parishioner beheaded.
In January, Boko Haram attacked a large Nigerian school, killed 29 boys, some as young as 11, burned their bodies and set fire to the school. They bombed the bus station in Abuja, just a few days after kidnapping the girls. On May 8, Boko Haram attacked the Nigerian village of Gamboru Ngala, killing at least 150 people, some of whom they burned alive. They have abducted more schoolgirls since the abduction in April.
From the New York Post:
I normally do not like vigilante law. But if the government of Nigeria either can’t or won’t defend the people of their nation, the ordinary citizens must do something themselves.
They’re still stealing children.
Islamist extremist group Boko Haram continues to rampage freely through northeastern Nigeria, blowing up a second strategic bridge, killing an unknown number of villagers and abducting the wife and two children of a retired police officer, residents said Saturday.
News of the ongoing carnage came as a team of French intelligence experts landed in the country, joining American and British teams with hopes of rescuing 276 school girls kidnapped more than three weeks ago by the terrorist group.
Details were murky on the latest child captives, taken Friday as Boko Haram converged on the town of Liman Kara on the Cameroon border, driving 3,000 people from their homes.
Officials and residents said they fled the carnage without having time to count their dead.
… The group, which seeks to abolish Western-style schools and impose fundamentalist Sharia law on the country, has captured or shot hundreds of schoolchildren in its five-year reign of terror.
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