Bishop Fulton Sheen discusses Pope John XXIII from the viewpoint of one who knew him.
I’m sort of loggy and hung over from long days at work this week.
Maybe that’s why.
Maybe that’s not why.
Maybe it’s because of something else.
All I know is that I don’t care if Pope Francis called a woman in Argentina and told her she could take communion. If he did, ok. If he didn’t, that’s ok, too.
Whatever he said or didn’t say, it was a personal conversation between priest and person, not The Pope, speaking from the Chair of Peter and defining the faith for the entire Church.
I am all worn out from the legislative wars of this week. I am also at a loss about how to keep my mother on an even keel while I’m at work and away from her for so many hours. She is, in this in particular, like a small child. She gets separation anxiety when I’m out of sight for too long and nothing can fix it but time with me.
I’ve tried having my secretary call her every hour and remind her that I’m working and I’ll see her later. That helps, but it doesn’t fix it. I’ve asked the people at her day care to remind her that I’m at work, also. Again, it helps, but it’s not a fix.
Yesterday, I was in the middle of debate on a bill, mike in hand, giving it my best, when my phone lit up. It was Mama. When I talked to her later, she said, “I want to ask you to forgive me.”
“Forgive you for what?” I said.
“Forgive me for whatever I’ve done that has made you go away from me and not see me.”
I get one of those apologies (usually with tears) at least once every day.
She forgets, no matter how many times people tell her, that I’m at work. She also forgets that it’s only been a few hours since I saw her. She doesn’t believe that I’ll see her again in a little while.
I never knew before going through this with her that living in the now was such a tortuous thing. Do not make light of your short-term memory. It is a major governor on your life that keeps things steady and gives you perspective and reality about everything and everyone you encounter.
When I got up this morning — after getting home from work at about 11pm and sleeping for only a few hours — my mind was basically cottage cheese. The possibility that I would write a two-word sentence that was comprehensible was slim to none.
I did my due. Took Mama out for lunch. Took Mama to the doctor. Took Mama for a drive and her daily ice cream.
Now, she’s sleeping it off like a baby. She’ll wake up soon and she won’t remember any of it. The new story will be that she hasn’t eaten or seen me all day long.
She will call people and tell them that I’ve left her alone in the house for days and that I won’t give her food and that she’s slowly starving to death.
Then, she’ll eat supper and chill out, watching ESPN until bedtime.
Now … what was I saying about Pope Francis and the Argentine lady and communion?
I don’t care.
Kevin Sorbo, star of God is Not Dead, shares his remarkable story of faith, including how his faith helped him through a traumatic health crisis that could have killed him or left him an invalid.
As his wife says in the video, “He’s a good guy.”
This is a touching description by the woman who experienced it of the miracle from John Paul II that saved her life.
We are the light of the world. Pope Francis reminds us not to hide that light, but to joyously let it shine.
Patheos Public Square included this interview that Pope Benedict XVI gave in September before his resignation about religion and violence.
THE ESSENTIAL MESSAGE OF RELIGION IS AGAINST VIOLENCE
Vatican City, 15 September 2012 (VIS) – As is traditional during the course of his apostolic trips, Benedict XVI granted a brief interview to the journalists accompanying him on his flight to Lebanon, in which he turned his attention to various issues associated with the situation in the Middle East.
Question: “Your Holiness, many terrible anniversaries are occurring at this time, for example that of the 11 September attacks, and the massacre at the Sabra and Chatila refugee camps. On the borders of Lebanon a civil war is being fought, amid much bloodshed, and in other countries too we see an ever-present risk of violence. Holy Father, … have you been tempted to cancel your trip for security reasons, or has anyone suggested that you should cancel it?”
Holy Father: “Dear friends, … I can tell you that no one advised me to cancel this journey, and for my part I never considered doing so, because I know that as the situation becomes more complex, it is all the more necessary to offer this sign of fraternal encouragement and solidarity. That is the aim of my visit: to issue an invitation to dialogue, to peace and against violence, to go forward together to find solutions to the problems”.
Q: “Many Catholics are expressing concern about increasing forms of fundamentalism in various parts of the world and about attacks that claim large numbers of Christians as victims. In this difficult and often violent context, how can the Church respond to the imperative of dialogue with Islam, on which you have often insisted?”
Holy Father: “Fundamentalism is always a falsification of religion. It goes against the essence of religion, which seeks to reconcile and to create God’s peace throughout the world. … The essential message of religion must be against violence – which is a falsification of that message, like fundamentalism – and it must educate, illuminate and purify consciences so as to make them capable of dialogue, reconciliation and peace”.
Q: “In the context of the surging clamour for democracy that has begun to spread in many countries of the Middle East through the so-called ‘Arab Spring’, and in view of the social conditions in most of these countries, where Christians are a minority, is there not a risk of an inevitable tension between the dominant majority and the survival of Christianity?”
Holy Father: “I would say that in itself, the Arab spring is a positive thing: it is a desire for greater democracy, greater freedom, greater cooperation and a revived Arab identity. This cry for freedom, which comes from a young generation with more cultural and professional formation, who seek greater participation in political and social life, is a mark of progress, a truly positive development that has been hailed by Christians too. Of course, bearing in mind the history of revolutions, we know that this important and positive cry for freedom is always in danger of overlooking one aspect – one fundamental dimension of freedom – namely tolerance of the other, the fact that human freedom is always a shared freedom, which can only grow through sharing, solidarity and living side by side according to certain rules. … We must do all we can to ensure that the concept of freedom, the desire for freedom, goes in the right direction and does not overlook tolerance, the overall social fabric, and reconciliation, which are essential elements of freedom. Hence the renewed Arab identity seems to me to imply also a renewal of the centuries-old, millennia-old, coexistence of Christians and Arabs, who side by side, in mutual tolerance of majority and minority, built these lands and cannot do other than live side by side. I therefore think it important to recognise the positive elements in these movements and to do all we can to ensure that freedom is correctly conceived and corresponds to growth in dialogue rather than domination of one group over others”.
Q: “In Syria today, as in Iraq a while ago, many Christians have felt obliged, reluctantly, to leave their homeland. What does the Catholic Church intend to do or say in order to help in this situation and to stem the flow of Christians from Syria and other Middle Eastern countries?”
Holy Father: “First of all I must say that it is not only Christians who are leaving, but also Muslims. Naturally, there is a great danger of Christians leaving these lands and their presence there being lost, and we must do all we can to help them to stay. The essential way to help would be to put an end to the war and violence which is causing this exodus. Therefore the first priority is to do all we can to halt the violence and to open up a real possibility of staying together for the future. What can we do against war? Of course we can always spread the message of peace, we can make it clear that violence never solves problems and we can build up the forces of peace. … Christian gestures may also be of help: days of prayer for the Middle East, for Christians and Muslims, to demonstrate the possibilities for dialogue and for solutions. I also believe that there must be an end to the importation of arms: without which, war could not continue. Instead of importing weapons, which is a grave sin, we should import ideas of peace and creativity, we should find ways of accepting each person in his otherness, we should therefore make visible before the world the respect that religions have for one another, respect for man as God’s creation and love of neighbour as fundamental to all religions. In this way, using all possible means, including material assistance, we must help to bring an end to war and violence so that all can help rebuild the country”.
Q: “Besides prayer and sentiments of solidarity, do you see concrete steps that the Churches and the Catholics of the West, especially in Europe and America, can take in order to support their brethren in the Middle East?”
Holy Father: “I would say that we need to influence public opinion and politicians to make a real commitment, using all their resources, all their opportunities, with real creativity, in favour of peace and against violence. No one should hope to gain from violence, all must contribute positively. … Moreover, our charitable organisations should offer material help and do everything they can. We have organisations like the Knights of the Holy Sepulchre, specifically for the Holy Land, but other similar organisations could also provide material, political and human assistance in these lands. I would like to say once again that visible signs of solidarity, days of public prayer, and other such gestures can catch the attention of public opinion and produce concrete results”.
It promises to be the day of the popes, both living and canonized.
Never before have two living popes been present at the canonization of two other popes. But if Pope Emeritus Benedict feels up to it, that is what will happen at the Vatican this Sunday. Pope Emeritus Benedict says he will attend the upcoming canonization of Popes John Paul II and Pope John XXIII. Pope Francis, who is our sitting pope, will preside.
From Catholic News Service:
VATICAN CITY (CNS) — Retired Pope Benedict XVI is expected to attend the canonization of Blesseds John XXIII and John Paul II April 27, said Msgr. Liberio Andreatta, head of the Vatican-related pilgrim agency, Opera Romana Pellegrinaggi.
“Never before have there been two popes canonized and two popes living,” he said at a news conference in Rome April 23 to discuss final plans and preparations for pilgrims. “You can imagine their emotions!”
However, Jesuit Father Federico Lombardi, Vatican spokesman, continued to caution journalists, saying that while the retired pope certainly had been invited to the Mass, “we’ll have to wait and see” if, at 87 years old, he feels up to attending.
Pope Emeritus Benedict XVI gave a rare interview this week in which he discussed the upcoming canonization of Blessed Pope John Paul II.
“In the years i which I collaborated with him, it was ever clearer to me that John Paul II was a saint,” he said.
“John Paul II did not ask for applause nor did he look around worried about how his decisions were going to be received. He acted based on his faith and his convictions, and he was also wiling to take hits. The courage for truth is, in my view, a primary measure of holiness.
“My memory of John Paul II is filled with gratitude. I couldn’t and shouldn’t try to imitate him, but I have tried to carry forward his legacy and his work the best that I could,” the Pope Emeritus said.
Blessed John Paul II and Blessed John XXIII will be canonized this Sunday.
From Catholic New Agency:
Rome, Italy, Apr 23, 2014 / 12:47 pm (CNA).- In a rare interview, Pope Emeritus Benedict XVI recalled his close friendship with Blessed John Paul II, saying that the pontiff’s sanctity and deep spirituality were apparent during his life.
“In the years in which I collaborated with him, it was ever clearer to me that John Paul II was a saint,” said Benedict XVI during an interview with Polish journalist Wlodzimierz Redzioch, which was published April 20 in the Spanish newspaper “La Razon.”
“Naturally, his intense relationship with God, being immersed in communion with the Lord, needs to be taken into account above all,” the former Pope said of his predecessor.
Benedict XVI, who served under Pope John Paul II as prefect of the Congregation for the Doctrine of the Faith, said the Polish pontiff courageously “embraced his task in a truly difficult time.”