After-Birth Abortion: Why Should the Baby Live?

It reads like an article from The Onion.

But it’s not.

It’s a serious pseudo scholarly article published in the supposedly serious journal Medical Ethics, whose tagline reads “An international peer-reviewed journal for health professionals and researchers in medical ethics.”

I’ve long maintained that “ethics” as a scholarly pursuit is just the dressing up of the fine art of doing whatever you want to whomever you chose. Ethics, without God, is incapable of morality and shows no mercy or compassion. “Ethics,” as discussed in our learned journals and our various think tanks is an empathy-free zone; an elaborate mis-use of language to justify a world where the biggest and the meanest get to make all the rules.

After all, who makes these various judgements that “ethical thinkers” pass down but the biggest and the meanest? These ideas come from the royal jelly schools where a select few are groomed to take home all the prizes at the expense of everyone else. They are housed in enclosed, almost hermetically sealed environments where people never face the realities of the terrors they have wrought. They are sheltered and shielded, petted and pampered. And the “thinking” they produce is, far too often, an extension of the deep narcissism reflected in this kind of living.

“After-birth abortion: Why should the baby live?” is a product of this kind of thinking and tawdry ethical posing.

This scholarly paper, makes the case for killing children after they are born if “circumstances occur after birth such that they would have justified abortion … we claim that killing a newborn could be ethically permissible in all the cases where abortion would be.”

In other words, they are saying that we should be able to kill newborns because we want to kill them. That this is “ethical.”

The authors of this paper take the same tack used by a lot of people who argue for abortion on demand on this blog: the “fetus is not a person.” They argue that newborns aren’t “persons” either. They say,

The moral status of an infant is equivalent to that of a fetus, that is, neither can be considered a ‘person’ in a morally relevant sense.

It is not possible to damage a newborn by preventing her from developing the potentiality to become a ‘person’ in a morally relevant sense.

… Both a fetus and a newborn certainly are human beings and potential persons, but neither is a ‘person’ in the sense of ‘subject to a moral right to life.’ We take a ‘person’ to mean an individual who is capable of attributing to her own existence some (at least) basic value such that being deprived of this existence is a loss to her.

This means that many non-human animals and mentally retarded human individuals are persons, but that not all the individuals who are in the condition of attributing any value to their own existence are persons. Merely being human is not in itself a reason for ascribing someone a right to life.

… Although fetuses and newborns are not persons, they are potential persons … If a potential person, like a fetus or a newborn, does not become an actual person, like you and us, then … there is no harm at all … The alleged right of (fetuses and newborns) to develop their potentiality … is over-ridden by the interests of actual people (parents, family, society) to pursue their own well-being.

We take a ‘person’ to mean an individual who is capable of attributing to her own existence some (at least) basic value. In other words, you aren’t a ‘person’ as these scholars define it, and you don’t have a right to be alive, until you can speak up and fight for yourself. If you’re helpless, you aren’t a person, and anybody can kill you, anytime. The authors only apply this to newborns in this paper, but if you can’t see where this is heading, then you aren’t, as we say here in Oklahoma, “too swift.”

It’s interesting, but not surprising, that the authors also claim that “many non-human animals” have a right to life, which newborn babies do not. This same line of reasoning has been employed by other ethicists who have advanced killing babies after they are born, many of them until the child is up to a year old, but are vociferous in their fight for animal rights.

In fact, there is nothing new in this article. It references the deadly Groningen Protocol, concerning the practice in the Netherlands of murdering disabled newborns under the guise of euthanasia.

Here in the United States, this line of logic comes, as I said earlier, from the royal jelly portions of our society. It is the privileged set who keep pushing the boundaries on allowable murder, notably Peter Singer of Princeton University, Michael Tooley, who got his PhD from Princeton and now teaches at the University of Colorado. Dr Singer is famous for advocating for animal rights at the same time that he advocates killing children after they are born.

Despite the fact that these arguments read like they were written by a pro life comic who is making fun of pro abortionists, their authors are serious about them. We need to remember that most of the things we find abhorrent in our society today were sold to the general public in just this way. The demand for legal abortion did not begin in the women’s movement. It began in think tanks, composed almost entirely of men, many of whom were frank misogynists, who published scholarly articles.

Our society takes these royal jelly people far too seriously. We do not consider their remove from reality when we look at their ideas. The thinking in After-birth abortion: Why should the baby live? is just a hatched up bunch of nonsense designed to allow people who have the power to kill other people who can not defend themselves.

All this blather about “actual persons” belies the fact that the authors are creating a construct for killing people at will on the basis of the fact that the killer wants to kill them. It is a philosophy that justifies the biggest and the meanest, making all the rules, nothing more.

It is exactly what you get when we remove God and His Commandments from human decision-making. When we remove God from our considerations, we become what Dawkins et al claims we are: Beasts.

Life in this brave new world becomes, as Hobbes said, “solitary, poor, nasty, brutish and short.” Make no mistake about it, the same royal jelly people who are telling you that you can kill your own babies when they inconvenience you, will eventually be telling someone who is bigger and meaner than you that they can do the same thing to you.

Who is Lila Rose?

Lila Rose, founder and president of Live Action, has made a real difference in the pro life movement. Her undercover videos have given those who are willing to look a glimpse of what lies behind the promotion at Planned Parenthood.

This video tells a bit about Lila herself.

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Muslim War On Christians: It’s Women and Girls First

What kind of “men” kidnap young girls as a means of waging a “holy” war?

The video below is difficult to watch, but then the reality of what is happening to Christians in Egypt and elsewhere is far more difficult.

The practice of kidnapping Christian girls, raping them and forcing them to “convert” to Islam appears to be widespread throughout the Middle East. There’s not much to say about men who do cowardly things like this to women and young girls except that their “manhood” isn’t all that manly.

One of the more disgusting things about this is the silence from feminists. Where is the outrage about this outrage?

On a side note, I repeat Ravi Zacharias’ reaction when he heard Dr. Richard Dawkins’ incitement of his followers concerning people of faith to “mock them; ridicule them; in public; with contempt.” Dr Dawkins and his crowd should book flights to Saudi Arabia, Egypt, etc, and try this there.

They could also do similar experiments with the Hindus of India. I’ve got videos of what can happen.  Or, they might try ridiculing the faux religion of statism that is practiced in the various atheist paradises.

In truth and in fact, the only societies in the world where they have the freedom to behave like this are those that are informed by Christian values. You know: The terrible, horrible Christian morality that says that all human beings matter, no matter their stage of life or level of health, and that every person has certain inherent rights that come from God.

God help us all if the Christian bashers of the world succeed in wiping that morality out of public discourse and civil society.

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From Me to Pope Francis: Remember the Ladies

 

“Remember the ladies.”

Abigail Adams to her husband John

Abigail Adams spoke up for women at America’s founding. “Remember the ladies,” she wrote her husband, John Adams. “Be more generous to them than your ancestors. Do not put such unlimited power in the hands of your husbands.”

Unfortunately, John didn’t listen to his wife, such notions being “too radical” for a nation founded on the equality of all men. About a hundred years later, the men of that time didn’t listen to the women who had fought gallantly in the abolitionist cause, either. “It is the black man’s time,” they said, when the fourteenth and fifteenth amendments were drafted. In essence they advised the women who had sacrificed so much to end slavery to, as women are often told, “wait your turn.” Subsequent Supreme Court rulings specifically said that the amendment did not include women.

Adams’ plea to her husband notwithstanding, it took 170 years of marches, speeches, arrests, forced feedings, mob attacks and an entire, separate, Constitutional Amendment to give half the people in this country the simple right to vote.

My grandmother, who was born on the Kansas prairie in 1886, was 34 years old before she had the legal right to vote.

Even today, women are bought and sold like chattel. They are sexualized, degraded and trivialized in our media and even by some “civil rights” commenters. Women are raped, beaten, tortured and murdered at high rates all over the world, including right here in the land of the free and the home of the brave.

We accept this as natural and the way things are. Half the people in this country are told to be careful what they drink when they go to parties because it might be drugged and they could end up being gang raped for fun by the men at the party. Half the people of this country are told to go out in pairs at night for their own protection.

We make the sadistic rape and torture of women into our entertainment. How many millions of men support an on-line porn industry that pumps these hideous images of women being used, abused, beaten, raped and reduced to things into their homes so they can be titillated by it?

And yet,

And predictably,

The press buried the Holy Father’s statements about women. After all, gay is soooo much more important.

I’m not going to quote the Holy Father’s comments except to say that he didn’t open any new theological ground. You can hear what he said without any filters from me here.

Personally, I want to see the Church begin to preach and teach that violence against women is a sin with the same vigor that it preaches and teaches that abortion is a sin, and for the same reasons. Whenever any group of people is singled out for violence, abuse and murder, that is a deep social sin. We have laws against killing women, while we have laws allowing the murder of the unborn. But in actual practice we live in a world where violence against women is our entertainment.

I once helped organize a meeting of the various heads of Oklahoma’s denominations in an attempt to get them to acknowledge the seriousness and the evil of violence against women. The response was heartwarming, but, the fire went out after the meeting was over. My personal reason for doing this was simply because I had been sitting in pews for decades and I had never once heard a single sermon or homily in which anyone said that rape is a sin.

All I know is that I’ve worked decades of my life on this one issue, both as a lawmaker and as a private citizen, and it seems that violence against women is worse now than ever.

We’ve had talks on this blog about papal encyclicals we’d like to see. I’ll add my hope to the list. It would mean more than anything to me if the Holy Father would write an encyclical condemning the endemic, worldwide and historic violence against women for the great evil that it is.

Gosnell Was Not Alone


Roe v Wade set the limit for viability at 26 weeks into pregnancy.

That was based on 1973 medicine and judicial imaginings. Today, babies are being saved as early as 21 or 22 weeks into pregnancy. But we still live under the law created by the Supreme Court which set viability at 26 weeks.

After 26 weeks, doctors can still do abortions if they decide the mother’s life or health is at stake. In actual practice, that means that abortionists kill babies right up to the day of birth.

Dr Kermit Gosnell ran an abortion clinic that prosecutors described as “a chamber of horrors.” Dr Gosnell is now in prison. But he was not sent to prison for running a chamber of horrors. He is in prison because a few of the babies he killed lived through the abortion and he killed them afterwards.

The takeaway of the Gosnell verdict for the abortion industry is not to stop killing late-term babies. Based on all the pushback in Texas, it’s also not to provide standard medical care during abortions. Rather, it is to make absolutely, no-doubt-about-it-sure that the baby is dead before it is delivered.

Killing a baby while it’s inside its mother’s body is not a crime. Killing the same baby when it’s separate from its mother is murder.

In today’s tragic world, the right to life is defined by geography.

This Live Action video is of a doctor and counselor discussing an abortion on a woman who is 27 weeks pregnant.

Think about it: Twenty-seven weeks. That is a viable child, even by 1973 standards.

To top if off, they are telling the young women that she will go through labor alone in a hotel room. They even give her instructions about what to do if she delivers the baby while she’s on a toliet.

They blithely assure her that going through labor and delivering alone in a hotel room is safer than giving birth in a hospital under ideal medical conditions.

How does this benefit the woman? In what way is it medically necessary? If there was a medical reason to stop the pregnancy at 27 weeks to save the mother’s life, it would be far safer and better for her to deliver her baby in a hospital with pain-killing medication and to also provide medical care to save the life of her baby.

Should abortion clinics be exempt from the health care requirements of other surgical centers? That is the argument pro abortion people make, and they make it in the name of “women’s health.”

That is not feminism. It is not in the interest of women’s health. This child could and almost certainly would live if it was delivered properly, so it certainly is not in the interest of the baby.

Who and what do late-term abortions serve except the demons of death?

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Is Pro Life Money Green?

Is pro life money green?

Evidently, the Chicago Tribune, USA Today and the LA Times don’t think so.

Each of these publications refused to run this ad, which was sponsored by Heroic Media and designed to support the Pain-Capable Unborn Child Protection Act. The ad was not a public service message, it was paid advertising:

According to a National Review article, these three publications said they refused the ad because it was “too controversial.”

The Chicago Tribune has agreed to run the ad below instead, with the proviso that the ad must say that the advertiser clarify that the ad is an advertisement for legislation.

I may be wrong, but I’m guessing the reason that they are chary of running the ad is at least partly due to the pro choice predilections of the editorial staff at these publications. I know that if someone wanted to run a post promoting abortion on this blog, I would almost certainly refuse. However, I would tell them that the reason is because I do not promote evil here. The editorial staff of a supposedly objective news publication does not have the luxury of saying things like that.

I think that these ads are a bit too close to the reality of what late-term abortion really is. There’s no blob of flesh here. You are not dealing with a single cell. The humanity of these little persons is obvious; so obvious that a photo can show it.

I think that the “controversy” is really fear on the part of the people who made this decision, and that the fear verges on primal terror of facing the horror of what they have supported and what they have done by being pro abortion.

Texans have a New Abortion Law. Americans have a New Political Reality.

Texans have a new abortion law.

Americans have a new political reality.

The Texas legislature passed the much-ballyhooed abortion law which would require abortion doctors to have hospital privileges and abortion clinics to provide the same health and safety standards as other outpatient surgical clinics. They crossed the finish line on this bill late last night amid what can only be described as a mob assault on the Texas state capitol.

The reason I chose the words “mob assault” is that the focus of at least a good number of the citizens who came to the Texas capitol was to use mob action to shut down the legislative process. Consider, for instance, this statement issued by the Texas Department of Public Safety:

AUSTIN – The Texas Department of Public Safety (DPS) today received information that individuals planned to use a variety of items or props to disrupt legislative proceedings at the Texas Capitol.

Therefore for safety purposes, DPS recommended to the Texas Senate that all bags be inspected prior to allowing individuals to enter the Senate gallery, which the Texas Senateauthorized.

During these inspections, DPS officers have thus far discovered one jar suspected to contain urine, 18 jars suspected to contain feces, and three bottles suspected to contain paint. All of these items – as well as significant quantities of feminine hygiene products, glitter and confetti possessed by individuals – were required to be discarded; otherwise those individuals were denied entry into the gallery.

In the interest of the safety and security of Texas legislators and the general public, these inspections will continue until the conclusion of Senate business.

I am all in favor of citizens visiting their state capitols. I think the people of this nation should pay a lot more attention to what their lawmakers are up to than they do now. I believe that every person in this country has a right to talk to their elected officials and to petition them concerning the issues and legislation they are voting on.

We are, every single elected one of us, representatives of the people who put us here. We can’t know what the people who elected us want from us unless they tell us. Polls and things of that ilk are not a substitute for direct personal input with the people themselves.

On the other hand, when a group of people try to use mob action to shut down the legislative process, they are attacking democracy. The people who were so bent on disrupting the Texas legislature would not have needed to be there at all if they had been able to take their cause to the court of public opinion and win elections. By trying to disrupt the legislative session with mob action, they were, in effect, attempting to overturn the elections which put the legislators in that chamber to cast those votes.

If you don’t like what your legislator does with the power you gave them when you elected them, then run against them for election. If  you don’t want to run, then go out and volunteer to help someone else run. Put up yard signs. Make phone calls. Hand out literature. Donate money.

That is the way to change the face of government in this country. It is a power we all have, and which we are giving away to special interests and money men when we don’t use it.

There is a new kid on the political block, and it’s a yammering, spoiled, mean-spirited little brat who wants what it wants when it wants it and doesn’t care what damage it does to this country to get it. The bad behavior of some of the protestors in Texas is paralleled by the sudden rash of elected officials, Attorneys General, in particular, who run for office, get elected, and then find that their superior morality requires them to refuse to do the job they were elected to.

We’re going to have to start arresting these people who come to state capitols and try to use mob action to shut down the legislative process. I don’t want to do that. I want people to feel free to go to their capitols and to talk to their legislators about whatever is on their minds. But we cannot allow mobs of people who cannot win an election try to overturn elections by shutting down the Democratic process by means of creating such havoc that they stop debate.

At the same time, we need to consider impeaching or at least defeating at the polls duly elected chief law enforcement officers who refuse to speak for the people in court. When an Attorney General of a state will not represent the people who elected him or her in court, they are derelict in their duty. They are using a sort of don’t-show-up-in-court-and-deliberately-lose-the-case veto power over the legislative and referendum process. They are making themselves the judge of what it is not their job to be the judge — the will and the power of the people of their state to make their own laws.

Both of these extreme behaviors — the mob actions in Texas and other states, and the newfound desire to veto legislation by not showing up in court on the part of Attorneys General — are attempts to subvert the will of the people, and to nullify the actions of a representative government.

I view both these behaviors as the natural outcome of the moral depravity of the positions some citizens are taking. It corrupts and hardens a person to support killing unborn babies. It scrambles the normal thinking processes to convince yourself of something as stupid as the idea that two men or two women are the same as a man and a woman. This is untrue on its face.

Genuinely pro choice (as opposed to pro abortion) people have legitimate points. Much of what concerns them about the misogynistic treatment of women is well-founded. By the same token, homosexuals have legitimate claims to civil rights and protection under the law. However, the pretense that an unborn baby is not a human being, or that a homosexual union is the same as the marriage between a man and a woman, flies in the face of reality.

Laws enacted according to these fantasies are always going to cause great harm, because they are not based on the reality of the human condition. People who advocate for these positions, will, over time, harm themselves and their thinking abilities.

It saddens me, but it doesn’t surprise me, to see the destructiveness to our political fabric ratcheting up with each twist of the political dial. It is the inevitable consequence of the fantastical thinking many people use in forming their worldview.

She Could Have Been Me

I wrote this post over a year ago. In light of questions raised by a reader concerning this post, I’ve decided to republish it today.

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She could have been me.

I didn’t get to that thought at first. My first reaction when I saw the Live Action undercover video The War on Baby Girls was anger. I’ve known this was happening, that women were aborting baby girls because they were baby girls, for quite a while.

My sources were nurses and chaplains who work in Oklahoma hospitals. I helped pass a bill which tried, within the straight jacket of Supreme Court rulings on the subject of abortion, to do something about it. The supporters of legal abortion claimed that the bill was unnecessary, that sex-selected abortions don’t happen.

It gets wearying, dealing with the constant barrage of lies that attend politics these days. No one tells the truth; not about their intentions, the legislation, or the objective facts of medical practice. Nothing — and I mean NOTHING — brings out the facile lying more than the fine art and practice of medical misogyny.

So, when I watched that video, my first reaction was anger. It took a few hours for the other reaction to come around. I kept remembering that counselor. She was careful with her words. She never said “abortion,” or “abort.” The word “kill” didn’t cross her lips. She talked about “terminate.”

“If you decide to terminate,” she said.

I replayed her face as she told the girl to avoid telling people that she was planning to abort her baby if the baby was a girl.

Some people might “place judgement,”  she said.

Nothing about the counselor shouted Monster! But what she was doing, what she was saying, what she was aiding, abetting and helping to happen WAS monstrous. How did she, how does anyone, get to this place? The grim logic of abortion and its illogical conclusions doubtless played a part in her actions. If a five month old baby (and that’s what a 20-week fetus is) is not human enough to have a right to life, then what does it matter why we kill her?

But the counselor’s words resonate: “Place judgement” she said. That’s the paralyzing ethos of our times at work. Judging, judgmentalism, are the evils in this upside down world, not the murder of an innocent baby girl.

I would guess that a lot of people look at that counselor with disgust and rage. But I feel sorry for her. I hate having to admit this, but the truth is, she could have been me. There was a time when I wasn’t just pro-choice, I was a stinking fanatic about it. I had seen and experienced first hand the violence, degradation and destruction that is misogyny and, like so many young women of my time, I saw abortion as a way out.

But when you go down that path of using one evil to justify another evil you end up committing even greater evils yourself. If you really aren’t a monster who has no conscience or concern for other people, you look for ways to hide what you are doing from yourself. The greatest lies of our times are the lies we tell ourselves to justify doing things that we know are wrong. What makes it work is that the whole culture conspires with us in the doing of it.

The culture, not just of Planned Parenthood, but of our whole American world, says that you can not, you should not, you must not “judge.”

As with most lies that are effective, this one has truth mixed into it. The desire to play God runs strong in all of us. I think that if we had the power to enact our judgements on one another, none of us would go to heaven. We would all condemn one another to hell.

But using the word “judgement” itself as a condemnation is not only idiotic, it’s destructive. The human brain is designed by Our Maker to observe, compare, think and conclude. These conclusions are just another word for “judgement.” When our culture labels this power to discern and decide an evil; when it shears our thinking brains away from us, we become a culture of co-dependence and mental decay.

It’s as if we’ve all suffered a cultural stroke and the words “this is wrong” have been erased from our minds. Instead of saying the plain facts of things, we go into mental gymnastics, trying to “understand” the most hideous behavior. We create fantasy motives for crimes against humanity which are tissues of lies we tell ourselves. These fantasy interpretations of the plain reality in front of us help us silence the thinking, analyzing parts of our brains. They allow us to avoid the social anathema of being labeled “judgmental.”We find ourselves unable to set standards for behavior for anyone, including ourselves.

That is how a basically kind-hearted person can become a monster.

The great irony is that the flip side of this is no better. If we take the untrammeled power to judge others onto ourselves, we unleash the monsters of condemnation, discrimination and, inevitably, killing of innocents. That’s where the gulags, pogroms, lynchings, rapes and murders come from. On the other hand, if we flee from this into a refusal to “judge,” we unleash the monsters of condemnation, discrimination and, inevitably, killing of innocents. That’s where the attacks on Christians, abortions, euthanasia, and starvation of millions for corporate greed come from.

We can whipsaw our human nature from pole to pole; from legalistic judging to fear of judging that becomes another kind of legalistic judging, and we always end up right back where we started from. We are caught forever in the morass and mess of original sin and we cannot think, moralize or fight our way out of it.

The only thing that can save us is the cross. The only One who can save us is Jesus.

I know. Because He saved me. My first reaction to that video was anger. Then, I indulged in a few minutes of self-righteousness by remembering what I went through trying to help pass a bill to lessen the practice of sex-selected abortion. Finally, I came around to the truth: That counselor could have been me, was me, is me, without Christ.

Human beings become monsters when we take the deciding of right and wrong, good and bad, on ourselves without reference to the One who made us. Nothing we can do, and I mean NOTHING we can do, can save us from this. You can go to church, sing in the choir, read the Bible, but if you do these things on your own power and by your own lights, you can and you will become a monster to somebody. You may not have an abortion. But you’ll do something.

We are not saved by ourselves, of ourselves, or even for ourselves. Our salvation comes through the humiliation of the cross and the only honest way we can approach that cross is with humility.

The only salvation we have is at the foot of the cross.

The counselor in that video could have been me.

When you look around at the sins of the world, which of them could be you?

63% of Texas Babies Killed in Abortions are Black or Hispanic

Texans kill a lot of babies, and most of them are black and hispanic.

Sixty-three percent of the 77,152 babies who were murdered in Texas abortions in 2009 are black or hispanic.

That has to be balanced against the 435,480 babies who were killed in the 27 states that report these numbers plus the District of Columbia. The last time I checked, there were 50 states, not 27, which means that abortions are grossly underreported in America. The real number of dead babies in 2007 was much higher than the already overwhelming toll of 435,480.

Fifty-six percent of the babies killed in these reporting states were either black or hispanic. That makes abortion a racial issue all over the country. But even more so in Texas.

The question we have to ask is whether this is by design or simply a reflection of other currents in society. I think it’s by design, in a cumulative sense.

The population control movement has been shaped by a eugenics philosophy from its start. Proponents of the movement will argue against that in public, but turn around and make statements that are entirely in keeping with it in private. I have heard these comments myself, many times.

One thing I’ve learned in this life is that people do what they want. They may tell you that they plan to work out 2 hours a day and get in shape, but they do what they want. If they sit on the couch instead of working out, it’s because sitting on the couch is what they really want. People say all sorts of things. But they do what they want.

By the same token, people usually get what they want.

If say you want abortion to be for all women, but your put your clinics in the poorest parts of town and seek government grants to “educate” and “provide” for those without money or people of color, then you probably want to limit the number of poor and people of color.

Abortion is the “answer” society gives poor women and women of color for the problems it dumps on them. Other groups of women have abortions, but if you doubt that abortion is the “choice” we’re giving primarily to poor women and women of color, just look at the numbers.

People do what they want and they get what they want. The abortion industry is getting a racially targeted number of abortions that reduces the percentage of black and hispanic babies being born.

77,152 babies died in abortions in Texas in 2009.

Just writing these words grieves me. It oppresses me and pushes me toward despair.

77,152 lives.

In one state.

How can anyone read that and not be sad?

 

Congressional Budget Office: 30 Late-Term Abortions Each Day

According to the Congressional Budget Office, doctors in the United States perform at least 30 late-term abortions each day.

The CBO analysisof HR 1797, the Pain Capable Unborn Child Protection Act said in part:

“Based on data compiled by the Centers for Disease Control and Prevention (CDC), CBO estimates that, each year, about 11,000 abortions take place 20 weeks or more after fertilization.”

Any honest person who has dealt with this issue can tell you that this number is bound to be on the low side. Many doctors do not report late-term abortions. One reason for this is that pro choice people fight any attempt to require reporting with wildly erroneous claims that reporting would put undue hardship on doctors and endanger “women’s health,” as well as “turn back the clock” and “send women to the back alleys again.” They usually manage to work rape and incest victims into this somewhere as well.

This is standard boiler plate stuff that they trot out during any and every discussion of pro life legislation. The incredible thing is that, no matter how many times they do it, or how completely inapplicable it may be to the legislation in question, their true believers always buy it.

So, reporting of late-term abortions is, like every other sort of needed regulation, sparse, inconsistent and compromised by expensive court cases and constant hysterics from the pro abortion lobby.

Despite this, the CDC was able to document that American doctors kill at least 11,000 babies every year whose mothers are in the 5th month or later in their pregnancies. I’ve written before about the simple fact that late-term abortion is never medically necessary. A late-term abortion inevitably puts the woman through a labor and delivery anyway. So, if there is a medical reason to stop the pregnancy to save the mother’s life, doctors should just deliver the baby and try to save both their patients.

Doctors who do late-term abortions have to very carefully kill the baby by shooting poison into its heart before before they do the procedure. If they don’t, there’s a good chance that the baby will survive the abortion and become a problem. I’m no doctor, but that sure sounds like they are aborting babies that are at least potentially viable by any definition of the word except the hatched-up political science fiction of pro abortion Supreme Court decisions.

All the arguments about the woman having a right to her own body fall apart when we consider late-term abortion. If the baby can survive the birth, then the child’s body becomes the issue, not its mother’s.

We commit at least 11,000 of these killings every year in this country. I am against the death penalty. I have the votes and the scars to prove it. But think for a minute about the outcry if we were doing 11,000 executions each year. There would — and there should — be widespread condemnation and claims of barbarism.

The Congressional Budget Office included this paragraph in their report:

“HR 1790 would result in increased spending for Medicaid. Since a portion of Medicaid is paid for by state governments, CBO estimates that state spending on the program would increase by about $170 million over the 2014-2023 period.”

I’m not going to go off on this because I realize that it’s the job of the CBO to provide this kind of cost analysis on all pieces of legislation. They are not saying, as some people will claim, that the CBO feels this money is more important than the lives of babies. They are simply supplying the information.

The people who make the decision about what is important concerning this legislation are the duly elected members of the United States Senate and the United States House of Representatives, together with the President of the United States. They are free to either disregard this financial analysis or base their entire vote on it. That is their choice.

I will say that $170 million is not very much money over a 9-year span in Medicaid funding. At 11,000 babies killed every year of that time period, we would have 99,000 dead children. That’s almost twice the number of soldiers we lost in Viet Nam. What the report is actually telling us is that the cost is minuscule, while the number of lives lost is huge.

One thing we need to decide as a people is do we want to continue this practice of killing viable babies? I would think that even people who favor legal abortion should be ready to re-consider late-term abortions by now.

It amazes me how angry and indignant people become when they see a photo of a baby murdered in an abortion. You’d think the photos, and not the killing itself, was the problem. I think the reason for all this outrage at the sight of photos is simple: They tell a truth that people don’t want to know.

It would be better by far if we stopped those photos by stopping the killing that they record. Think how simple that would be: No more late-term abortions = No more disturbing photos of murdered late-term babies.

 


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