Pope Benedict: The Essential Message Of Religion Is Against Violence

Patheos Public Square included this interview that Pope Benedict XVI gave in September before his resignation about religion and violence.

The Public Square topic is Can Violence Be Redemptive? To read the entire discussion, go here.

THE ESSENTIAL MESSAGE OF RELIGION IS AGAINST VIOLENCE

Vatican City, 15 September 2012 (VIS) – As is traditional during the course of his apostolic trips, Benedict XVI granted a brief interview to the journalists accompanying him on his flight to Lebanon, in which he turned his attention to various issues associated with the situation in the Middle East.

Question: “Your Holiness, many terrible anniversaries are occurring at this time, for example that of the 11 September attacks, and the massacre at the Sabra and Chatila refugee camps. On the borders of Lebanon a civil war is being fought, amid much bloodshed, and in other countries too we see an ever-present risk of violence. Holy Father, … have you been tempted to cancel your trip for security reasons, or has anyone suggested that you should cancel it?”

Holy Father: “Dear friends, … I can tell you that no one advised me to cancel this journey, and for my part I never considered doing so, because I know that as the situation becomes more complex, it is all the more necessary to offer this sign of fraternal encouragement and solidarity. That is the aim of my visit: to issue an invitation to dialogue, to peace and against violence, to go forward together to find solutions to the problems”.

Q: “Many Catholics are expressing concern about increasing forms of fundamentalism in various parts of the world and about attacks that claim large numbers of Christians as victims. In this difficult and often violent context, how can the Church respond to the imperative of dialogue with Islam, on which you have often insisted?”

Holy Father: “Fundamentalism is always a falsification of religion. It goes against the essence of religion, which seeks to reconcile and to create God’s peace throughout the world. … The essential message of religion must be against violence – which is a falsification of that message, like fundamentalism – and it must educate, illuminate and purify consciences so as to make them capable of dialogue, reconciliation and peace”.

Q: “In the context of the surging clamour for democracy that has begun to spread in many countries of the Middle East through the so-called ‘Arab Spring’, and in view of the social conditions in most of these countries, where Christians are a minority, is there not a risk of an inevitable tension between the dominant majority and the survival of Christianity?”

Holy Father: “I would say that in itself, the Arab spring is a positive thing: it is a desire for greater democracy, greater freedom, greater cooperation and a revived Arab identity. This cry for freedom, which comes from a young generation with more cultural and professional formation, who seek greater participation in political and social life, is a mark of progress, a truly positive development that has been hailed by Christians too. Of course, bearing in mind the history of revolutions, we know that this important and positive cry for freedom is always in danger of overlooking one aspect – one fundamental dimension of freedom – namely tolerance of the other, the fact that human freedom is always a shared freedom, which can only grow through sharing, solidarity and living side by side according to certain rules. … We must do all we can to ensure that the concept of freedom, the desire for freedom, goes in the right direction and does not overlook tolerance, the overall social fabric, and reconciliation, which are essential elements of freedom. Hence the renewed Arab identity seems to me to imply also a renewal of the centuries-old, millennia-old, coexistence of Christians and Arabs, who side by side, in mutual tolerance of majority and minority, built these lands and cannot do other than live side by side. I therefore think it important to recognise the positive elements in these movements and to do all we can to ensure that freedom is correctly conceived and corresponds to growth in dialogue rather than domination of one group over others”.

Q: “In Syria today, as in Iraq a while ago, many Christians have felt obliged, reluctantly, to leave their homeland. What does the Catholic Church intend to do or say in order to help in this situation and to stem the flow of Christians from Syria and other Middle Eastern countries?”

Holy Father: “First of all I must say that it is not only Christians who are leaving, but also Muslims. Naturally, there is a great danger of Christians leaving these lands and their presence there being lost, and we must do all we can to help them to stay. The essential way to help would be to put an end to the war and violence which is causing this exodus. Therefore the first priority is to do all we can to halt the violence and to open up a real possibility of staying together for the future. What can we do against war? Of course we can always spread the message of peace, we can make it clear that violence never solves problems and we can build up the forces of peace. … Christian gestures may also be of help: days of prayer for the Middle East, for Christians and Muslims, to demonstrate the possibilities for dialogue and for solutions. I also believe that there must be an end to the importation of arms: without which, war could not continue. Instead of importing weapons, which is a grave sin, we should import ideas of peace and creativity, we should find ways of accepting each person in his otherness, we should therefore make visible before the world the respect that religions have for one another, respect for man as God’s creation and love of neighbour as fundamental to all religions. In this way, using all possible means, including material assistance, we must help to bring an end to war and violence so that all can help rebuild the country”.

Q: “Besides prayer and sentiments of solidarity, do you see concrete steps that the Churches and the Catholics of the West, especially in Europe and America, can take in order to support their brethren in the Middle East?”

Holy Father: “I would say that we need to influence public opinion and politicians to make a real commitment, using all their resources, all their opportunities, with real creativity, in favour of peace and against violence. No one should hope to gain from violence, all must contribute positively. … Moreover, our charitable organisations should offer material help and do everything they can. We have organisations like the Knights of the Holy Sepulchre, specifically for the Holy Land, but other similar organisations could also provide material, political and human assistance in these lands. I would like to say once again that visible signs of solidarity, days of public prayer, and other such gestures can catch the attention of public opinion and produce concrete results”.

Easter in Nigeria: Boko Haram Will Not Have the Final Word

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Archbishop Ignatius Kaigama, of Jos, Nigeria

Archbishop Ignatius Kaigama of Jos, Nigeria spoke of Easter hope in the midst of suffering Sunday.

“We … cannot let Boko Haram have the final word … there is a greater force (than Boko Haram) and we there should not be overcome by a terrible fear and even paranoia that we are unable to even go out to worship,” he said.

Nigerian Christians celebrated the Resurrection in the midst of mourning. Seventy-nine people were recently killed in a bomb blast, and 129 school girls were abducted by the Islamic group to be used as slaves. Forty-four of these girls have managed to escape, a fact that gives hope.

I wrote a post earlier, asking why the government can’t track Boko Haram down and end them. It seems to me that having 44 girls who have escaped and could give information would be a major aid in doing just that.

In the meantime, Archbishop Kaigama says that Nigeria Christians, “… believe that God cannot abandon us and as a Church we continue to pray and preach nonviolence and we continue to inspire confidence in people. We should only succumb and subject ourselves to Jesus who is the Way, the Truth and the Life and who is the Resurrection.”

That thought, that we should only subject ourselves to Jesus is the essence of Christian freedom. It the call of every Christian, everywhere. Our only master should be Our Lord, which means that the many things we submit ourselves to in this life are a false calling. In the final analysis, none of us answers to anyone but Him, and, again in the final analysis, each and every one of us actually does answer to Him.

At Gethsemane

 

Gethsemane is far more than the physical garden where Jesus prayed the night He was taken.

Gethsemane is a place in the human heart, a destination we all reach. Some of us will go there many times in our lives.

Gethsemane is what I call The Alone. It is that stripped-bare moment when the pretenses and self lies that sustain us in our illusion of invincibility and significance are taken from us. Gethsemane is the realization that we are alone in a way that the glad-handing niceties of human interaction hide from us.

Emotions such as loneliness and even despair are trivialities when contrasted with the stark solitary helplessness of The Alone. It is a stunning thing to look into the eyes of another human being and see satan looking back at you. It is a soul-scouring reality to face the insignificance we really are to other people.

That is Gethsemane, and it is what Jesus faced for you. And for me.

Can you not wait with me one hour? He asked the disciples, and the question vibrates with the isolating aloneness that prompted it.

He had to face the awfulness of what was coming without human succor or understanding. When they came, when Judas struck Him to the heart with a kiss of betrayal, when He looked into the pitiless eyes of Satan, staring at him from another human face, He was alone.

That was Christ’s Gethsemane. Our Gethsemane, even though it will differ, is in some ways like it.

My friend Linda Caswell is director of All Things New, a ministry that shelters and redeems women who have been trafficked and prostituted. These women know The Alone, not as an event or passage, but as the whole of their lives. They have inhabited The Alone the way you and I inhabit our jobs, families and lives, because it has been their lives.

Most of these women have had very few positive contacts with people of faith. They avoid churches because the men who have bought them are also in the churches. Their only safety is in Jesus, but they do not understand that at first.

When Linda shows them the movie that Mel Gibson made, The Passion of the Christ, it inevitably breaks through the hard shell of their defenses. Women who do not understand the Gospels as anything but a lie told by lying liars who buy and sell them break down and sob uncontrollably when they see Jesus humiliated, beaten, tortured and disregarded.

This Jesus, the One who prayed “let this cup pass” in Gethsemane, they understand. And by the miracle of the grace of the cross, they believe that this Jesus understands them.

Their lives, which have been an unending Gethsemane, open to this Brother God who was beaten, tortured, humiliated and disregarded as they have been.

Because He understands. Because He does not disregard them. Because He is the only One who can go with them into The Alone of their personal Gethsemanes.

Jesus Christ suffered for us to redeem us from our sins, from the things we’ve done. He also suffered to redeem us from the things that have been done to us. In this cruel world, the things that are done to us can cut deeper and leave us less able to see the Divine than our sins.

We put people outside the bright circles of acceptability that we draw around ourselves and those we deem worthy. We cast them into the hell of unending Gethsemane where no one keeps vigil with them and no one cares that they are alone.

Only Jesus, Who has been there, can penetrate The Alone of our lives. He is the One, the only One, who can draw people back from the man-made abyss of life lived in The Alone where we cast so many of the people that He died to save.

It is important to remember this at all times, but especially today when we re-enact the Last Supper. Jesus was becoming Christ on this night when He gave us the Eucharist and the servant priesthood. He was teaching us how to love with a love that passes all human understanding and how to live the life of the Kingdom in this world. He was showing us that even in our Gethsemane, even in the deepest pit of The Alone, we are never alone, for He is always there.

And he will keep watch with us, not just for an hour, but for the whole of this life and into the one beyond.

 

Nigeria: Islamic Extremists Kidnap 100 Girls from School

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Boko Haram has kidnapped over 100 girls from the Government Girls Secondary School in Nigeria.

Boko Haram gunmen stormed the town after dark, set fire to several buildings and engaged government troops who were guarding the school in gunfire. They evidently overpowered the troops, then loaded the girls on a truck and drove away.

According to a RightScoop article, the purpose of the abductions is to use the girls for both sex slaves and slave laborers.

Al Qaeda and charitable fronts, including at least one such front in Britain are reputed to be funding the terrorist organization.  This raises the question in my mind as to who, exactly, “Al Qaeda” is. I know that we’ve heard the name in news stories over and over, but who are they? Where are they getting the money to fund rebels in a war in Syria and a guerrilla war in Nigeria, as well as all sorts of disruptive engagements elsewhere?

Aside from all other questions, war on any scale does not come cheap, and money on a war-making scale is not quiet. Who is selling them their armaments, and who is paying for them? Who is supplying them with food, clothing and shelter? Who buys the pickup trucks and motorcycles they ride around in? Who sells them the gasoline and who maintains the vehicles? Where are these vehicles parked when they’re not in use?

This is a large scale operation, and it is inexplicable to me that the Nigerian government can not track it down. If they are coming over the border from neighboring countries, why can’t that be tracked?

As for Syria, this an outright war effort that has engaged the Syrian government in a fight for its life. Again, who is feeding/supplying/training/housing a whole army of rebels?

I do not believe that governments in the West are ignorant of the answers to these questions. Money of this magnitude is a force. It’s like a big river, and like all big rivers, it has tributaries and runs in a course. Shoulder-shrugging and waving of the Al Qaeda bogeyman is beginning to look like a way to keep from telling the truth.

I’m asking these questions because I don’t “get” why the Nigerian government is so incapable of tracking these killers down and taking them out. If this was the first time this kind of attack had happened, the government’s inability to respond would make a kind of sense. However, after years of these atrocities, you’d think somebody would have figured out a plan of action.

Reports I’ve read about this raid said that the terrorists showed up riding motorcycles and driving trucks. I know this is a naive question, but why is the Nigerian government so helpless in the face of that?

People I know from Nigeria have told me that corruption is a way of doing business there, including corruption throughout all levels of government. Does corruption play a part in the government’s inability to track these killers down? What effect does the divided loyalties of the country’s Muslims have on the issue?

To circle back around, who, exactly, is putting this together? I seriously doubt that a bunch of thugs on motorcycles and driving pick-up trucks are the big brains who have raised the hundreds of millions of dollars it would take to fund and organize a long-term operation like this.

These repetitive stories of Boko Haram attacking unarmed civilians and then riding off into the night unchallenged are beginning to grate.

I’ll go back to my earlier question. Who is Al Qaeda? By that I mean who is bankrolling them, arming them and feeding this blood-thirsty beast of war on civilian populations by groups of thugs?

 

Shame on Everybody: Michigan Senate Race Debate Over Abortion

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Shame on everybody.

I would love to single out one of the mud-slingers and propagandizers in this little set-to and say “Fie on you!” But I can’t. So, I guess I’ll just say “Fie on everybody!” and be done with it.

United States Congressman Gary Peters is running for the United States Senate in Michigan. He evidently drug his kids into a debate over an abortion law, saying that as the father of daughters

… I struggle with how to tell them that the state we love and where our family has been for generations is now unfairly discriminating against them and makes health care less affordable.

I understand why this comment would raise the ire of anyone reading it. What kind of man drags his own kids into something this ugly? And what a schlocky way to do it.

Thankfully, the other fine folks in Michigan didn’t attack the daughters directly. But their reply comes close to matching the Congressman’s for sheer jerkiness. According to the pro life people of Michigan, Congressman Peters “wants to make sure abortion is accessible and cheap for his daughters.”

Maybe the harsh winter has frozen their brains up in Michigan. Can anyone in that state talk about important issues without getting down in the pits? I can think of a lot of ways to defend Michigan’s pro life laws, all of them based on principle and a call to higher orders of thinking. I could also, if I wanted, defend a position in opposition to such laws without ever once painting a target on my kids.

ThinkProgressive, which reported this story, added the cherry on top with its painfully biased reporting. Here’s how the reporter who wrote the story described the law in question:

The statement comes in response to a controversial new abortion restriction in Michigan that took effect earlier this month. Women who buy health insurance in Obamacare’s private market are now barred from purchasing a plan that includes abortion coverage, even if they want to end a pregnancy that resulted from rape or incest. They’ll be required to purchase a separate rider if they want an abortion procedure to be covered, which has led reproductive rights supporters to decry the measure as a rape insurance law.

I haven’t read the Michigan law, but there are a number of similar laws around the country. I am assuming that all this one does is not allow health insurance plans to pay for abortions. If someone wants to have abortion coverage in their insurance, then all they have to do is buy a rider providing it. I doubt very much that the questions of rape and incest enter into it.

I’m guessing that the Michigan pro abortion people couldn’t come up with an intelligent way to oppose this law, so they decided to claim that it is somehow aimed at victims of rape and incest. In my humble opinion, this line argument exploits rape and incest victims.

Evidently, a Michigan legislator joined the fray by talking about her own sexual assault in a speech. I’ve watched bits of the debate on this bill, and what I saw was a deliberate mis-characterization of the law in order to exploit women and girls who have suffered these horrible crimes against their humanity. I honestly regard it as a kind of social rape to do this to women.

I could really go off into a rant here, as the subject of violence against women always gets me going. I feel sorry for the legislator who talked about her own sexual assault in this manner. But, as I said, the bill does not address that issue. Conflating it with that issue is propaganda and exploitation of women who have suffered the dehumanizing effects of sexual assault.

I am also sick to the core of hearing people claim that abortion is the answer to rape. Abortion hides rape and lets the rapist off the hook. Abortion is, in a very real way, an accommodation to rape. It is disgusting to me that our idea of “helping” rape victims is to give them the option of adding the murder of their own child to what has already happened to them.

As I said in another post when I quoted a line from Rob Roy, it’s not the child that needs killing. I said this, even though I am opposed to the death penalty, because I want to make it clear who is at fault here: It is the rapist. We need to stop sexualizing and degrading women in our culture, and we also need to put these guys away and never let them out again.

I could say more, but I’m going to stop.

As for the fine folks in Michigan who, on both sides, have taken this debate about the value of human life and the humanity of women down in the basement: Shame on all of you.

How to Present the Christian Message When the Message is the Medium

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The media is hard-selling abortion, euthanasia, gay marriage and now polygamy and polyamory. It is also pushing farming women’s bodies for eggs and using women as pregnancy surrogates.

That is the real-world situation. We need to be aware of it. We need to do what we can to make other Christians aware of it, so that they see it for what it is. But what, beyond that, should we do?

We must learn how to communicate our message in today’s world. We can, you know. We’ve just got to stop bemoaning the situation and start thinking about what we can do.

This video gives a brief discussion of how Christianity has historically communicated its message. That’s a good place to start as we move forward to how we will communicate it in today’s world.

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Complaint Filed Against Oklahoma Abortionist — Again

 

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Source: Operation Rescue

Pro life Okies are well acquainted with Dr Nareshkuma Gandalal Patel.

He runs an abortion clinic in an office complex on the north side of Oklahoma City.

Operation Rescue has recently filed complaints against Dr Patel with the Oklahoma Attorney General’s office. The complaints concern violations of clinic regulations. One of the allegations — “Improper disposal of medical waste” — resurrects memories of previous problems the doctor has had.

In 1993, Dr Patel was in the news for dumping the bodies of babies he had aborted in the countryside. He admitted that he had disposed of nearly 60 infant corpses by putting them in plastic bags and dumping the bags in a field near Shawnee, Oklahoma.

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Source: Operation Rescue

 

He has been disciplined twice by the Oklahoma Medical Board for Unprofessional Conduct relating to his abortion business. He has also been charged with forcible oral sodomy and sexual battery of his patients. An employee of his has sought and received a protective order against Dr Patel.

Needless to say, it wasn’t a surprise when I read that Dr Patel is in trouble again. What did surprise me is the wealth he has accrued from his abortion business. According to Operation Rescue, Patel owns $39.4 million in real estate and has a net worth of $28 million. His personal income exceeds $1.4 million.

From Operation Rescue:

Oklahoma City, OK – Millionaire Oklahoma abortionist Nareshkumar Gandalal “Naresh” Patel, who once faced charges of raping and sodomizing his abortion patients, is once again under investigation after Operation Rescue filed a five-count complaint against him with the State Attorney General’s office, the Oklahoma Health Department, and the Oklahoma Medical Board.

The complaints were based on documents and medical waste that had been discarded in a publicly-accessible trash receptacle near Patel’s Outpatient Services for Women abortion clinic in Oklahoma City. The material was received by Operation Rescue from an anonymous source on March 18, 2013.

The Issue is Murder, and Our Willingness to Allow It

Death panelMy Sabbath rest from this blog came just in time.

I had read too many combox justifications for killing people.

The ones that took the prize were the comments defending the medical murder of an elderly Italian woman. This lady went to Switzerland and paid $14,000 to have herself murdered. She was in good health. Her only complaint was that she was depressed about aging and losing her looks.

How can anyone subscribe to the medical murder of a perfectly healthy woman who was depressed about losing her looks?

It appears that plenty of folks do.

Remember a couple of weeks ago when Belgium decided to allow medical murder for anyone, at any age, including babies? The talk then was all about unendurable suffering and how we had to murder children because they they were (1) terminally ill, and (2) in horrible pain?

Well, just a few days later, the death rap was a justification for the need to murder an elderly woman because she’s depressed about her looks, and it’s her choice. 

We were told at the beginning of this euthanasia debate that “mercy killing” or “death with dignity” or whatever you want to call it, was only to alleviate the suffering of people who were terminally ill and in unendurable pain. We put down animals, so the debate went, why not do the same for suffering people?

It now seems clear that those arguments were lies designed to get people to go along so that the liars could move to the next level of killing. As soon as the screw turns one half round and we get the power to kill those we decide are in pain and dying anyway, then the nasty old screw turns again and we are told that people should have the “right” to be killed for being sad, if that’s their choice.

Because now the arguments aren’t about “mercy” or “dignity” anymore, they’re about choice. It’s a person’s “choice” to be murdered, so who are we to argue?

Choice, which should be a beautiful word of freedom, has been perverted into a dark word of death. It’s ironic, but not surprising, to hear these promoters of death for the elderly use the same word that they use to justify killing the unborn.

The same people who come on this blog and argue for killing elderly people because they are depressed, also want to kill those with dementia. They are the same ones who will blast you with arguments based on “choice” in favor of killing the unborn with disabilities or for any other reason whatsoever.

The difference here is in the type and tenor of the arguments. They can’t argue, as they do with abortion, about the use of someone else’s body. It serves no purpose to kill grandma because her granddaughter was raped. So, we argue that it’s really Grandma’s “choice” to be killed.

How long before these killers unmask themselves and reveal that this killing is not for Grandma, but for us? How long before we simply say the truth: Sick people are a lot of trouble. Their care costs money, takes time and isn’t all that much fun.

How long before the arguments about “choice” do the next morph and finally become about how killing grandma and saving all that money we might waste on her could allow granddaughter to go to college? Or, if we did in our child with cancer, think of how much it would spare the other children? Or, why should we let that rich old bat sit on all that money when his or her kids need it to maintain their standard of living?

We are less than a fraction of an inch away from Hitler’s useless eaters argument.

The argument from choice as a justification for medical murder is an obvious ruse when we are talking about depressed people, those with dementia, etc. It is a lie, a deliberate, cold-blooded lie, calculated to inure us to murder so that we are ready to take the next step.

The issue is murder, and our willingness to allow it.

Let me repeat that: The issue is murder, and our willingness to allow it. 

These legalized killing fields are an ever-moving target of evil. They have no bottom because their arguments are based on something that does not exist: The ability of fallen and utterly selfish human beings to reason their way to moral behavior.

I asked the rhetorical question in an earlier post: Do you have to be a Catechism-believing Catholic to know this is wrong?

It appears the answer is yes, you do — or at the least, a Bible-believing Christian of some denomination.

There seems to be no place at the table of life for unbelievers, for the simple reason that unbelievers are all sitting at the table of death.

If you do not believe in the real God, you inevitably become your own god, and out of that self-deification flows every evil thing imaginable, including such a low regard for human life that no one, anywhere, is safe from the needle, the vacuum, the shot of poison to the heart.

I am a Catholic:

I do not kill the unborn.

I do not kill the elderly.

I do not kill children.

I do not kill the depressed, the lonely, the ugly, the disabled, or the weak.

I don’t even kill murderers on death row.

Catholics build hospitals to treat the sick.

Catholics provide food, legal services, counseling, shelter, clothing and education to those who need them.

And for this we are attacked. The same people who want to kill grandma also want to close our hospitals, corrupt our educational institutions and belittle and shame those of us in the pews for having the temerity to believe that human life is sacred and may not be ended arbitrarily.

But we will not accede to them. Because human life is sacred. Every human being, including these sad, lost unbelievers who want to kill everyone who can’t fight back, is made in the image and likeness of God. We are fallen and we have the capacity to do evil. But we also have the capacity to turn to God, be forgiven and walk in newness of life.

Today, I set before you life and death, God told the ancient Israelites.

I don’t know about the rest of the world. But I chose life.

Swiss Study Indicates Lonely, Unbelieving Women are Most Likely Euthanasia Victims

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So who pays other people to murder them?

A new study gives us a profile of the typical victim of euthanasia. 

According to the Swiss study, 16% of the people euthanized did not have an underlying medical problem, or at least not one that was recorded on the death certificate. In 84% of the cases, the death certificate did list at least one underlying cause for euthanizing the victim.

A previous study showed that 25% of those who were euthanized did not have a fatal illness. In a number of cases, mood disorders and mental or behavioral disorders were given as the primary underlying reason the people were euthanized.

According to the study, those most likely to request assisted suicide were well-educated women from areas of a higher socio-economic standing. Those who live alone or were divorced were 50% more likely to be euthanized. Nonbelievers were 6 times more likely to seek death than Catholics. 

Maybe we should issue travel advisories warning well-to-do, unhappy atheist women who live alone to stay away from Switzerland. 

From the MailOnline:

Women, highly educated, divorced and rich people are more likely to die from assisted suicide, new research has revealed.


Researchers in Switzerland, where assisted suicide is legal, found that of people helped by right-to-die organisations such as Dignitas, around 16 per cent of death certificates did not register an underlying cause. 

They say this indicates that an increasing number of people may simply becoming ‘weary of life’.


 
Of people helped by right-to-die organisations in Switzerland, such as Dignitas (pictured), around 16 per cent of death certificates did not register an underlying cause. - suggesting they were 'weary of life'

Of people helped by right-to-die organisations in Switzerland, such as Dignitas (pictured), around 16 per cent of death certificates did not register an underlying cause. – suggesting they were ‘weary of life’

 

The research, published online in the International Journal of Epidemiology – that shows assisted suicide is more common in women, the divorced, those living alone, the more educated, those with no religious affiliation, and those from wealthier areas.


A previous study of suicides by two right-to-die organizations showed that 25 per cent of those assisted had no fatal illness, instead citing ‘weariness of life’ as a factor.

Read more: http://www.dailymail.co.uk/health/article-2562850/Women-divorcees-atheists-likely-choose-assisted-suicide-nearly-20-saying-simply-weary-life.html#ixzz2tzYs8ZYM 
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Pope Francis: Peace Depends on Human Dignity

 

 

Following the teachings of the Catholic Church means that you will always be on the right side of history, which is the side of human dignity.

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