What Do Priests Do All Day?

What do priests do all day?

After all, it only takes half an hour to say daily mass.

What do they do the rest of the time?

This entertaining video shows one day in the life of Father John Muir. Unlike the priests I know, he doesn’t live alone in the rectory and he isn’t assigned to a neighborhood parish. He is a priest in the Diocese of Phoenix and is currently the assistant director of the Newman Center at ASU.

A lot of the things he does, such as praying a morning prayer with the priest he lives with, are things we could do at home with our families. If you live alone, you could use an iPad or other electronic version for company, if you want. I pray parts of the Daily Office, in particular the night prayers, this way.

One thing Father Muir says: I figure if God wanted me to be a priest, God wanted me to be a priest.

That’s a good way to look at Christian life for any of us. God didn’t call perfect saints or pious sad sacks, He called you and me to the Christian life. (Unless, of course, you are a perfect saint or a pious sad sack.) I would guess that God loves us for our individual foibles the same way all parents love their children.

I hope you enjoy this glimpse into the daily life of a priest.

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My Vocation Story by Fr Jason Smith

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“God our Father, send us holy priests, all for the Sacred and Eucharistic Heart of Jesus all for the Immaculate Heart of Mary in union with St Joseph. Amen.”

Prayers don’t get much more Catholic than that one. With its talk of eucharistic and immaculate hearts, it’s enough to confuse the average protestant for days. 

My rosary group prays this particular prayer every time we get together. We also pray by name for all the priests in our archdiocese. We know, as all Catholics do, that our Church is built around the sacrament of Holy Orders. The graces of God rain down on us Catholics in a free and easy way, like a gentle spring shower, when we partake of the sacraments such as the eucharist and confession. 

Jesus instituted the priesthood as a mechanism of transmission of these graces. It is meant to be reliable and available. Freely given, freely received. Priests are conduits of God’s grace.

As such, they are an essential component to living the life in Christ in this difficult and challenging age with its destructive secularism and intolerance of genuine Christianity. 

We need priests. We need holy priests who are called and empowered by the Holy Spirit to give their lives in the service of Christ’s Church. 

This is the story of Father Jason Smith’s vocation. Fr Smith blogs at Biltrix. He has given me permission to reproduce his story in full. 

 

My Vocation Story 

Fr Jason Smith

If not for a hockey game, I wouldn’t be a Legionary priest today.As a good Minnesotan, I naturally considered hockey as divinely inspired, a sign of God’s love for us. But it’s what happened after the game that took me by surprise and lead me to know my priestly vocation.

During my first year at college, I often went to the rink at the University of Minnesota with my friends. After one such event —ending in a double overtime victory for the Golden Gophers, and a long celebration— I returned home in the wee hours of the morning, too tired to get out of bed until Sunday afternoon.

Stumbling upstairs for something to eat, I found my Dad sitting at the kitchen table, reading the paper. Opening the fridge, I heard from over my shoulder: “Jason, did you go to Mass this morning?” I swallowed hard. I hadn’t. Quickly I tried to think up the perfect excuse. None came. Trying to hide behind the refrigerator door, I quipped “No, I didn’t go”. Without looking up Dad replied solemnly, “Go tomorrow then.”

It was my first Monday morning Mass ever. I was struck by how quiet the Church was, and how empty. I sat about halfway up and waited. Little by little people began to filter in. Then an attractive girl sat down a few pews behind me. How is it I find a girl like this now and not last Saturday evening? It must be God’s providence! I decided the sign of peace was the perfect time to introduce myself. When the moment came I turned around and, to my surprise, she passed me a note. I put it in my pocket pretending it happened all the time.

When I got home I opened the note. It read something like this: “It’s good to see someone young attending daily Mass. You must really love your faith! I want to let you know about a group of young people who pray and study scripture Wednesday evenings. If you would like to come, here is my number.” I decided I could find time in my packed schedule to go.

That’s when it occurred to me I hadn’t seriously looked into my Catholic faith since Confirmation. What would I say? What would I pray? Where was my Rosary? I found it stuffed in the bottom dresser drawer along with a pamphlet of prayers. As to what I would say, I went to my Dad’s study and checked out his library. It had books on music, history, politics —but the largest section was religion. I found one book called, “True Devotion to Mary”. It seemed like a good place to start since it was short.

I never read beyond the introduction, but the book changed my life. It explained how St Louis de Montfort, a priest who tirelessly preached the Gospel and underwent extraordinary trials, spread devotion to Mary throughout France. It was my first encounter with the life of a saint. I marveled how someone could dedicate himself entirely to Christ, even to the point of heroism. It was precisely then that I renewed the resolution I had made a two years earlier to pray and sincerely live my faith.

A few months later I went on a retreat with the youth group. It was the first time the priesthood entered my mind. During the consecration, as I gazed at the elevated host, I thought to myself —in words that were my own, but which carried a resonance I will never forget— if there is one thing I should do it’s that. It was the defining moment of my calling. I was taken entirely by surprise. I knew I had to look into the priesthood, but I didn’t know how or where.

To make a long story short, the same girl who gave me the note in church then gave me a brochure on the Legionaries of Christ. It had testimonies of the young men who entered the year before. I read it and was convinced. I called and asked for an application. A Legionary came to visit. I went to candidacy. I joined. My younger brother followed the next year.

Since then the years have passed by like a whirlwind. There is much more I could write, but the essential is simple: Christ crossed my path, called, and by his grace —definitely not my own strength— I found the courage to drop everything and follow him. I have never looked back. Our Lord’s presence and the needs of the Church have captivated my attention ever since.

Now only a few days away from priestly ordination, in my conversations with Christ, I continually thank him for the many gifts he has given me: my faith, my wonderful parents and brother, my Legionary vocation, and above all, his presence and friendship throughout my life.

I can hardly believe I have arrived at the foot of the altar. It seems almost a dream; that I’ll wake up, finding myself back in Minnesota, late for a hockey game. But it’s true. God’s plans are far beyond, and far better, then my own.

Pope to Women Religious: What would the Church be Without You?

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Our Church needs vocations. 

It needs men and women who will commit their lives to Jesus in the absolute and total way that taking vows implies. We need priests to bring us the sacraments. We also need sisters to go out in the world and bring the love of Christ to suffering people.

However, before anything else, these vowed ones of God must be true to Christ and to His Church. I want a priest who will show me the way to heaven. I know that there is only One Way and that Way is Jesus Christ. I want a priest who will teach me and lead me in the narrow way of salvation that Jesus shows us. That means I want a priest who is faithful to the Church.

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I also see the crying need for sisters to bring Jesus to sin-sick people, the world over. These are just my personal thoughts — definitely not Church teaching — but I honestly think that the loving hand of one person, lifting up another in the name of Our Lord, is a very real and personal sacrament of grace. It is not the sacraments that flow through the apostolic succession and into us when we go to confession or partake of the Eucharist. It is, rather, a personal gift of love and care that is empowered by and grows from those sacraments; a grace that is transmitted by and through the sacraments and becomes itself a kind of sacramental gift. 

When the devil comes at us, he most often walks in on two feet. When the Lord Jesus shelters and care for us, he most often reaches out to us through human hands. 

 

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Sisters offer gifts that are unique to them as women. Their fidelity down through the centuries is a testament to the way that Christ works in this world through women. Sisters have built hospitals, schools and other forces of civilization all over the world. They have taught and nurtured and cared for countless people who would have been closed off the witness to Christ of a man.

“What would the Church be without you?” Pope Francis asked 800 superiors of women’s orders from around the world today. 

I can answer that question, at least partially. It would not be the universal Church that speaks for all humanity. Without women, the Church is a body, cut down the middle, half of itself cast aside. It cannot function, cannot live, like that. 

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Pope Francis told the religious superiors that they need to ensure that the women in their orders “are educated in the doctrine of the Church, in love for the Church and in an ecclesial spirit. 

“It is an absurd dichotomy to think one can live with Jesus, but without the Church, to follow Jesus outside the Church, to love Jesus and not the Church,” he said. 

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Here, from CNA, are quotes from the Holy Father’s speech:

In his talk to the women, Pope Francis said their vow of chastity expands their ability to give themselves to God and to others “with the tenderness, mercy and closeness of Christ.” 

However, “please, let it be a fruitful chastity, a chastity that generates sons and daughters in the church. The consecrated woman is a mother, must be a mother and not a spinster,” he said. While the sisters were laughing at his use of a very colloquial Italian word for “spinster” or “old maid,” he added: “Forgive me for speaking this way, but the motherhood of consecrated life, its fertility, is important.”

Pope Francis said that just as Mary could not be understood without recognizing her role as being Jesus’ mother, the church cannot be understood without recognizing its role as being the mother of all believers. “And you are an icon of Mary and the church,” he said.


“We must never forget that true power, at any level, is service, which reached its highest point on the Cross. Think of how much damage to the people of God has been caused by men and women of the church who are careerists, climbers, who use the people, the church, their brothers and sisters — those they should be serving — as trampolines for their personal interests and ambitions,” he said. “This does great harm to the church.”


Vocations, Conversions and Preaching Christ Crucified

 

Deacon Greg Kandra has the story.

Remember Father Greg Shaffer?

He’s the priest at George Washington University who is under attack by a couple of homosexual activists. The reason? Father Shaffer told them that homosexual people are called to celebacy.

It turns out that people are attracted to this simple formula of preaching Church teaching. The parish at the Newman Center where Father Shaffer is assigned has grown from 100 parishioners to 400 in the time he’s been there.

Perhaps even more amazing, this small parish now has four young men who are entering seminary.

I’ve been saying for a long time that all the Church has to do is preach Christ and Him crucified.

The Church cannot approach its ministry from a social work/business model. It’s as clear as anything I’ve ever seen that God does not honor that approach. Vocations fall. Parishioners drift.

People do not get out of bed on Sunday morning week after week to hear a watered down version of the Gospels that are shorn of their life-saving power. They go for Christ.

Christ’s followers have been willing to lay down their lives throughout the 2,000-year history of our faith. They are doing it now all over the world. But they will not do this for a vague politically-correct, weak kneed sham Jesus. They will follow and die for the real Jesus; the one who said “no” to the kingdoms of this world, and by so doing set his foot on the pathway that led to the cross.

The jesus that fits in with polite dinner party conversation among the politically correct is a sham and a lie who cannot save anyone and does not attract followers of any sort. You cannot dilute Christ to make Him socially acceptable among those who want to walk down the wide way that leads to destruction. When you try to do that, you are not diluting Christ. You are denying Him.

It takes courage to follow the real Jesus Who was sent to the cross. I would guess that it also takes courage to preach Him. The attacks on Father Shaffer are an example of why it takes courage. But the results he’s seen in his parish are what happens when you do it.

Preach Christ, and Him crucified. Do that, and the vocations and fallen away Catholics problems will take care of themselves.

From the National Catholic Register:

by JOAN FRAWLEY DESMOND

WASHINGTON — Father Greg Shaffer, the Catholic chaplain at George Washington University, learned early that a good pastor can defy the odds and lead the young to embrace a priestly vocation. Growing up in Bethesda, Md., Father Shaffer was inspired by the example of Msgr. Thomas Wells, a charismatic figure in the archdiocese who possessed a deep and infectious love for the Eucharist. Msgr. Wells brought many young men to the priesthood before he was murdered during a 2000 robbery at his Maryland parish; he was 56 years old. Now, 13 years later, that beloved pastor remains a source of inspiration for Father Shaffer, who has revealed a knack for fostering vocations at a secular university better known for jump-starting careers in government. Since the priest’s arrival four years ago, Sunday Mass attendance at the campus Newman Center has increased from 100 to about 400 people — and, this year, four men will enter the seminary.

Read more: http://www.ncregister.com/daily-news/george-washington-chaplain-leads-four-men-to-the-priesthood/#ixzz2SWOzg2VP

Pope Emeritus Benedict Returns to the Vatican

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Mater Ecclesiae Monastery, CNA file photo

Pope Emeritus Benedict will return to the Vatican today. 

According to a CNA article, he will live in the Mater Ecclesiae Monastery, “where he will live a life of prayer and meditation. The monastery contains a chapel, a choir room, a library, a semi-basement, a terrace and a visiting room.

From CNA:

.- Benedict XVI will return to the Vatican on May 2 by helicopter, coming back the same way he left just two months ago when he resigned as Pope.

The return of a former Pope is something that has no historical precedent, making everything a new one for the Vatican’s staff.

Father Federico Lombardi, the director of the Vatican’s press office, told CNA April 30 that “there will be someone there to welcome Benedict XVI” but he is not yet sure who that will be.

The former Pope will arrive by helicopter around 4:30 or 5:00 in the afternoon, and after a brief greeting will head to the Mater Ecclesiae Monastery, where he will live a life of prayer and meditation. (Read the rest here.)

Will Pope Francis Put More Women in Key Vatican Roles?

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Pope John Paul II blesses Mother Tekla, head of the Brigittines. Image from the Vatican website

According to a NewsMax article, Pope Francis is being advised to move women into senior positions in the Vatican. This is part of his effort to reform the Roman Curia, and is seen by Vatican spokesman Father Federico Lombardi as “a natural step.”

Will Pope Francis follow through with these ideas and put more women in key Vatican roles?

I hope so.

I say that as both a woman and a Catholic. The Church is Universal, which means that it exists to bring Christ to all the world. Every human being, of every race or language, belongs in the Universal Church which is the Body of Christ in the world. That includes the female half of the human race.

More to the point, an institution which only uses the male viewpoint to inform its deliberations is an example of humanity, thinking with half its brain. The Church teaches that men and women have unique gifts. God did not make us duplicates. He made us complimentary. Men and women are incomplete without one another.

We need both men and women to participate in His Church because that is the only way to access the fullness of human wisdom. Men cannot replace either the viewpoint or the wisdom of women.

Neither sex is complete in itself. We were not created to be complete in ourselves like, say, a bacterium. Men and women, working together for the common good, is what creates civilization. Either one of them working alone creates chaos.

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It is the same with Christian witness. Women, no less than men, are children of God. They are imbued by their Creator with unique talents and viewpoints. When I watched videos of the aftermath of the tragedy in Boston last week, I was struck, as I always am in these times, by the sheer physical courage of men. If you look at the earliest videos, you see mostly men lifting those barricades and barreling in to clear the way. In Aurora last summer, it was men who gave their lives by using their own bodies to shield their wives and girlfriends from the bullets.

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On the other hand, I am constantly reminded on my job of the moral courage of women. It is so much easier to use social bullying and go-along-to-get-along arguments on men than it is women. Physical courage comes naturally to men. They don’t have to think about it; they just react. In the same way, moral courage comes naturally to women.

We need each other to survive. The Vatican, no less than the rest of the world, needs women and women’s unique gifts. 

I am not writing this to take anything away from men. We are both exactly who God made us to be. Men and women each make necessary contributions to the whole that is humankind.

But I am very glad to know that there is a possibility that devout Catholic women will have the chance to bring their feminine viewpoint to the higher levels in our Church. We are facing interesting times. We need to think with both halves of our brains.

From Newsmax:

Pope Francis is being advised to appoint more women to senior positions as part of his efforts to reform the Roman Curia — a move the Vatican describes as a “natural step.”

Cardinal Oscar Andres Rodriguez Maradiaga of Honduras, who Pope Francis recently chose to coordinate a privy council of eight cardinals advising him on governance and reform, told Britain’s Sunday Times he was backing more posts for women.

Responding to the cardinal’s comments, Vatican spokesman Father Federico Lombardi said it was “a natural step – there is a move towards putting more women in key roles where they are qualified.”

Benedict XVI had already begun efforts to appoint more women to senior positions at the Vatican, most notably at the semi-official Vatican newspaper, L’Osservatore Romano.  Women also hold some key roles at the Vatican, although the number is small and they are not the most senior positions. Sister Nicla Spezzati is undersecretary of the Congregation dealing with nuns and religious, and laywoman Flaminia Giovanelli, is undersecretary at the Pontifical Council for Justice and Peace. St Peter’s basilica is administered by Maria Cristina Carlo-Stella.

Italian journalist and historian Lucetta Scaraffia is one of L’Osservatore Romano’s regular writers who also helped found the supplement. She suggested last year that if more women were in positions of authority in the Church, the cover-ups of the clerical pedophilia scandal would not have happened.

A proponent of more women leaders in the Vatican, she believes that one day a woman will head a Vatican department. Traditionally such roles have been held by bishops and cardinals, but as the work is administrative and not sacramental, there is nothing in canon law to prevent a woman from occupying such a position. (Read the rest here.) 

Read Latest Breaking News from Newsmax.com http://www.newsmax.com/Newsfront/pope-vatican-women-greater/2013/04/22/id/500749#ixzz2RDUlfMqS
Urgent: Should Obamacare Be Repealed? Vote Here Now!

Video: March for Marriage

This is the story you didn’t see: The positive story of the March for Marriage in Washington, DC

 

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George Washington University Catholics: Standing by Their Man

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Two students at George Washington University have begun a campaign to use the university’s regulations to silence a Roman Catholic priest.

Their reason? Because the priest follows Roman Catholic teaching.

According to one news story I read, the two seniors, Blake Bergen and Damian Legacy, “feel alienated because the chaplain at George Washington University’s Newman Center rejects homosexuality, and they aren’t going to take it anymore.” 

An article in the school’s newspaper, the GW Hatchet, says that the two students “have launched a coordinated campaign to rid the campus of the priest.” They claim that they have left the Newman Center because Fr Greg Shaffer’s “strong anti-gay and anti-abortion views are too polarizing.” Evidently, Fr Shaffer also committed the sin of using his freedom of speech to write a blog post in which he advises students with same-sex attractions to live celibate lives. 

Bergan and Legacy wrote a piece for Huff Po with the totally disingenuous title, “The Fight for Love at George Washington University,” in which they toss around words and phrases like  homophobic and “persecution of the LGBT community.” 

I’ve left this story alone, since Patheos’ blogger Dawn Eden clearly had the inside track. When Deacon Greg Kandra came alongside her with additional coverage, I thought it was done and done. 

I still don’t believe I have a lot to add, but I do want to bring out a couple of points for Public Catholic readers. 

First, the two men behind this attack on Fr Shaffer are not Roman Catholic. One of them was raised as a Jew and is now agnostic. The other wanted to become a Catholic priest and was turned down by Fr Shaffer because of his refusal to leave the gay lifestyle. He has since become a priest in something called the North American Catholic Church. I am not familiar with this denomination, but I’m sure it’s not Roman Catholic.

I’m not sure why no one has asked if this whole campaign is just a matter of personal sour grapes and vengeance masquerading as concern for a “cause,” but I think it is a legitimate question. I don’t usually consider personal motives when I look at political actions. But this time, they seem fairly consequential. 

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According to the George Washington University Newman Center web site, 3,000 of the 10,000 students on this campus are Roman Catholic. Everything I read on their web site sounds like the Newman Center is there to minister to these students, although they do welcome people who are not Catholic to join in. Nothing I saw there makes me feel that the students are in any way required to participate in Newman Center activities. 

Tempest in a teapot

Frankly, unless the university decides to play the fool and do what these men are demanding, this whole thing may turn out to be a teapot tempest. It sounds like a very nasty bit of vengeful character assassination aimed at a faithful priest who simply had the good sense to tell someone who was actively participating in the homosexual lifestyle that he was not good priest material. 

Duh. 

My comments on this are two-fold. First, this kind of wacko behavior could only occur in a social environment where people felt free to engage in Christian and Catholic bashing. These two young men probably wouldn’t be any less vicious if they weren’t feeling empowered by the endemic Catholic bashing on our campuses, but they most certainly would have taken another route for their personal vendetta.

Second, these priest bashers aren’t having it all their own way. Students on the campus have opened a blog supporting Fr Shaffer. 

It’s about time. 

Cowardly

Christians need to stop running away when someone attacks a fellow Christian and stand by them instead. This is the main point this post. We’ve gone on too long letting the bullies cull out one or the other Christian and attack them while the rest of us either run away or stand by and watch it happen. In truth, we are so glad that the object of the attack is them, and not us, that we keep quiet so that it won’t become us. 

There’s a word for this. It’s called cowardice. 

I am writing this post to commend the Catholic students of George Washington University for standing by their pastor. I am also writing it to encourage you to do the same when you see other Christians being attacked for following Christ. 

Silence means assent. We’ve been silent in the face of Catholic and Christian bashing for far too long. 

Pope Francis: Mothers, go forth with this witness to the living Christ!

Pope Francis Washes Feet of a Muslim Woman in Unprecedented Easter Rite Pope Francis reached out to women in a powerful way during Holy Week. 

First, there was his wonderful action on Holy Thursday when he washed the feet of two young women. He spoke of women as the first witnesses to Christ’s resurrection during his Easter vigil homily and then on Tuesday, he spoke again about Mary Magdalene.

Yesterday, he delivered a powerful reflection on unique role of women as mothers.

Feminists have thrown motherhood over in many ways. I have sympathy for the reasons they did this. Pregnancy and motherhood was used as an excuse to limit women and to discriminate against them. This is true in some respects even today. However, instead of demanding change in this regard, they ended up settling for the horrible quick fix of abortion. In this way abortion became an accommodation to and an extension of misogyny.

Motherhood has always been degraded, or I should say, it always has in my lifetime. Women themselves degrade motherhood. We try to deny the demands it places on us for fear that we will be given short shrift in other areas of our lives. What too often happens because of this denial is that we end up doing the all-important job of mothering our children less well than we should.

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In truth, motherhood is uniquely female. We are the life-bearers of humanity. We are the nurturers and shapers of each succeeding generation of people. Women are equipped for this work by temperament and talent. Yet our society has gotten so turned on its head that we not only devalue motherhood, we challenge women who do it.

“You are wasting your life,” I was told when I was a stay-at-home mom. “Your kids are too dependent on you,” I heard when my toddlers clung to me in strange situations or ran to me when they skinned their knees.  These sentiments are ubiquitous throughout our society.

Back when many mothers stayed home with their children every mother had a built-in support group, right there in her neighborhood. Now, stay at home moms are isolated islands, all alone in seas of empty houses while everyone else is off at work. What that means in practical terms is that stay at home moms have it harder now than they did in any generation before. They do not have the coffee klatches and the over-the-fence conversations that mothers in earlier generations had to sustain them emotionally during the long days alone with small children. Their husbands, who are poorly equipped for it, have to meet this need for human interaction and girl-talk all by themselves.

We have isolated our families with moves and chasing jobs so that many times the husband and wife are going it alone in a big city just as much as a pioneer family living in a soddy out on the prairie ever was. In a fractured society which has lost its sense of community, children need to be more tightly bonded to their mothers and their homes, not less. We live in a society that is hell bent (I meant that literally, by the way) on its on deconstruction and moral unraveling. Our media pushes it on us. Our schools teach it to our children.

Without families, without mothers and fathers, children will be raised by this dishonest, sick, larger culture. They will themselves become sick and dishonest.

It is not enough to shuttle our children from one lesson, one activity, to another. It most certainly is not enough to live in the “right” school district and dress them in the latest fashions. Children need their parents. They especially need their mothers. They don’t need chauffeurs. They need mothers who read to them, talk to them and are with them.

Pope Francis spoke of this during his reflection Wednesday. At one point, he departed from his prepared text to say, “Mothers, go forth with this witness to the living Christ.” I didn’t hear it, but I like to think that he was referring to the fact that women were the first messengers of the risen Christ when Mary Magdalene took the news of His resurrection to the disciples and that the pope is urging mothers everywhere to be the messengers of the risen Christ to their families, in particular their children.

The Holy Father gave a beautiful reflection on women and the value of mothers in the world.

Here is part of it from Vatican Radio, emphasis mine:

Today, however, I would like to dwell the second, on testimony in the form of the accounts that we find in the Gospels. First, we note that the first witnesses to this event were the women. At dawn, they go to the tomb to anoint the body of Jesus, and find the first sign: the empty tomb (Mk 16:1). This is followed by an encounter with a Messenger of God who proclaims: Jesus of Nazareth, the Crucified One, he is not here, he is risen (cf. vv. 5-6). The women are driven by love and know how to accept this proclamation with faith: they believe, and immediately transmit it, they do not keep it for themselves. They cannot contain the joy of knowing that Jesus is alive, the hope that fills their heart. This should also be the same in our lives. Let us feel the joy of being Christian! We believe in the Risen One who has conquered evil and death! Let us also have the courage to “go out” to bring this joy and light to all the places of our lives! The Resurrection of Christ is our greatest certainty, it is our most precious treasure! How can we not share this treasure, this beautiful certainty with others! It’s not just for us it’s to be transmitted, shared with others this is our testimony!

Another element. In the professions of faith of the New Testament, only men are remembered as witnesses of the Resurrection, the Apostles, but not the women. This is because, according to the Jewish Law of the time, women and children were not considered reliable, credible witnesses. In the Gospels, however, women have a primary, fundamental role. Here we can see an argument in favor of the historicity of the Resurrection: if it were a invented, in the context of that time it would not have been linked to the testimony of women. Instead, the evangelists simply narrate what happened: the women were the first witnesses. This tells us that God does not choose according to human criteria: the first witnesses of the birth of Jesus are the shepherds, simple and humble people, the first witnesses of the Resurrection are women. This is beautiful, and this is the mission of women, of mothers and women, to give witness to their children and grandchildren that Christ is Risen! Mothers go forward with this witness! What matters to God is our heart, if we are open to Him, if we are like trusting children. But this also leads us to reflect on how in the Church and in the journey of faith, women have had and still have a special role in opening doors to the Lord, in following him and communicating his face, because the eyes of faith always need the simple and profound look of love. The Apostles and disciples find it harder to believe in the Risen Christ, not the women however! Peter runs to the tomb, but stops before the empty tomb; Thomas has to touch the wounds of the body of Jesus with his hands. In our journey of faith it is important to know and feel that God loves us, do not be afraid to love: faith is professed with the mouth and heart, with the word and love.

After the apparitions to women, there were others: Jesus becomes present in a new way: He is the Crucified One, but his body is glorious; He did not return to an earthly life, but a new condition. At first they did not recognize him, and only through his words and deeds were their eyes opened: the encounter with the Risen Lord transforms, it gives new strength to faith, an unshakable foundation. The Risen Christ also reveals Himself to us with many signs: Sacred Scripture, the Eucharist, the other Sacraments, charity, these gestures of love bring a ray of the Risen One.

Let us be enlightened by the Resurrection of Christ, let us be transformed by His power, so that through us the signs of death give way to signs of life in the world! I saw that there are many young people in the Square! Young boys and girls, to you I say bring forth this certainty the Lord is Alive and walks beside us on our life’s journey! Bring forth this hope, be anchored in this hope, the hope that comes from heaven! Be anchored and bring forth the hope! You witnesses of Christ bring forth hope to this world that is aged by wars and sin! Go forward young people! (Read the rest here.)

The Church and Women

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I love this photo. Why? Because it shows our new pope washing the feet of both women and men on Holy Thursday. 

Catholics of a certain stripe look for holiness in anything that diminishes women. Righteousness is wanting to do away with altar girls, ending the service of women readers and extraordinary eucharistic ministers. These same folk are adamant that only people with y chromosomes should have their feet washed by a priest on Holy Thursday.

In each of these cases, they will insist that no, absolutely not, misogyny has nothing to do with their insistence that women’s participation in the life of the Church be diminished to spectator and held there. No. They are only making these claims because their liturgical/doctrinal/moral purity commands that they, “in charity,” do so. 

After all, they tell you, we have a priest shortage, and the precipitous drop in vocations correlates to the use of female altar servers. Ergo, the presence of girls near the altar is what’s causing the priest shortage. As for women readers and female extraordinary eucharistic ministers … well … women, reading Scripture? Out Loud? Near the Altar? And women, touching the Host. Ewwwww. Then there’s the ugliness over foot washing on Holy Thursday. Everyone knows that when Jesus washed the disciples’ feet, He did it as part of instituting the priesthood, and the priesthood is all male. Sooooo … no foot washing of female feet on Holy Thursday.

Notice how these various excuses seek to sidestep the fact that every single one of them is aimed at women? Notice also, that every single one of them is an I-am-more-Catholic-than-the-popism?

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Let’s take these arguments one at a time, starting with everybody’s favorite; altar girls = falling vocations. There is a historical correlation between the time that girls were allowed to be altar servers and the beginning of the drop in vocations to the priesthood. However, correlations are always a bogus argument for cause. Here’s why. A correlation simply shows that two events occur near one another. The Encyclical Humanae Vitae also correlates historically to the fall in vocations. By this logic, I could claim that it was the cause. Or, for that matter, Nixon’s resignation from the Presidency correlates. Maybe that did it.

Correlations do not signify cause.

One possible cause of falling vocations that I can think of is linked to that 400 pound gorilla in the room that unwritten rules say we shouldn’t talk about. The percentage of homosexual men in the priesthood appears to have risen during these years. Homosexuals are a much smaller pool of possible applicants from which to draw vocations than the entire male Catholic population. In addition to that, as the stigma against homosexuality goes away, homosexual men have lots of other options. I am not writing this to start an attack on homosexual priests. I am writing it to explain why blaming the priest shortage on altar girls is nonsense.

Let’s look at the next argument against women actively taking part in the life of the Church: Women near the altar, or touching the host = something unclean. I hardly know how to address this argument. It is so obviously misogynist and, well, crude, that it baffles me how people who believe it can convince themselves to believe it. A woman reading the scriptures is bad? A woman extraordinary eucharistic minister defiles the Host? Did Jesus despise half the people He made? I think not.

Next, let’s go to the question of washing women’s feet on Holy Thursday. You know: Washing women’s feet on Holy Thursday = heresy or some such. To talk about this intelligently, we need to pause for a moment and consider where the custom of Holy Thursday foot washing came from. It began when Jesus washed the disciples feet at the Last Supper. 

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“Do you know what I have done to you?” Jesus asked the apostles after he washed their feet. “I have given you an example to follow.” 

He said this to men who, not so long before, were arguing about who was going to be greatest in His coming Kingdom. They didn’t get it. After three years of watching Him talk to the woman at the well, refuse to condemn the woman taken in adultery, teaching Mary and Martha and obeying His Mother at the wedding at Cana, they still didn’t get it.

He came for the least of these. And in all the world, no one is more consistently the least of these than women. Every society has it’s discriminated against. But no matter who else falls to the bottom of things, in every society, there is also always women who are beaten, raped, murdered, bought, sold and belittled from birth to death.

“Do you know what I have done to you?”  He instituted the priesthood that night, and by washing their feet, he was teaching them to be priests. “I have given you an example to follow,” He told them. 

The people who are so adamant that no woman’s foot should be washed base their argument on the fact that Jesus instituted the priesthood that night. In some translations, the Scriptures say, “… now you should wash one another’s feet.” These folks try to take that literally, without taking it too literally. It means, they say, no women. But, if you really want to be literal about it, it means only the Apostles. Taken that far, we would probably have bishops, washing each other’s feet in a room by themselves and that would be Holy Thursday.

Does anybody think that’s what Jesus intended?

I think that if you want to follow the spirit of the act, you should probably go out on the streets and bring in homeless people, drug addicts and prostitutes and wash their feet. I think what Jesus was trying to tell the apostles — and us — is that they were wrong when they argued over who would be greatest in His Kingdom. They were wrong when they thought that they were following a Teacher Who would give them the power to lord it over all the rest of humanity. He wasn’t making them kings. He was making them servants.

He was also teaching us, all of us who take His name, that we should be servants. Washing feet on Holy Thursday is a testament of humility on the part of the priesthood of Christ. it is an action of profound meaning that tells all of us what the priesthood is and who it serves. When your parish priest goes down on his knees and washes and kisses the feet of twelve of his parishioners, he is acting out the meaning of the priesthood itself. He is demonstrating what in persona Christi means.

“Feed my sheep,” Jesus told Peter. He didn’t say feed my rams. He also didn’t say feed my ewes. He said feed them all, male and female, young and old, weak and strong, without discrimination or turning any of them away.

Jesus Christ is the Lord and Savior of all people, everywhere. In my humble and theologically ignorant opinion, if you don’t “get” that, then you don’t “get” Jesus. If you don’t understand that to your core, then you have never met the Lord I encountered on that day long ago when I said, “Forgive me.”

Do you know what I have done to you, he asked. I have given you an example to follow. 


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