The G.O.S.P.E.L. Never Gets Old

Photo Source: Wikimedia Commons, public domain

Photo Source: Wikimedia Commons, public domain

I’ve posted this before, but I think we could all use it once again.

The truth doesn’t get old and our need for Christ and His Mercy never end. We need that message now and always. Christian life is a life of hope built on the certainty of purpose and meaning that is the Way that leads to eternal life. We have found the Pearl of Great Price, and it is the person of Jesus Christ.

Enjoy.

YouTube Preview Image
Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK

10th Circuit Rules that Little Sisters of the Poor Because … Well … The 10 Circuit Judges are Idiots.

Photo Source: Flickr Creative Commons by Goat_Girl https://www.flickr.com/photos/112363286@N08/

Photo Source: Flickr Creative Commons by Goat_Girl https://www.flickr.com/photos/112363286@N08/

The 10th Circuit Court of Appeals has ruled that the Little Sisters of the Poor are not affiliated with a specific church and they are a non-profit, so the First Amendment doesn’t apply to them.

Ditto for the Christian Brothers Services and Christian Brothers Employee Benefit Trust, the Catholic organization through which the Little Sisters buy their insurance.

This is how the on-going war against people of faith is played out. It rides in on the back of the legal sophistry that the First Amendment only applies to recognized churches and then only to what is done within the aegis of that recognized church. The verbiage is to limit “freedom of religion” to “freedom to worship.” This kind of limitation effectively destroys our most cherished freedoms, including freedom of speech as well as freedom of religion.

The 10th Circuit has bought into this fiction big time, because … well because they are idiots. Or rather, because they are ideologues. But, to paraphrase Mark Twain, I repeat myself.

There is a growing — and I mean rapidly growing — opinion in this country that We the People should begin to ignore the courts. That is a dangerous notion that I will write about at length later. But the public attitude underlying it has its roots in this kind of absurd ruling. This is a re-writing and abrogation of the First Amendment that damages the freedoms and liberties of every American citizen today and into future generations.

The people who support this are throwing away their own freedoms for no other reason than a desire to get at someone whose opinion and beliefs they do not share. The courts are playing fool to this because — and this seems obvious — at least a number of members of the judiciary are ideologues with only a narrow understanding of their responsibilities to our country.

This particular move comes from the hubris of a president who seems addicted to an imperial view of himself and his office. How many times has President Obama made statements that he can do enact policy without Congress? How many times has Congress answered him in the affirmative?

Congress has always had the power to rescind the HHS Mandate. They did not have to let it go into effect in the first place. They have not used this power in any way except as a campaign tool to win elections. If campaign promises were Congressional action, this would be an entirely different country in which We the People would have some hope of making a difference when we vote.

As it is, most of us have figured out that, no matter who we elect, they end up lying to us, ignoring us and doing things that hurt us. Why should we be surprised when the judges these folks we elect appoint behave in the same way?

The 10th Circuit does have have the last say on this issue. The Supreme Court can chose to hear the case and rule on it. The question is, will they?

As for the Little Sisters of the Poor, they intend to continue in their ministry and stay faithful to their faith. This is the challenge and the example for each and every one of us.

From CNA Daily News here at Patheos:

Disappointment follows ruling against Little Sisters in mandate case

Denver, Colo., Jul 14, 2015 / 11:29 am (CNA/EWTN News).- The Little Sisters of the Poor have reiterated their commitment to following their conscience as they care for the poor and dying, following a federal appeals court ruling that they must obey the federal contraception mandate.

“As Little Sisters of the Poor, we simply cannot choose between our care for the elderly poor and our faith,” said Mother Provincial Sr. Loraine Marie Maguire.

“And we should not have to make that choice, because it violates our nation’s commitment to ensuring that people from diverse faiths can freely follow God’s calling in their lives. For over 175 years, we have served the neediest in society with love and dignity. All we ask is to be able to continue our religious vocation free from government intrusion.”

Sr. Maguire responded to a Tenth Circuit Court of Appeals ruling against the Little Sisters of the Poor on July 14.

The sisters are among several hundred plaintiffs that have challenged the federal contraception mandate, which requires employers to offer health insurance plans covering contraception, sterilization and some drugs that can cause early abortions.

Employers who fail to comply with the mandate face crippling penalties. In the case of the Little Sisters, the fines could amount to around $2.5 million a year, or about 40 percent of the $6 million the Sisters beg for annually to run their ministry.

Met with a wave of protest, the contraception mandate has undergone a number of revisions. However, the sisters say that it still requires them to violate their beliefs.

 

Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK

Who is Jesus? Come and Kneel Before Him Now.

Photo Source: Flickr Creative Commons by Art4TheGlryOfGod by Sharon https://www.flickr.com/photos/4thglryofgod/

Photo Source: Flickr Creative Commons by Art4TheGlryOfGod by Sharon https://www.flickr.com/photos/4thglryofgod/

It’s been a while since I posted this. I think it deserves another look.

YouTube Preview Image

… and this one from Downey, California.

YouTube Preview Image

… and Market Square in Knoxville, Tennessee

YouTube Preview Image
Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK

Indiana’s Religious Freedom Law and Holy Week

Photo Source: Flickr Creative Commons by Waiting for the Lord https://www.flickr.com/photos/waitingfortheword/

Photo Source: Flickr Creative Commons by Waiting for the Lord https://www.flickr.com/photos/waitingfortheword/

Indiana’s governor is at the center of a firestorm because he signed a religious freedom law.

I am aware that any Catholic blogger, especially a Catholic blogger who writes about politics, should be all over this.

But I’m not going to do it. Not this week.

This is Holy Week, and I need the time with Christ. I think a lot of other people do, too. Sad to say, this issue, and its many ramifications, is not going to go away. Religious freedom is under attack in this country.

I could easily write a strong post about this, as well as the outrageous attempt at intrusion into Church governance that is occurring in San Francisco.

However, this is Holy Week.

I write this blog for one reason: To contribute to the work of equipping Christians to stand for Christ at the intersection of public life and faith. However, I understand something that I’ve seen a lot of Christian culture warriors forget: This is not about changing the culture to our viewpoint. It is about faithfulness to Christ.

We must take time to be with Jesus. That means, among other things, deep prayer on a daily basis, reading the Scriptures every day, and mass as often as you can get there. It also means relaxing a bit and trusting Him.

I’ll say this again: This is Holy Week.

This is the week when God showed all the world for all time the depth, width and breadth of His love for us.

We are in a serious struggle to retain religious freedom in this country. The reason we are in this struggle is not because we have failed at power politics — although by every objective criteria, we have failed.

We are in the situation of fighting for religious freedom in a culture that engages in Christian bashing because we have failed in our mission to be the light. While we were blasting away at our enemies with the full-tilt ugliness of power politics, we forgot that our first call is to bring people to Christ.

Redemption is not won at the ballot box. Redemption was won once and for all by Our Lord and Savior Jesus Christ at the cross.

This is Holy Week, when each of us should be thinking on that Cross. We should consider, for at least one week, the miracle of our salvation. We need to ponder and appreciate the unfathomable mercy of a God who poured out His life’s blood in an agony of public shame, humiliation and torture that we might be washed clean by that blood and given eternal life.

It is no accident that this final Passover on Calvary took place at the time of year when the first Passover is celebrated. In Egypt, the Israelites slaughtered a perfect lamb and then marked their doorways with the blood of the lamb so that the angel of death might pass them by. Scripture tells us that it was “the Lord’s Passover.”

When Jesus approached John the Baptist at the Jordan, John announced Him by saying, “Behold, the Lamb of God.” This was a clear prophecy of Jesus’ Passion. It was also a public testimony that Jesus was the Messiah, the Son of God.

Jesus is our Passover from death to life. He is the perfect lamb whose blood redeems all humanity with one perfect atoning sacrifice. If we are marked with His blood, the angel of death will pass us by.

Jesus died that we might have eternal life. That is how much He loves us. It demonstrates as nothing else can the depth of His mercy towards us.

This is Holy Week. We need to think on these things, to take time apart from the yelling and carrying on of political fighting and pray for guidance and strength in how we proceed in the days ahead. Because we are not called to leadership in the broader world. We can called to followership in the Kingdom of God.

We need to go to the cross and kneel there in the dirt and blood of our own sinfulness and be converted to an ever deepening life of following Him, wherever that leads, whatever it costs.

We are going to be called to much more than ballot box Christianity. We have a harder task before us than political activism. We must convert the culture for Christ, and we must do it one person at a time.

This is Holy Week.

Take time to worship, pray, meditate and recommit to the fight ahead. Consider the viciousness of the attacks the Governor of Indiana is suffering and understand who is behind them. You are not part of that dark army. Turn your back on replying with equal viciousness.

Go to the cross and fit yourself for this battle by believing that this Jesus who is dying there is Lord of all creation. Understand that even though He is God, the God, He will not force us to follow Him. We, like Mary when the Angel Gabriel stood before her, must give our fiat to His grace and His dominion over our lives.

Give Him your will. Decide to do what He wants from now on instead of following your own understanding. Do the holy thing, even when it’s not the smart thing as the world reckons smartness. Enlist in the Lord’s army for real.

We need to be far more holy than any of us have been up to now. We need to become true disciples.

We can only do that if we follow Him without question. Trust and obey, the old hymns says. There is only one way to be happy in Jesus, and that is to trust and obey.

Scripture tells us that if we draw near to God, He will draw near to us.

Draw near to God this week. Therein is our strength and our power. We will not win this fight if we battle for our own selves and our goals. Forty years of political fighting that has left us with dust and ashes is proof of that.

We will only succeed in our call to convert the culture if we yield up ourselves and become part of that great army of the cross. Our message is salvation paid for by the incomprehensible price of the death of God.

That is our faith. It is who we are. It is who we must be if we are to be pleasing to Him. Before we convert the culture, we must first be converted ourselves.

Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK

What is the Most Perfect Prayer?

Photo Source: Flickr Commons. Created by Tito and Eva Marie Balangue. https://www.flickr.com/photos/titobalangue/

Photo Source: Flickr Commons. Created by Tito and Eva Marie Balangue. https://www.flickr.com/photos/titobalangue/

In keeping with my longstanding tradition of kicking over hornet’s nests, I’m going to ask a question.

What is the most perfect prayer?

Over on the Facebook page of a friend of mine, a commenter who identified himself as a priest said that the Holy Mass is the “most perfect prayer.” A Deacon of the Church responded that yes, it was.

I’ve been rolling that one around in my mind ever since I read it.

Mass is, from beginning to end, one long prayer. It is also the sacrifice of Calvary, brought into our daily lives. More than that, it brings that Sacrifice and the Lord Himself into a reliable, supremely accessible form under the guise of bread and wine.

As we would say in Oklahoma, that’s pretty stout.

But is it the most perfect prayer? Is there such a thing as a perfect prayer?

I can’t answer that, even though I raised the question myself. Instead, I will tell you what I know and why I ask the question in the first place.

I know that my personal conversion experience was a sort of eucharist. Let me describe it and explain what I mean.

I was driving in my car, on my way to make a speech. I was deeply troubled and sore at heart because of a sin I had committed against another person. Almost from nowhere, I said aloud, “Forgive me.”

The moment I said that, I felt the long years of sinfulness lift off me. It as an actual physical sensation. I also felt this Other, a Being, respond with such joy and love that words fail to describe it. In the same moment, I felt this joy and love, filling me up.

What was all this? I didn’t know at the time. It was a while into the future before I figured out that the Being I met that day and Who has never left me since was the Holy Spirit.

I never, until I read that exchange on Facebook, considered the possibility that in that moment, I became a form of Eucharist. What I mean by that is that I now believe without doubt that what I experienced was what Protestants call “the baptism of the Holy Spirit,” and what I’ve seen described in other places as the “indwelling of the Holy Spirit.”

In fact, even though I didn’t know it when it happened to me, Scripture has quite a lot to say about the Holy Spirit, dwelling within us. That Scripture is not describing a theological concept. It is talking about an absolute reality of Christian life. I suppose that what I am also describing might be what Catholics call “a state of grace.”

All I know is that God reached down into that car and loved me back to life in an instant, He came to live within me and me with Him and He has walked with me since that moment. All this happened because of a two-word prayer that I didn’t know was a prayer: “Forgive me.”

I read the comment that the mass is the most perfect prayer, and I agreed with it. But I also know that God can and does create individual Eucharists in people’s hearts every day. I was not unusual or even especially blessed by what happened to me. The reason is that God answers sincere prayers. And He can make a Eucharist, a communion, of any person, at any time.

I know of a young woman who was kidnapped off the street on her way to school. She was put in a brothel and sold over and over as a victim of human trafficking. She lived in India. She had never heard the name of Jesus, knew nothing about Him.

One day, He came to her in the tiny room where she was held when she was not being sold. She saw a light, then a vision of a man. “I am Jesus,” He told her. “I will take care of you.” This young woman now attends a Christian university here in Oklahoma in preparation for returning to India to work among trafficked women.

Her prayer was no prayer at all, at least not as we normally understand it. Her prayer was the desperation and suffering of a young girl, sold into sex slavery. It was the wounded cry of one of His children, reaching up to heaven. Her prayer was not of her own initiative. Her prayer was His love, and it came from Him to her, not the other way around.

And that is the crux of it.

I did not deserve forgiveness. I did not deserve the love and joy that He gave to me.

The goodness was all His. The need and unworthiness was all mine.

The young girl, held prisoner in a brothel, did not even know His name; she did not call to Him because she did not know Him. He came to her. Because He loved her.

I have a friend who spent years trapped in the sins of prostitution, drug dealing,  alcoholism and addiction. For a long time, she would visit one of our Catholic churches here in Oklahoma City. She didn’t go there during mass. She sat at the back of the sanctuary alone, when it was empty. Her reason for being there was that Christ in the Eucharist was calling her to Him. She went there because He called her to Himself.

Her prayer was shame and a sense of unworthiness. It was isolation and alienation and aloneness. It was believing that the good people of the parish would never have her there, but knowing, because He called her, that she had to be there. With Him.

The perfect prayer is a mother, sitting up at night in a steamy bathroom with a croupy baby. The perfect prayer is a father, going to a job he hates and taking all manner of humiliation in order to support his family. It is the rape victim who chooses life for her baby and the cop who follows the evidence rather than just cooking up a case against the most likely.

The perfect prayer is to look at insurmountable problems and terrible insults, to stare in the face of your deepest terror and say, “Lord Jesus, I trust You.”

The mass is a gift, but it is not a gift we give to Him. It, along with the Church, is a gift that He gives to us. The Eucharist is a gift, a covenant, a bond and a promise that He is, as St Paul said, able to keep that which we have entrusted to Him against that day.

The Eucharist heals, gives life, and assures us that at the other end of this earthly passage, in the words of Julian of Norwich, all will be well, and all will be well, and all manner of things will be well.

The Eucharist comes from Him, to us. Not the other way around. In like manner the perfect prayer is always His prayer in us. The mass is prayer. A simple forgive me is prayer. Desperation and fear are prayers. Shame and sin sickness are prayers. Love, fidelity, courage are prayers.

Grace is a gift. Mercy is a gift. Salvation is a gift. The Eucharist is a gift. Life is a gift.

They are gifts to us from Him.

The only gift we have to give Him is our love. Everything else, including obedience, comes from that.

What is the most perfect prayer? I think it is to take the whole of our selves, including the pits and stains, welts and scars, lay them down in peace, and say with the confidence of a child talking to her Daddy, “Lord Jesus, I trust in you.”

YouTube Preview Image

 

Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK

The epiphany of the Epiphany: The Wise Men r Us

5208126799 bc72d8fe01 z

Copyright: Wonderlane used with permission.

The wise men r us.

By that I mean they are that vast reach of overlooked humanity that had no part in God’s Covenant with Abraham. The wise men are you and me, who will be, at long last and as St Paul put it, “grafted” onto the original tree of life that God planted when He raised up first a man and his wife, then their family, and finally, a people, to be the flame of flickering light in the darkness of fallen humanity.

We sorta know the story of the Wise Men. We’ve seen it acted out in Christmas pageants when, at the end of the story of Jesus, Mary, Joseph and the manger, three little boys walk in to the tune of We Three Kings. They are wearing bathrobes made of shiny fabric and carrying three boxes marked “gold,” “frankincense” and “myrrh.”

The little boys put their boxes next to a makeshift manger which holds a doll wrapped in a baby blanket. Meanwhile a little girl, dressed in a her mother’s bathrobe and a little boy dressed in his dad’s, look on. The shepherds are already there, along with a couple of little girl angels.

It’s Christmas and the people rise to sing Joy to the World with the gusto of those who know in their hearts that this story, however simply it is told, is true.

These Christmas pageants are simple, fun and they do tell the essential story. But the layers upon layers of meaning that the story holds are not touched. That’s to the good, of course, since belief lies not in layers of understanding but in the simplicity of ultimate truth.

Christmas is about the end of the endless night of ultimate hopelessness. It is the story of The Light breaking into human history. As such, the simplicity of small-church Christmas pageants are all we need to tell the story.

But for those who want to look past the dust jacket on the story, the questions and the answers are there. Before Jesus, God’s direct work with humanity had been limited to this smallish family turned nation that He had settled smack along the most important trade route of the ancient world. The bread basket of Egypt, the spices and riches of the East, traveled along this narrow way near the sea on their journey to Europe.

Rome fed off this route, as had numerous empires before it. Of all the places in the ancient world, the one most likely to be fought over, invaded, battered and beaten, was this one. Why did God put His people here?

My guess is that it was because the story of the Jews is not just the story of the Jews. It is the story of Jesus’ family. The Bible itself is, from the first page to the last, the story of Jesus, of God’s redemption of us, all of us, everywhere. He chose to send His redemption first through a man and his wife, then through a family and finally through a single nation.

When Jesus was born, He repeated the story and went back, once again, to a man and woman, a husband and wife. It seems that God always begins His beginnings with humanity with family.

The Chosen people were chosen, as God told Abraham, “to be a blessing.” They job was to bring that first flickering point of light to the world at large. The nation of Israel was in the one best place best situated for sending the message of redemption to the whole world. The location that made it a perilous location of great political and economic interest, also made it the perfect jumping-off place for spreading the Good News outward until it met itself circling the globe.

Thus Jesus, when He finally came, was a Jew, born to Jews in a vassal Jewish nation residing in the crook of the elbow of the ancient economy.

He was, from the beginning, the Light of the World. Not, notice, the light of the Jews. Jesus, a Jew, born of Jews, came for every person who walked the planet. Salvation came from the Jews, but it was for us all.

That is the meaning of the Epiphany. It is the underlying message of God calling three wise men to, as the hymn says, “traverse afar” in their quest to find Him. These men were not Jews. They were us, the unsaved sea of humanity that had been, up until then, standing outside the door.

The epiphany of the Epiphany is that we are part of the story now. Salvation came from the Jews, but it is no longer theirs alone. From the beginning of Jesus’ earthly life, He called all humanity to Himself. It began with three men who followed a star and it is unfolding to this day.

Pope Francis surprised the pundits this week by raising up cardinals from far-flung locations about the world, many of which are places where Christians suffer desperate persecution. The mustard seed is just being planted in some of these lands. Those cardinals are the successors to the wise men.

… the Gospel must be preached to all nations, Jesus told us.

And it will be.

And it is.

Like every other story of humankind, the story of our salvation begins with a man, a woman, and a baby. It begins with a family, and it ends with eternal life.

Mixed into this story is the tale of three wise men who “traversed afar” to pay homage to a newborn king laid in a manger in a stable. They visited the Romans’ vassal king of that land, King Herod, on their way to Him. In doing so, they alerted a ruthless and insecure man to a potential threat. Their indiscretion cost the lives of innocent children, executed by King Herod in a drive to safeguard his throne against prophecy. They were the trigger that sent Mary, Joseph and the baby Jesus into exile in Egypt.

Their part in the story of salvation, was germinal in every way. But the most important part of it is also the most often overlooked. The wise men were not Jews, they were not of the Chosen people. The blood of Abraham did not flow in their veins. But God called them and guided them and over a long journey led them … to Him.

In this way, the epiphany of the Epiphany is that we are welcome at the table now. The doors to God’s salvation opened wide on that night when He was born, allowing any who will take the step to enter in. It began with a star, a journey and a baby.

Because the wise men r us.

Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK

The Story of Amazing Grace

 

Amazing Grace touches hearts as no other hymn. Here is the remarkable story of its author.

YouTube Preview Image
Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK

You Raise Me Up

YouTube Preview Image
Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK

Our Lady of the Rosary is also Our Lady of Victory is also a Lady for Our Times

It has always been the habit of Catholics in danger and in troublous times to fly for refuge to Mary.

Pope Leo XIII

Today is the feast of Our Lady of the Rosary. It’s alternate name is the Feast of Our Lady of Victory.

This feast commemorates the battle of Lepanto, which took place in 1571, and which CatholicCulture.org says is the battle that saved Europe.

In our politically-correct, revisionist history that we use in place of real history these days, the Battle of Lepanto is one of those events about which we may not speak. It, along with the Crusades, has been re-written or, in the case of this battle, ignored, in order to create a version of history that demonizes Christianity and gives Islam a complete pass for its invasions and wars.

In truth, the Crusades, which were horribly executed, were a series of defensive wars against invaders who took over large areas of the world by the sword. There was corruption and terrible mis-use of victories in the Crusades. As such, there is much to criticize about the way they were executed. These points of legitimate criticism are the key to the Crusades ultimate failure to achieve their stated objective, which was to free people who had been conquered by invasion.

This objective is what current history has lied about. I say lie, because there is no other word for it.

The Battle of Lepanto was a sea battle fought to repel invading Muslim armies. The Ottoman Empire, which came about as a direct consequence of wars of conquest against peaceful countries, had spread throughout the Mediterranean. The Sultan’s fleet controlled the Mediterranean. The military goal was to bring all of Europe within the dar al-Islam, the “House of Submission,” i.e., submission to sharia law. They called Europe the dar al-harb, the “House of War.”

The reason for this name was simple: Europe was the land of the infidels, i.e., Christians.

The invading armies gained purchase for the same reasons they were able to conquer Constantinople in 1453: Divisions within Christianity. In that instance, the argument was over who should be pope. This  had led to a bitter division of Christianity. In the Europe of the 1500s, the argument was between Protestants and Catholics, with some Protestants becoming so insane with their hate that they actually welcomed the invading Muslims as fellow enemies of the Pope.

On the day of battle, October 7, 1571, the pope called on the faithful to pray the Rosary, asking for Our Lady’s intercession. Crew members on the Christian ships prayed the Rosary prior to battle, as did Christians everywhere. Churches were opened for people to gather together to pray the Rosary. It is said that Pope Pius V was given a miraculous vision of the victory.

The Battle of Lepanto was not only a pivotal victory for Europe and Christendom, but the loss was so costly to the invaders that it turned them back permanently. All but 13 of the nearly 300 Turkish ships were sunk, and 33,000 Turkish sailors were killed, wounded or captured. Twelve thousand Christian slaves were freed.

The deeper symbolism and symmetry of this historic battle connects like a row of dots with the miracles and warnings that Our Lady gave us at Fatima. Fatima, which acquired its name during the time the area was a territory under Muslim conquerers, was the place. Our Lady appeared at Fatima to warn us of the reality of hell, the fall of Russia to Communism and the cataclysmic wars of the 20th Century. She introduced herself to the shepherd children by using a name that harkens back to Lepanto.

I am the lady of the Rosary, she said.

 

 

Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK

Oklahoma Archbishop Files Suit Over Stolen Host that Satanists Have Slotted for Desecration

 

Archbishop Paul Coakley filed suit today against the group which has said it will conduct a “black mass” at the Oklahoma City Civic Center.

The basis for the lawsuit is that the group has illegally obtained property belonging to the Roman Catholic Church, i.e., a Consecrated Host.

There are a number of statutes which might apply to this situation. According to an article in National Catholic Reporter, a “black mass” involves a naked woman lying on the “altar,” which has a certain symmetry since their “priest” is a convicted sex offender. Since Oklahoma has laws against public nudity, the Satanists claim they are going to forego that, along with using excrement and urine.

Here is a sampling of other statutes which might apply to the situation. These are all from Title 21,  criminal law. I’m sure there are many others under tort law.

Oklahoma Criminal Statutes:

1. Receiving property obtained under false pretenses:”§21-1713.  Receiving stolen property – Presumption.

A.  Every person who buys or receives, in any manner, upon any consideration, any personal property of any value whatsoever that has been stolen, embezzled, obtained by false pretense or robbery, knowing or having reasonable cause to believe the same to have been stolen, embezzled, obtained by false pretense, or robbery, or who conceals, withholds, or aids in concealing or withholding such property from the owner, shall be guilty of a felony punishable by imprisonment in the State Penitentiary not to exceed five (5) years, or in the county jail not to exceed one (1) year, or by a fine not to exceed Five Hundred Dollars ($500.00) or by both such fine and imprisonment.

2. Larceny:
“§211701.  Larceny defined.
Larceny is the taking of personal property accomplished by fraud or stealth, and with intent to deprive another thereof.”
3. Crime against a house of worship (as an Accessory to the crime).
“§21-1765.  House of worship or contents, injuring.
Any person who willfully breaks, defaces, or otherwise injures any house of worship, or any part thereof, or any appurtenance thereto, or any book, furniture, ornament, musical instrument, article of silver or plated ware, or other chattel kept therein for use in connection with religious worship, shall be guilty of a felony.”
§21173.  Accessories defined.
All persons who, after the commission of any felony, conceal or aid the offender, with knowledge that he has committed a felony, and with intent that he may avoid or escape from arrest, trial, conviction, or punishment, are accessories.
§21901.  Blasphemy defined.Blasphemy consists in wantonly uttering or publishing words, casting contumelious reproach or profane ridicule upon God, Jesus Christ, the Holy Ghost, the Holy Scriptures or the Christian or any other religion.
 
§21902.  Serious discussion not blasphemy.If it appears beyond reasonable doubt that the words complained of were used in the course of serious discussion, and with intent to make known or recommend opinions entertained by the accused, such words are not blasphemy.

This is the press release Archbishop Coakley put out about the lawsuit:

Image007

Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK