Go and Evangelize the Whole World

“The Church needs you,  your enthusiasm and joy,” Pope Francis told the 3 million assembled youth at the closing mass of World Youth Day.

“This experience must not remain locked up,” he said, urging them to go and evangelize the whole world.

The video below contains scenes from this last mass, including parts of the Holy Father’s homily.

YouTube Preview Image

Christian in a Post Christian World: How Should We Handle Attacks from Atheist Internet Trolls?

How do we respond to people who follow Dr Dawkins’ advice to mock and ridicule us with contempt and in public?

One reaction is to try to reason with the mockers and ridiculers.

Another would be to mock and ridicule back.

A third might be to invite them to, as we say here in Oklahoma, “take it outside.”

The problem with all these responses is that people who deliberately and with malice of forethought single out a group of people for public mockery and ridicule have, by their actions, placed themselves beyond the pale of civil society. Their behavior is reprehensible. So long as they continue to engage in it, they do not deserve the courtesy of either replies or engagement of any sort.

I posted Dawkins: Mock Them. Ridicule Them. In Public. With Contempt with the expectation that I would get a flurry of idiotic comments from atheist provocateurs, trying to engage the readers of this blog in verbal mud wrestling. I was not disappointed. I deleted all but two of these which I let through because they were the least offensive. I wanted to make them available as an educational exercise for the Christians who read Public Catholic.

I think we need to become aware of this asinine behavior and decide how to handle it.

Two of Public Catholic’s regular readers tried to answer these comments. One reader went the way of giving the commenter the benefit of the doubt and trying to answer it intelligently. The other reader replied with anger.

Neither response was wrong.

But it is interesting that one of the atheist provocateurs immediately pounced on the angry response with an ad hominem attack on Catholics. It was actually a comic pose for this individual to take, considering the spate of claptrap — all insulting — he had tried to post on this blog. It is also interesting that he did not want to answer the more measured reply. He went instead for the response he had been trying to provoke, which was anger.

Now, I’m sure he’ll re-tell this tale of his daring assault on the Catholics — with himself as the hero — to his fellow atheist provocateurs.

Do I hear the word “childish?” How about the phrase “grade school?”

They both fit.

And that is the point.

It doesn’t make any difference what you say to people like this. Anger is as good as reason. They aren’t trying to engage in legitimate discussion. They are trying to provoke, so they can count coup when they get back to their den.

This is what their leader, Dr Dawkins, has taught them to do.

The entire edifice of their tawdry behavior is based on a pretense they pretend that they are intellectually superior. This pose is something that Dr Dawkins and many of the other “new atheists” have used to peddle their worn-out arguments to impressionable and desperately insecure people who want above all things to be different, special and superior. They tell these people that all they have to do to prove their intelligence is take a pose of unbelief and behave like a pack of hounds on the verbal attack.

Of course, anyone who buys this pandering sell-job is unlikely to be all that canny. But that’s another issue for another post.

The reason they come over here and behave like trolls is that this behavior gives them something to brag about later.

Not all atheists behave like this. But there are enough of them who do to make life miserable for everybody else.

Unfortunately, not every obnoxious atheist you will meet in your life is going to fall into the braggadocio category. Some of them are genuinely hate-filled jerks who get a kick out of hurting other people. Our society has decided that race baiting and gay baiting are no longer acceptable sports. It has replaced it with Christian-baiting. Especially in our institutions of higher learning and in certain parts of the country, it is socially acceptable to publicly mock, ridicule and treat Christians with contempt. It is certainly acceptable to do so in our movies and on made for cable television.

So what’s a Christian to do?

Let’s focus today on the online atheist trolls who come onto blogs and take over the discussion. These fall into two types. The first just argues in an endless circle. They can go all day and never say one original thing, and they are unashamed to repeat themselves over and over. They never stop making their argumentative comments. These people seem to have a goal of taking over other people’s conversations and focusing them on themselves and their agendas.

You’ll notice that I made a statement in the blog rules here that I don’t allow people to take over this blog with their agendas. That statement is there for people like this.

This isn’t discussion. It’s bullying.

I’ve seen it at public meetings when a group comes in and begins yelling and taking over the mike. They can effectively end all discourse and shut down the meeting. This is not free speech. It is something quite the opposite of free speech, since it has the effect of keeping others from joining into discussion. It also serves the purpose of ending public meetings. I’ve seen many groups just decide to end public discussion because they could not handle the disruptive bullies who show up.

In an online forum like this one, their behavior is easy to stop, if the person who’s running the blog has the will. All I have to do to shut them down and allow others to speak is delete their blasts of 20 hateful comments, or, as I often do, allow the most thoughtful of their blast of twenty comments through and delete the rest. If I didn’t, the nice people who enjoy this blog would end up leaving and all I would have left would be the trashy trolls and their hate-filled, bullying agenda.

Another tactic I’ve seen is to make comments like the two that I let through on the Dawkins post. These aren’t anything even vaguely resembling an attempt at discussion. They are nonsensical little barbs designed to provoke. I would guess that what they are hoping to provoke is something they can use to brag about later.

I think these kinds of comments come from the lower end of the atheist spectrum; the mentally — if not chronologically — adolescent members of the atheist  group who are total and absolute followers of their leadership. These is a certain swagger to their behavior, but certainly nothing that is recognizable as intellectual gravitas.

I almost never let these kinds of things through to the Public Catholic board. When I do, it’s always for illustrative purposes.

There is a lot of this tripe out there in the blogosphere, so what’s a Christian to do when he or she encounters it?

My feeling is that if a blog is run for the entertainment of this type of person and they tend to dominate the discussion, your peace of mind requires that you shun that blog. Why go through trying to talk to people who have such aggressively closed minds? They need prayer more than they need argument.

It’s all right to practice on the few of these that I let through on Public Catholic. That’s usually why I let them through. So you can have a go at them and learn from the experience.

One thing I have observed: Nothing makes atheist trolls more upset than being ignored. When I delete them, they respond with snotty comments directed at me personally. These can get quite ugly, but they don’t bother me. Rather, they confirm my original decision to delete their earlier comments. I didn’t create this blog to provide a forum for atheists. That’s not its purpose. I also didn’t create it to attract as much traffic of any sort that I could get.

Public Catholic is here to help Christians stand for Jesus in a post-Christian world. I range all over the map with the topics I cover, but all of them are in some way connected (at least in my mind) with that one goal. One of the most important facets of standing for Jesus in a post Christian world is learning the mental trick of standing a bit apart from that world and thinking things through for yourself. You cannot follow Christ and be swept up by the gods of this world, or their many memes.

Every so often I put up a post dealing with the new atheism and its vitriol. I never do this to annoy the new atheists. I always do it to help you learn how to deal with them.

We’ll talk later about the much more serious attacks that come against Christians in our real lives. For now, let’s try to discern how to handle the internet atheist trolls.

If you have a blog of your own, how do you handle them there?

Do any of them manage to shake your faith?

Do they make you want to hide your faith when you go online to avoid attack?

Do they overwhelm you?

Can you answer them, or do you just want to leave the premises when they start their stuff?

These are all questions we need to explore. They are part of what it means to be a Christian today.

Pope Francis to Youth: Grandparents are Vital. Cherish the Elderly.

My kids adore their grandmother.

The word “dote” wouldn’t be too strong to describe their attitude toward her. It’s a mutual doting. She tells me constantly how “brilliant, sweet, generous and good” they are. They, in turn, seem to not mind one bit doing the yeoman labors of making sure she takes her medicine, gets her meals and is constantly looked after.

Caring for an elderly parent is not all that difficult when the grandkids stop their rounds of work, dates and classwork to take on far more than their fair share of the tending. It amuses me no end that the first person they introduce their girls to is my mother. She always knows all about their date lives, while I am usually far behind on the information curve.

They feel so strongly about their grandmother, that when I tried to take on more of her care — in the mistaken idea that I was lifting  a burden off them — they protested loud and long.

I felt much the same about my own grandmother. Grandparents are a healthy relief from the intensity of the parent-child relationship. They give a safe place for kids to spread their wings in the relatively low-key and tolerant atmosphere of adoring grandparents. I remember once my mother told me “we don’t do homework at my house,” when I asked her to make sure the boys did some sort of schoolwork that needed doing at the time. I don’t remember if my lower jaw hit the floor or not, but I do remember the amusement I felt when she said that.

I had the urge to tap her on the forehead and ask, “Mama, are you in there?”

This clearly was not the same woman who had raised me.

And, of course, that was true. She wasn’t the same woman who had raised me. At that point, I was the one on the hot seat. I was the parent with the task of shaping these babies of mine into responsible, productive adults who could earn their living and found families of their own one day.

My mother had done her time in the parental labor yard, and now she was deep into that other role of Grandparent. It was not her job to make sure they did their homework, and she wasn’t going to do it. Her job was to adore them and give them the unalloyed love and adoration that only a grandparent can.

Judging by their attitude today, when she’s a little bit dotty and a whole lot in need of unalloyed love and adoration herself, she did well.

00 pope francisco 21 07 13

Pope Francis spoke of this beautiful and unique contribution that grandparents make to the welfare of their grandchildren yesterday, on the feast of Joachim and Anna, who were Jesus’ grandparents. We often think of Joseph, Mary and Jesus as a totally isolated unit. But in truth, they existed within a community of relations and kinsmen, as do people in the Middle East, even today.

Scriptures mention this in the story of Jesus getting separated from Mary and Joseph when He stayed back to teach at the Temple when He was 12. There are oblique mentions of it later in His life when the Scriptures reference His mother’s relations, as well as His “brothers,” which is to say His kinsmen. Again, even today in the Middle East, people call their kinsmen, including cousins and more distant relations, “brothers.”

Sts anne et joachim

We don’t have specific information about how Joachim and Anna lived out their grandparent role in Jesus’ life, but since God had chosen to be born to this particular girl who was part of this particular family, I think it’s a good guess that they did it well. After all, these were the people who raised Our Lady. That’s a powerful testament to their child-rearing abilities.

Pope Francis emphasized on the flight from Rome to Rio earlier this week that the elderly are as important to the future of the Church as the young. There is a symmetry to life and this Latin American pope seems well aware of it. Traditional families, based on a mother and a father, and backed up with the loving help and support of the generation before them, are the best, most stable and healthy way to nurture and guide children from birth to adulthood.

People who grow up in this environment have learned the value of all people at various stages of life by seeing that value acted out in their own families. They’ve learned love by being loved. They acquired stability by growing up in stable homes. They’ve been supported, first by their parents and then by their grandparents who could pitch in and broaden their experiences and also fill the gaps in their experience that parents could not reach.

I had many of the most profoundly shaping conversations of my childhood with my grandmother. She had time to just sit and listen to my childish rambles that my mother and father did not. She was removed from the pressures of getting it all done and could give me her undivided attention for hours at a time. I basked and flowered in the soft sunlight of this attention.

My mother did the same thing for my kids. And now, just as I adored my grandmother, they adore her.

My youngest son drives a pick-up that sits high off the ground. When he wants to take his 88-year-old Amah out for a spin, he picks her up like she weighs no more than a potato chip and lifts her onto the seat. Then, off they go on a ramble.

She invariably comes back all aglow, telling me “that boy is the sweetest thing.”

I was setting up some work on my house yesterday. The lady who took my order was here for a while, measuring and writing down the particulars. I got calls from my kids who were at work and my mother who was at adult day care all through my discussion with this lady. I didn’t think anything about it. They call me all the time.

Images

But as we were winding up our discussion the lady taking the order said, “Do you know how blessed you are?”

I said yes. And I do know. But it was lovely to have her remind me.

The generations, young to old, are good. The Holy Father is right: We should cherish the elderly, for they are vital to us and our well-being.

It’s a Rule

You can’t make everybody happy.

It’s a rule.

I’m not sure where this rule is codified. Maybe in the back pages of the textbook for the school of hard knocks.

But it’s true. You can not make everybody happy. So, in my humble opinion, you should not try. It appears that Pope Francis is of a similar opinion, at least about the not trying part.

He has, from the moment when the announcement “Habemus Papem!” sounded and he walked out onto that balcony, been indisputably and absolutely himself.

That is an incredible accomplishment for someone who sits on a throne that is placed above the grave of Peter. Every move the Pope makes, from the things he wears, to the gestures he makes, are supposedly choreographed by centuries of other Popes who did it this way first. However, Pope Francis seems to have understood from the beginning just how much power the Papacy holds, including and especially the power to communicate by word and action.

He knew that he didn’t have to do these things. He could choose. And chose he has.

By the choices he’s made, he has focused on a Papacy of the Word, accompanied by a visual simplicity that symbolizes his message of concern for the least of these. This is a heartfelt pain for those who are what education professionals call “visual learners.” In Catholicism, we tend to call them “traditionalists.” But I think they are, for the most part, simply visual learners gone to Church.

These people groove on the same lace that I think looks like my great-grandmother’s doilies. They feel lifted up to heaven by the incense that sets off my asthma and raises worries of fire hazards. They love the sound of Latin and find awe and grandeur in pre-Vatican II liturgy, all of which I see as unnecessary barriers between the people and Jesus.

Some folk like pcs; some folk like macs. We are individuals who, due to His superior democracy, can come to God through whatever path opens in front of us. The same God who honors one person’s incense and Gregorian chant, will rock along with another person’s rap. What He wants is our love and obedience. How we get there is all good to Him.

There is neither Greek nor Jew, neither slave nor free, male nor female. For you all are one in Christ Jesus.

There is also neither lace nor non-lace, neither red shoe nor black shoe, neither miter nor non-miter. For we are all Catholic, united under the one Vicar of Christ, who is our Holy Father, Pope Francis.

Conversion Story: Hell and Oyster Crackers

Sam Rocha and Katrina Fernandez, aka, The Crescat, got together for a Facebook interview.

When those two get together, you just know the result is going to be interesting.

And it was.

There’s lots to read, and you can find it here. I want to focus on one aspect of that free-ranging discussion: Katrina’s conversion story.

Kat came to Jesus by way of art. Imagine this: A seven-year-old who spends a lot of time in museums (already it’s getting unusual) spies Memling’s painting, The Last judgement. She’s small enough that her eye-view is of the bottom of the painting. She’s nose to canvas with the lost souls in hell. The prospect convinced her that hell was real.

Sam’s response, “You found God in hell?”

That sounds like a reasonable question to those of us who’ve never been converted by art. I mean, how does that track?

Here, according to Kat herself is how:

If Hell is real then it stands to reason that God was real. Simple as that.
Why do atheist struggle so? Their arrogance to dismiss their first instinct… that child voice plainly stating a fact as fact. There’s nothing intellectual about “well, duh!” which is what happened when I saw Hell. Well, duh! God is real.

She goes on to add, “Landscapes showed me God is kind.”

Katrina is not the only person I know of who was converted by art. Peter Hitchens related an almost identical conversion experience in his book The Rage Against God: How Atheism Led Me to Faith (which I recommend) and then later in this interview. Peter Hitchens, who is the brother of the famous atheist Christopher Hitchens, found God by studying Rogier van der Weyden’s The Last Judgement. 

Hitchens was an adult at the time of his conversion. He described it this way: 

… I gaped, my mouth actually hanging open, at the naked figures fleeing towards the pit of hell.  These people did not appear remote or from the ancient past; they were my own generation … They were me, and people I knew. 

Do you recognize the Power at work in both these stories?  Hint: It’s not the power of great art, although the power of great art is certainly real. 

This is the Holy Spirit, at work in two souls, calling them to Jesus.  These stories illustrate the single most powerful truth of conversion that I know: God meets us where we are. He is not too proud to accept us through any route to Him we find. In the Person of the Holy Spirit, He will call to us and reach out to us along any path that we will walk to Him. 

The fact that God meets us where we are has other facets to it besides His willingness to come to us through a painting or a sermon or the guilt we feel for our sins.

One of these facets is that He does not ask us to get perfect first. Too many times, people who are trying to bring people to God focus on the other person’s need to change. 

The truth is, you don’t need to change to come to God.   All you need to do is say “yes” to Him. The changing part comes later, and it will be through a changed heart and converted spirit. As I’ve said, God doesn’t change what you do. He changes what you want to do. 

But at the beginning, all you have to do is open your heart — or in the case of Katrina Fernandez and Peter Hitchens and others like them, their eyes — and say yes to what is right in front of you.  There is no one right way to come to Jesus. Jesus Himself is the Right way. 

Kat and I both experienced another, second, conversion. This one was to the Catholic Church. In the usual Kat fashion, her experience was sudden, a bit defiant and absolute. Mine was gentle and insistent. But despite the differences, it was the same for both of us. 

Kat attended a communion service in a church where they offered communion, which I would wager they regarded as a “symbol,” in the form of grape juice and oyster crackers. Kat, being Kat, rebelled. She knew. Knew right then without any dissembling that this was not the real deal. She also knew that there was a real deal out there somewhere and that she wanted it. Here’s how she describes it:

It was Easter Sunday 
and the pastor wanted to “do communion” and wanted to try something a little different 
so he had us all line up to come to the “altar” and receive a shot glass containing grape juice and a packet of oyster crackers.









 And God said “NO!” I immediately knew this aping display was not the real thing. I grabbed my son under my arm and got up and left.

She was, in short, called to the Church by the Eucharist. 

Welcome home Kat, so was I. Only for me it was an almost constant call from Christ in the Eucharist. He called me for years to Himself in the Eucharist. When I finally found Him there, I experienced the healing of the woman who reached out and touched His garment.

That same healing is there for anyone, anytime, in all the Catholic Churches of all the world.  Conversion, real conversion, is a one-way street. Once you’ve found it, you know it’s real and you can never walk away from it. Jesus Christ is the Son of God. He is real. Life in Christ is a living reality. 

I love conversion stories when they’re told by people with authentic hearts. Every single one of them exposes a truth of God’s love for us and His simplicity in dealing with us. 

Conversion stories are always elemental stories of birth. They relate the dynamics of how a soul is born from eternal death into eternal life. And just like that first biological birth, they happen to each one of us individually. Because we are each unique and wonderful enough that the God Who made everything, everywhere, accepts us as the old hymn says, Just as We Are.   


Join the Discussions of the Year of Faith

Click here throughout the Year of Faith, as the Catholic Channel at Patheos.com invites Catholics of every age and stripe to share what they are gleaning and carrying away from this gift of timely focus.

Lumen Fidei, Part 1: The Light of Faith and Conversion

Lumen Fidei, The Light of Faith, by Pope Francis and Pope Emeritus Benedict, is a wonderful piece of writing that I think is exactly right for us in this time.

It talks about the many ways that faith illumines our walk with Christ in this life, and how that faith leads us to the world beyond. It is about the transforming power of conversion. I was struck over and again while I was reading it by how completely its words seemed to speak directly to my own experience of conversion, from that first abrupt turn to Jesus and throughout the on-going conversion that has been my life since.

This experience of seeing my own walk of faith and my own needs — both intellectual and emotional needs — addressed in papal encyclicals is not new to me. I have been consistently amazed by the power the Holy Spirit infuses into the writings of the various popes to speak accurately of and directly to the broader human condition.

The fact that I saw my own experiences of conversion reflected in Luman Fidei leads me to believe that my conversion and my walk are far more universal than I had ever supposed. There is so much in Lumen Fidei that applies to us as individuals and as Christians in a newly post-Christian world that I am not going to attempt to summarize it in a single post. Instead, I’m going to unpack it a bit at a time and ponder what I learn from it.

Each of you would probably learn something different if you read it. Great spiritual writing is always like that. Ten people can read the Sermon on the Mount and experience 10 different insights. That is because the Sermon on the Mount has so many dimensions and also because the Holy Spirit guides us in our reflections to learn what we need at that time in our lives.

It is the same with this encyclical, or just about any of the encyclicals, for that matter. I encourage you to read it and reflect on it for yourself, then bring your thoughts here to try them out. Mind on mind generates better thinking that just going off alone. I think we can teach one another.

Conversion is not just a one-off, falling-off-a-cliff moment. It can be that, but, if it is real, it is always more than that. Conversion is a process of re-orientation.

The way I’ve always put it is that Jesus doesn’t change what we do. He changes what we want to do.

Lumen Fidei puts it like this:

Faith is born of an encounter with the living God who calls us and reveals his love, a love which precedes us and upon which we can lean for security and for building our lives. Transformed by this love, we gain fresh vision, new eyes to see; we realize that it contains a great supernatural gift, becomes a light for our way, guiding our journey through time … faith is also a light coming from the future and opening before us vast horizons which guide us beyond ourselves towards the breadth of communion.

In other words, God loved us before we were conceived, and has called us to Himself when we were apart from Him. That initial moment of conversion is built on the first spark of faith that allows us to say “yes” to this love. In my case, I said “Forgive me.”

My first conscious experience of God as Another was the instantaneous experience of love and joy pouring into me as soon as I said that. It was God’s answer to my “yes” to Him.

Just as the love of our parents when we are little gives us the security to explore the world and learn about it without fear, this powerful love of God that we can actually feel as a sensation transforms us from the inside.

The fact, the simple fact, that God Is, that He Is a reacting being whose first persona is ecstatic love and joy of a quality we have never known was possible, changes everything else. Faith, which was a spark of desperation when we said that first “yes,” becomes a certainty in the reality of this love.

Faith in Him, in His goodness and His love, teaches us a new kind and level of security. It is security built on a different reality at a different plane than the ones we ordinarily build our lives around.

The foundations and walls of security people try to erect for themselves are made of labor, blood and money. We amass wealth, commission armies, put up buildings and buy locks, all to give us security from the thief, the tyrant and the caprice of life. All these things are open mouths into which we feed our days erecting, maintaining and controlling them in the vain hope that they will keep us safe. Whatever safety they give is predicated on the fact that they themselves also devour our energies and strength. None of them can, in the end, save us from our own weaknesses and mortality.

The security of Christ is built outside of time and without our work. We do not supply it, and we do not maintain it. Time cannot erode it and death does not end it.

Faith is the light, shining in the darkness of our narrow existences which illumines this security and lets us experience it. Faith does not create the security of living in Christ. Rather, it lets us experience it to its fullest.

Faith in Christ allows us to see the new path before us. It opens our hearts to the teaching and promptings of the Holy Spirit, which in turn, change us from the inside out. Over time, we are converted to a new way of looking at ourselves, other people and life. We are changed, re-oriented. The things that matter to us change, and the things we do change right along with them.

We become new creatures in Christ.

This is the full experience of conversion, which is on-going, life-long and radical. It is how Christ transforms the world; by transforming each one of us individually.

And it all depends on that first radical turn away from flat, one-dimensional life of no faith, no hope, and doing it all for ourselves. It depends on that initial “yes” of faith.

 

Join the Discussions of the Year of Faith

Click here throughout the Year of Faith, as the Catholic Channel at Patheos.com invites Catholics of every age and stripe to share what they are gleaning and carrying away from this gift of timely focus.

Lumen Fidei: Pope Francis & Pope Emeritus Benedict Co-Author Encyclical

Pope Francis is a pope of firsts. His first encyclical, which was issued today, is no exception.

Lumen Fidei, the Light of Faith, is the first encyclical in history authored by two living popes. This is because Pope Benedict XVI began the encyclical before his resignation, and Pope Francis took it up and finished it.

A pope’s first encyclical is usually taken as a harbinger of the directions he will take with his papacy, in particular the areas of the Gospel he feels called to emphasize in light of the times in which he is living. However, this encyclical, coming as it does from the minds of two popes, is more of a bridge between the two papacies.

I haven’t had time to read it yet, so I won’t try to tell you what’s in it. You can read it yourself by going here. You can also download it to any device that will allow you to download pdfs.

I’m going to print out a hard copy. When I get the time later today, I’ll sit down and read it through. I may not comment until I’ve let that digest for a while.

For now I’ll just say that the Light of Faith is the only light we can walk by in this post Christian world of ours. As for me, I have decided that means I will trust the 2,000-year-old consistent teachings of the Catholic Church to be my lamp.

YouTube Preview Image

Join the Discussions of the Year of Faith

Click here throughout the Year of Faith, as the Catholic Channel at Patheos.com invites Catholics of every age and stripe to share what they are gleaning and carrying away from this gift of timely focus.

Pope Francis: One Cannot Proclaim the Gospel of Jesus Without the Tangible Witness of One’s Life

Pope Francis preached another wonderful homily when he celebrated Mass today.

This pastoral Pope seems to understand us. He is able to preach to us in a way that reaches into our lives and tells us directly how to follow Jesus as we wend our way through life.

His homilies are shot through with theology, but it’s theology that doesn’t announce itself. The Holy Father is able to teach and preach theology in a real-world way that his listeners can comprehend and take home with them to live out. 

Today’s homily was another of this type. Are we capable of bringing the word of God into the environment in which we live? he asks.

We should all ask ourselves: Do I have the courage … to think, to choose, and to live as a Christian, obedient to God? One cannot proclaim the Gospel of Jesus without the tangible witness of one’s life.

In other words, Preach Christ. If necessary, use words. 

Or 

You’ve got to walk the walk before you can talk the talk. 

The Pope also talked a good bit about the need for worship instead of just asking God for things and then thanking Him. 

I’ve pulled out a few quotes, which I will put below. I also will give you a chance to read the full homily for yourself. 

Read it and be blessed. 

Peter and the other Apostles. In response to the order to be silent, no longer to teach in the name of Jesus, no longer to proclaim his message, they respond clearly: “We must obey God, rather than men”. 

And they remain undeterred even when flogged, ill-treated and imprisoned. Peter and the Apostles proclaim courageously, fearlessly, what they have received: the Gospel of Jesus. And we? 

Are we capable of bringing the word of God into the environment in which we live? Do we know how to speak of Christ, of what he represents for us, in our families, among the people who form part of our daily lives?

… we all have to proclaim and bear witness to the Gospel.

We should all ask ourselves:

How do I bear witness to Christ through my faith? Do I have the courage of Peter and the other Apostles, to think, to choose and to live as a Christian, obedient to God?

Let us all remember this: one cannot proclaim the Gospel of Jesus without the tangible witness of one’s life.

Do we turn to God only to ask him for things, to thank him, or do we also turn to him to worship him? 

 worshipping the Lord means that we are convinced before him that he is the only God, the God of our lives, the God of our history. 

This has a consequence in our lives: we have to empty ourselves of the many small or great idols that we have and in which we take refuge, on which we often seek to base our security. They are idols that we sometimes keep well hidden; they can be ambition, a taste for success, placing ourselves at the centre, the tendency to dominate others, the claim to be the sole masters of our lives, some sins to which we are bound, and many others.

I would like a question to resound in the heart of each one of you, and I would like you to answer it honestly: Have I considered which idol lies hidden in my life that prevents me from worshipping the Lord? 

Worshipping is stripping ourselves of our idols, even the most hidden ones, and choosing the Lord as the centre, as the highway of our lives.

Pope Francis: St Paul’s homily (full text)


(Vatican Radio) Pope Francis celebrated Mass on Sunday evening in the Papal Basilica of St Paul Outside the Walls. Proclamation, witness, and worship were the three key ideas on which Pope Francis focused in his homily, with especial emphasis on those who suffer for their witness to the Faith. Below, please find the full text of his homily, in English.

******************************************

Dear Brothers and Sisters!
It is a joy for me to celebrate Mass with you in this Basilica. I greet the Archpriest, Cardinal James Harvey, and I thank him for the words that he has addressed to me. Along with him, I greet and thank the various institutions that form part of this Basilica, and all of you. We are at the tomb of Saint Paul, a great yet humble Apostle of the Lord, who proclaimed him by word, bore witness to him by martyrdom and worshipped him with all his heart. These are the three key ideas on which I would like to reflect in the light of the word of God that we have heard: proclamation, witness, worship.

      In the First Reading, what strikes us is the strength of Peter and the other Apostles. In response to the order to be silent, no longer to teach in the name of Jesus, no longer to proclaim his message, they respond clearly: “We must obey God, rather than men”. And they remain undeterred even when flogged, ill-treated and imprisoned. Peter and the Apostles proclaim courageously, fearlessly, what they have received: the Gospel of Jesus. And we? Are we capable of bringing the word of God into the environment in which we live? Do we know how to speak of Christ, of what he represents for us, in our families, among the people who form part of our daily lives? Faith is born from listening, and is strengthened by proclamation.

 

        But let us take a further step: the proclamation made by Peter and the Apostles does not merely consist of words: fidelity to Christ affects their whole lives, which are changed, given a new direction, and it is through their lives that they bear witness to the faith and to the proclamation of Christ.
        In today’s Gospel, Jesus asks Peter three times to feed his flock, to feed it with his love, and he prophesies to him: “When you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go” (Jn 21:18). These words are addressed first and foremost to those of us who are pastors: we cannot feed God’s flock unless we let ourselves be carried by God’s will even where we would rather not go, unless we are prepared to bear witness to Christ with the gift of ourselves, unreservedly, not in a calculating way, sometimes even at the cost of our lives.
        But this also applies to everyone: we all have to proclaim and bear witness to the Gospel. We should all ask ourselves: How do I bear witness to Christ through my faith? Do I have the courage of Peter and the other Apostles, to think, to choose and to live as a Christian, obedient to God?
        To be sure, the testimony of faith comes in very many forms, just as in a great fresco, there is a variety of colours and shades; yet they are all important, even those which do not stand out. In God’s great plan, every detail is important, even yours, even my humble little witness, even the hidden witness of those who live their faith with simplicity in everyday family relationships, work relationships, friendships. There are the saints of every day, the “hidden” saints, a sort of “middle class of holiness” to which we can all belong.
        But in different parts of the world, there are also those who suffer, like Peter and the Apostles, on account of the Gospel; there are those who give their lives in order to remain faithful to Christ by means of a witness marked by the shedding of their blood. Let us all remember this: one cannot proclaim the Gospel of Jesus without the tangible witness of one’s life.
      Those who listen to us and observe us must be able to see in our actions what they hear from our lips, and so give glory to God! Inconsistency on the part of pastors and the faithful between what they say and what they do, between word and manner of life, is undermining the Church’s credibility.
        But all this is possible only if we recognize Jesus Christ, because it is he who has called us, he who has invited us to travel his path, he who has chosen us.
        Proclamation and witness are only possible if we are close to him, just as Peter, John and the other disciples in today’s Gospel passage were gathered around the Risen Jesus; there is a daily closeness to him: they know very well who he is, they know him.
        The Evangelist stresses the fact that “no one dared ask him: ‘Who are you?’ – they knew it was the Lord” (Jn 21:12). This is important for us: living an intense relationship with Jesus, an intimacy of dialogue and of life, in such a way as to recognize him as “the Lord”, and to worship him.
        The passage that we heard from the Book of Revelation speaks to us of worship: the myriads of angels, all creatures, the living beings, the elders, prostrate themselves before the Throne of God and of the Lamb that was slain, namely Christ, to whom be praise, honour and glory (cf. Rev 5:11-14).
        I would like all of us to ask ourselves this question: You, I, do we worship the Lord? Do we turn to God only to ask him for things, to thank him, or do we also turn to him to worship him? What does it mean, then, to worship God? It means learning to be with him, it means that we stop trying to dialogue with him, and it means sensing that his presence is the most true, the most good, the most important thing of all.
        All of us, in our own lives, consciously and perhaps sometimes unconsciously, have a very clear order of priority concerning the things we consider important. Worshipping the Lord means giving him the place that he must have; worshipping the Lord means stating, believing – not only by our words – that he alone truly guides our lives; worshipping the Lord means that we are convinced before him that he is the only God, the God of our lives, the God of our history.


This has a consequence in our lives: we have to empty ourselves of the many small or great idols that we have and in which we take refuge, on which we often seek to base our security. They are idols that we sometimes keep well hidden; they can be ambition, a taste for success, placing ourselves at the centre, the tendency to dominate others, the claim to be the sole masters of our lives, some sins to which we are bound, and many others.
This evening I would like a question to resound in the heart of each one of you, and I would like you to answer it honestly: Have I considered which idol lies hidden in my life that prevents me from worshipping the Lord? Worshipping is stripping ourselves of our idols, even the most hidden ones, and choosing the Lord as the centre, as the highway of our lives.
Dear brothers and sisters, each day the Lord calls us to follow him with courage and fidelity; he has made us the great gift of choosing us as his disciples; he sends us to proclaim him with joy as the Risen one, but he asks us to do so by word and by the witness of our lives, in daily life. The Lord is the only God of our lives, and he invites us to strip ourselves of our many idols and to worship him alone. May the Blessed Virgin Mary and Saint Paul help us on this journey and intercede for us.

 

Join the Discussions of the Year of Faith

Click here throughout the Year of Faith, as the Catholic Channel at Patheos.com invites Catholics of every age and stripe to share what they are gleaning and carrying away from this gift of timely focus.

The Year of Two Living Popes and One Unchanging Faith

Does anybody remember that this is the Year of Faith?

It’s certainly been a historic year so far.

Our beloved Benedict, Pope Emeritus, handed the Church forward to his successor, Pope Francis. The Year of Faith has become the Year of Two Living Popes. 

It is one faith; one holy and apostolic Catholic faith. For those who will stop to think about it, that is a miracle in itself. Benjamin Disraeli, when asked what proof he could offer of God’s existence, replied, “The Jew, sir, the Jew.”  To that I would add that if anyone doubts the divinity of Jesus Christ, I would offer them the Catholic Church and its 2,000 year history of faithful teaching.

The Catholic Church has persisted through the fall and rise of more than one empire. It has survived the venality of some of its own popes. It has come through plagues, famines and times of great wealth. And it has, through all of it, kept the teachings of the Gospels intact and unblemished.

I don’t think there has been an day or an hour in all this great swath of history that the Church has not been under concerted and powerful pressure to re-write the Gospels to suit the passing moral fashions of the time. I think the reason for this is simple: The devil is real. There is a malicious personality out there who wants to destroy us through our own predilections to immorality.

We are not so much engaged in a war as we are the objects of a war. This malicious personality wars against us by aligning itself with our own fallen natures. It attempts to subvert us in our path to our ultimate calling as sons and daughters of the living God. We are the object of war making based in a hatred that is outside time.

But this evil, which seems so powerful and omnipresent to us who are in the soup of this life, is almost nothing in the halls of eternity. It is a vanquished foe whose only hold on us was broken at the cross. All we have to do is turn our faces away from the darkness and walk into the light.

The Catholic Church is the light, shining in the darkness of this world. Despite the undeniable fallenness of the people who govern it, the Church itself does not falter when it comes to providing the sacraments and teaching the teachings that show us the way to heaven.

This Year of Faith and two living popes — one reigning and one emeritus — is historic. But it is also part of the flow of the Church through history. Pope Benedict handed the Church forward and the Cardinals chose Pope Francis to take it up.

People who unwittingly are the mouthpieces for the devil yammer about how the Church must “change” its core teachings about life, love, sexuality and the common good or be found guilty of being “out of step with the world.”

Let’s think for a moment what they are demanding. What does it mean to be “in step” with the world?

“In step” with the world, as they define it, means that people are only human when those who have the power to do so define them to be human. It means that vast numbers of people may be killed at any time, for no reason at all.

Being “in step” with the world means that women and children are commodities to be bought and sold, raped and worked. It means that reducing women and children to objects and then using their rape, torture and murder as entertainment is a “right” that transcends any claims to their human dignity. Being “in step” with the world means that women’s bodies can be harvested for their eggs that are then sold online. It means that women’s wombs can be rented as surrogates.

Being “in step” with the world means “designing” babies that we will find good enough for our celestial selves to raise. It means discarding tens of other babies in this process to get the one perfect one we want.

Being “in step” with the world means destroying marriage, doing away with family as a unit that creates, nurtures and supports young human beings. It means that multinational corporations can pillage and destroy without restraint.

I could go on, but the point is that being “in step” with the world is being “in step” with decay, death and destruction. Being “in step” with the world is the exact opposite of what the Church is called to do.

The Catholic Church is not called to make the world comfortable in its sins. it is called to lead the world to redemption from its sins. 

The world may and does excoriate the Church for “being out of step” with its many killing machines. It may and does excoriate Catholics for following their Church. It may and does try to force us out of public life and silence our witness.

But the world will not prevail.

Jesus said, “On this rock, I will build my Church. And the gates of hell will not prevail against it.” 

This is the Year of Faith. It is also the year of two living popes.

But this year is, as all years are, the year of the One and only Jesus, Who is the same yesterday, today and forever.

Join the Discussions of the Year of Faith

Click here throughout the Year of Faith, as the Catholic Channel at Patheos.com invites Catholics of every age and stripe to share what they are gleaning and carrying away from this gift of timely focus.

Franciscan Friars and the Year of Faith

YouTube Preview Image

Join the Discussions of the Year of Faith

Click here throughout the Year of Faith, as the Catholic Channel at Patheos.com invites Catholics of every age and stripe to share what they are gleaning and carrying away from this gift of timely focus.


CLOSE | X

HIDE | X