For Your Shopping Convenience: Five Christian Companies That Bring Their Faith to Work

Boycotts work best when you can narrow it down to one or two businesses. It’s impractical to boycott the whole wide world of commerce.

That’s a problem for Christians who want to their dollars to walk the talk of their beliefs. The amoral, anti-Christian ethos penetrates our corporate/entertainment industries to such an extent that it’s almost impossible to pick just one.

The logical thing for us to do is to turn the whole question on its head. Instead of boycotting the bad, we need to go out of our way to support the good. That’s why I was so glad when I found the following article which described five companies that bring their Christian faith to work.

I know Tyson Foods, Chick-Fil-A and Hobby Lobby. I’m going to check in to the others. If there’s anything the sell that’s on my “buy” list, they’ll get my trade. If you know of other companies that deserve a mention, let me know.

I’m going to reproduce the article completely. If you want to read more great articles like it, check out the Blaze.  Here it is:

Chick-fil-A isn’t the only company willing to share its Christian faith with the world. While attaching a specific religious view to a product or service holds the potential to turn a portion of consumers off, some business leaders and companies stick to their values and intentionally include them in their packaging and messaging. Some of these brands include: Forever 21, Interstate Battery, Tyson Foods, In-N-Out Burger and Hobby Lobby.

5 Companies Like Chick fil A That Share Their Christian Faith

Forever 21:  Forever 21 is a clothing store that was founded by Don and Jin Chang, devout Christians who moved to America from Korea in 1981. The small store they opened in Los Angeles in 1984 has grown into a mass business comprised of hundreds of locations across the globe.

On the bottom of each bag, shoppers will find “John 3:16,” the popular Bible verse that reads, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

5 Companies Like Chick fil A That Share Their Christian Faith

Image Credit: Los Angeles Times

Interstate Battery: Norm Miller, chairman of Interstate Batteries, a company that sells — you guessed it, batteries — is also a believer who discusses his faith and salvation publicly. In fact, he even takes to the company’s web site to invite customers and visitors to write to him for prayer advice.

“Norm Miller is also a believer in God’s power to change lives, because it was that power that turned his own life around after years of drinking as hard as he worked,” reads Miller’s personal testimony on Interstate Batteries’ web site.

Click here to find out more!

 

But, the company goes well beyond merely mentioning God. Miller encourages everyone to accept Jesus Christ as personal savior — a central tenet of the Christian faith. Here’s more from the site:

You can accept Him right now, just like I did, by repeating this prayer and making it the commitment of your heart. Just pray…

“Dear God, I want freedom from the slavery of my sin. I believe Jesus is the Truth, and I accept Him now as my Lord and Savior. I ask you for forgiveness of my sins, because He paid for them for me. Please give me the power to live a life pleasing to You. Thank you for this gift of new and eternal life in Christ! In Jesus’ name, Amen!”

If you prayed this prayer, I’d like to send you some additional information that will help you grow in your understanding of Christianity and in your faith in God. Write to: Norm Miller, “Growth,” 12770 Merit Dr. Suite 1000, Dallas, Texas 75251.

5 Companies Like Chick fil A That Share Their Christian Faith

Tyson Foods: Tyson, yet another company that refuses to hide its faith, offers employees chaplain services at plants across America. If people are saddened after the loss of a loved one or coping with a family emergency, these individuals are brought in to pray and assist those in need with coping.

John H. Tyson, the current chairman of the company, is a born-again Christian who believes his values shouldn’t be pushed to the side when he enters Tyson’s doors.

“My faith is just an ongoing evolution, trying to understand what faith in the marketplace looks like, giving people permission to live their faith seven days a week,” Tyson said back in 2010. “If people can talk about the football game on Monday, why can’t they talk about their faith?”

Tyson Foods is also known for donating mass amounts of food to America’s poor.

5 Companies Like Chick fil A That Share Their Christian Faith

In-N-Out Burger: Much like Forever 21, In-N-Out Burger, a fast-food chain based in California, uses John 3:16 as a way to advertise its faith. In fact, the company places the popular verse on the bottom of cups. Here’s what 11Alive.com reports about the popular business:

Western U.S. burger chain In-N-Out has printed citations of Bible passages on cups, wrappers and other pieces of packaging since at least the late 1980s. For instance, “John 3:16″ appears on the bottom of soft drink cups, a reference to the Bible passage…

5 Companies Like Chick fil A That Share Their Christian Faith

Image Credit: In-N-Out.com

Hobby Lobby: Last, but not least, is Hobby Lobby, an Oklahoma City-based crafts store chain that very-openly embraces Christianity. Like Chick-fil-A, the company closes its more than 500 stories on Sundays and vocally mentions God on its web site. Here are just a few of the proclamations presented Hobby Lobby’s statement of purpose:

Honoring the Lord in all we do by operating the company in a manner consistent with Biblical principles. [...]

Providing a return on the owners’ investment, sharing the Lord’s blessings with our employees, and investing in our community.

We believe that it is by God’s grace and provision that Hobby Lobby has endured. He has been faithful in the past, we trust Him for our future.

As TheBlaze recently reported, Hobby Lobby’s owners are also preparing to build a Bible museum in Washington, D.C., just blocks away from the National Mall. The museum, which is currently being organized, planned and designed, will provide visitors with thousands of Biblical artifacts along with a better understanding of the Old and New Testaments.

5 Companies Like Chick fil A That Share Their Christian Faith

While these certainly aren’t the only Christian companies out there, they are some of the most notable. Do you know of any other faith-based businesses that operate at the national level? Feel free to tell us about them in the comments section and we may include them in a future edition of “5 Christian Companies That Publicly-Proclaim Their Christian Faith.”

 

Reverend Katharine Marple at Stand Up for Religious Freedom Rally

Reverend Katharine Marple blogs at Keep Life Legal. She is one of Public Catholic’s most stalwart supporters and a dear sister in Christ. I am going to reproduce her testimony, There is Beauty for Ashes below the YouTube video. The video is her speech at the Stand Up For Religious Freedom rally in her state.

Reverend Katharine Marple: My Story, There is Beauty for Ashes

I was on my way to the abortion clinic with my mom. It’s been so long ago that I don’t remember the day of the week or what month it was; but I do remember that is was 1978.

Isaiah 61:3 says, …..‘To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.’

When I found out I was pregnant, my mother told me that under no uncertain terms was I going to have a baby and live in her house. My grandmother (who lived with us) wouldn’t look at me. You’re smarter than this, they said. So I left. There’s not a lot of places a pregnant 17 year old girl can go who doesn’t have a job or a car. I ended up at my aunt’s house. I knew she would be empathetic because she loved children and had many of them. She might be able to talk my mother out of the abortion. Actually, she stayed strangely neutral. I didn’t know I needed a savior, not a way out.

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I felt like I was in a bunker waiting out the enemy. But my back was against the wall and it was only a matter of time that I would cave and go home to tell the enemy that I would go to the clinic.

‘And now my head shall be lifted up above my enemies all around me….’*

Two years prior, my mother confessed to me that she had an abortion. She had been in a relationship with a married man that was her high school sweetheart. I never liked the guy for the way he used my mother up without waiting around long enough to see the results. She would come home from one of their weekends and I could see the dried tears on her face when he would once again tell her he can’t leave his wife yet. Yet another man that talked a woman out of motherhood – she aborted their child just like he aborted her from his real life.

Maybe that’s why Mom wanted me to get rid of my baby – because she was cheated out of hers? I’ll never know the answer. I can’t make myself ask her.

‘The LORD works righteousness and justice for all who are oppressed.’**

You know, I have thanked God for many, MANY things but I am especially thankful that I really don’t remember much about the procedure. I was a basket case and scared out of my mind. I mean, how does a doctor suck a baby out of the womb? I knew nothing about what was going to happen. Abortion wasn’t talked about much so I didn’t understand what was really going on. I had no idea that there was a viable life inside of me. Everyone said it wasn’t a baby YET.

When my mom made the appointment, I remember the woman at the clinic told her that we needed to go into a back door so we wouldn’t be ‘assaulted’ by the pro-life protesters. There wasn’t very many of them as I recall. And honestly, I don’t remember anything after that. THANK YOU GOD.

‘….and their sins and their iniquities will I remember no more.’***

I wish I could say I learned something from that experience and I lived a chaste life with the knowledge of the world that I desired no more, but the truth is that I was too drunk for too long to care. Abortion kills everyone – it killed me. While most other women I knew had at least one abortion apiece, I was the one that took it hardest. They said I was too young to get so maudlin about such a small thing. But what they didn’t realize is that their drug and alcohol abuse was why their abortion(s) didn’t matter.

How do I end this story? It really doesn’t end. Every Post Abortive Woman remembers that day every day of her life. I spent the next 23 years after the abortion in on and off drinking binges and two lousy marriages. But one December day in 2001 I met Jesus and in 2005 I married the man God set aside just for me. Now I have beauty for ashes and joy unspeakable! The missing piece of the puzzle had finally been put in place; now I am complete. Do I still think about the abortion every day? YES – because God has a plan for me and my ministry to help women that have gone through the horror of abortion.

‘Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.’ (Matthew 28:19-20, KJV)

*Psalm 27:6 (KJV); **Psalm 103:6 (ESV); ***Hebrews 8:12 (KJV)

St Kateri, First Native American Saint, Canonized Today

Archibishop Lopez Quintano, the Apostolic Nuncio to Canada, holds a basket made by Mohawk basketmaker Sheila Ransom that will be presented to Pope Benedict XVI by the Mohawk delegation to the canonization of Kateri Takakwith. To his right in the photo are Alma and Orlo Ransom; to his left are tribal police Detective Matt Rourke and former St. Regis Mohawk Tribe  Chief Wally Oaks.
Indian Country, Gale Courey Toensing

Most people in Oklahoma have Indian blood. 

I know that politically correct types are going to chide me because I didn’t say “Native American,” but I’ve called the Cherokee that flows in my veins Indian blood all my life. There’s also some Potawatomi mixed in there, but I’m not quite sure how. All I know for certain is that I have relatives who are elected officeholders in the Potawatomi tribal government.

My personal family history doesn’t matter except that it explains why I feel proprietary toward one of the new saints that was canonized by Pope Benedict XVI today.

Blessed Kateri Tekawitha is now Saint Kateri Tekawitha. Saint Kateri was a member of the Canadian Mohawk tribe. She suffered greatly for her conversion and faith in Christ, particularly because she refused to marry and took a vow of perpetual virginity. Considering the sexual mores that are foisted on young girls today, St Kateri’s insistence that her sexuality was her own, and that she could chose to NOT have sex seems especially apt.

As you might expect, the Mohawks came out in numbers to celebrate the canonization of their sister. According to an Indian Country article, almost 2,000 Mohawks made the journey to the Vatican for the celebration.

I share their joy. St Kateri, pray for us.

The Indian Country article says in part:

What is likely to be the largest delegation of Mohawk Indians ever to assemble in Rome will take place this weekend, October 20–21, for the canonization of Kateri Tekakwitha, a 17th-century Mohawk woman.

Almost 2,000 people from Akwesasne and Kahnawake will flock to the Vatican for the ceremony that will grant sainthood to Kateri Tekakwitha, the first indigenous woman of Turtle Island to be canonized by the Catholic Church. The canonization will take place on Sunday.

About 150 people—three busloads—left for the airport a week ago, and others, like Alma and Orlo Ransom and three members of their family, were leaving on Thursday, October 18, for the ancient city.

“The Vatican is topping off what we feel by making her a saint,” Alma Ransom told Indian Country Today Media Network. She has played a critical role in the canonization effort over the years.

“In Indian words she’s been a saint all along to us. When we refer to Kateri [pronounced Ga-da-li in the Mohawk language] we call her a holy person, and I think saints are holy people. We’re very proud and happy,” Ransom said, then added with a laugh, “We’re proud for her because she was so humble and timid—and we’re not!”

She and her husband were in the final stages of preparation for their trip when they were reached at their Akwesasne home.

“Oh, yes, we’re ready!” she said. “Last December when the pope declared that Kateri would be canonized, that was it. And the preparations, of course. We had travel agencies that wouldn’t take us because we didn’t have an exact date, but we have an Indian-owned, Mohawk-owned travel agency that cut to the chase and said it’s going to be this much no matter what, and we’re still with him.”

Read more here.

Christian Persecution: We Must Fight Persecution With Knowledge, Prayer, Courage and Unity

Standing Against Christian Persecution

Joanna Bogle is an author, journalist, and broadcaster living in London. She served for some years as a London Borough councillor and has also worked as a research assistant for Members of Parliament. She writes for various newspapers and magazines in Britain, America, and Australia, including Britain’s Catholic Times, and America’s National Catholic Register.

She is, in short, well-informed and well-spoken; a person that serious people take seriously. She has her finger on the pulse of European Christianity, particularly in the UK. When she says that persecution of Christians is in our near future, the statement carries weight.

That makes her recent article A Frightening Chat With a French Colleague an important read for all of us. Ms Bogle and her French colleague agree that the legal and social discrimination against Christians in Western Europe are growing. They also agree that the situation will probably worsen in the future.

Her fear that many Christians will fall away when the trials come are, I believe, accurate. I agree with her conclusion that, if we are to stand, we will need “a real knowledge of the Faith, a sincere and deep prayer-life, courage, and unity” with other Christians.

We must start standing up for our faith and we must stand together while we do it. I also think that we should pray for ourselves and for one another that we will each have the courage to stand for Jesus today and in the future.

I can think of no better time for us to begin this than now, in the second week of the Year of Faith.

Her article says in part:

A frightening chat with a French colleague.

We last met, very agreeably, in 2010 during the Pope’s visit to Britain which he was covering for a French Catholic newspaper. Late at night, after that glorious vigil in Hyde Park, we gathered at the house of friends, over glasses of wine and bowls of soup and slices of buttered toast, with lots of talk and a sense of rejoicing as the Papal visit was going so well and writing a memorable chapter in British history.

Today, still much talk and still a rejoicing in our shared faith and all that it means…but a gloomy sense of foreboding. Back in 2010, we knew full well that things were getting bad for Christians generally – that was why it was so good and necessary that the Pope’s visit lifted all our hearts and encouraged us – and now, two years on, things are measurably worse. Jean was in London to report on anti-Christian discrimination in Britain (problems over wearing a cross at work, nurses told they must take part in abortions, and the whole same-sex “marriage” horror, and so on). I had no good news to tell him, and he had none to tell me.

In France, as in Britain, the drive for same-sex “marriage” is going fiercely forward. Evangelicals and Catholics are united in opposition but face lethargy, confusion (“Surely if two people love each other, it doesn’t matter what sex they are…” etc), ignorance (“I can’t see there’ll be any problems!”) and prejudice. People who, ten years ago, would not have accepted that marriage could mean anything other than the union of a man and a woman now feel obliged to say that they think same-sex unions are really quite normal and right. It is harder and harder to achieve an open discussion as many people feel intimidated: a teacher, a social worker, a public official, can face sudden unemployment and possibly social disgrace for saying something deemed to be unacceptable and incorrect on this issue.
The conversation turned, as it so often does these days, to the future persecution of the Church. Nothing meriting the word “persecution” at the moment, we agreed, but young Catholics in their twenties assume it will arrive in their lifetime. It’s as if the New Movements and things like World Youth Day are boosting and helping them, urging them to get trained and ready and spiritually alert for tough times to come.
It will not be fun for any of us – those who talk eagerly about “a bit of suffering doing us good” or imagine fighting gloriously for noble traditions under a splendid banner may well be the first to succumb to pressure to abandon the Church…tough times call for real faith and love, and not for grand-standing. The need is for a real knowledge of the Faith, a sincere and deep prayer-life, courage, and unity.(Read more here.)

Miracle Story: Sometimes You Don’t Have to Ask, Redux

I published a post a few weeks ago telling the story of a young girl who saw a vision of Jesus while she was trapped in a sex-trafficking brothel in India.

The post said in part:

… taken as she was walking to school when she was around 7 and put in a brothel. She suffered terrible things which I will not go into here. She was confined in a tiny room and forced to have sex with many men each day. Her life was mostly that room and her tormentors. She had never heard of Jesus Christ in her young life.

She was alone in the room at one point, and she said that she saw a spot of glowing light in front of her. Then, she saw a man in the light who told her “I am Jesus and I will take care of you.” She did not know who this Jesus was, but she did understand that she was in the presence of God. In the face of every objective criteria to the contrary she believed Him when He said “I will take care of you.” Through a series of incredible events, she ended up here in Oklahoma, free from her captors, and living a new life.

When she talks about this experience, her face glows. Her life, even more than her words, are a testimony to the redemptive power of God’s love. She is going to school, and plans to be a missionary to the trafficked girls in her native India. (Read more here.)

Several readers told me that Jesus is coming to Muslims in visions all over the world. I did a small bit of on-line searching and found numerous links to stories of Muslims who have been converted by a personal visit from Our Lord.

I think many of these stories are true. When a person who says that Jesus has come to him or her, converts and then is willing to face prison, torture and death rather than recant, I accept that at the very least, they believe what they are saying is true.

People will lie for attention, for money, for a competitive or social advantage. Some people even lie for recreation. People will certainly lie to avoid torture and death. But very few people will stand up to imprisonment, torture and death to defend one of their lies. This willingness to die for Christ has been one of His strongest witnesses for 2,000 years.

I’m going to chose one article out of the many I found, primarily because I found it in an August 24 issue of Christianity Today, which is a reliable publication. The article says in part:

… Tom Doyle has spent the last 11 years working as a missionary in the Middle East. He was initially skeptical about reports that God was speaking to Muslims in supernatural ways.

But his mindset changed when his friend told him: “God showed me that my theology does not determine his action.”

He’s made dozens of trips out to the region as director of e3 Partners’ work there, and heard many stories from Muslims about how they came to faith as a result of seeing Jesus in a dreams or vision…

…In one amazing story, a Muslim kidnaps a Christian in Cairo, one of the most dangerous places in the world to spread the Gospel, and takes him at gunpoint to an abandoned warehouse. Inside, he meets a group of 10 imams, who tell him they have been having dreams about Jesus and ask him to teach them about the Bible.

Dreams and visions have become common among Muslims in the Middle East who have embraced the Christian faith. Doyle says the dreams open the door for Muslims to hear about Jesus in countries where spreading the Gospel is forbidden.

While the West associates Islam with terrorism, Doyle believes the majority of Muslims are peace-loving.

“I believe Islamic terrorism is Satan’s attempt to keep the Gospel message away from Muslims,” he writes.

But Tom knows that even Satan can’t stop the Gospel from spreading.

“More Muslims are coming to faith in Jesus today than ever before,” Doyle writes. “In fact, we believe more Muslims have become followers of Jesus in the last ten years than in the last 14 centuries of Islam.” (Read the rest here.)

The article runs parallel to discussions about the New Evangelization which took place at the Synod in Rome this past week. I am a strong supporter of the New Evangelization. These miracles serve to remind us that all evangelization of any era must begin with prayer and hearts that are yielded to the Holy Spirit.

God is not just the object of our desire. He is also the source of our strength and the guide for our actions. We have been timid for a long time about evangelizing anybody, particularly in areas of the world where such work is greeted with violence. I think it’s interesting that these places are the precise ones where Jesus is taking things into His own hands and beginning the work for us.

In this Year of Faith we would do well to remember that nothing we do is of or for ourselves. We the instruments of His grace in this fallen world, and the doorway to that grace is prayer and a humble heart.

Have a blessed Sunday.

Historic Soviet Posters Exhibited at Protect Freedom of Religion Event

A woman throws away icons in a propaganda poster which states The Bright Light of Science Has Proven That There Is No God CNA 10/17/12

Is this poster a relic from a distant past that has no meaning for us today, or is it a reminder of what can happen to anyone who takes their freedoms lightly?

Given the rancor and aggressiveness of today’s militant secularists, that is a question all Christians should ask themselves.

This poster and 39 others like it were exhibited at the Protect Freedom of Religion event at the Cathedral Basilica of the Immaculate Conception in Denver this weekend. According to an interivew Father Doug Grandon, the priest who first discovered the posters, gave to CNA, the posters

” … remind us that societies can turn very deadly when you have a kind of radical secularism which manifests in an anti-Christian attitude … you see it in all its ugliness through the lens of these posters.”

Father Grandon “believes the posters are important for Coloradans to see because they “give us a warning that this could happen again. Where you have a disrespect for the freedom of religion, a rampant kind of secularism, this could happen again.”

“If we forget these horrific historical examples, and if we become lethargic in our political involvement, our prayers, in our practice of religion, our culture could be lost. It could happen even here.”

The CNA article says in part:

The October 1917 revolution in Russia led to the atheistic, communist government of the Soviet Union which hoped to eradicate religion, and in particular the Catholic Church, from its empire.

To do this, the government produced thousands of different propaganda posters which denigrated Christianity and which the Soviet Central Committee described in 1931 as “a powerful tool in the reconstruction of the individual, his ideology, his way of life, his economic activity.”

Between 1919 and 1922, 7.5 million of these posters were distributed in the Soviet Union. As many as 250,000 copies of a given poster could be made in the 1930s. The propaganda posters continued to be made through 1983.

The posters showing the Bolshevik worldview fall into three basic categories: icons of the worker, women, and the enemy. The Soviet government also produced anti-religious cartoons and postcards.

The posters contain such imagery as Lenin sweeping clergy from the earth, hypocritical priests, and Christians as sheep being fleeced by their priests. (Read more here.)

HHS Mandate: It’s That Simple

The strum und drang surrounding the HHS Mandate complicates the issue beyond comprehension for a lot of people.

The mandate attacks religious freedom. I think it’s a bellwether of government enforced religious discrimination to come. As such, it as serious as any issue can be. It puts the government of the United States in the position of attacking the first freedom guaranteed to the people of the United States, the freedom to practice their religious faith without government interference.

In addition to those high-flying arguments against the HHS Mandate, we also have common sense. That is what a new ad by the Catholic Archdiocese of St Louis brings to the discussion about the mandate: Common sense.

The ad, which is called It’s That Simple, begins by saying, “You wouldn’t force an atheist to buy a Bible,” and goes on to “You wouldn’t force a vegetarian to buy a hamburger, then why would you force a Catholic employer to buy your birth control?” Each question is punctuated by the statement “It’s that simple.”

And it is. That simple, I mean.

It’s That Simple is well worth watching. Have a look below.

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Less of Me: The Diet, Week Three

Gimpy the Foot

I skipped posting about The Diet last week. The only thing I could’ve said was “Ouch!”

I took a fall about a week ago. Broke my foot. Had surgery. Now, I’m wheelchair-bound for 8 or 9 weeks and then back to surgery. After that, it’s rehab for me and my gimpy foot. The doc says it will be about 5 months before my battered foot and I are healed and fully well again.

Nothing I had planned in terms of bettering my health — except, possibly, getting 8 hours sleep — seems do-able right now.

I never knew how much I liked my feet until I lost the use of one of them. They were just sort of there, at the end of my legs, doing their job. I didn’t think they were beautiful, but now I know that two uncomplaining feet are among the most beautiful things in the world.  I am a newly minted feet fan. Two of them. In working order. That’s better than chocolate.

I honestly think that if I wasn’t so overweight I might not have injured myself so badly. That’s my theory at least. My husband said, “How did you smash it like that?” and I told him, “I guess I dropped my whole weight on it.”

The nurse at the hospital told me to stop doing that to myself, that things just happen. Said it as they were wheeling me into surgery, “Honey you stop doin’ that to yourself. Things just happen. Don’t tell yourself stuff like that.”

That was nice of her, but I still think that the amount of weight your bring down on your bones is bound to affect how much torque you put them through. Just guessing. But it does seem logical.

I’m not talking about beating myself up here. If my love affair with junk food and the resulting heft I brought to the fall made the injury worse, then I’m the one who’s paying the price. My overeating. My injury. My payment.

But I have come to the conclusion that this is a price I don’t want to pay again. There’s no doubt that my weight has made things tougher on my husband and kids as they’ve had to shove my wheelchair around. I also know that it makes it harder for me to paddle along with the wheelchair myself.

All this gives seeing Less of Me a whole other level of incentive.

There are real limits to what I can do now. My first job is to take care of my sore baby and get well enough to be more active. But I’m already thinking ahead to the days when I’m quasi mobile and can at least do some things.

We have a women’s health spa/workout place not far from our house called Mademoiselle Ladies Fitness. They have the full set up of weight machines, ellipticals, bikes and pool. But what I’m aiming for at first are the passive work-out tables. I have a friend who used these a few years ago because her condition wouldn’t allow her to do the more strenuous things and she says they actually do work.

The set up looks like this:

The exercises you can do with them look like this:

 

Whaddaya think? Would this work with Gimpy the Foot?

I also cracked my hip bone. Even though it is going to heal on its own with no intervention, it’s still sore. Maybe I should say, Gimpy the Leg. I dunno. All I know is that this little event has made me realize what a wonderful thing a healthy, pain-free body is. It’s also brought home how very fortunate I am that I don’t have diabetes to complicate all this, and how much I don’t want to spend any more days at the hospital being a patient.

How do I work toward the goal of a healthier me from this wheelchair? 

Ideas? Thoughts? And a little encouragement, please. Tell me what you think. 

 

Christian Persecution: 10,000 Egyptian Christians Stand for Jesus at One Thing

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An estimated 100 million Christians worldwide face arrest, interrogation and even death for their faith in Christ. Many millions more face discrimination and alienation.

Yet they do no recant their faith. In the face of violent persecution, Christians the world over continue to stand for Christ.

This was particularly apparent when 10,000 Egyptian Christians recently gathered in the desert for a three-day praise and worship service. According to Open Doors World Watch, Egypt is ranked 15 out of the 50 countries that are the worse persecutors of Christians.

The three-day service was called “One Thing” after Psalm 27:4: “One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord and to seek him in his temple.”

The Open Doors article about the One Thing reads in part:

Increased persecution, the election of a Muslim Brotherhood president, and the death of the Coptic Church pope has led to thousands

fleeing Egypt in fear of the future.

But there have been rays of the light of Jesus breaking through the gloom.

Earlier this month about 10,000 Christian young people came from all across Egypt for three days to worship the Lord and to seek God’s blessing for their country. The worshippers, mostly ranging from ages 13 to 30, gathered from 10 o’clock in the morning until 8 each evening. Many traveled hundreds of miles to the worship site in the middle of the desert north of Cairo.

“To sit among over 10,000 young people, worship with them in a roaring holy noise, listen to powerful and challenging messages and pray for God’s powerful presence in our lives; really, it is hard to describe in words,” says a Christian leader. “Sitting at the very back of the small soccer stadium gave me a good view of the scene. Thousands were sitting to my right, thousands to my left and thousands more in the middle. Hardly any empty gaps!

“The wonderful fact is that these young people came from all over Egypt. About 3,000 of them came all the way from many cities located in southern Egypt. They were accommodated in conference facilities available nearby. As for the remaining 7,000, they had to come all the way, every day, riding in the morning from Cairo and Alexandria in about 130 big buses, and then ride back home every evening for the night.”

According to the church leader, another 2 million followed the event on Internet and live satellite transmission.(Read more here.)

Christian Persecution: Christians Attacked, Forced to Worship Idols in India

“When his 12-year-old daughter asked the extremists why they were attacking her father, they began to beat her too.” Sadly, this kind of brutality directed at Christians is commonplace in India. The pastor and his daughter were later forced to worship Hindu idols.


08/07/2012 India (MNN) – While believers were gathered at his home singing worship songs, a mob of Hindu extremists brutally attacked Raju*, a church leader trained by Grand Rapids, Michigan-based Mission India.

Mission India’s Dave Stravers said about 20 men broke into Raju’s home wielding clubs. Radicals destroyed things in the home and then turned their rage to Raju. When his 12-year old daughter asked the extremists why they were attacking her father, they began to beat her too.

“Persecution is a growing reality in India,” said Stravers. After violently attacking Raju and his family, extremists proceeded to drag the believer and his wife to a nearby Hindu temple.

“They smeared vermillion, which is like a finger-paint, on their foreheads and pushed their heads down…and forced them to worship the idols in the temple,” Stravers explained.

“This is a pretty typical thing; it happens quite often in India.”

Last month, the Evangelical Fellowship of India observed weekly attacks on Christians. Hindu extremists throughout India threatened and beat believers, often accusing them of ‘forcible conversions’. (Read more here.

Christian Persecution: Muslim Trafficking Networks Target Coptic Christian Women

This is a such a tragic story.  As you watch this news package from CBN News, please pray for Mary and all of the Christian girls who are being targeted by Muslims.  

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Patheos Election Month Coverage: Faith Matters, Yours and Mine

The cogent question about any candidate for elective office is always What will he or she do with the power if they get it?

We’ve come a long way since the days that candidates shook hands, kissed babies and stood on the backs of flat-bed trucks to make their pitch for office at the State Fair. Nowadays, it’s not only possible but highly likely that you will go through an entire campaign season and never meet any of the people who are asking for your vote.

You will see their faces and hear their voices on television and in radio ads, see them perform in debate circuses and hear their friends asking you to vote for them on robo calls. But the candidate his or herself will be as hermetically sealed away from you as the ebola virus at the cdc.

Sifting through the slick advertising and carefully-coached debate responses to get to an answer to the all-important What will he or she do with the power if I give to them question is daunting. Unless you’re a little bit psychic or a whole lot familiar with politics, it’s downright impossible. How does anyone judge which lies are total lies and which are partial truths when they’re trying to discern the facts about someone they’ve never met and who is being branded, packaged and sold to them like a can of corn?

That makes the question of faith even more important than it would normally be. Faith, for all its tricky points, is still a tough one to completely fake. Oh it can be done, but the doing of it almost requires a willing compliance on the part of those who are getting faked out.

For instance, (I’m painting a bulls-eye on my back by saying this and I know it) does anyone really think that Rush Limbaugh or Newt Gingrich are nice people? Is there anyone out there who thinks that when Vice President Biden says he (1) knows abortion murders a child, (2) is opposed to abortion personally, (3) wouldn’t have one himself (whatever that means), but won’t tamper with the law, that he’s making any kind of sense?

We pretend we do. We pretend that the vicious things some pundits say don’t count against their Christian witness, that the logical hash politicians make of their Christianity in order to say they are Christian and total party loyalists both at once makes as much sense to us as they hope it will.

But do we really? Do we really believe this? There’s a kind of complicity in these political lies that lives in the no-thought land of those who lie and those who chose to believe them. It seems to fall along the lines of I’ll pretend to believe your lies if you tell me what I want to hear.

So if a Rush Limbaugh or a Newt Gingrich is saying ugly things about someone we don’t like for reasons we agree with, we pretend that they are not behaving like callous demagogues, but are demonstrating stalwart Christian fealty. If the Vice President wants to save medicare, we will let him get by with his claims to be going in two directions at once on a core moral issue. We pretend that he’s stumbled on some heretofore lost jewel of logic that protects religious freedom rather than privatizing and limiting the applications of faith in public life.

For politicians and their acolytes to successfully lie to us about faith, we’ve got to be their willing accomplices. We must, in short, chose to believe them in the face of every objective criteria to the contrary.

And that, my friends, is where faith comes in. Not their faith. Ours.

The question isn’t should politicians be allowed to reference their faith in public discussion and debate. Of course they should. It is also not a question of whether we are free to consider our religiously-based values in picking who we will vote for. Of course we can.

The question is, will we put our faith ahead of our party loyalties and our feel-good, my-guy-against-your-guy tribal togetherness and hold these people accountable? It isn’t our job to make them tell us the truth. Our job is to stop being so eager to believe them when they lie.

Our job, as Christians, is to put Jesus ahead of our political parties. We need to follow Him, not them. And we need to stop letting them get by with facile lies that we know very well are facile lies about their faith commitments.

Let’s take the issue of abortion for a moment. I don’t think for one minute that we have a choice between a pro abortion candidate and a pro life candidate in this election. We don’t have the option of voting pro life. Our choice is between one candidate who promises us abortions. And another candidate who promises us lots of abortions. That’s it. Pro Life doesn’t get in there.

Take the issue of waging war to generate corporate profits and build empire. We don’t have a candidate on the ballot in this presidential race who we can trust to absolutely not commit American troops for any reason other than the protection of the people of this country. What we do have is a choice between a candidate who is partly sold out to corporate interests and corporate desire to make war for money, and another candidate who is totally sold out to corporate interests and the plan to make war for profit.

I could do this on almost ever issue. I could go on all day taking one issue after the next and explaining how both parties and their candidates are not representing you and me.

But the point here is not that the political parties are shills for special interests. The point is that when you are a Christian you have to stand clear of this and demand better of them.

We live in a Democracy. Involvement in our political process is both our right and our duty. As Christians, we have a job of work in front of us to bring the Kingdom. We are here in this life to be Kingdom Builders.

If we are going to do that in the political process, we need to start taking a clear stand for Gospel principles at the precinct, state political party and ballot box levels. When one of our political pundits we agree with starts sounding like hate-filled brass, we need to send them an email telling them we are switching the channel and then actually switch the channel. When one of our politicians raises moral reasoning to an oxymoronic level, we need to let both him and our party officials know that we know the he’s lying.

If we start doing this consistently, they’ll get the message in a surprisingly short time. The only reason they’ve sunk this low in their behavior is because we have rewarded them for doing it.

Does faith matter in this election? Absolutely. But the only faith that really matters is the one that empowers you and me to walk our talk of Christian faith in all aspects of our lives, including the political.

That, and not more gummy rhetoric, is what can save this country.

Thousands Call Planned Parenthood Asking for Imaginary Mammograms

According to Abby Johnson, former Planned Parenthood clinic director and one of the organizers of “Call Planned Parenthood for an Imaginary Mammogram” thousands of pro-life people called to Planned Parenthood yesterday to ask for the mammograms.

The day before the calls were scheduled to begin, Planned Parenthood issued a statement admitting that it does not offer mammograms. President Obama stated incorrectly in this week’s Presidential Debate that they did offer mammograms. He was repeating claims made by the President of Planned Parenthood in television interviews earlier. (See here.)

An article from LifeSiteNews detailing the story says in part:

WASHINGTON, D.C., October 18, 2012, (LifeSiteNews.com) – The day before hundreds of pro-life activists prepared to flood Planned Parenthood’s offices with requests to schedule a mammogram, the organization issued a statement admitting that they do not offer the cancer screening procedure at any of their facilities.

The calls were placed today as part of “Call Planned Parenthood to Schedule Your Imaginary Mammogram Day” – an event organized by pro-life activists in response to President Obama’s statement during the presidential debate Tuesday that the abortion organization offers mammograms.

“There are millions of women all across the country, who rely on Planned Parenthood for, not just contraceptive care, they rely on it for mammograms, for cervical cancer screenings,” the president had said, repeating a claim he had made earlier this summer in an interview with Glamour magazine.

But Obama isn’t the only one.

The notion that Planned Parenthood offers mammograms is one of the most enduring myths about the abortion giant. The claim is regularly trotted out by pro-abortion politicians eager to defend taxpayer funding for Planned Parenthood, but wary of invoking its controversial status as the country’s leading provider of abortions.

And it’s no wonder the myth persists. Planned Parenthood President Cecile Richards herself sowed confusion by citing “mammograms” among her organization’s services in February last year.

Abby Johnson, a former Planned Parenthood clinic director turned pro-life activist, and one of the organizers of the “Call Planned Parenthood” day, told LifeSiteNews.com that she and other organizers estimate that more than 1,000 calls have been placed today to schedule mammograms. More than 1,800 people replied to a Facebook event page saying that they would participate in the event, with another 150 responding “maybe.”

Johnson described the event as “extremely successful,” pointing to Planned Parenthood’s statement as a major victory.

Pro-life groups have been hot to expose the false mammogram claim ever since Richards’ “mammogram” remark, which was made in response to a proposed bill to cut Planned Parenthood’s funding in February 2011. In reaction the pro-life organization Live Action called dozens of Planned Parenthood clinics to schedule a mammogram, only to discover that not one of the clinics offered the procedure.(Read more here.)

Today is Call Planned Parenthood, Schedule an Imaginary Mammogram Day

Live Action News has declared today, October 18, 2012 “Call Planned Parenthood and Schedule an Imaginary Mammogram Day.”

This is in response to Planned Parenthood’s inaccurate claims that it does mammograms. President Obama made similar claims in the Presidential Debate this week.

These false claims of medical care that Planned Parenthood does not usually offer go hand in hand with Planned Parenthood’s claim to be America’s “Number One Women’s Health Care Provider.” That particular claim can only be true if you limit your definition of “women’s health care” to abortion.

In truth, Planned Parenthood is an international population control organization with a history of involvement in eugenics. It has pushed birth control methods on women such as the IUD, Depo Provera and the morning after pill, which are much more dangerous for women than less invasive forms of contraception.

Planned Parenthood has a history of attacking anyone who tries to reduce its funding. Foremost among it’s method of attack is to label any attempt to limit funding of Planned Parenthood as a sexist attack on “women’s health.” The most recent example of this is the way that Planned Parenthood attacked Komen Breast Institute when Komen tried to shift grants they’d been giving to Planned Parenthood to other providers.

Claims that Planned Parenthood provides mammograms appear to be an attempt to cast the nation’s number one abortion provider as a full-scale women’s health outlet. The reasons behind this have very little to do with the facts, and quite a bit to do with Planned Parenthood’s constant push for more government funding.

The Live Action News article says in part:

Call Planned Parenthood and Get a FREE Imaginary Mammogram!
by Kate Bryan October 17, 2012 29 Comments

If you were watching the 2nd presidential debate last night, you probably remember President Obama’s claim that Planned Parenthood does mammograms. (Aww, bless his heart. Obama actually thinks that his buddies at the abortion-giant Planned Parenthood do mammograms.)

Mr. President, I’d like to welcome you to the real world – where Planned Parenthood does not do mammograms.

Just over a year ago, Planned Parenthood CEO Cecile Richards was caught in the middle of a massive lie, when she said on national television that Planned Parenthood does mammograms. Well – Live Action was watching (or as Planned Parenthood says, Live Action “women were watching”) and decided to investigate her claims. (See the YouTube video below to view what Live Action found.)

Last night during the debate, President Barack Obama gave a shout-out to his girl Cecile Richards and her pro-abortion posse at Planned Parenthood, and he repeated Cecile’s false claim that Planned Parenthood does mammograms.

It’s time for the president of the United States, Planned Parenthood, Hollywood starlets, and everyone else who has spouted this ridiculous claim to snap out of their fairy-tale world and back into reality, where Planned Parenthood does not provide mammograms.

Now – here’s where it get’s fun!

Our friends at And Then There Were None came up with a creative and hilarious idea to help expose the truth even more — and launched the official “Call Planned Parenthood to schedule your imaginary mammogram” day!

Tomorrow is “Call Planned Parenthood to schedule your imaginary mammogram” day, and this is your opportunity to call Planned Parenthood and their comrades out on the false claim that Planned Parenthood provides mammograms.

Planned Parenthood, the president, and countless celebrities have spouted this fallacious claim, and they refuse to admit that they are wrong. So – we’re going to expose the truth (again), and we need your help!

What to do:

TOMORROW, Thursday October 18, 2012

Call 1-800-230-PLAN (7526) to get your local Planned Parenthood center.

Then – tell Planned Parenthood you would like to schedule a mammogram. (Read more here.)

Here is what Live Action found when it investigated

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The Existential Reality of Unbelief and Atheist Anomie

“This is My Body.”

The priest says this, then holds the wafer aloft. The bells ring and the church falls silent.

This is My body.” This bread, that, in the words St Faustina gave us, is the body and blood, soul and divinity” of Our Lord and Savior Jesus Christ.

This is My body … the body He spoke of when He said, “he who eats of my flesh … shall never die.”

If this is true, then nothing else matters.

If it’s a lie, nothing matters at all.

A few years ago, an atheist friend of mine leaned over the lasagna on the dinner table between us and said, “Life is nothing, really. You’re born. You live. You die. None of it matters.”

That is the existential reality of unbelief. That simple statement represents our ultimate reality if we are nothing but animated matter. Unbelief is not the liberating viewpoint its proponents like to claim. After those who fall prey to it get past the ‘freedom” to use and be used, to break all the rules and kick over all the barriers of passé Christian morality, they inevitably arrive at the great alone where life without meaning, living without hope defines their reality.

The question of whether or not the priest’s words are true when he proclaims “This is my Body” and elevates that wafer involves a lot more than whether or not there is more to us than they can take apart in an autopsy. It is more than the gift of life after death. What it represents is life, not just after death, but before it, as well.

I lived about 17 years of my life in rebellion against God. I had my reasons. Even now I think they were rather good ones. During those years, I lived as my own god. I decided what was right and wrong. I made my own rules. And I lived by them.

I did many of the things that people who attack Christianity do today. I made fun of churches when talking to my friends. I was ardently pro-choice, and that led me into an active dislike of Christianity and the power of Christian witness. I joined Americans United for Separation of Church and State and I looked forward to the day when churches would lose their tax status. My reason was simple: I wanted the voice of faith to go silent so that I could do what I wanted without anyone trying to tell me no. I was perfectly free to walk my own path, but I didn’t like the constant push back from people of faith about what I was doing.

It was as simple, and as selfish, as that.

What I didn’t reckon with was that being your own god has a peculiar price attached to it that no posturing unbeliever ever mentions. Not only can you be your own petty god, but you must be your own god. Not only can you set your own rules and define your own morality, but you must set your own rules and define your own morality. And when you do harm to others, as you will, the remorse you feel is as cold and pitiless as the philosophy that brought you here.

I never got to the point my friend described in the restaurant that night. I was still young and healthy, with my own eventual death a long way off in a future I couldn’t imagine, much less see. There wasn’t any emotional head-butting against the hard wall of my own mortality. I just failed at being a good person.

Without the “rules” I so despised, I tripped over the edge of what I knew was right and tumbled soul-first into the world of doing what I knew was wrong. The obfuscations worked for years. They tamped down the unease, silenced the questions and made me feel just fine about myself. But there came a day when the truth broke through and I found myself face to face with the fact that I had hurt other people.

Being your own god means that you will come to a day when you either have to face the harm you have done and are doing to other people and change your ways, or you will chose to ignore it and give yourself away to a life of indifference about the pain you cause. If you go the first direction, you will plunge into the pain of remorse and grief. If you go in the second, you sentence yourself to the dry living and lonely dying of life as your own useless god.

I took the first course. It was while I was on that path of remorse and grief that I reached out to the God I had pushed away for so long. I discovered that He was right there, He was real and He loved me with a love like nothing I had ever experienced before.

As usual, there were a lot of things I didn’t reckon with in that turning to God. One of the most important was that the experience of knowing Him re-oriented my view of myself and life. When you look at the world through godless glasses, what you see is what my friend described to me. “Life is nothing. You’re born. You live. You die. None of it matters.”

That is the atheist life view. It is the inevitable and unavoidable conclusion to the belief that reality has no spiritual dimension and that there is nothing to existence but the material universe. Life is nothing. We are nothing. None of it matters.

There comes a point in the life of every person I’ve known who holds this life view when bitterness and anger seem to overwhelm them. The self-portrait atheists peddle to others of themselves as urbane philosophers with a cogent and rational grip on reality doesn’t hold up when you spend much time with them. I lived 17 important years of my adult life with unbelievers as their fellow unbeliever. I know a lot of people who are atheists. I’ve seen them go through all sorts of life situations.

One of the things that is most jarring when I watch them is how their bitterness increases with time. These are tormented people who are trapped in an arid view of life that offers no hope or meaning.

Christianity, on the other hand, provides meaning and symmetry to all of life, including some of its worst happenings. Life matters when you are a Christian, all of life, every life. What you do matters. You matter.

Life for a Christian is more than eternal. Living life forever with a worldview as arid and hopeless as that of the atheist would be a sentence, not a gift. But life when it is viewed through the lens of faith, is rich with meaning and purpose.

Bad things happen to all people. But Christians can see meaning in them. We can know that God will ultimately use even the worst bad thing for good. Nothing, not even death, is the end of our story, and seen through the lens of eternity, the things that overwhelm the atheist do not overwhelm us.

“This is my Body,” the priest says and lifts the wafer, the Host, for us to see, that what he says is true. It is the Bread of Life Abundant.

Full Text of Wednesday Synod Interventions

I thought you might like to read the Interventions from last Wednesday’s Synod.

VATICAN CITY, OCT. 18, 2012 (Zenit.org).- Here is the Official Summary and Full Texts of Wednesday afternoon’s Interventions at the Synod of Bishops on the New Evangelization for the Transmission of the Faith.
* * *
SIXTEENTH GENERAL CONGREGATION (WEDNESDAY, OCTOBER 17 2012 – AFTERNOON)
- RELATIO POST DISCEPTATIONEM
- AUDITIO AUDITORUM (III)
Today, Wednesday, October 17 2012, at 4:30 p.m, in the presence of the Holy Father, with the prayer Pro felici Synodi exitu, the Sixteenth General Congregation began for the reading of theRelatio post disceptationem (Report after the Discussion).
President delegate on duty H. Em. Card. Laurent MONSENGWO PASINYA, Archbishop of Kinshasa (DEMOCRATIC REPUBLIC OF CONGO).
Some auditors also intervened.
A period for free discussion followed.
At this General Congregation, which ended at 7:00 pm with the prayer of Angelus Domini 254 Fathers were present.
RELATIO POST DISCEPTATIONEM
The General Relator, H. Em. Card. Donald William WUERL, Archbishop of Washington (USA), intervened for the reading of the Relatio post disceptationem (Report after the Discussion).
In his second report, at the conclusion of the general discussion of the Synodal theme in the Hall, the General Relator summarized the different interventions heard in these days in the General Congregations and offered several guidelines for orientation to facilitate the works of the working groups.
Full text is published below.
Holy Father
Synod Fathers
Brothers and Sisters in the Lord
“You will be my witnesses” (Acts 1:8).

The Synod on the New Evangelization for the Transmission of the Christian Faith began with the celebration of the Eucharistic Liturgy in Saint Peter’s Square. Our Holy Father offered us guidance with the reminder that one of the ideas that came forth from the Second Vatican Council and that has such an important emphasis in the New Evangelization is the understanding of the universal call to holiness and how every Christian is by definition a protagonist in the work of evangelization. “One of the important ideas of the renewed impulse that the Second Vatican Council gave to evangelization is that of the universal call to holiness, which in itself concerns all Christians (cf. Lumen Gentium, 39-42).”

The saints are evangelizers who bring the Word of God into the world through the witness of their lives. Two examples of this efficacious work of inculturation of the Gospel are St. John of Avila and Saint Hildegard of Bingen, who were declared Doctors of the Church by Pope Benedict XVI at the beginning of this synod.

As we began our deliberations in this aula, once again our Holy Father offered us words of inspiration. In his meditation during the opening prayer, Pope Benedict reminded us that confessio is the first of the two great pillars of evangelization. We must know and proclaim the truth of Jesus Christ. But the second of these pillars is caritas – love. It is only when we have the word inseparably lived in love that we achieve the evangelization so hoped for in this synod. “Faith has a content: God communicates himself, but this ‘I’ of God really reveals itself in the figure of Jesus and is interpreted in the ‘confession’ that speaks to us of his virginal conception at the Nativity, the Passion, the Cross, the Resurrection” (Meditation, October 8, 2012).
Also in the October 11th celebration at which the beginning of the Year of Faith was proclaimed and the 50th anniversary of the beginning of the Council was recognized, the Holy Father indicated another important direction for our work. He said: “During the Council there was an emotional tension as we faced the common task of making the truth and beauty of the faith shine out in our time, without sacrificing it to the demands of the present or leaving it tied to the past: the eternal presence of God resounds in the faith, transcending time, yet it can only be welcomed by us in our own unrepeatable today” (Homily, October 11, 2012).

For the past several weeks, we have listened attentively to the reflections on what the New Evangelization means and how the Church might best address concerns that have led to this call by our Holy Father for a New Evangelization. Thoughtful interventions on the part of the synod fathers, as well as the auditores, fraternal delegates and special guests, have enriched our sessions. The ng1033 Ordo Synodi Episcoporum states that it is the task of the Relator Generalto produce a relatio post disceptationem that summarizes as best as possible the discussions so that the next step of the process can continue.
These following reflections are intended in some way to help the discussion in the language groups (circoli minori) as they prepare propositions to offer to the Holy Father at the conclusion of our work. With these observations I also include a number of points for development.

In this relatio, I will summarize some of the observations presented under the following headings:
1. The Nature of the New Evangelization;
2. The Context of the Church’s Ministry Today;
3. Pastoral Responses to the Circumstances of Our Day; and4. Agents / Participants of the New Evangelization.
1. The Nature of the New Evangelization

In the synodal discussions there emerged very clearly the understanding that the foundation of the New Evangelization for the Transmission of the Faith is above all the work of the most Holy Trinity in history. God the Father sends his Son who brings with himself the authentic Good News of who we are in the power of the Holy Spirit. The Church is involved in this movement of Divine Self-revelation which begins with the Blessed Virgin Mary under the action of the Holy Spirit receiving in her womb the Word of God who became flesh in her to be able to be given to the whole world. It is the Word made flesh who offers his words of everlasting life to those who place their faith in him. After his death and Resurrection, Jesus sent the Church, his Spouse and new Body, into the world to continue his evangelizing mission.

“Go, therefore, and make disciples of all nations…teaching them to observe all that I have commanded you” (Mt 28:19-20).
Jesus has freed us from the power of sin and saved us from death. The Church receives from her Lord not only the tremendous grace he has won for her, but also the commission to share and make known his victory. We are summoned to transmit faithfully the Gospel of Jesus Christ to the world. The Church’s primary mission is evangelization.
In his opening reflection, our Holy Father reminded us that the Church has taken the word “evangelium” and interpreted it in a new and life-giving manner so that our proclamation of it is a share in the prophetic ministry of the apostles – of the Church.
In the same reflection, our Holy Father underlined the primacy of God in evangelization. It is God who speaks and acts in history. We, by means of the fire of the Holy Spirit, are called to work humbly with God through our profession of faith and love through which the Word of God passes through us to touch others.

The Church never tires of announcing the gift she has received from the Lord. The Second Vatican Council has reminded us that evangelization is at the very heart of the Church. In Lumen Gentium, the fundamental text and nucleus of the Council’s reflection on the life of the Church, the Council fathers emphasized “the Church has received this solemn mandate of Christ to proclaim the saving truth from the apostles and to carry it out to the very ends of the earth” (17).

The duty to announce the saving truth is not just the responsibility of clergy and religious. On the contrary, this synod highlighted the important role of every disciple of Christ in the mission of spreading the faith. The discussion accentuated the crucial and vital participation of every Catholic, especially through the eager dedication and gifts of the lay faithful to the mission of evangelization.

Question 1. Through baptism, all Christians are given a personal calling which gives them the dignity of being evangelizers. How can the Church foster greater consciousness among all the baptized of their missionary and evangelizing responsibility?

“Jesus Christ is the same yesterday, today and forever” (Heb 13:8) and as such, he makes “all things new” (Rev 21:5). This Good News involves the many moments of evangelization. One is the mission ad gentes, that is, the announcement of the Gospel to those who have never heard of Jesus Christ. Another moment in evangelization is the ongoing catechesis and growth in the faith that is a normal part of Christian development. Then there is also the New Evangelization which involves the pastoral outreach to those who have heard of Christ and began once to practice the faith but for one reason or another discontinued.

Question 2. One urgent activity, usually part of parish life, involves the initial proclamation of the faith and its gradual development. How can the Christian community become more aware of the importance of this catechetical and educational activity?

2. The context of the Church’s ministry today
In the beginning of our efforts we were greatly aided by the reflections from bishops representing five continents who spoke to us of challenges and at the same time of the communion of the Church. All of the interventions expressed aspects of the actual situation making reference to continental synodal documents and apostolic exhortations offered by both Blessed John Paul II and our Holy Father, Pope Benedict XVI.
Even as they were diverse in particulars, all of the continents manifested a need for the New Evangelization insofar as their own cultures are affected by the process of secularization, even though it is displayed differently in diverse geographic areas.
Signs of the New Evangelization in Africa, America, Asia, Oceania and Europe include the small Christian communities in a variety of forms that have become living centers of evangelization. Revitalized parishes continued to be the focal point of Church renewal. The action of the laity is an essential and fruitful development. Some also highlighted the mega-trend of globalization and its effects, especially on the young. At the same time, all emphasized that at the heart of the New Evangelization is Jesus.

One particularly delicate situation emerged in the interventions regarding the Middle East. We were reminded of the importance of the presence of Christians in that area and that those Catholics have great gratitude for the recent exhortation, Ecclesia in Medio Oriente, and particularly for the visit for our Holy Father to Lebanon that was a greatly appreciated testimony to the Church in that part of the world dominated now by Muslim influence. There was a clear effort to promote interreligious dialogue as an instrument of peace. There was also recognition of the difficulties that Christian communities face.

The presence of the Ecumenical Patriarch, Bartholomew I, the Archbishop of Canterbury, Dr. Rowan Williams and the fraternal delegates, demonstrated the strong ecumenical commitment of the Catholic Church. This was also noted by a number of synod fathers.
Question 3. Many interventions made clear that there is a consensus that this is a moment of reappraisal of the ministry of the Church in a way that recognizes the new situation in which the Church exercises her perennial ministry of bringing the Gospel of Christ to the world. What have been some fruitful experiences of this activity?
Many fathers spoke of the secularism and indifference to religion that are a part of the culture in many parts of the world. Therefore the Church needs to face the challenges of a world that looks elsewhere for its inspiration.

Many interventions noted the great ignorance of the faith – even of the most basic elements of the faith – that is prevalent throughout even those countries that have a long Christian history.

Question 4. In view of the diminished knowledge of the content of the faith and the lack of appreciation for the Gospel message, what new steps have been taken to promote clear, engaging and complete teaching, particularly to the young?

Globalization also presents unique challenges. The emigration and immigration of large numbers of people have caused dislocation of them from the cultural, social and religious context of their faith. Many religious and human values have been overshadowed by secularism.

Much of culture today presents a vision that weakens the social fabric of society. Some fathers offered examples of local violence and others of a diminished religious freedom. All of this is a challenge the Church faces in many parts of the world. Many fathers spoke of the importance of the means of social communications, particularly new electronic media, as the Church attempts to carry out her ministry of proclaiming the Good News. Some pointed out that it is not enough simply to present Christianity and Christian values on the internet or in religious films. It is necessary to enter into the language of the new media. The Church needs to learn the art of communication from the actual practice of modern social communication.

Question 5. The synod highlighted the seriousness of the challenges facing the Church today that hinder the transmission of the faith, among them an absence of the transcendent in a secularized culture. What are some of the challenges of secularization and what are some potential and existing remedies?

3. Pastoral Responses to the Circumstances of Our Day
There is a need to reinforce the idea of ecclesial communion, a bonding with God and therefore among ourselves as Church. We heard of the need to address the sacraments, particularly the Sacraments of Initiation, the Sacrament of Penance, and above all the focus on the Eucharist.

The overriding need of this age is a spiritual renewal that is the task of the Church to proclaim and effect. Spiritual renewal is the most important element of the New Evangelization insofar as it involves the renewal of a personal encounter with Jesus Christ and a catechesis that fosters our spiritual growth.

Question 6. The proclamation of the Gospel is primarily a spiritual matter rooted in a personal relationship with Jesus Christ through the Church. How can the Church better create spaces and moments for an encounter with Christ, and better foster a spiritual renewal, conversion and faith formation among all the baptized?

Our personal commitment does not rest on our own individual resolve alone. The First Letter of Saint Peter reminds us, “You have been born anew, not from perishable but from imperishable seed, through the living and abiding word of God” (1 Pt 1:23).

The Holy Spirit enlivens our commitment as we seek to rediscover the truths expressed in the creed. The Spirit strengthens us as we entrust ourselves to the life of grace and virtue promised in the sacraments. The Spirit bolsters our confidence as we open the deepest places of our hearts so that his gifts might strengthen us to live our faith. The New Evangelization should overflow into the very society in which we live. Culture is the field of the New Evangelization. Culture refers to the daily ethos, the various networks of understanding and meaning that give rise to the many, everyday connections between the person, community and society. Culture forms the vital link that relates the person to the community and the community to society.

Along these lines the opportunity to promote the “Courtyard of the Gentiles” was highlighted as a great contribution to the evangelization of culture.

Still others reminded the synod that care of the sick and those who suffer participates in the very essence of evangelization. The sick, those who have disabilities and those with special needs are also able to be agents of evangelization.

One of the repeated themes is the need to highlight the role of the Church as the very presence of Christ in the world today. The Church is not extraneous to the plan of Christ for salvation. A number of bishops spoke of the need to reinforce the role of the Magisterium of the Church when dealing with all of those who are engaged in teaching the faith, whether at the level of theological speculation or teaching at the elementary, secondary or university levels, and in all the expressions of catechesis.

Question 7. The Christian life is characterized by the transformation of the whole person in response to the call to holiness. How can the Church assist all the baptized to live the Christian faith and serve as a witness to the transforming power of God in our history?

Among the pastoral responses that received considerable mention were the works of social justice and the works of charity as an identifying part of the life and ministry of the Church. The ability of the Church to carry out her many works of love, whether in the area of social justice, service, health care or education were seen as part of her identity and a sign for others to recognize the presence of God working in our world.

Question 8. Testimony to Christ’s charity, through works of justice, peace and development, is part of the New Evangelization. How can the Church’s rich social doctrine better proclaim and bear witness to the faith?

Many synod fathers called for a new Pentecost. They spoke of seeing the action of the Church today, enlivened by the Holy Spirit, as a reflection of the energy in the early Church when the apostles set out to bring the first disciples to the Lord. Many of the fathers spoke of the similarity between those early days of the Church and our moment in time today. In this context, it was suggested that there be a formal consecration of the world to the Holy Spirit.

Parishes throughout the Church are the recognized place where for the most part the life of the Church unfolds. Many times the significance of parishes in the unfolding of the New Evangelization was highlighted since this is the “locus” of so much of the experience of people with the Church.

At the same time, the need was affirmed to emphasize the importance of small faith communities as foundational to the work of the Church today in effecting a new Pentecost.

Several synod fathers drew attention to small communities and made the point that they should not become detached from the larger parish family. Each pastor has to be able to work with all of the people entrusted to his care and not be limited to one small part of it.

Question 9. Parishes and small Christian communities occupy a key place in the New Evangelization. How can the parish and these small faith communities better foster and coordinate pastoral initiatives for the New Evangelization? How can the customary pastoral practices in the day-to-day life of these Christian communities be moments in the New Evangelization?

We heard of education into the faith as the starting point for renewal or reinforcement of the New Evangelization, the reintroducing of the world to Jesus Christ. Some fathers highlighted the educational element, especially of the young, as constitutive of the New Evangelization and how we will be able to move into the future bringing people back to the experience of Christ. Synod fathers pointed to the need to find practical and concrete ways to provide young people the proper education in the faith. It is particularly apparent that these moments include instruction of children and adolescents.

Question 10. Since the release of The Catechism of the Catholic Church, great progress has been made in catechetical renewal. How can the Church devise a program of catechesis which is both basic, complete and inspiring in the search for truth, goodness and beauty? The youth are the future of the Church. How can the Church better educate and catechize the youth to the greatness of a relationship with Jesus Christ through the Church, challenging them to commit their lives more fully to Him?

In this perspective, there were those who spoke of putting a renewed emphasis on the minister of catechesis. Catechists can be of great help in the New Evangelization and particularly in the context of families as they communicate the faith to their children.
Question 11. Catechists play a crucial role in the transmission of the faith. Is now the time to give the catechist an instituted, stable ministry within the Church? How can the Church better assist catechists in their important ministry?

Synod fathers spoke of the need to reclaim the Catholic kerygmatic tradition in order to speak the Word of God boldly, in season and out of season, to reclaim the prophetic voice of the Church, to discern the signs of the times that call for the New Evangelization and to engage in proclaiming and living a Catholic response to these signs of the times.

In the same light, a number of synod fathers highlighted the importance of popular piety as an expression by the people of God of their faith.

There was considerable consensus around the value of pilgrimages, especially to Marian shrines. This phenomenon offers a great possibility for evangelization.

Finally, the New Evangelization was recognized as not just a program for the moment but a way of looking at the future of the Church and seeing all of us engaged in inviting, first ourselves to a renewal of the faith and then all those around us into the joyful acceptance of life in the Risen Christ.

4. The Agents / Participants in the New Evangelization
Attention was given to the role of the family. It represents the instrument by which the faith is passed on, even in the most difficult situations. Encouragement has to be given to family life and particularly today when it is suffering so much under the pressures of the new secular vision of reality.

Question 12. As the domestic Church, the family is indispensable not only to the transmission of the faith, but also to the formation of the human person. How can the Church better support and guide the family in its crucial ministry to proclaim the Gospel and take a more active role in the transmission of the faith and human values?
The synod also spoke about the fundamental role of women in the life of the Church and the place of the mother of the family in the transmission of faith.

Systemic and coherent pastoral outreach requires the ongoing permanent formation of priests in the understanding of the joyful proclamation of the Gospel to an age that has little formation into the mystery of Christ.

Those who are preparing for priesthood have to be formed in an understanding of the uniqueness of their ministry and its relationship to evangelization. They also need to be formed in a recognition that they will be dedicating their lives to the service of the Church as celibate priests.

Question 13. The priest occupies a unique place in evangelization and the transmission of the faith. How can the Church foster a renewed missionary imperative to the ministry of priests?

The Church has been blessed by the ministry and witness of women and men in the consecrated life who continue to bring Christ’s love to the world through a great variety of activities. Consecrated life is itself a sign that points out to others the truth of the Gospel.

Many highlighted the role of the laity in the work of the New Evangelization. At every level, whether in the professional areas of education, law, politics, business or in all of the areas of engagement of lay people, it is the task of the individual Catholic to invite people back to the practice of the faith. This is done in word but also and primarily in deed, action and our way of living.

Question 14. The laity are indispensable to the New Evangelization. How can the Church more fully integrate the laity in the organization of the local Church, so that both laymen and laywomen are involved with priests in the evangelization of the community?
A certain number of interventions also highlighted the phenomenon of migration, which is so widespread in our time. It often happens that Catholics arrive in a new environment and are no longer active in their faith. Welcoming and embracing them in the community can be a form of New Evangelization.

The emphasis of Mary, Mother of the Church and of the New Evangelization as a model and patron for our efforts was highlighted a number of times. Above all, her faith prompts us to respond in the same way. It was because of her faith that the Word of God entered into our world. In imitation of Mary, we can bring about through our faith and witness to the life of the Spirit, a change in the world in which we live.

As we begin our work now in determining the propositions that will guide the efforts of this synod in presenting to the Holy Father a frame of reference for his reflection, it seems appropriate therefore to list a number of points among many possible themes:
1. The gratuitous intervention into our existence of God’s love expressed in various ways, but finally and fully in his Word made flesh – Jesus Christ;
2. The gift of the Holy Spirit that enlightens our minds and strengthens our hearts to accept God’s Word and live it;
3. Christ is the subject of our faith and the personal encounter with him invites us to become disciples;
4. We encounter Christ in and through his Church which is his new Body;
5. Christ and his Gospel are at the heart of the Church’s proclamation;
6. All the faithful, laity, religious, and clergy are called to be open to a new Pentecost in their lives;
7. Passing on the content of the faith, the creed, is the task of everyone, but especially in families, in parishes and small communities.
8. The parish is the place where most experience the life of the Church;
9. Some themes of the New Evangelization include the family, marriage, faith formation, religious freedom, care for the poor and the role of the laity; and
10. Mention should be made of practical expressions of the evangelizing work of the Church that seem to be successful.

Conclusion
The growth of the seed takes time. The intentional and deliberate action of diligent and consistent outreach to inactive Catholics on a personal level will plant new seeds as we renew our efforts to proclaim God’s Word and repropose it to those who are now distant from the Church.

The Sower entrusts the seeds to us. We already know our difficulties, the tensions, our restlessness, our faults and our human weakness. Nonetheless, he calls us and places the seeds in our hands and entrusts them to our stewardship. The seed is the beginning of fruitfulness. Planting the seed calls us to live the Word of God and share it with joy.
May Mary, Star of the New Evangelization and example for every disciples, missionary and evangelizer, intercede for us that the work of this synod may result in abundant fruit for the glory of God and the salvation of all men and women.
Thank you.

[00228-02.05] [NNNNN] [Original text: English]

AUDITIO AUDITORUM (III)
The following Auditors intervened:
- Rev. Sister Maria Antonieta BRUSCATO, F.S.P., Superior General of the Society of the Daughters of St. Paul (BRAZIL)
- Mr. Francisco José GÓMEZ ARGÜELLO WIRTZ, Co-founder of the Neocatechumenal Way (SPAIN)
- Rev. Zoltán KUNSZABÓ, Permanent Deacon of the Archdiocese of Esztergom-Budapest (HUNGARY)
- Dr. Michel ROY, Secretary General of “Caritas Internationalis” (ITALY)
- Mrs. Lydia JIMÉNEZ GONZÁLEZ, Director General of the “Cruzadas de Santa María” Secular Institute (SPAIN)
- Dr. Florence DE LEYRITZ, Member of Alpha France Association (FRANCE) and Dr. Marc DE LEYRITZ, President of Alpha France Association (FRANCE)
- Prof. Franco MIANO, President of Italian Catholic Action (ITALY)
The summaries of the interventions are published below:
- Rev. Sister Maria Antonieta BRUSCATO, F.S.P., Superior General of the Society of the Daughters of St. Paul (BRAZIL)

In my intervention I refer to numbers 59 and 62 of the Instrumentum laboris, which I find answers the challenges facing the Church today by the media and digital culture, “the forum of civic life and social experience” (IL 59) and a space for an evangelization, from which to widely spread the Good News of the Gospel.
I praise and bless God for the growing ecclesial sensitivity towards the communication known as new civilization (Ecclesia in Africa, 71), the first aeropagus of modern times (Redemptoris missio, 37), a true and proper culture: that is to say a way of existing, of being in the world.

Paul VI knew this well, from the Apostolic Exhortation Evangelii nuntiandi he stated: “The Church would feel guilty before the Lord if she did not utilize these powerful means that human skill is daily rendering more perfect. It is through them that she proclaims ‘from the housetops’” (no. 45).

The enlightened interventions by the last Pontiffs, especially on the occasion of the World Day for Social Communication, have moved and supported the local Churches and other ecclesial organizations to use professionally the various instruments of communication and today’s new media for the proclamation of the message of salvation.
No. 62 of the Instrumentum laboris indicates some of the dangers of the digital culture which however do not cloud the potential of this new communication, able to offer greater possibilities of knowledge, of exchange, of solidarity. The questions call with great for those in the Church that are bold enough “in entering these ‘new aeropaghi’”: how to be effective communicators of the Mystery of God who is communion, witnesses of the love of God who is hope?

In distant 1926, Blessed Giacomo Alberione, the founder of the Pauline Family, wrote: “The world needs a new, long and profound evangelization… Proportionate instruments are needed, and souls lit by faith”.

And this is the big challenge that we must also answer today.
[00317-02.02] [UD037] [Original text: Italian]
- Mr. Francisco José GÓMEZ ARGÜELLO WIRTZ, Co-founder of the Neocatechumenal Way (SPAIN)
The Letter to the Hebrews states, “Since all the children share the same human nature, he too shared equally in it, so that by his death he could set aside him who held the power of death, namely the devil, and set free all those who had been held in slavery all their lives by the fear of death”.

Do we really believe that men, for fear of death, are held in the slavery of the devil all their lives? If we do, then this Synod should say with St Paul: “Caritas Christi urget nos. For the love of Christ overwhelms us when we consider that if one man died for all, then all have died; his purpose in dying for all humanity was that those who live should live not any more for themselves, but for him who died and was raised to life”.

St Paul says that God wanted to save the world through the foolishness of the kerygma, which announces this news.

Faith comes from listening and today we find ourselves in a secularized society that has closed its ears.

If we want to evangelize, we need to give the signs that open the ears of contemporary man. But how can a Christian community reach this stature of loving faith in the dimension of the Cross and perfect unity? Here we find the need for the post-baptismal catechumenate to make faith grow.
[00311-02.02] [UD031] [Original text: Italian]

- Rev. Zoltán KUNSZABÓ, Permanent Deacon of the Archdiocese of Esztergom-Budapest (HUNGARY)
This intervention is based on twenty years of mission experience in Budapest, Hungary and central Europe. The lives of hundreds of people, often entire families have changed thanks to the following principals. This key is a very simple one: to hold fast and believe the spiritual law of evangelization, which the Church, explaining to us Holy Scripture reveals. These are also referring to Instrumentum Laboris points 131 to 141 on the first proclamation of the Gospel and in point 28 on the content of the Gospel.
Because of the Conciliar and post-conciliar documents the entire process of transmitting the faith is clear before us. It begins with a proclamation, which is the Kerygma, that is to say the Gospel of Jesus Christ, including a call to conversion and repentance. Then a process of catechesis, based on the faith born of the first hearing of the Good News. It is very important that we clearly see this process and we follow this order.
It is also very important for New evangelization to be clear about the content of the basic Gospel. We must make it clear that this is a salvific message today just as much as long ago. Sin tears men from God just as much today as it did in the time of the Apostles. If we preach the Gospel faithfully, we will also see that this leads to the sacramental life, people will want to be cleansed by the water of baptism, to be reconciled through the sacrament of repentance, and to commune with Christ through the Holy Eucharist.

The highlight of my mission work was the Budapest City Mission in 2007. When answering the call of His Eminence Cardinal Peter Erdö, the entire archdiocese, joined in unprecedented unity to declare and share the Good News. The Kerygmatic preaching, and the invitation to join the community of love that is the Church, has since changed many lives, especially among the poor, the homeless and marginalized people and many of the youth.

[00197-02.03] [UD014] [Original text: English]
- Dr. Michel ROY, Secretary General of “Caritas Internationalis” (ITALY)
The practice of charity is a constitutional element of the nature of the Church and her mission of evangelization, and all in the Church are involved.
The new evangelization must show that the diakonia of the faith and the diakonia of charity are not separate and independent, but it is a question of one single diakonia with two aspects. Even more: the motor of the mission, the bearer of the vision should always be the diakonia of charity.

Because of this, charity must be the structural element of the self-same nature of the Church if she wishes to be evangelizing. It is worthwhile for the Synod to give her the place due to her in the reflection on new evangelization and for her to be encouraged and reinforced in her evangelizing dynamism.

Charity lived in the Spirit not only makes us missionaries, but evangelizes us as well. And today, we joyfully recognize that there are many, every day more and more, workers of charity, volunteers and employed, who make of their work in the social-charitable action of the Church the explicit field of their involvement in evangelization. We would like for them to have a place among the topics dealt with, on the manner in which Christian faith should be transmitted today.

We acknowledge that the practice of charity is one of the signs of credibility of the Church. We can often see, in our Caritas, brothers and sisters who come to us from indifference, agnosticism and unbelieving, through the socio-charitable service, discovering what the joy of believing and placing one’s life in the same phase with Jesus Christ within the Church truly means. We would like for the evangelizing characteristic which they bear within themselves to be recognized in a great number of actions that are carried out in the service of charity and the way of exercising them.
This does not mean that we do not recognize the need, at the same time, to deal with the evangelizing dimension of charity and formation in this domain, so that we may know how to make this service raise questions on the reasons and meaning of what we do, inviting to conversion and easing the proclamation of Jesus and His Gospel. In the same way we must cultivate the spirituality that can give consistency to the evangelizing characteristic of charity. The Synod could provide a good service to the new evangelization if it would give us positive orientations on the attention to be brought on formation and spirituality in the charitable action, which allows the revival in her of her evangelizing force.

The fundamental question in new evangelization is not only in knowing how to proclaim the Gospel, but in asking ourselves if the Gospel we proclaim is a good news for the poor, and if we, as Church, can make this Gospel credible. The service of charity must be the motor of the mission and its sign of credibility.
[00233-02.02] [UD020] [Original text: French]

- Mrs. Lydia JIMÉNEZ GONZÁLEZ, Director General of the “Cruzadas de Santa María” Secular Institute (SPAIN)
The Instrumentum laboris (nos. 147-149) calls us to do the work of evangelization, education in the current difficult situation of the “educational emergency”. In this sense, how do we have to be Catholic educators, what should Catholic school be like? I would like to indicate some ways:
1. – Maintaining Catholic identity of our schools.
2. – Establishing in our schools serious and integral program of faith formation.
3. – Creative fidelity to the founding charisma.
4. – Practice of virtues through a serious program of education of the will.
5. – Affective Educational Program. Encourage the practice of charity.
6. – Personalized attention.We have seen, with sorrow , how many students in our Catholic schools, rigorously educated in the study, have become social leaders who are enemies of the faith and the Church. That our schools are not centers of very “educated” but “unbelieving baptized.” And we have also seen with joy, how in colleges, universities, where the identity is maintained and the education of the faith is carried out, vocations emerge from its own Congregation for all conditions of Christian life. The Bishops are asked to pay special attention to the Catholic-owned centers in their dioceses. Ensure that they do not disappear and maintain their clear Catholic identity as an effective contribution to the formation of new credible evangelizers.

[00306-02.03] [UD027] [Original text: Spanish]
- Dr. Florence DE LEYRITZ, Member of Alpha France Association (FRANCE) and Dr. Marc DE LEYRITZ, President of Alpha France Association (FRANCE)
The Alpha Board is an instrument of kerygmatic announcement in the service of parishes and chaplaincies created 30 years ago and proposed in 160 countries, in 110 languages. Close to 20 million individuals followed it, many of whom had vivifying encounters with Christ. What lessons can be drawn from this experience for pastoral conversion?

Three great processes structuralize evangelization: 1. A first evangelization lived as a time of initial conversion allowing for the personal encounter with Christ; 2. The formation of disciples favoring the apprenticeship of Christian life; 3. The development of leaders through the recognition of the missionary potential of the laity and their deployment within the Church and in society.

Few pastors effectively know how to articulate these three processes which are detailed in Evangelii Nuntiandi, Chap. 2: This transformation leads to not believing in the sympathy, the sympathy to conversion, the conversion to the life of the disciple, and the life of the disciple to the mission.

For New Evangelization not to be diminished to a mere slogan, and for the communities to be the fertile terrain where disciples-missionaries may grow, priests must develop the ability to lead the pastoral with an organized and systematic approach. It is key to articulate these processes amongst themselves in a pastoral continuum that links the first proclamation to the development of missionary disciples, on the basis of their spiritual gifts, that could make the Kingdom of God radiate around the Christian community.

The New Evangelization requires new pastoral competencies. The Munus Regendi is brought up here. We have conceived for the profit of priests and bishops formations of pastoral government. Experience shows us that we can conceive the Church like a community apprenticeship where one must find again to place oneself in the listening of the Word of God to grow in faith, to form as disciples and practice a pastoral government that is profoundly evangelical.

[00309-02.02] [UD029] [Original text: French]
- Prof. Franco MIANO, President of Italian Catholic Action (ITALY)
The laity is called to participate in the entire mission of the Church, “they carry out for their own part the mission of the whole Christian people in the Church and in the world” (LG, 31). The Council message thus places the lay vocation in a particularly meaningful light that expresses a lively feeling of co-responsibility in the local Church and in the Universal Church. The discovery-rediscovery of this vocation, of the profound feeling of lay participation in the whole mission of the Church, appears to be one of the fundamental tasks which new evangelization is facing.

New evangelization requires new abilities of relation and relationships, individuals who know how to tell, with their life, the marvels of God, needs ties to a good, beautiful, true life. Here then, the intrinsically community dimension of the life of the Church, which has its foundation in the great gift of communion, today, asks to be evermore valued, with the goal of a renewed announcement of the Gospel to men and to women of our time. Even in the consciousness of the plurality of itineraries which are so rich in our ecclesial life, we again think about the parish, the place where we find our houses, where our families live, where the first relationships are built.

In the life of the parish, and even before at the service of the diocese, Catholic Action may represent a privileged place where the proper dynamics of relations in an ecclesial way are activated, where each one learns to understand that the great gift of faith and all the gifts received have a community destination. The vocation proper to Catholic Action, according to the indications of Vatican Council II, is in placing itself at the service of the whole, in being associated diocesan laity, in being able to be the concrete laboratory for new evangelization in the reality of the particular churches, around the Bishop, giving perspective and activation to the pastoral orientations. We offer our availability to the pastors of our particular Churches on behalf of the many lay faithful who await demanding formative proposals, intense personal relationships which being an association helps to cultivate, committing ourselves to walk the path of holiness, following the many saints and blesseds to become witnesses and apostles in the contexts of life: youths, adults, children, families, teachers, students, professionals, workers… all involved and protagonists, all responsible in evangelization and in the new evangelization to favor in the individuals we meet daily a new encounter with the Lord.
[00312-02.02] [UD032] [Original text: Italian]

JP2 Feast Day Approved for American Church

Blessed John Paul II has a new feast day here in America.

The Congregation of Divine Worship has approved the celebration, setting the feast day for Oct 22. It will be observed as an optional memorial in the United States. Oct 22 was chosen because that is the day he was inaugurated as Pope in 1978.

Pope John Paul II is one of my heroes. I’ve read many of his encyclicals and been inspired by all of them. His writings on women are especially dear to me. I think that when he consecrated Russia to Our Lady, he set the stage for what no one ever thought you happen: The non-violent dissolution of the Soviet Union.

Blessed John Paul II, pray for us.

Stop Slogan-Voting. Stop Hate-Voting. Stop Being Manipulated. DELAYED UNTIL NEXT MONDAY

I’m going to delay this week’s installment of Stop Slogan-Voting. Stop Hate-Voting. Stop Being Manipulated. until next Monday.

We’re just about ready to turn the corner from diagnosing the problem to talking about solutions. That may be a good place to take a breather, anyway.

Tune in next week, and thanks for your support and input as we’ve made this journey together.

Have a blessed Monday, my friends!


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